An Experimental Theatre Approach to a Mormon Theme Using the Work of the Open Theatre As Prototype
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Prof. Siemund
Veranstalter: Dennis Büscher-Ulbrich Off-Off-Broadway and Beyond: Experimental Theatre Thema: and Avant-Garde Performance 1945–1970 [AA-A3, ENG-7, AA-W] Art der Veranstaltung: Seminar Ib Veranstaltungsnummer: 53-561 Zeit: Mo 18-20 Raum: Phil 1269 Beginn: 17. Oktober 2011 Course Description: The early developing OFF-OFF- BROADWAY MOVEMENT of the 1950s and 1960s sought freedom from the various constraints — aesthetically and otherwise — of conventional theatre. Mainstream theatre at the time was dominated by the musical and the psycho- logical drama, spawning pro- ductions that were conceived as business ventures and, if successful, packaged and toured. The notion of theatre as a packaged commodity offended the avant-garde sensibilities of artists who observed the psycho- logical and physical constraints built within the theatrical space itself. Instead, they enthusi- astically turned to alternative sites and experimental forms, eventually collapsing the dis- tinction between theatre and PERFORMANCE ART. While con- ventional theatre taught the spectator to lose herself in the fictional onstage time, space, and characters, avant-garde theatre and performance relied on the spectator’s complete consciousness of the present, i.e. the real time and space shared by audience and performers. The primary importance of the spectator’s consciousness of the present is that she is an active force in creating the theatrical event rather than a passive observer of a ready-made production. To approach this phenomenon, we will be looking closely at three significant avant-garde moments in postwar American theatre and performance: THE LIVING THEATRE, HAPPENINGS/FLUXUS, and the BLACK ARTS MOVEMENT. We will analyze and discuss experimental plays that still work within the confines of theatrical space, like The Connection (1959) and Dutchman (1964), semi-improvisational and interactive plays, like Paradise Now (1967), as well as Happenings and other ‘far-out’ performances. -
What Is a Dance? in 3 Dances, Gene Friedman Attempts to Answer Just That, by Presenting Various Forms of Movement. the Film Is D
GENE FRIEDMAN 3 Dances What is a dance? In 3 Dances, Gene Friedman attempts to answer just that, by presenting various forms of movement. The film is divided into three sections: “Public” opens with a wide aerial shot of The Museum of Modern Art’s Sculpture Garden and visitors walking about; “Party,” filmed in the basement of Judson Memorial Church, features the artists Alex Hay, Deborah Hay, Robert Rauschenberg, and Steve Paxton dancing the twist and other social dances; and “Private” shows the dancer Judith Dunn warming up and rehearsing in her loft studio, accompanied by an atonal vocal score. The three “dances” encompass the range of movement employed by the artists, musicians, and choreographers associated with Judson Dance Theater. With its overlaid exposures, calibrated framing, and pairing of distinct actions, Friedman’s film captures the group’s feverish spirit. WORKSHOPS In the late 1950s and early 1960s, three educational sites were formative for the group of artists who would go on to establish Judson Dance Theater. Through inexpensive workshops and composition classes, these artists explored and developed new approaches to art making that emphasized mutual aid and art’s relationship to its surroundings. The choreographer Anna Halprin used improvisation and simple tasks to encourage her students “to deal with ourselves as people, not dancers.” Her classes took place at her home outside San Francisco, on her Dance Deck, an open-air wood platform surrounded by redwood trees that she prompted her students to use as inspiration. In New York, near Judson Memorial Church, the ballet dancer James Waring taught a class in composition that brought together different elements of a theatrical performance, much like a collage. -
