Sacramental Sponsor Form and Cover Letter

Total Page:16

File Type:pdf, Size:1020Kb

Sacramental Sponsor Form and Cover Letter Saint Leo the Great CATHOLIC CHURCH 2427 Marietta Avenue Phone (717) 394-1742 Email [email protected] Lancaster, PA 17601 Fax (717) 394-1779 Web www.stleos.org Dear Parishioner, Thank you for contacting our parish regarding your request to be a sponsor for the sacrament of Baptism or Confirmation. Enclosed you will find a sponsor form. I ask that you read, review and sign the document. It must be returned to the Parish Office during regular office hours for the parish seal and priest’s signature. Please know that by signing this form, you are attesting to the fact that you are a practicing Catholic; if married, you have been married validly in the Catholic Church; you attend Holy Mass every Sunday; and you do your best to support your parish’s work. If you are unable to attest to these requirements, please contact me so we can discuss this further. I can be reached at 394-1742. Very truly yours, Reverend Peter I. Hahn Saint Leo the Great CATHOLIC CHURCH 2427 Marietta Avenue Phone (717) 394-1742 Email [email protected] Lancaster, PA 17601 Fax (717) 394-1779 Web www.stleos.org SPONSOR FOR _______________________________________ Baptism Confirmation The Catholic Church requires that all Catholics who assume the responsibilities of sponsorship for the Sacraments of Baptism and Confirmation practice their Catholic Religion faithfully. Sponsors are chosen because they are seen as persons who can be role models of the Catholic Way of Life. Please complete the following information and have it signed and sealed by your Parish Priest or Parish Official. † ......................................................................................................................................................................................... I am a Roman Catholic who is a registered and participating member of my Parish............................................. Yes_____No_____ † ......................................................................................................................................................................................... I am at least sixteen years of age............................................................................................................................ Yes_____No_____ † ......................................................................................................................................................................................... I have received the Sacraments of Baptism, Confirmation, and Holy Eucharist..................................................... Yes_____No_____ † ......................................................................................................................................................................................... I believe and practice the official teachings of the Roman Catholic Church. ......................................................... Yes_____No_____ † ......................................................................................................................................................................................... I attend Holy Mass each week on Saturday evening or Sunday and on Holy Days of Obligation unless I am incapacitated by sickness or other serious reason. .......................................................................................... Yes_____No_____ † ......................................................................................................................................................................................... I receive the Sacrament of Penance as needed and receive Holy Communion on a routine basis........................ Yes_____No_____ † ......................................................................................................................................................................................... IF MARRIED, my present marriage was witnessed by a Roman Catholic Priest or Deacon, and celebrated in a Catholic Church. ............................................................................................................................................... Yes_____No_____ † ......................................................................................................................................................................................... IF NOT MARRIED, I am actively living a life which reflects the teachings, laws, dictates, and moral guidelines of the Catholic Church........................................................................................................................... Yes_____No_____ Am I living with another person in a sexual relationship? ...................................................................................... Yes_____No_____ Am I actively living any life style which would be contrary to a faithful reflection of Catholic Values?................. Yes_____No_____ † ......................................................................................................................................................................................... I am fully aware that I assume a great responsibility before God and the Church in offering my service as a Sponsor. I promise to give good example, prayerful support, and moral guidance to the person I am sponsoring. ............................................................................................................................................................. Yes_____No_____ I swear by my signature that I am not the parent of the person to be sponsored and that all of the answers to the foregoing questions are true. ____________________________________________________ _______________________________________________ SPONSOR’S SIGNATURE SPONSOR’S PARISH (NAME & LOCATION) ____________________________________________________ _______________________________________________ SPONSOR’S NAME (PRINT) LENGTH OF TIME AS PARISHIONER OF THIS PARISH ____________________________________________________ SIGNATURE OF PASTOR OF SPONSOR’S PARISH .
