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After the Treaties: a Social, Economic and Demographic History of Maroon Society in Jamaica, 1739-1842
University of Southampton Research Repository Copyright © and Moral Rights for this thesis and, where applicable, any accompanying data are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis and the accompanying data cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content of the thesis and accompanying research data (where applicable) must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holder/s. When referring to this thesis and any accompanying data, full bibliographic details must be given, e.g. Thesis: Author (Year of Submission) "Full thesis title", University of Southampton, name of the University Faculty or School or Department, PhD Thesis, pagination. University of Southampton Department of History After the Treaties: A Social, Economic and Demographic History of Maroon Society in Jamaica, 1739-1842 Michael Sivapragasam A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History June 2018 i ii UNIVERSITY OF SOUTHAMPTON ABSTRACT DEPARTMENT OF HISTORY Doctor of Philosophy After the Treaties: A Social, Economic and Demographic History of Maroon Society in Jamaica, 1739-1842 Michael Sivapragasam This study is built on an investigation of a large number of archival sources, but in particular the Journals and Votes of the House of the Assembly of Jamaica, drawn from resources in Britain and Jamaica. Using data drawn from these primary sources, I assess how the Maroons of Jamaica forged an identity for themselves in the century under slavery following the peace treaties of 1739 and 1740. -
Fulham Palace Visitor Leaflet and Site
Welcome to Fulham Palace Pick up our What’s On guide to House and Garden, the find out about upcoming events home of the Bishops of London since AD 704, and We would love /fulhampalacetrust to see your photos! @fulham_palace a longer history stretching @fulhampalace back 6,000 years. Our site includes our historic house Getting here and garden, museum and café; we invite you to explore. Open daily • Free entry Wheelchair and pushchair friendly All ages are welcome to explore our site Drawing Bishop Bishop room café Porteus’s Howley’s library room Bishop Terrick’s p rooms East court Access Ram Chapel Bishop Great hall Sherlock’s room Putney Bridge Putney Exit to Fulham Palace is located on Bishop’s Avenue, just West (Tudor) court o Fulham Palace Road (A219). Visit our website for further information on getting to Fulham Palace including coach access and street parking. West (Tudor) court Museum rooms Accessibility Public areas of Fulham Palace are accessible and Visitor assistance dogs are welcome. Limited accessible parking is available to book. Visit out website for further information. information Shop Fulham Palace Trust Bishop’s Avenue Fulham and site map Main entrance London, SW6 6EA +44 (0)20 7736 3233 Education centre [email protected] Open daily • Free admission * Some rooms may be closed from time Registered charity number 1140088 fulhampalace.org to time for private events and functions Home to a history that never stands still Market barrow Walled garden Buy fresh, organic produce Explore the knot garden, orchard grown in our garden. and bee hives. -
Freedom As Marronage
Freedom as Marronage Freedom as Marronage NEIL ROBERTS The University of Chicago Press Chicago and London Neil Roberts is associate professor of Africana studies and a faculty affiliate in political science at Williams College. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 2015 by The University of Chicago All rights reserved. Published 2015. Printed in the United States of America 24 23 22 21 20 19 18 17 16 15 1 2 3 4 5 ISBN- 13: 978- 0- 226- 12746- 0 (cloth) ISBN- 13: 978- 0- 226- 20104- 7 (paper) ISBN- 13: 978- 0- 226- 20118- 4 (e- book) DOI: 10.7208/chicago/9780226201184.001.0001 Jacket illustration: LeRoy Clarke, A Prophetic Flaming Forest, oil on canvas, 2003. Library of Congress Cataloging- in- Publication Data Roberts, Neil, 1976– author. Freedom as marronage / Neil Roberts. pages ; cm Includes bibliographical references and index. ISBN 978- 0- 226- 12746- 0 (cloth : alk. paper) — ISBN 978- 0- 226- 20104- 7 (pbk : alk. paper) — ISBN 978- 0- 226- 20118- 4 (e- book) 1. Maroons. 2. Fugitive slaves—Caribbean Area. 3. Liberty. I. Title. F2191.B55R62 2015 323.1196'0729—dc23 2014020609 o This paper meets the requirements of ANSI/NISO Z39.48– 1992 (Permanence of Paper). For Karima and Kofi Time would pass, old empires would fall and new ones take their place, the relations of countries and the relations of classes had to change, before I discovered that it is not quality of goods and utility which matter, but movement; not where you are or what you have, but where you have come from, where you are going and the rate at which you are getting there. -
The Morant Bay Rebellion in Jamaica
