The Insights of Multiple Marriages of Lord Krishna
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The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Vitthal- Rukmini Temple at Deur, Satara
Vaishnavism in South‐Western Maharashtra: Vitthal‐ Rukmini Temple at Deur, Satara Ganesh D. Bhongale1 1. Department of A.I.H.C. and Archaeology, Deccan College Postgraduate and Research Institute, Pune – 411 006, Maharashtra, India (Email: ganeshbhongale333@ gmail.com) Received: 29 August 2018; Revised: 03 October 2018; Accepted: 12 November 2018 Heritage: Journal of Multidisciplinary Studies in Archaeology 6 (2018): 720‐738 Abstract: The present paper highlights a temple which is not discussed in the realm of the Vaishnavite tradition of Early Medieval South‐Western Maharashtra. If we delve further in the nature of Brahmanism during this period, Shaivism was in its fully developed form in that region as compared to rare occurrence of Viṣṇu temples. The temple discussed here stands on high platform pertaining exterior and interior plain walls and decorative pillars with diverse iconography. This temple is perhaps a rare example where the iconographic combination of Hayagriva and Surya is depicted, hinting at the possibility of prevalence of joint worship of Hayagriva and Surya. The prominent nature of Vaishnavite iconography suggests that this temple is associated with Viṣṇu. It is rare to find independent Viṣnụ temple during this period, hence this temple is probably the only temple of Visṇ ̣u in South‐Western Maharashtra. Keywords: Vaishnavism, Vitthal‐Rukmini Temple, Satara, Maharashtra, Surya, Hayagriva, Krishna Introduction The region of south‐western Maharashtra forms an important geographical entity of western Deccan. This region has witnessed a political presence of all important Early Medieval dynasties. Their presence can be testified through their written records and monumental activities. The period onwards, 10th century CE observed to be the period of large‐scale building activity of the temples in this region and elsewhere in Maharashtra. -
Khandua Sarees and Fabrics:Tradition and Pride of Orissa
Khandua Sarees & Fabrics : Tradition and Pride of Orissa A project of Ministry of Commerce & Industry UNCTAD and DFID Prepared by P Nayak T.K Rout P.K Samantray Pradip Dash Textiles Committee & Mumbai ORIFAB Government of India Bhubaneswar © Textiles Committee, June, 2008 This is an official document prepared by the Textiles Committee. All rights reserved. Unless otherwise specified, no part of this publication may be reproduced or utilized in any form or by means, electronic or mechanical, including photocopying and microfilm, without permission in writing from the Textiles Committee at the address given below: Director, Market Research Textiles Committee, Ministry of Textiles, Government of India, P. Balu Road, Prabhadevi Mumbai 400 025, India Telephone : 91+ 22 + 66527515/16 Telefax : 91+ 22 + 66527509/653 Email : [email protected] Website : www.textilescommittee.gov.in Preface The entrepreneurial history of handloom production in the country has been traced back to even as early as Rig Veda, when the hiranya (gold cloth) existed in the society. Village industries and handlooms were well integrated into the rural economy and the whole organisation was a part and parcel of socio-cultural fabric of the society. The social traditions, ethos and values were reflected in the handloom products. The handloom products, which have survived against the competition from machine made cloth, represent the rich artistic traditions of our country. Globalised economy has contributed to the ever-increasing competition among the developing nations. Due to this, the traditional crafts of the country are under threat from the neighboring countries by way of replication of the traditional items. -
Signatory ID Name CIN Company Name 02700003 RAM TIKA
Signatory ID Name CIN Company Name 02700003 RAM TIKA U55101DL1998PTC094457 RVS HOTELS AND RESORTS 02700032 BANSAL SHYAM SUNDER U70102AP2005PTC047718 SHREEMUKH PROPERTIES PRIVATE 02700065 CHHIBA SAVITA U01100MH2004PTC150274 DEJA VU FARMS PRIVATE LIMITED 02700070 PARATE VIJAYKUMAR U45200MH1993PTC072352 PARATE DEVELOPERS P LTD 02700076 BHARATI GHOSH U85110WB2007PTC118976 ACCURATE MEDICARE & 02700087 JAIN MANISH RAJMAL U45202MH1950PTC008342 LEO ESTATES PRIVATE LIMITED 02700109 NATESAN RAMACHANDRAN U51505TN2002PTC049271 RESHMA ELECTRIC PRIVATE 02700110 JEGADEESAN MAHENDRAN U51505TN2002PTC049271 RESHMA ELECTRIC PRIVATE 02700126 GUPTA JAGDISH PRASAD U74210MP2003PTC015880 GOPAL SEVA PRIVATE LIMITED 02700155 