Recommended publications
  • Abbot Suger's Consecrations of the Abbey Church of St. Denis
    DE CONSECRATIONIBUS: ABBOT SUGER’S CONSECRATIONS OF THE ABBEY CHURCH OF ST. DENIS by Elizabeth R. Drennon A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Boise State University August 2016 © 2016 Elizabeth R. Drennon ALL RIGHTS RESERVED BOISE STATE UNIVERSITY GRADUATE COLLEGE DEFENSE COMMITTEE AND FINAL READING APPROVALS of the thesis submitted by Elizabeth R. Drennon Thesis Title: De Consecrationibus: Abbot Suger’s Consecrations of the Abbey Church of St. Denis Date of Final Oral Examination: 15 June 2016 The following individuals read and discussed the thesis submitted by student Elizabeth R. Drennon, and they evaluated her presentation and response to questions during the final oral examination. They found that the student passed the final oral examination. Lisa McClain, Ph.D. Chair, Supervisory Committee Erik J. Hadley, Ph.D. Member, Supervisory Committee Katherine V. Huntley, Ph.D. Member, Supervisory Committee The final reading approval of the thesis was granted by Lisa McClain, Ph.D., Chair of the Supervisory Committee. The thesis was approved for the Graduate College by Jodi Chilson, M.F.A., Coordinator of Theses and Dissertations. DEDICATION I dedicate this to my family, who believed I could do this and who tolerated my child-like enthusiasm, strange mumblings in Latin, and sudden outbursts of enlightenment throughout this process. Your faith in me and your support, both financially and emotionally, made this possible. iv ACKNOWLEDGEMENTS I would like to thank Dr. Lisa McClain for her support, patience, editing advice, and guidance throughout this process. I simply could not have found a better mentor.
    [Show full text]
  • The Communists and the Bulgarian . Orthodox
    . The Communists and the Bulgarian .Orthodox Church, 1944-48: The Rise and Fall of Exarch Stefan SPAS T.RAIKIN For a long time before the communist takeover in Bulgaria on 9 Sep­ tember 1944, the Bulgarian Orthodox Church and the Communist Party had been in a state of open hostility. The Bulgarian communists held firmly to the Marxist view that religion is the opium ofthe people. They carried on agitation at every level to discredit religion and the Church-. Intellectuals were told that to hold any religious beliefs is to regress to superstition. For the peasants and working classes, the priest was reduced to an object of ridicule for his laziness and immorality, illustrated with many degrading stories. This campaign, waged largely by young men who had. received some education in provincial towns, was conducted primarily in village taverns and on street corners where peasant youth congregated in the absence of any other social outlets, and was highly successful. To this challenge the Church could not find an adequate response. The mutually exclusive philosophical positions of Church and communism deprived both Church and Party of any point of contact. They remained total strangers, completely opposed to each other. The Communist Party never tried to infiltrate the Church or to create its own following there. Unlike the Orthodox Church in Yugoslavia, where numerous priests found themselves in the partisan groups of Marshal Tito, the Bulgarian Church was conspicuously absent from the "Fatherland Front" organised by the communists as a front to take over the country in 1944. The Church was part of the political and social order in the country, and was dependent upon this order for its survival.
    [Show full text]
  • The Holy See
    The Holy See APOSTOLIC LETTER ISSUED MOTU PROPRIO NORMAS NONNULLAS OF THE SUPREME PONTIFF BENEDICT XVI ON CERTAIN MODIFICATIONS TO THE NORMS GOVERNING THE ELECTION OF THE ROMAN PONTIFF With the Apostolic Letter De Aliquibus Mutationibus in Normis de Electione Romani Pontificis, issued Motu Proprio in Rome on 11 June 2007, the third year of my Pontificate, I established certain norms which, by abrogating those laid down in No. 75 of the Apostolic Constitution Universi Dominici Gregis, promulgated on 22 February 1996 by my Predecessor Blessed John Paul II, reinstated the traditional norm whereby a majority vote of two thirds of the Cardinal electors present is always necessary for the valid election of a Roman Pontiff.Given the importance of ensuring that the entire process of electing the Roman Pontiff is carried out in the best possible way at every level, especially with regard to the sound interpretation and enactment of certain provisions, I hereby establish and decree that several norms of the Apostolic Constitution Universi Dominici Gregis, as well as the changes which I myself introduced in the aforementioned Apostolic Letter, are to be replaced by the following norms:No. 35. "No Cardinal elector can be excluded from active or passive voice in the election of the Supreme Pontiff, for any reason or pretext, with due regard for the provisions of Nos. 40 and 75 of this Constitution."No. 37. "I furthermore decree that, from the moment when the Apostolic See is lawfully vacant, fifteen full days must elapse before the Conclave begins, in order to await those who are absent; nonetheless, the College of Cardinals is granted the faculty to move forward the start of the Conclave if it is clear that all the Cardinal electors are present; they can also defer, for serious reasons, the beginning of the election for a few days more.