timeline The Morant Bay Rebellion in Jamaica Questions A visual exploration of the background to, and events of, this key rebellion by former • What were the causes of the Morant Bay Rebellion? slaves against a colonial authority • How was the rebellion suppressed? • Was it a riot or a rebellion? • What were the consequences of the Morant Bay Rebellion? Attack on the courthouse during the rebellion The initial attack Response from the Jamaican authorities Background to the rebellion Key figures On 11 October 1865, several hundred black people The response of the Jamaican authorities was swift and brutal. Making Like many Jamaicans, both Bogle and Gordon were deeply disappointed about Paul Bogle marched into the town of Morant Bay, the capital of use of the army, Jamaican forces and the Maroons (formerly a community developments since the end of slavery. Although free, Jamaicans were bitter about ■ Leader of the rebellion the mainly sugar-growing parish of St Thomas in the of runaway slaves who were now an irregular but effective army of the the continued political, social and economic domination of the whites. There were ■ A native Baptist preacher East, Jamaica. They pillaged the police station of its colony), the government forcefully put down the rebellion. In the process, also specific problems facing the people: the low wages on the plantations, the ■ Organised the secret meetings weapons and then confronted the volunteer militia nearly 500 people were killed and hundreds of others seriously wounded. lack of access to land for the freed people and the lack of justice in the courts. -
New Approaches to the Founding of the Sierra Leone Colony, 1786–1808
Bowling Green State University ScholarWorks@BGSU History Faculty Publications History Winter 2008 New Approaches to the Founding of the Sierra Leone Colony, 1786–1808 Isaac Land Indiana State University, [email protected] Andrew M. Schocket Bowling Green State University, [email protected] Follow this and additional works at: https://scholarworks.bgsu.edu/hist_pub Part of the Cultural History Commons, and the United States History Commons Repository Citation Land, Isaac and Schocket, Andrew M., "New Approaches to the Founding of the Sierra Leone Colony, 1786–1808" (2008). History Faculty Publications. 5. https://scholarworks.bgsu.edu/hist_pub/5 This Article is brought to you for free and open access by the History at ScholarWorks@BGSU. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of ScholarWorks@BGSU. New Approaches to the Founding of the Sierra Leone Colony, 1786–1808 Isaac Land Indiana State University Andrew M. Schocket Bowling Green State University This special issue of the Journal of Colonialism and Colonial History consists of a forum of innovative ways to consider and reappraise the founding of Britain’s Sierra Leone colony. It originated with a conversation among the two of us and Pamela Scully – all having research interests touching on Sierra Leone in that period – noting that the recent historical inquiry into the origins of this colony had begun to reach an important critical mass. Having long been dominated by a few seminal works, it has begun to attract interest from a number of scholars, both young and established, from around the globe.1 Accordingly, we set out to collect new, exemplary pieces that, taken together, present a variety of innovative theoretical, methodological, and topical approaches to Sierra Leone. -
Granville Sharp Pattison (1791-1851): Scottish Anatomist and Surgeon with a Propensity for Conflict
Pregledni rad Acta Med Hist Adriat 2015; 13(2);405-414 Review article UDK: 611-013“17/18“ 611 Pattison, S. G. GRANVILLE SHARP PATTISON (1791-1851): SCOTTISH ANATOMIST AND SURGEON WITH A PROPENSITY FOR CONFLICT GRANVILLE SHARP PATTISON (1791.–1851.): ŠKOTSKI ANATOM I KIRURG SKLON SUKOBIMA Anthony V. D’Antoni1, Marios Loukas2, Sue Black3, R. Shane Tubbs2-4 Summary Granville Sharp Pattison was a Scottish anatomist and surgeon who also taught in the United States. This character from the history of anatomy lived a very colourful life. As many are unaware of Pattison, the present review of his life, contributions, and controver- sies seemed appropriate. Although Pattison was known to be a good anatomist, he will be remembered for his association with a propensity for conflict both in Europe and the United States. Key words: anatomy; history; Scotland, surgery; Britain. 1 Department of Pathobiology, Sophie Davis School of Biomedical Education, The City College of New York of the City University of New York. 2 Department of Anatomy, St. George’s University, Grenada. 3 Centre of Anatomy and Human Identification, University of Dundee, U.K. 4 Seattle Science Foundation, Seattle, WA, USA. Corresponding author: R. Shane Tubbs. Pediatric Neurosurgery, Birmingham, AL, USA, Electronic address: [email protected] 405 Introduction Granville Sharp Pattison (1791-1851) was a Scottish anatomist and surgeon who taught medical practitioners in both Europe and the United States. Named after a British abolitionist, Pattison would become a controversial figure in both his personal and professional life. His reputation was so infa- mous that Sir William Osler referred to Pattison as “that vivacious and pug- nacious Scot.” Support of this description is found in the fact that Pattison kept a pair of pistols on his desk at all times (Desmond, 1988). -
