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PILGRIM ASSEMBLIES INTERNATIONAL 28th HOLY CONVOCATION Sacred Service of & SATURDAY, JULY 21, 2018 AT 11:00am RENAISSANCE CONVENTION CENTER 1338-44 Broadway Brooklyn, NY 11211

ARCHBISHOP GEORGE MALACHI SHORTS FIRST ASSISTANT

ARCHBISHOP-DESIGNATE RONALD HOPKINS SECOND ASSISTANT

ARCHBISHOP WILLIAM HUDSON III, CHIEF PRELATE History of the Assemblies

The origin of Pilgrim Assemblies International, Inc., was established by the vision of Reverend Roy E. Brown, who desired to promote spiritual continuity through prayer, directions and mutual accountability among the Christian community as well as to raise up leaders with similar vision to reach the lost and the poor with the of Jesus Christ.

It was during his service of Consecration to the Bishopric on July 18, 1990, by Chandler D. Owens, the Chief , which also was the Annual Day of Prayer for Pilgrim Church that Bishop Roy E. Brown presented and set forth his vision of Pilgrim Assemblies to the gathered as the General Overseer.

On April 9, 1994 the Episcopal Consecration of the first eight of Pilgrim Assemblies International, Inc. by Bishop Roy E. Brown, was held during the Fifth Holy Convocation in Brooklyn, NY. Those designated to be consecrated were: Reverend Carlyle Krishna Chankersingh, Reverend Elijah Bernard Jordan, Reverend Charles Joseph Reed, Reverend Robert Joel Rochford, Reverend George Malachi Shorts, Reverend Donald Eugene Burwell, Reverend Claude Odell Timmons and Reverend Richard David Moore.

January 1996 witnessed the Episcopal Consecration of Reverend Gladstone Botwana (Pretoria/Soweto, South Africa) and Reverend Reginald Twumasi (Ghana, West Africa); both were among their local fellowship. In this same year Bishop Roy E. Brown was confirmed in and elevated to the office of Archbishop and he was established as the Chief Prelate and Presiding Bishop of Pilgrim Assemblies International, Inc.

Among episcopate's that gathered in to the assembly and were recognized are Bishop Alvin J. Crone, Bishop Keith Wright Sr. and Bishop Julius A. Sloane. In 1998, was the additional Episcopal Consecration of Reverend Kent David Branch (Atlanta, GA) and Reverend Jeffery James Archangel (New Iberia, LA) added to the Assemblies.

During the PAI Holy Convocation on July 10, 2010, Archbishop Roy E. Brown consecrated the following men to the Episcopacy: Bishop Lester Livingstone Bradford, Bishop Mario Ford, Bishop Ronald Hopkins, Bishop Myles Howard, Bishop William Hudson III, Bishop William Alfred Martin, Bishop Donald Wayne Oliver, Bishop Orrin Keith Pullings, Bishop Allen Ray Rivers, Bishop Charlie James Robinson Sr, Bishop Eugene Seay II, and Bishop Michael Edwin Turpin.

On July 2012, at the Day of Pilgrim Assemblies International Holy Convocation, Archbishop Roy E. Brown appointed Bishop William Hudson, III as his successor, thus becoming the Coadjutor to the Presiding Bishop.

On Saturday, April 2, 2016 at the historic Monument of Faith Church in Chicago, Illinois, Archbishop Roy E. Brown was Chief Celebrant of the Elevation and Enthronement of the Right Reverend William Hudson III to the office of Archbishop and Chief Prelate of Pilgrim Assemblies International, Inc. Candidates The Candidates Mothers Place Pictures here

Vicar General Place Pictures here

Archbishop Place Pictures here

Episcopal Vicars Place Pictures here

Elect Ladies Place Pictures here

Bishop Place Picture here

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PROCESSIONAL SCRIPTURAL EXHORTATION OPENING INVOCATION SCRIPTURE LESSON HYMN

The Episcopal Appointments of Mothers To New York State Mother, Annie Rosser To Midwest Regional Mother, Wanjetta Studamire To National Mother, Vorenter Morris

The Episcopal Appointment of the Tyrone Flowers

Liturgy of Appointment "The Charge" Chief Consecrator Prayer and Blessing of the New Vicar General Archbishop William Hudson III Presentation of Episcopal Appointments

The Episcopal Elevation of Archbishop The Right Reverend Ronald Hopkins Liturgy of Elevation "The Charge" Investiture - The Pallium Chief Consecrator Prayer and Blessing of the New Archbishop Archbishop William Hudson III Presentation of Episcopal Elevations (Keys, Crozier, Bible and Sword) Seating of the Archbishop