    [Show full text]
  • The Changing Face of U.S. Catholic Parishes
    A joint project of five Catholic national ministry organizations funded by Lilly Endowment Inc. Research conducted by the Center for Applied Research in the Apostolate The Changing Face of U.S. Catholic Parishes Mark M. Gray, Mary L. Gautier, and Melissa A. Cidade This project is the work of five Catholic national ministerial organizations collaborating on sustaining the pastoral excellence of the emerging models of pastoral leadership in the Catholic Church. These organizations believe that, at this time, the life of the Catholic Church depends on ongoing and sustained collaboration at all levels. Their vision is for a more fully collaborative, competent, and mission-focused pastoral leadership, strengthened in their service to parish communities at all levels. These organizations have researched marks of excellence for vibrant parishes and are committed to providing research and dialogue with pastoral leadership in pursuing this excellence. In order to create a climate in which much needed research, theological reflection, and practical transforming action can take place, this Project has set three goals: 1) To provide solid research on the emerging models of parish pastoral leadership; 2) To stimulate a national conversation about the use of pastoral imagination to create vibrant parishes; and 3) To explore ways in which national associations can collaborate to serve the Church. Funded by Lilly Endowment Inc. The Emerging Models Project is made possible by the generosity of Lilly Endowment Inc., which established its “Sustaining Pastoral Excellence Grant Program” in 2002. This program was designed to provide funding to organizations that would establish projects to enhance pastoral leadership in parishes and congregations across the country.
    [Show full text]
  • The Permission to Publish
    THE PERMISSION TO PUBLISH A Resource for Diocesan and Eparchial Bishops on the Approvals Needed to Publish Various Kinds of Written Works Committee on Doctrine • United States Conference of Catholic Bishops The Permission to Publish A Resource for Diocesan and Eparchial Bishops on the Approvals Needed to Publish Various Kinds of Written Works Committee on Doctrine • United States Conference of Catholic Bishops The document The Permission to Publish: A Resource for Diocesan and Eparchial Bishops on the Approvals Needed to Publish Various Kinds of Written Works was developed as a resource by the Committee on Doctrine of the United States Conference of Catholic Bishops (USCCB). It was reviewed by the committee chairman, Archbishop William J. Levada, and has been author- ized for publication by the undersigned. Msgr. William P. Fay General Secretary, USCCB Excerpts from the Code of Canon Law: New English Translation. Translation of Codex Iuris Canonici prepared under the auspices of the Canon Law Society of America, Washington, D.C. © 1998. Used with permission. Excerpts from the Code of Canons of the Eastern Churches: New English Translation. Translation of Codex Canonum Ecclesiarum Orientalium pre- pared under the auspices of the Canon Law Society of America, Washington, D.C. © 2001. Used with permission. First Printing, June 2004 ISBN 1-57455-622-3 Copyright © 2004, United States Conference of Catholic Bishops, Washington, D.C. All rights reserved. No part of this work may be reproduced or transmit- ted in any form or by any means, electronic or mechanical, including photo- copying, recording, or by any information storage and retrieval system, with- out permission in writing from the copyright holder.