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Teresa de Lauretis Futurism: A Postmodern View* The importance of Modernism and of the artistic movements of the first twenty or so years of this century need not be stressed. It is now widely acknowledged that the "historical avant-garde" was the crucible for most of the art forms and theories of art that made up the contemporary esthetic climate. This is evidenced, more than by the recently coined academic terms "neoavanguardia" and "postmodernism," 1 by objective trends in the culture of the last two decades: the demand for closer ties between artistic perfor- mance and real-life interaction, which presupposes a view of art as social communicative behavior; the antitraditionalist thrust toward interdisciplinary or even non-disciplinary academic curri- cula; the experimental character of all artistic production; the increased awareness of the material qualities of art and its depen- dence on physical and technological possibilities, on the one hand; on the other, its dependence on social conventions or semiotic codes that can be exposed, broken, rearranged, transformed. I think we can agree that the multi-directional thrust of the arts and their expansion to the social and the pragmatic domain, the attempts to break down distinctions between highbrow and popular art, the widening of the esthetic sphere to encompass an unprecedented range of phenomena, the sense of fast, continual movement in the culture, of rapid obsolescence and a potential transformability of forms are issues characteristic of our time. Many were already implicit, often explicit, in the project of the historical avant-garde. But whereas this connection has been established and pursued for Surrealism and Dada, for example, Italian Futurism has remained rather peripheral in the current reassessment; indeed one could say that it has been marginalized and effectively ignored. -
Centre International De Recherches Sur L'anarchisme (CIRA), 24 Beaumont, 1012 Lausanne
Centre international de recherches sur l'anarchisme (CIRA), 24 Beaumont, 1012 Lausanne http://www.cira.ch Archives du Living Theatre Description du fonds Structure de la description 1. Zone de l'identification 2. Zone du contexte 3. Zone du contenu 4. Zone des conditions d'accès et d'utilisation 5. Zone des sources complémentaires 6. Zone des notes 7. Zone du contrôle de la description Zone de l'identification 1.1 Référence: CIRA LT 1.2 Intitulé: Living Theatre 1.3 Dates: 1964-1981 1.4 Niveau de description: Fonds 1.5 Importance matérielle: 0.5ml (5 cartons) 2. Zone du contexte 2.1 Nom du producteur Living Theatre 2.2 Histoire administrative - Biographie Le Living Theatre a été fondé en 1947 par Judith Malina (1926-), élève d'Erwin Piscator, et Julian Beck (1925-1985), peintre expressionniste abstrait de l'école de New York. Les premières représentations du Living Theatre ont été effectuée dans l'appartement de Julian Beck en 1951. Plus tard, la troupe se déplace au Cherry Lane Theatre et inaugure une première saison avec Dr. Faustus Lights the Lights de Gertrude Stein, Faustina de Paul Goodman et Beyond the Mountains de Kenneth Rexroth. Durant les années 1950, le Living Theatre continue a créer des pièces de Pablo Picasso, August Strindberg, Luigi Pirandello, Paul Goodman, Claude Fredericks, T.S. Eliot, Jean Cocteau et William Carlos Williams. Il présente également des performances de poètes contemporains, parmi lesquels Dylan Thomas, John Cage, Alan Hovhaness, Lucia Dlugoszewski, Judith Martin, James Waring, Allen Ginsberg et Willard Maas. En 1954, le Living Theatre se déplace dans un loft à l'angle de Broadway et 100th Street. -
The Great Race: Vaccines Vs Mutants by Alec Pruchnicki, MD Crease, These Rates May Continue to Drop
The Voice of the West Village WestView News VOLUME 17, NUMBER 4 APRIL 2021 $2.00 The End of Graffiti? By George Capsis lice Chief of Department Rodney Harri- son, speaking in front of a gaggle of police I hate graffiti and perhaps that is why West- commanders all the way down to the Police View News has done several front page ar- Athletic League to demonstrate, at last, an ticles on the subject. all-out collective war on graffiti. With the pandemic and the closing of of- But wait, this is very important—they fices we now have an ever-ready young crowd were not just going to hang cameras on that poured into Washington Square during lamp posts to catch the spray can artists the Black Lives Matter demonstrations and in the wee hours of dawn, but they were then marched down Broadway, spray cans in inviting citizens to report new spray can hand and even smashed shop windows. murals and then join with them (the po- Right here on Bleecker Street, somebody lice) to roll paint over them—and make sprayed “shit on god “ on a restaurant’s ply- them disappear. wood cover window and they did a 40-foot Yes, you got that right. You and I can nonsense “TEXAS” on the back of a build- now join with the police to not just report ing facing 7th Avenue. these visual crimes, or try vainly to find the I called DCPI, the police press office, to perpetrators who might be hunkered down see if I could discover a person in charge in Brooklyn, but to eliminate their crimes of the fight against graffiti but never found with a generous gift of paint from Home him or her (the mostly young officers Depot or your local store. -
