Using Schindler's List
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Jews and African Americans: Slavery, Diaspora, Ghetto
University of California at San Diego Jews and African Americans: Slavery, Diaspora, Ghetto HITO 136 Fall 2018 Professor Deborah Hertz HSS 6024 Please refrain from emailing me unless it is an emergency. Better to catch me after class. In an absolute emergency contact me at [email protected]. Class meets Tuesdays and Thursdays from 12:30 to 1:50 in Pepper Canyon Hall 121 Office hours: Tuesdays 10-11:30 in HSS 6024 and by appointment. Class web site can be found on Triton Ed. Power Point slides will be posted up shortly before the class meets on Tuesday and Thursday mornings. You will be writing short blogs on the Discussion Forum. Check your UCSD email regularly as I often send reminder emails to the entire class. Manners in the Classroom. Please come to class on time and do not leave class before the class is over. If you must leave early, kindly let the instructor know before class begins and sit near the back. Although our class meets over the lunch hour, please do not eat during class, although it is fine to drink liquids. Attendance will not be taken but the sight of empty seats is extremely distressing to the instructor. No clickers!!! 1 Readings can be found in various places, in paper and digital form. All of the assigned texts have been ordered at the Price Center Bookstore and are also on reserve at the Library. The Reader for the class can be purchased in the bookstore and several copies of the Reader are also on reserve. -
White Flight in Networked Publics? How Race and Class Shaped American Teen Engagement with Myspace and Facebook.” in Race After the Internet (Eds
CITATION: boyd, danah. (2011). “White Flight in Networked Publics? How Race and Class Shaped American Teen Engagement with MySpace and Facebook.” In Race After the Internet (eds. Lisa Nakamura and Peter A. Chow-White). Routledge, pp. 203-222. White Flight in Networked Publics? How Race and Class Shaped American Teen Engagement with MySpace and Facebook danah boyd Microsoft Research and HarVard Berkman Center for Internet and Society http://www.danah.org/ In a historic small town outside Boston, I interViewed a group of teens at a small charter school that included middle-class students seeking an alternative to the public school and poorer students who were struggling in traditional schools. There, I met Kat, a white 14-year-old from a comfortable background. We were talking about the social media practices of her classmates when I asked her why most of her friends were moVing from MySpace to Facebook. Kat grew noticeably uncomfortable. She began simply, noting that “MySpace is just old now and it’s boring.” But then she paused, looked down at the table, and continued. “It’s not really racist, but I guess you could say that. I’m not really into racism, but I think that MySpace now is more like ghetto or whatever.” – Kat On that spring day in 2007, Kat helped me finally understand a pattern that I had been noticing throughout that school year. Teen preference for MySpace or 1 Feedback welcome! [email protected] CITATION: boyd, danah. (2011). “White Flight in Networked Publics? How Race and Class Shaped American Teen Engagement with MySpace and Facebook.” In Race After the Internet (eds. -
A Concept of the Development of Riverside Embankment in the Context of Cracow (A Local Centre)
buildings Article A Concept of the Development of Riverside Embankment in the Context of Cracow (A Local Centre) Beata Majerska-Pałubicka and El˙zbietaLatusek * Faculty of Architecture, Silesian University of Technology, Akademicka 7, 44—100 Gliwice, Poland; [email protected] * Correspondence: [email protected]; Tel.: +48-608-035-396 Received: 27 December 2019; Accepted: 4 March 2020; Published: 13 March 2020 Abstract: The subject of this article is the presentation of site conditions and the authors’ concept of the development of the degraded riverside area located in the city of Cracow-Kraków Zabłocie. The concept transforms the above-named area into a multifunctional complex including museum, coworking, business and hotel functions. The area subject to development borders three important districts of Cracow: Old Town (Stare Miasto), Grzegórzki and Podgórze on the bank of the Vistula (Wisła) river. In the land development and urban planning documents of the city of Cracow this area has been marked as the public space which is to become a