    [Show full text]
  • RFP No-079-2021 “CONTRATACIÓN DE UN(A) CONSULTOR(A
    Solicitud de Propuestas (RFP, por sus siglas en inglés) RFP No-079-2021 “CONTRATACIÓN DE UN(A) CONSULTOR(A) PARA ELABORACIÓN Y DESARROLLO DE AGENDA DE NEGOCIOS DE Título de la RFP #: EMPRESAS PARTICIPANTES EN LA RUEDA DE NEGOCIOS VIRTUAL EL SALVADOR – ITALIA PARA EL SECTOR AGROINDUSTRIA”. Fecha de emisión de la 19 de julio de 2021 RFP: Los bienes que se deberán entregar y/o los servicios que se prestarán se Términos de referencia detallan en anexo adjunto TDR “CONTRATACIÓN DE UN(A) CONSULTOR(A) / especificaciones: PARA ELABORACIÓN Y DESARROLLO DE AGENDA DE NEGOCIOS DE EMPRESAS PARTICIPANTES EN LA RUEDA DE NEGOCIOS VIRTUAL EL SALVADOR – ITALIA PARA EL SECTOR AGROINDUSTRIA”. Proyecto Proyecto de Competitividad Económica La empresa Palladium International, LLC País de El Salvador implementación Hora y fecha de cierre 30 de julio 2021, a las 5:00 pm (GMT-6). ☒ Recibido en [email protected] con copia a Fecha límite para [email protected] y [email protected] preguntas y 21 de julio de 2021 a las 5:00 pm (GMT-6) comentarios ☐ N/A Conferencia con ☐ Indique día, hora y lugar aquí solicitantes ☐ N/A Las propuestas serán aceptadas: ☒ Por medios electrónicos: [email protected] Detalles de la entrega con copia a [email protected];[email protected] ☐ Por copia impresa (ofertas selladas) Periodo de Validez: 30 de julio de 2021 Gracias por su interés en este proceso de adquisiciones. Como contratista administrativo del Proyecto Economic Competitiveness financiado por la Agencia de los Estados Unidos para el Desarrollo Internacional (USAID por sus siglas en inglés), Palladium le invita a enviar una propuesta para los términos de referencia adjuntos en el anexo A.
    [Show full text]
  • Winter 2014 Priests in the Mission Rev
    “Go, e efo e, make disciples of all io s ~ & B.W.I. (Mt. 28:19 ) Volume 15, Issue I Winter 2014 Priests in the Mission Rev. Luis Orlando González, Chancellor ROMAN CATHOLIC MISSION ‘SUI IURIS’ Turks and Caicos Islands; Pastor of Our Lady of Divine Providence Church, Providenciales Rev. Bruno Sammarco, Parochial Vicars, Our Lady of Divine Providence Church, Providenciales Rev. Rafael Velazquez Pastor of Church of the Holy Cross, Grand Turk Rev. Pedro Vilchez Parochial Vicar, Grand Turk Above: From the right Fr. Orlando the new Chancellor of the Roman Catholic Mission Sui Iuris, Turks and Caicos Islands, Governor His Excellency Peter Beckingham, Bishop Peter Baldacchino auxiliary bishop of Miami and Fr. Bruno Sammarco parochial vicar (left), feast of Our Lady of Divine Providence Church on Providenciales Island, November 16, 2014. Above: youth from the parish met once a month to share the Word of God, All students from Holy Family Academy participate of the liturgies this year 8 new missionaries teacher came to help the mission.. and feast of the parish, the third Sunday of November. Msgr. Rozniak, The Vicar General of the Missio Sui Iuris, visit us and share with us about the new play ground. Above: The Auxiliary bishop from Miami, His Excellence, Peter Baldacchino visits the Mission were 15 years of his life was given to bring this pastoral work accomplished by the Mission in such a short time. The first time that we celebrate Thanks given in Turk and Caicos Islands. Now is an official holiday. ROMAN MISSION, P.O. Box 340, Leeward Highway, Providenciales, TURKS & CAICOS ISLANDS, British West Indies; Phone / Fax: (649) 941-5136; E-mail: c i i @ c www.CATHOLIC.tc Volume 15, Issue I O N H O C O N N W R Page 2 A SCHOLARSHIP FUND is in place at HOLY FAMILY ACADEMY Catholic School to help families in need provide an education to their children.