108-114 FULHAM PALACE ROAD Hammersmith, London W6 9PL
CGI of Proposed Development 108-114 FULHAM PALACE ROAD Hammersmith, London W6 9PL West London Development Opportunity 108-114 Fulham Palace Road Hammersmith, London W6 9PL 2 INVESTMENT LOCATION & HIGHLIGHTS SITUATION • Residential led development The site is situated on the west side of Fulham opportunity in the London Borough Palace Road, at the junction of the Fulham Palace Road and Winslow Road, in the London of Hammersmith & Fulham. Borough of Hammersmith and Fulham. • 0.09 hectare (0.21 acre). The surrounding area is characterised by a mix of uses; Fulham Palace Road is typified by 3 • Existing, mixed-use building storey buildings with retail at ground floor and comprising retail, office and a mixture of commercial and residential uppers, residential uses. whilst Winslow Road and the surrounding streets predominately comprise 2-3 storey • Proposed new-build development residential terraces. Frank Banfield Park is extending to approximately 3,369 situated directly to the west and Charing Cross Hospital is situated 100m to the south of the sqm (36,250 sq ft) GIA. site. St George’s development known as Fulham • Full planning permission for: Reach is located to the west of Frank Branfield Park with the River Thames beyond. • 32 x private and 2 x intermediate The retail offering on Fulham Palace Road is residential units. largely made up of independent shops, bars and restaurants, whilst a wider range of amenities • 2 x retail units. and retailers is found in central Hammersmith, • 6 basement car parking spaces. located approximately 0.55 km (0.3 miles) to the north of the site. -
Global Encounters and the Archives Global Encounters a Nd the Archives
1 Global Encounters and the Archives Global EncountErs a nd thE archivEs Britain’s Empire in the Age of Horace Walpole (1717–1797) An exhibition at the Lewis Walpole Library, Yale University October 20, 2017, through March 2, 2018 Curated by Justin Brooks and Heather V. Vermeulen, with Steve Pincus and Cynthia Roman Foreword On this occasion of the 300th anniversary of Horace In association with this exhibition the library Walpole’s birthday in 2017 and the 100th anniversary will sponsor a two-day conference in New Haven of W.S. Lewis’s Yale class of 2018, Global Encounters on February 9–10, 2018, that will present new and the Archives: Britain’s Empire in the Age of Horace archival-based research on Britain’s global empire Walpole embraces the Lewis Walpole Library’s central in the long eighteenth century and consider how mission to foster eighteenth-century studies through current multi-disciplinary methodologies invite research in archives and special collections. Lewis’s creative research in special collections. bequest to Yale was informed by his belief that “the cynthia roman most important thing about collections is that they Curator of Prints, Drawings and Paintings furnish the means for each generation to make its The Lewis Walpole Library own appraisals.”1 The rich resources, including manuscripts, rare printed texts, and graphic images, 1 W.S. Lewis, Collector’s Progress, 1st ed. (New York: indeed provide opportunity for scholars across Alfred A. Knopf, 1951), 231. academic disciplines to explore anew the complexities and wide-reaching impact of Britain’s global interests in the long eighteenth century Global Encounters and the Archives is the product of a lively collaboration between the library and Yale faculty and graduate students across academic disci- plines. -
Literacy and the Humanizing Project in Olaudah Equiano's The
eSharp Issue 10: Orality and Literacy Literacy and the Humanizing Project in Olaudah Equiano’s The Interesting Narrative and Ottobah Cugoano’s Thoughts and Sentiments Jeffrey Gunn (University of Glasgow) [A]ny history of slavery must be written in large part from the standpoint of the slave. (Richard Hofstadter, cited in Nichols 1971, p.403) The above statement suggests two sequential conclusions. The first implication is that the slave is in an authoritative position to present an authentic or alternative history of slavery beyond the ‘imperial gaze’ of Europeans (Murphy 1994, p.553). The second implication suggests that the act of writing empowers the slave. Literacy is the vehicle that enables the slave to determine his own self-image and administer control over the events he chooses to relate while writing himself into history. Throughout my paper I will argue that the act of writing becomes a humanizing process, as Olaudah Equiano and Ottobah Cugoano present a human image of the African slave, which illuminates the inherent contradictions of the slave trade.1 The slave narratives emerging in the late eighteenth century arose from an intersection of oral and literary cultural expressions and are evidence of the active role played by former black slaves in the drive towards the abolition of the African slave trade in the British Empire. Two of the most important slave narratives to surface are Olaudah Equiano’s The interesting narrative of the life of Olaudah 1 I will use the term ‘African’ to describe all black slaves in the African slave trade regardless of their geographical location. -