The Episcopal Elevation of Episcopal Vicars The Very Reverend Clarence Brown The Very Reverend Trevor Powell The Very Reverend Albert Simmons The Very Reverend Cornelius Williams

The Episcopal Elevation of the Elect Ladies Pastor De'Bora A. Crowe Pastor Mable Allen Pastor Willie L. Gray

Liturgy of Appointment "The Charge" Prayer and Blessing of the New Chief Consecrator Episcopal Vicars & Elect Ladies Archbishop William Hudson III Presentation of Episcopal Elevations

SERMONIC SOLO CALL TO DISCIPLESHIP

The Consecration of the Bishop The Right Reverend Edward D. Rockett, Jr.

Liturgy of Consecration Chief Consecrator "The Charge" Archbishop William Hudson III The Prostration and Litany The Examination Co- The Anointing and Vestiture Archbishop Eugene James Blount The Laying on of Hands Archbishop Robert Joel Rochford, Sr.

Presentation of the New Bishop Bishop Edward D. Rockett, Jr.

Prayer of Thanksgiving Benediction Recessional Explanation of Items worn by the Archbishop

Pallium - is a circular band about two inches wide, worn about the neck, breast, and shoulders, and having two pendants, one hanging down in front and one behind. The pendants are about two inches wide and twelve inches long, and are weighted with small pieces of lead covered with black silk. The ornamentation of the pallium consists of six small black crosses, one each on the breast and back, one on each shoulder, and one on each pendant. The crosses on the breast, back, and left shoulder are provided with a loop for the reception of a gold pin set with a precious stone. The pallium is worn over the . The pallium originally signified simply union with the , and was the symbol of the ornaments of virtue, which should adorn the life of the wearer. The pallium speaks of a unity of faith, worship and pastoral care for God's flock scattered throughout the world. Every time this garment is donned, the one who wears it not think of honors or prerogatives but rather the who went in search of the lost sheep and when he found it gently laid it upon his shoulders and brought it back to safety. The pallium remind us in the first instance of Christ's easy yoke that is laid upon us. Christ's yoke is identical with His friendship. It is a yoke of friendship and therefore “a sweet yoke", but as such it is also a demanding yoke, one that forms us. It is the yoke of His will, which is a will of truth and love. It is first and foremost the yoke of leading others to friendship with Christ and being available to others, caring for them as shepherds. The pallium is woven from the wool of lambs. Thus it reminds us of the Shepherd who himself became a lamb, out of love for us. It reminds us of Christ, who set out through the mountains and the deserts, in which his lamb, humanity, had strayed. It reminds us of him who took the lamb - humanity – me – upon his shoulders, in order to carry me home. It thus reminds us that we too, as shepherds in his service, are to carry others with us, taking them as it were upon our shoulders and bringing them to Christ. It reminds us that we are called to be shepherds of his flock, which always remains his and does not become ours. Finally the pallium also means quite concretely the of the shepherds of the Church with Peter and with his successors - it means that we must be shepherds for unity and in unity, and that it is only in the unity represented by Peter that we truly lead people to Christ.

12" - The mitre or "headdress” is spoken of in the Old Testament as part of the clothing worn by the High Priest (Exodus 39:27-31 and Leviticus 8:7-9). The Mitre is worn as a sign of authority. The or two bands of cloth on the back of the Mitre signify the Old and New Testaments.

Sword – “And they said, Lord, behold, here are two swords. And he said to them, It is enough.” (Luke 22:38). The sword represents the archbishop’s authority to teach (doctrine), on matters of faith, morals, and salvation. It also represents the temporal authority of the Church, so that She can make practical decisions (discipline) needed to function as a Church within the world.

Explanation of Items worn by the Bishop

Chasuble - the chasuble is usually circular or elliptical in shape and worn full length. It symbolizes the yoke of Christ and signifies charity

Stole - when worn by a , the modern is nearest to its original form, resting on the shoulder, symbolic of towel or napkin from which it evolved, and under the right arm leaving the right side free of encumbrance to attend to Sacramental (ordinances) duties. The stole is the symbol of the Preacher. It is thinner in width tippet.

Mitre (Miter) - It is customary, although not necessary, that the matter is made of matching material to the and Chasuble, and the orphrey arrangement is an inverted "T" shape (symbolic of the crucifixion of St. Pete) and compliments the material and color use for the Cope and Chasuble. The liturgical headdress is worn by , Cardinals and Bishops. It is removed when the celebrant prays. WellPoint symbolize the cloven tongues on the heads of the disciples on the day of Pentecost and the streamers represents the Everlasting Living Water that Christ offers WellPoint symbolize the cloven tongues on the heads of the disciples on the day of Pentecost and the streamers represents the everlasting living water that Christ offers to the believer. (Etym. Greek mitr4girdle, belt, headband, turban).