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JUDSON Giampaolo Bianconi is Thomas J. Lax is Associate Julia Robinson is Associate In the early 1960s, an assembly of choreographers, visual artists, composers, and Curatorial Assistant in the Curator in the Department of Professor of Modern and filmmakers made use of a church in New York’s Greenwich Village to present Judson Dance Theater The Work Is Never Done Department of Media and Media and Performance Art Contemporary Art at New performances that redefined the kinds of movement that could be understood as Performance Art at MoMA. at MoMA. York University. She is the dance—performances that Village Voice critic Jill Johnston would declare the most editor of the October Files exciting in a generation. The group was Judson Dance Theater, its name borrowed Harry C. H. Choi is a Twelve- Victor “Viv” Liu was a volume John Cage (2011) from Judson Memorial Church, the socially engaged Protestant congregation Month Intern in the Department Seasonal Intern in the and the author of a forthcom- that hosted the dancers’ open workshops. The Judson artists emphasized new DANCE of Media and Performance Art Department of Media and ing book on George Brecht. compositional methods meant to strip dance of its theatrical conventions and fore- at MoMA. Performance Art at MoMA. Robinson is an active curator. grounded “ordinary” movements—gestures more likely to be seen on the street or at home. Although Judson Dance Theater would last only a few years, the artists affili- Vivian A. Crockett is the Jenny Harris is Curatorial Gloria Sutton is Associate ated with it, including Trisha Brown, Lucinda Childs, Philip Corner, Bill Dixon, Judith 2017–18 Andrew W. -
Itinera N. 3, 2012
Futurism and Experimentation in Italian Theater in the Late 20th Century di Alberto Bentoglio Abstract This paper aims to understand whether and to which extent the Futur- ism theory of theatre and its practices have influenced the Italian con- temporary scene. Common opinion still has it that Futurism has left lit- tle to no legacy in the Italian theatre, and we cannot properly speak of neo-futurism or of an active Futurist avant-garde. Nonetheless, taking a closer look at some of most significant figures in Italian experimental theatre (for example, Ivrea Manifesto’s project, Carmelo Bene, Socìetas Raffaello Sanzio) this paper aims to underline the many elements that trace back to Futurist’s theatre, suggesting the need to re-read futurist artistic experiences – at least in the field of performing arts – as con- structive practices aimed at the building of a new kind of theatre. In this paper I shall try to understand whether and to which extent the shades of Futurism in and on theatre have been present on the Italian scene. Common opinion still has it that Futurism has left little legacy in the practices of contemporary Italian theatre. Differently from the visual arts, architecture and literature, futurist influences have often been local. According to Silvio D’Amico’s and Renato Simoni’s old and, in my opinion, no more valid belief, they are limited exclusively to sce- nography: «Forse, nel campo del teatro, le influenze futuriste più appa- riscenti si sono avute in materia di scenografia […]. Da ricordare a questo proposito il nome del pittore Enrico Prampolini» (Probably, in the field of theatre, the most evident futurist influences concern sceno- graphy […]. -
THE LIVING THEATRE & SYMBOLIC CAPITAL By