The Bishop of London, Colonialism and Transatlantic Slavery
The Bishop of London, colonialism and transatlantic slavery: Research brief for a temporary exhibition, spring 2022 and information to input into permanent displays Introduction Fulham Palace is one of the earliest and most intriguing historic powerhouses situated alongside the Thames and the last one to be fully restored. It dates back to 704AD and for over thirteen centuries was owned by the Bishop of London. The Palace site is of exceptional archaeological interest and has been a scheduled monument since 1976. The buildings are listed as Grade I and II. The 13 acres of botanical gardens, with plant specimens introduced here from all over the world in the late 17th century, are Grade II* listed. Fulham Palace Trust has run the site since 2011. We are restoring it to its former glory so that we can fulfil our vision to engage people of all ages and from all walks of life with the many benefits the Palace and gardens have to offer. Our site-wide interpretation, inspired learning and engagement programmes, and richly-textured exhibitions reveal insights, through the individual stories of the Bishops of London, into over 1,300 years of English history. In 2019 we completed a £3.8m capital project, supported by the National Lottery Heritage Fund, to restore and renew the historic house and garden. The Trust opens the Palace and gardens seven days a week free of charge. In 2019/20 we welcomed 340,000 visitors. We manage a museum, café, an award-winning schools programme (engaging over 5,640 pupils annually) and we stage a wide range of cultural events. -
Fulham Doctors of the Past *
FULHAM DOCTORS OF THE PAST * by A. L. WYMAN ORIGINALLY the manor of Fulham comprised both Fulham and Hammersmith but even early in the seventeenth century there was a Fulham side and a Hammersmith side, and the accounts were rendered separately. It was a village near London, situated on the Thames where the river was fordable and the gravelly soil suitable for an early settlement. This was the town where the church was built and the ferry plied to Putney. There were hamlets at Parsons Green and Walham Green and smaller ones at North End and Sands End. It was pleasant enough and convenient enough for London to attract the upper classes. The population was about 730 in the time ofEdward VI (1547/8) and over 2,000 towards the end ofthe seventeenth century. This would be in a population in England of about four million and in London of between 100,000-200,000 (1600). In Roque's map of 1813 we find much the same general pattern. The community was primarily a rural one, with employment on the land as husbandmen, gardeners, labourers, or on the river as fisherman and watermen. As late as 1801 the census shows more people engaged in agricultural pursuits than in trade. When we come to the doctors it is necessary to make a broad distinction between those who are associated with Fulham because they lived or died there and those who worked there. Some of the former were illustrious but for the most part their main activities were elsewhere and they did not provide any kind of medical service to the local inhabitants, as did the more obscure practitioners who lived and worked in the parish. -
The Abolition of the British Slave Trade Sofía Muñoz Valdivieso (Málaga, Spain)
The Abolition of the British Slave Trade Sofía Muñoz Valdivieso (Málaga, Spain) 2007 marks the bicentenary of the Abolition of individual protagonists of the abolitionist cause, the Slave Trade in the British Empire. On 25 the most visible in the 2007 commemorations March 1807 Parliament passed an Act that put will probably be the Yorkshire MP William an end to the legal transportation of Africans Wilberforce, whose heroic fight for abolition in across the Atlantic, and although the institution Parliament is depicted in the film production of of slavery was not abolished until 1834, the 1807 Amazing Grace, appropriately released in Act itself was indeed a historic landmark. Britain on Friday, 23 March, the weekend of Conferences, exhibitions and educational the bicentenary. The film reflects the traditional projects are taking place in 2007 to view that places Wilberforce at the centre of commemorate the anniversary, and many the antislavery process as the man who came different British institutions are getting involved to personify the abolition campaign (Walvin in an array of events that bring to public view 157), to the detriment of other less visible but two hundred years later not only the equally crucial figures in the abolitionist parliamentary process whereby the trading in movement, such as Thomas Clarkson, Granville human flesh was made illegal (and the Sharp and many others, including the black antislavery campaign that made it possible), but voices who in their first-person accounts also what the Victoria and Albert Museum revealed to British readers the cruelty of the exhibition calls the Uncomfortable Truths of slave system.