Clergy wear - The best known of the robes is the Cassock and , as readily coupled 'collar and tie', 'coat and trousers', 'stockings and shoes' and this relationship is founded upon that although these garments develop separately, historically they are have usually been worn together. Cassock - It is a close-fitting garment, reaching the feet, and may be worn by all ordained as a symbol of a servant. The Bishop continues to wear the Cassock as part of his garb because Jesus instructed that those who would be chief among us, must be a servant.

Surplice - It is a large-sleeve tunic of half length made of linen and cotton, without a cincture, an occasionally embroidered at hem and sleeves. It is a liturgical garment worn by all clergy, used in processions and when administering the (ordinances). (Etym. superpellicium) It is the symbol of the priesthood - the epod of Samuel.

Rochet - A development of the features very full sleeves, tied into frills at the wrist by bands. It is the ceremonial garment similiar to that of surplice, longer, with sleeves variations and worn by the Bishops. This garment serves as a symbol of the priesthood. It is a symbolic of Aaron's white linen ephod, found in the book of Leviticus. The white rochet, worn by the Bishop in the White Surplus, worn by the Elders is a symbol of the wearer's role as celebrants of the ordinances and chief worship leader among God's people.

Chimere - A sleeveless gown usually of red, but sometimes of black material. It is an upper robe of a bishop. This garment serves as a symbol of the mantle of a prophet. The Chimere is only worn by the Bishop because it signifies him as Chief proclaimer's and defender of the faith in the Apostolic tradition.

Bishop's Scarf & Tippet - A skillfully wide cut material place over with inside pockets signifies the Bishop's Scarf. The tip it like you stole it put on a small scale. Both items are symbolic of one call to an office, denoting one who is yolk. The symbol of the Preacher. The Bishop's scarf is even inches wide symbolizing perfection, and the tippet is five inches representing grace.

Collar (Neckband style) - this is the symbol of the Christian ambassador that placed his life on the line for the Lord Jesus Christ. Ministers were beheaded in the past for their stand in . Christian ambassadors would place a metal plate around their necks and cover it with white cloth; therefore, making it difficult to behead the Christian soldier. It later became a general convenient distinction between Church, Law and Academia Representatives.

Cincture - Material formed in a cumber-bun like style with the cassock and girded about the waist, serves as a symbol of humility. The scriptures tell us that we must be girded with truth and one such truth is that the minister is first and foremost a humble servant. It obtained its symmetry from the towel which our Lord girded Himself with, as he humbled himself to wash his disciples' feet.

Processional Cross - The most ancient form of all crosses dates from the ninth century. It was known as the Day Cross and preceded the clergy to and from their duties. According to custom, it was bound to be supplied by the parishioners. In the sixteenth century church, there were at least two processional crosses, one termed the " cross" the other the "Lenten cross", and frequently a third for use at burials. It represents the victory of which we march on the road to Zion.

Gold Chain - this precious metallic element known and gold is very heavy, malleable, and refined. The gold chain is also a symbol of endurance which emphasizes that the bearer is not a . The gold represent deity and wealth. As a gift to the Christ child, it symbolizes His kingship. Bishops, only, shall wear the gold chain with the Pectoral cross.

Crozier - A Symbol of the Shepherds staff given to Moses as he was exiled from Egypt. It is the symbol of authority and strength. David declared in the Scriptures, "...thy rod and thy staff they comfort me..." Psalm 23:5

Cross - Primarily the instrument of suffering on which Christ died in redeemed the world. It also stands for what ever pain or endurance that a Christian undergoes, and voluntarily accepts, in order to be joined with Christ and co-operate in the salvation of souls. The cross is, therefore, a revealed mystery, taught by Christ when he said "If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me" Matthew 16:24. The mystery of the Cross is one of the principle themes of St. Paul's writings to the Romans, Corinthian's, Galatians and Philippians. It's also represents don't victorious risen Savior (different from the crucifix which states He is still on the cross).

Ring - This is the signet of authority. It is worn on the right hand (the hand that represents God given authority) just as Christ sits on the right hand of God the father. It also represents that they are committed and dedicated to Christ and His church. Zuchetto - The Bishops indoor covering. A small semi-spherical headdress, skullcap, worn by the Bishop. The color is red purple for Bishops. .

The office of Vicar General is an Appointment and not a consecration.