    [Show full text]
  • THE OFFICIAL PRONOUNCEMENT of CANONIZATION in 1904, Almost 450 Years After She Was Rehabilitated, Joan Was Declared Venerable by the Church
    THE OFFICIAL PRONOUNCEMENT OF CANONIZATION In 1904, almost 450 years after she was rehabilitated, Joan was declared Venerable by the Church. In 1908, she was further elevated to the designation Blessed, and finally she was raised to the Church's highest rank when she was canonized in 1920. The following pronouncement was made by the Church at that time. It is translated from the official Vatican commentary, Acta Apostolicae Sedis, for that year, by Samuel E. DeMerit. AT THE SOLEMN CANONIZATION of Blessed Joan of Arc, held in the Vatican Basilica, on the sixteenth day of May, 1920, on the Sunday within the Octave of the Lord's Ascension. To the threefold petition, “fervently, more fervently, most fervently," made through the Consistorial Advocate, Dom. Virginius Iacoucci, by the most distinguished gentleman Antonius Vico, Prefect of the Holy Roman Congregation, Procurator of Canonization, the following response was given by the most reverend Dom. Aurelius Galli, Secretary of State, in the name of His Holiness: I. It is with the greatest good will that the Most Blessed Father opens these solemn proceedings, and with a heart most grateful to God, through Whose kindness he not only witnesses the happiness of the day, but himself takes first place in the celebration thereof. For it is the order of the day that he who has by Jesus Christ been appointed teacher of truth and champion of justice canonize with inalterable decree the sanctity of the bravest maiden within the recollection of men and the most innocent; and by decreeing for her the highest honors, forever erase from memory the stain of her unjust condemnation.
    [Show full text]
  • Devil's Advocate
    San Antonio People of Faith Historical Museum Promotor Fidei, a.k.a. The Devil’s Advocate Sr. Thérèse of the Child Jesus, the “Little Flower,” the young Carmelite nun of Lisieux, France, whose short life (1873-1897) is memorialized in her autobiography The Story of a Soul, who after her death is said to have continued saving souls from heaven as she promised...it was this woman whose Cause for Beatification and Canonization was approved to be opened by Pope Pius X in 1914. Family, friends, fellow Carmelite Sisters and devotees to the late Sr. Thérèse of the Child Jesus throughout the world rejoiced. They anticipated for her a straight, unhindered path to sainthood--surely no one could possibly bring forth objections regarding this woman’s sanctity. But someone did. In April 1914, Msgr. Alexander Verde presented the lawyers favorable to Thérèse as a candidate for sainthood with a lengthy, detailed report: “The Objections of Monsignor Alexander Verde to the Canonization of Sister Thérèse of the Child Jesus” (title translated from Latin). Verde had nothing personal against the candidate. As Promotor Fidei, an official of the Roman Congregation of Rights, he was simply doing his job. Although Church officials performing similar duties to that of the Promotor Fidei--meaning Promoter of the Faith--are recorded as early as the 14th century, most historians agree that the official office was instituted by Pope Sixtus V in 1587 and more clearly defined in 1708 by Pope Clement XI. According to the Catholic Encyclopedia, the Promotor Fidei’s main duties were performed during the processes of beatification and canonization, which were conducted by the Congregation of Rites.