OVERTURNING MAMMON: THE LIVING THEATRE & SYMBOLIC CAPITAL by Peter Wood BA, Rhode Island College, 2000 MA, University of Maryland, 2004 Submitted to the Graduate Faculty of Te Dietrich School of Arts & Sciences in partial fulfllment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2016 UNIVERSITY OF PITTSBURGH THE DIETRICH SCHOOL OF ARTS & SCIENCES Tis dissertation was presented by Peter Wood It was defended on March 3, 2016 and approved by Peter Karsten, Professor, History Lisa Jackson-Schebetta, Assistant Professor, Teatre Arts Dissertation Co-Advisor: Michelle Granshaw, Assistant Professor, Teatre Arts Dissertation Co-Advisor: Bruce McConachie, Professor Emeritus, Teatre Arts ii Copyright © by Peter Wood 2016 iii OVERTURNING MAMMON: THE LIVING THEATRE & SYMBOLIC CAPITAL Peter Wood, PhD University of Pittsburgh, 2016 Abstract: Overturning Mammon: Te Living Teatre and Symbolic Capital focuses on the frst thirteen years of the Living Teatre, founded by Judith Malina and Julian Beck. Pierre Bourdieu’s theories of cultural production provide the theoretical tools to approach the company as a cultural producer and not only as theatre artists. Te Living Teatre has produced largely unpopular avant-garde and political theatre for seventy years. I argue that the company’s early years demonstrate a growing reserve of symbolic capital that helps explain the company’s longevity. Furthermore, the manner in which certain events in the company’s history have been mythologized, by company members, critics, and scholars, has led to some historically inaccurate accounts. In particular, accounts of the closing of the company’s production of Te Brig in 1963 and the subsequent trial of Beck and Malina in 1964 have often been infuenced by an acceptance of company member’s anecdotal, “tall tales” approach to history rather than historical evidence and archival documents. -
Asian Theatre As Method the Toki Experimental Project and Sino-Japanese Transnationalism in Performance Rossella Ferrari
Asian Theatre as Method The Toki Experimental Project and Sino-Japanese Transnationalism in Performance Rossella Ferrari The Sino-Japanese collaboration Zhuhuan shiyan jihua: yishu baocun he fazhan (Toki Experimental Project: Preservation and Development of the Traditional Performing Arts),1 is an intercultural and intergeneric performance network that brings together practitioners of kunqu, or kunju (Kun opera) — the oldest extant form of indigenous Chinese theatre (xiqu) — Japanese noh, and contemporary dance and theatre from Japan and the Sinophone region. Formally inau- gurated in 2012, Toki is a joint initiative of Sato\ Makoto, a pioneer of Japanese underground (angura) theatre and artistic director of Tokyo’s Za-Koenji Public Theatre, and Danny Yung Ning-tsun, an avantgarde theatre pioneer and coartistic director of Hong Kong’s leading trans- medial arts collective, Zuni Icosahedron, in partnership with the Jiangsu sheng yanyi jituan kunju yuan ( Jiangsu Performing Arts Group Kun Opera Theatre), based in Nanjing, China. 1. These are, respectively, the official Chinese and English denominations of the project, as chosen by the organizers. The same applies to all bilingual Chinese-English performance titles provided in the remainder of this essay. TDR: The Drama Review 61:3 (T235) Fall 2017. ©2017 New York University and the Massachusetts Institute of Technology 141 Downloaded from http://www.mitpressjournals.org/doi/pdf/10.1162/DRAM_a_00678 by guest on 26 September 2021 Originating from a commissioned showpiece for the Japan Pavilion at World Expo 2010 in Shanghai, Zhuhuan de gushi (The Tale of the Crested Ibis), the tri-city collaboration between Tokyo, Hong Kong, and Nanjing subsequently evolved into a regular series of workshops, sem- inars, and performance coproductions devoted to the regeneration and transmission of kunqu and noh — both proclaimed Masterpieces of the Oral and Intangible Heritage of Humanity in 2001 by UNESCO — through the medium of contemporary performance. -
Echoes of the Avant-Garde in American Minimalist Opera
ECHOES OF THE AVANT-GARDE IN AMERICAN MINIMALIST OPERA Ryan Scott Ebright A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Music. Chapel Hill 2014 Approved by: Mark Katz Tim Carter Brigid Cohen Annegret Fauser Philip Rupprecht © 2014 Ryan Scott Ebright ALL RIGHTS RESERVED ii ABSTRACT Ryan Scott Ebright: Echoes of the Avant-garde in American Minimalist Opera (Under the direction of Mark Katz) The closing decades of the twentieth century witnessed a resurgence of American opera, led in large part by the popular and critical success of minimalism. Based on repetitive musical structures, minimalism emerged out of the fervid artistic intermingling of mid twentieth- century American avant-garde communities, where