The Vicar General is an ordained member of the clergy. He is a representative of the Office of the Archbishop. He is appointed by the Chief Prelate and serves at his pleasure for General Adjutancy and is Chief Verger. He may also serve throughout Pilgrim Assemblies International, Inc., in matters of administration and other affairs as assigned by the Chief Prelate.

The office of Archbishop is an Episcopal Elevation and not a consecration.

Each Archbishop shall be an Archbishop in Pilgrim Assemblies International, Inc., for the purpose and furtherance of the vision of Pilgrim Assemblies International, Inc.

I pledge my allegiance to Christ, The Chief Prelate, The Senior Archbishop and Pilgrim Assemblies International, Inc.

I hereby understand and agree that if for any reason I am no longer apart of Pilgrim Assemblies International, Inc., that the of Archbishop does not follow with me. It is a title of privilege.

I understand that my appointment as Archbishop was at the pleasure of Senior Archbishop Roy E. Brown.

I understand and wholly commit that I am not authorized to make .

Archbishops of The Pilgrim Assemblies International, Inc are directly responsible to the Archbishop and Chief Prelate of Pilgrim Assemblies International, Inc.

They exist to carry out all delegated assignments and responsibilities of The Chief Prelate.

The Chief Prelate will give assignments at Holy Convocation, Call Meetings or when deemed necessary for all Regions and/or Territories with any set limits.

The Chief Prelate shall be solely responsible, with consultation, where necessary to evaluate the Archbishops and all members of the Episcopacy and and Elders, quarterly.

The International See of Pilgrim Assemblies International Inc., shall be Illinois and New York, with Episcopal Offices in Chicago, Illinois and Brooklyn, New York. These shall be directly under the oversight of the Chief Prelate.

By order of His Eminence William Hudson III, Chief Prelate of Pilgrim Assemblies International, Inc. We hereby appoint and set our beloved as Archbishop in Pilgrim Assemblies International, Inc.

The office of Episcopal Vicar is an Episcopal Elevation and not a consecration.

The Episcopal Vicar is an ordained member of the clergy. He is a representative of the Bishop. In Pilgrim Assemblies International Inc., he is appointed by the Chief Prelate and serves at his pleasure as an Overseer. He may be assigned throughout Pilgrim Assemblies International Inc., to represent the episcopacy for administrative matters

The office of Elect Lady is an Episcopal Elevation and not a consecration.

The Elect Lady of Scripture: Its Biblical. Its Purposeful. Its Organizational.

Some say that she is an individual and some think that the reference in the second of John is speaking of the church to which he wrote. The feminine gender is clearly applied. She is indeed a woman!

The Elect Lady, possesses many skillsets and characteristics. Foremost, she is a godly woman. Her character is sterling, she demonstrates impeccable hospitality and her leadership is influential and strong. She stands for truth, cares for people and she functions under authority. Her role in Christian ministry is without refute. She served The Apostle and the saints, to the glory of God.

In Pilgrim Assemblies International, Inc., she is a leading woman in ministry. She is a Senior Pastor, with years of experience, not a novice. A godly woman who cares greatly for her flock, apt to teach, prayerful and wholly committed to the scriptures and the truth in love. She is appointed by the Chief Prelate and functions at his pleasure. She represents the body of women throughout PAII, to the Board of Bishops of Pilgrim Assemblies International, Inc.. She is given delegated authority, by the Chief Prelate of PAII, in the National Church to function with the Board of Bishops in general affairs.

Chief Consecrator HIS EMINENCE ARCHBISHOP WILLIAM HUDSON, III PRESIDING BISHOP, PILGRIM ASSEMBLIES INTERNATIONAL, INC.

Guest Archbishops The Most Reverend Eugene James Blount Presiding Bishop, Elim International Fellowship

The Most Reverend Robert Joel Rochford, Sr. Presiding Bishop, Dunamis Covenant Connection

Participating as Co –Consecrators ARCHBISHOP E. BERNARD JORDAN ARCHBISHOP MICHAEL E. TURPIN ARCHBISHOP GEORGE M. SHORTS ARCHBISHOP RONALD HOPKINS BISHOP ANDRE ALSTON BISHOP LESTER BRADFORD BISHOP MARIO FORD BISHOP MYLES HOWARD BISHOP BRANDON JACOBS BISHOP WILLIAM MARTIN BISHOP SIEON C. ROBERTS, SR. BISHOP JULIUS SLOANE BISHOP SHAMMAH WOMMACK

Pilgrim Assemblies International, Inc Episcopal Headquarters 135 Schaefer Street Brooklyn, NY 11207

www.pilgrimassemblies.org