KRISHNAKUMARAN NAIR U45201GJ1994PTC021976 SHARVIL HOUSING PVT LTD 02700157 DHIREN OZA VASANTLAL U45201GJ1994PTC021976 SHARVIL HOUSING PVT LTD 02700183 GUPTA KEDAR NATH U72200AP2004PTC044434 TRAVASH SOFTWARE SOLUTIONS 02700187 KUMARASWAMY KUNIGAL U93090KA2006PLC039899 EMERALD AIRLINES LIMITED 02700216 JAIN MANOJ U15400MP2007PTC020151 CHAMBAL VALLEY AGRO 02700222 BHAIYA SHARAD U45402TN1996PTC036292 NORTHERN TANCHEM PRIVATE 02700226 HENDIN URI ZIPORI U55101HP2008PTC030910 INNER WELLSPRING HOSPITALITY 02700266 KUMARI POLURU VIJAYA U60221PY2001PLC001594 REGENCY TRANSPORT CARRIERS 02700285 DEVADASON NALLATHAMPI U72200TN2006PTC059044 ZENTERE SOLUTIONS PRIVATE 02700322 GOPAL KAKA RAM U01400UP2007PTC033194 KESHRI AGRI GENETICS PRIVATE 02700342 ASHISH OBERAI U74120DL2008PTC184837 ASTHA LAND SCAPE PRIVATE 02700354 MADHUSUDHANA REDDY U70200KA2005PTC036400 -
Relevance of Sri Krishna to Karyakartas
Balagokulam 5HOHYDQFHRI6UL.ULVKQDWR.DU\DNDUWDV Sri Krishna spells out the purpose his incarnation in Geeta as “to establish Dharma”(Dharma sansthaapanaarthaaya ). In our Sangh Prarthana recited in every Shakha, we say that we are organizing to protect Dharma (kritvaa asmad dharma rakshanam). In a way, we are only instruments in fulfilling the mission of Sri Krishna. Krishna’s life can be a beacon of light for us walking in this path. Rama and Krishna – most worshipped avatars Many are the incarnations of God. But Sri Rama and Sri Krishna are the most worshipped because their lives present the situations that we encounter in our own lives. They embodied the ideals in life by following which we all can enrich our own lives. Sri Rama’s image brings in our mind a sense of awe and respect. His personality is tall and magnanimous. Whereas, Sri Krishna’s personality has two sides. He is at once very extra-ordinary, superhuman and at once he is that adorable child from next-door, enchanting and playful. Every mother can see Krishna in her own child. Friend of all Krishna showed his divine and super-human powers again and again and yet ensured that there is no distance between him and others. Yashoda was awed to see the entire universe in his mouth. The very next moment, he was the same mischievous child, playing hide-and-seek with her. His friends were frightened and overwhelmed to see their friend subduing the fearsome snake (Kalinga). It took only a few minutes before they all went to steal the butter and play in the forest. -
Bhoga-Bhaagya-Yogyata Lakshmi
BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www. -
Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God . -
From Devaki to Yashoda
From Devaki to Yashoda: The Intra-authorial Mediation in Translating One's Own Plays Ramesh Panigrahi" When the translator (the creator of the TL text) and the author (the creator of the SL text) are rolled into a single organism, as in my case, the notion of heirarchization with regard to the creator and translator and Popovic's idea of four equivalences prescribed and searched for during translation are erased. As the nurturing mother (Yashoda) of my own SL text, I am compelled to go about with semantic consideration, circumlocution and transformations that do not alter the core meaning of my own original writing (my creative position metaphorised as Devaki). The TL rendering becomes a rewriting and veritably a new creation in the case of the author - translator. This leads to the dissolution of the idea of the 'correct' and 'invariant' translation which two notions seem to be even otherwise either outdated or irrelevant. One of the words for "translation" in my source language, Oriya, an Indo-Aryan language, is rupantar. It means 'change of form'. In Oriya, the Mahabharata of Sarala Das (1sth century) is accepted as an original writing even though there are innumerable interpolations of indigenised episodes. This puts paid to Eugene Nida's prescriptions for a 'correct' and 'invariant' version of translation. In a folk version of Ramayana, Sita is treated as Rama's sister in my state and in the Jagannath temple is the only place in India in which a sister is worshipped with her two brothers. Thus, my culture allows all sorts of variation and all variations are accepted as "correct" and adhered to religiously. -
Centre Address List 2003.Pdf