music, film, dance, theater, technology, and the visual arts converged. Within opera, minimalism has been transformational, bringing a new, accessible musical language and an avant-garde aesthetic of experimentation and politicization. Thus, minimalism’s influence invites a reappraisal of how opera has been and continues to be defined and experienced at the turn of the twenty-first century. “Echoes of the Avant-garde in American Minimalist Opera” offers a critical history of this subgenre through case studies of Philip Glass’s Satyagraha (1980), Steve Reich’s The Cave (1993), and John Adams’s Doctor Atomic (2005). This project employs oral history and archival research as well as musical, dramatic, and dramaturgical analyses to investigate three interconnected lines of inquiry. The first traces the roots of these operas to the aesthetics and practices of the American avant-garde communities with which these composers collaborated early in their careers. -
Artaud, Living Theatre, Performance Group: Unsuccessful Catalysts for Lasting Cultural Change
Artaud, Living Theatre, Performance Group: Unsuccessful Catalysts for Lasting Cultural Change Prepared by Meghan Landon, B.F.A. Theatre Performance, Kean University Class of 2019 with E. Teresa Choate, Ph.D., Kean University Keywords: Antonin Artaud, theatre, Theatre of Cruelty, Dionysus in '69, The Living Theatre Page 1 of 24 Abstract Theatre actors have been progressively taking ideas from other artists and building on them since the concept of theatrical performance began. It is important then, for each group to look at the artists who have come before and either emulate them, clarify their work, or create new work themselves. Henrik Ibsen, a 19th century Norwegian playwright and director, later reached great acclaim for his ground-breaking work, A Doll’s House. For this and some of his other works (e.g. Hedda Gabler and Ghosts), Ibsen is commonly known as the Father of Realism. His plays brought true life onstage, and he sought to teach the audience a moral lesson. Ibsen’s work propelled realism into the forefront, which, after a time, became outdated and new styles of theatre emerged. Page 2 of 24 Introduction As theatre artists tired of the realism brought into play by Ibsen and his contemporaries, later theatre artists, such as Ellen Stewart of La MaMa and Joseph Chaikin of the Open Theatre, began to forge new paths into what they believed theatre could be if the art form steered away from convention. In the United States, new anti-theatrical establishment mentality stemmed from the works of Antonin Artaud, a 20th century French theorist who seemed to fail at all he attempted. -
Anarchist Strategy and Visual Rhetoric in Brazil, 1970: the Living Theatre As “The Eoplep in the Street” Chelsea R
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks at Central Washington University Central Washington University ScholarWorks@CWU All Master's Theses Master's Theses Spring 2015 Anarchist Strategy and Visual Rhetoric in Brazil, 1970: The Living Theatre as “The eopleP in the Street” Chelsea R. Roberts Central Washington University, [email protected] Follow this and additional works at: https://digitalcommons.cwu.edu/etd Part of the Advertising and Promotion Management Commons, Art and Materials Conservation Commons, Dramatic Literature, Criticism and Theory Commons, Latin American History Commons, Political History Commons, and the Theatre History Commons Recommended Citation Roberts, Chelsea R., "Anarchist Strategy and Visual Rhetoric in Brazil, 1970: The Living Theatre as “The eP ople in the Street”" (2015). All Master's Theses. 225. https://digitalcommons.cwu.edu/etd/225 This Thesis is brought to you for free and open access by the Master's Theses at ScholarWorks@CWU. It has been accepted for inclusion in All Master's Theses by an authorized administrator of ScholarWorks@CWU. For more information, please contact [email protected]. ANARCHIST STRATEGY AND VISUAL RHETORIC IN BRAZIL, 1970: THE LIVING THEATRE AS “THE PEOPLE IN THE STREET” A Thesis Presented to The Graduate Faculty Central Washington University In Partial Fulfillment of the Requirements for the Degree Master of Arts Theatre by Chelsea Rose Roberts June 2015 CENTRAL WASHINGTON UNIVERSITY Graduate Studies We hereby approve the thesis of Chelsea Rose Roberts Candidate for the degree of Master of Arts APPROVED FOR THE GRADUATE FACULTY Dr.