    [Show full text]
  • Notes on Design and Suggested Use of the Schedules
    NOTES ON DESIGN AND SUGGESTED USE OF THE SCHEDULES In developing the first set of religious law classification schedules, KBR (History of Canon Law) and KBU (Law of the Roman Catholic Church. The Holy See), three principal tasks had to be accomplished: first, to carry out the mandates of the Advisory Committee on Library of Congress Law Classification which represents large outside LC user groups or cooperating institutions, without compromising LC’s own interests; secondly, to bring the new classes in harmony with the now century-old and widely used Library of Congress Classification (LCC) which already governs large collections, in particular the classes BR (Christianity), BX (Christian denominations), and BV (Practical Theology); and last, to develop Class KBR as a parallel class to KJA (Roman law), a subdivision of the LC subject classification for the Law of Europe, which served as the pattern for the civil law tables now applied to all civil law jurisdictions of the world, as represented in the LC Law Classification. 1. Applied classificatory techniques. Comparative classification patterns In principle, parallel classification, a technique tested in the most recent classification developments, was employed (1) to relate class numbers in the new schedules to number ranges in such areas of schedules BR, BX and KJA for careful recovery of materials from these older classes to which thy were referred by past practice without corrupting those classes , and (2) to provide a vehicle for local collection decisions in distribution of large sets of partially historic materials between the two new classes KBR and KBU. Therefore, the design of the new schedules had to relate to, or to correlate, content and number structure to the older schedules as much as possible, aided by extensive references.
    [Show full text]
  • STATUTES of the COLLEGE of CONSULTORS of the Diocese of Beaumont (9-21-07) PREAMBLE
    STATUTES OF THE COLLEGE OF CONSULTORS of the Diocese of Beaumont (9-21-07) PREAMBLE Consultation in the Church is rooted in the theological principles that the Church is the People of God, a people gathered around their Bishop, a holy people incorporated into the Body of Christ (Lumen Gentium, 11) with a share in the threefold mission of Christ to teach, to sanctify, and to govern (LG, 31). In the Vatican II spirit of collegiality, shared responsibility, and participation in the ecclesial decision-making process, the College of Consultors functions a group of priests (in solidum) who act as official advisors to the Bishop in his governance of the diocese and in his pastoral ministry to the local church. For the validity of a juridic act by the Bishop, there are sometimes canonical requirements of consultation, for advice or for consent, of the College of Consultors. The group also acts as a governing board of the diocese when the See is vacant or is impeded through the inability of the Bishop to communicate with the diocese (c. 502 §2). ARTICLE I: NAME The name of this body shall be "The College of Consultors of the Diocese of Beaumont." ARTICLE II: PURPOSE The College of Consultors is a required body in the diocese (c. 502). A. As advisors to the Bishop, the College is to be consulted (c. 127): 1. to give advice: a. prior to placing more important acts of administration in light of the economic condition of the diocese, including forgiveness of a loan from liquid assets¹ (c.
    [Show full text]
  • Interdiction of Haitian Migrants on the High Seas: a Legal and Policy Analysis
    Interdiction of Haitian Migrants on the High Seas: A Legal and Policy Analysis Claire P. Gutekunstt In September 1981 President Reagan announced a policy of interdic- tion of undocumented migrants on the high seas. The interdiction pro- gram involves boarding vessels suspected of carrying illegal migrants, questioning those aboard, and returning to their home country all per- sons determined to lack valid entry documents or colorable claims to refugee status. To date, the Reagan Administration has implemented the program only with respect to Haitian migrants, although the policy as announced was not limited to Haitians. Interdiction underscores a basic ambiguity in the definition of a refu- gee in domestic and international law. The ambiguity centers on the point at which an individual, leaving one country and attempting to enter another, attains refugee status with its attendant protections. The an- nounced interdiction policy is based on the premise that whatever rights people might have to leave their country, admission to another country is not a right, but a privilege, which may be granted or denied by national governments. This premise does not acknowledge the tension existing between national sovereign rights and international principles governing asylum, and thus the legal status of the interdiction policy is uncertain. Because the United States is a leader in the development of interna- tional law, and because it so frequently is the intended destination of migrants, its policies and actions concerning immigration and refugees can have impact far beyond individual cases and strictly national con- cerns. They may affect the immigration policies of many other states and, ultimately, the international treatment of refugees.
    [Show full text]