Centre Address List International CENTRE Main CENTRE CENTRE Sr Karina Sr Jacqueline Russell Br Peter Clark International Web Site 1ª Junta 212 Brahma Kumaris Centre for 347 Milton Road Spiritual Learning Mar del Plata Auchenflower Web Site: www.bkwsu.com 83-99 Stotts Lane Tel 54-11-0223-4772359 Brisbane Frankston South Angola QLD 4066 CENTRE VIC 3199 Tel 61-7-3368 2391 Tel 61-3-5971 1599 FAX 61-7-3367 2783 Sr Pinky Funes / Main CENTRE FAX 61-3-5971 3601 Sr Celia Gonzalez Email:[email protected] Br Tito Antonio Da Silva Email:[email protected] Boedo 188, 1st Floor A om.au Brahma Kumaris Centro Raja m.au B1832HRD Lomas de Zamora Yoga Web Site: CENTRE bairro caop Pcía de Buenos Aires www.brahmakumaris.com.au Sr Maria Anning Viana frente ao bombeiro Tel 54-11-4292 9588 Main CENTRE 38 Wisdom Street Luanda Email:[email protected] Hughes Tel 244-2-323740 Sr Sona Bahri / Sr Maureen Cannon Canberra Email:[email protected] CENTRE Brahma Kumaris ACT 2605 Sr Rosa Vidal / Argentina Sr Analía García Centre for Spiritual Learning Tel 61-2-6260 5525 Sarmiento 3677 186 Mt Hay Road FAX 61-2-6260 5526 Email:[email protected] Main CENTRE Leura S3002FXC Santa Fe om.au NSW 2780 Sr Moira Lowe / Tel 54-342-455 8550 Tel 61-2-4784 2500 Sr Amalia Britos Email:[email protected] CENTRE Av. Santa Fe, 1863, 2nd Floor FAX 61-2-4784 2522 Email:[email protected]. Sr Nancy Armstrong C1123AAA Buenos Aires Australia au 233 Roslyn Road Tel 54-11-4815 1811 Highton Main CENTRE FAX 54-11-4815 1811 Main CENTRE Geelong Dr Nirmala / Br Charlie -
Spiritual Perspectives Or Iskcon
May 2019 SpiritualSeeing the World Perspectives through Spiritual Eyes For Friends and Followers of Mukunda Goswami Spiritual Solutions and Climate Change By Radha devi dasi The United Nations amounts of the drug simply General Assembly recently to feel normal. But nothing marked the celebration of material ever provides lasting International Mother Earth happiness. Day with a discussion of the The solution to our envi- urgent need to take action ronmental crisis does not rest against global warming, not- in new technologies or political ing that climate change is the agreements. To save our planet single greatest threat to sus- (and ourselves) requires a shift tainable development glob- in consciousness. In addition to ally. According to President of developing “green industries” the General Assembly, Maria we all have to commit to reduc- Fernanda Espinosa, “We are ing consumption and living the last generation that can https://bit.ly/30chHkh less materially opulent lives. prevent irreparable damage to the planet and to its in- This need is especially prevalent in the developing and habitants. We are at a crossroads; this is the moment developed countries where we have the margin to reduce in which we decide the path we wish to take, to avoid consumption while still living comfortably. reaching a point of no return in global warming. We But to convince others (and ourselves) to live more already know the results of inaction.” simply requires an understanding of the source of real Unfortunately, the urgency around global warming happiness. Without understanding our identity as spiri- is nothing new. Despite widespread, scientifically based tual beings, we will continue to seek satisfaction in the confirmation of the problem, despite international trea- wrong places. -
Sri Ramakrishna & His Disciples in Orissa
Preface Pilgrimage places like Varanasi, Prayag, Haridwar and Vrindavan have always got prominent place in any pilgrimage of the devotees and its importance is well known. Many mythological stories are associated to these places. Though Orissa had many temples, historical places and natural scenic beauty spot, but it did not get so much prominence. This may be due to the lack of connectivity. Buddhism and Jainism flourished there followed by Shaivaism and Vainavism. After reading the lives of Sri Chaitanya, Sri Ramakrishna, Holy Mother and direct disciples we come to know the importance and spiritual significance of these places. Holy Mother and many disciples of Sri Ramakrishna had great time in Orissa. Many are blessed here by the vision of Lord Jagannath or the Master. The lives of these great souls had shown us a way to visit these places with spiritual consciousness and devotion. Unless we read the life of Sri Chaitanya we will not understand the life of Sri Ramakrishna properly. Similarly unless we study the chapter in the lives of these great souls in Orissa we will not be able to understand and appreciate the significance of these places. If we go on pilgrimage to Orissa with same spirit and devotion as shown by these great souls, we are sure to be benefited spiritually. This collection will put the light on the Orissa chapter in the lives of these great souls and will inspire the devotees to read more about their lives in details. This will also help the devotees to go to pilgrimage in Orissa and strengthen their devotion.