local focal point or a local centre. The main objective of this work was to find answers to the posed research questions concerning the historic context, formal and legal state, significance for the community as well as economic and ecological implications of the area to be developed. The main purpose was to properly develop the degraded riverside embankment in the downtown environment. The research method was based on own mixed method which encompassed the studies of historical literature and the legal–formal status as well as in situ examinations, including the analyses of the condition of the built and natural environment, traffic and circulation as well as photographic documentation. -
„Grossaktion” (22 July 1942 – 21 September 1942)
„Grossaktion” (22 July 1942 – 21 September 1942) The Nazi authorities started to carry out the plans for annihilating European Jews from the second half of 1941, when German troops marched into the USSR. If we deem the activities of the Einsatzgruppen as phase one of the extermination and the ones commenced nine months later (“Operation Reinhardt”) as its escalation, the liquidation of the Warsaw Ghetto – conducted between 22 July and 21 September 1942 under the codename “Grossaktion” – should be regarded as a supplement of the genocide plan. All of them were parts of the “Final Solution of the Jewish Question”. Announcements. In the afternoon of July 20th, cars with SS officers start appearing in the Ghetto. Guard posts at the exits leading to the “Aryan District” have been reinforced. A security cordon was established along the walls, comprised of uniformed Lithuanian, Latvian, and Ukrainian troops. Stefan Ernest, working at the Ghetto Employment Office, noted at that time, his feeling of impending cataclysm to erupt in Warsaw, the largest conglomeration of Jews in German-occupied Europe: “It was clear that some invisible hand was orchestrating a spectacle that is yet to begin. The current goings on are just a tuning of instruments getting ready to play some dreadful symphony. Some sort of »La danse macabre«” . On the same day, when many Judenrat representatives were arrested in the afternoon and transported to the Pawiak prison, Ernest wrote: “The Game has begun”. The city was gripped in fear. Everything indicated that the future of the Jews was already settled. The screenplay, methods and manner of its execution remained unknown. -
A Historical Guide to the German Camp in Płaszów 1942–1945
a historical guide to the german camp in płaszów 1942 płaszów in camp german the to guide historical a Ryszard Kotarba A HISTORICAL GUIDE TO THE GERMAN CAMP in płaszów 1942–1945 A map with a visiting route inside – 1945 Ryszard Kotarba A HISTORICAL GUIDE TO THE GERMAN CAMP in płaszów 1942–1945 © Copyright by Institute of National Remembrance – Commission of the Prosecution of Crimes against the Polish Nation, 2014 REVIEVER dr Joanna Lubecka EDITING Rafał Dyrcz TRANSLATION AND PROOFS Kamil Budziarz, Language Link Dorota Plutecka, Language Link PROOFREADING Tytus Ferenc GRAPHIC DESIGN, TYPESETTING AND PRINT Studio Actiff / www.actiff.pl Photos from the collection of the Institute of National Remembrance (1-6, 10, 12-15, 17-27, 29, 31-37, 42-43, 45-46, 48, 52, 55-57, 59), the National Archives in Kraków (7, 9, 11, 16) and Ryszard Kotarba (8, 28, 30, 38-41, 44, 47, 49-51, 53-54, 58). Photo on the cover from the collection of the Institute of National Remembrance. ISBN 978-83-932380-8-8 Foreword In 1939, the Republic of Poland was attacked by Germany (supported by Slovakia) and the Soviet Union. Although France and the UK declared war on Germany, they did not pursue any activities to provide their Polish ally with any real assistance. Despite its total defeat and its entire territory being occupied, Poland did not surrender. Escaping to France and then to the UK, the authorities of the Republic of Poland demonstrated legalism and maintained the continuity of the Polish state. Poland as a state continued to be an actor of international law, and within the Allied bloc, it was the legal representative of all the citizens of the Republic of Poland – regardless of their nationality, religion or political views. -
Holocaust Glossary
Holocaust Glossary A ● Allies: 26 nations led by Great Britain, the United States, and the Soviet Union that opposed Germany, Italy, and Japan (known as the Axis powers) in World War II. ● Antisemitism: Hostility toward or hatred of Jews as a religious or ethnic group, often accompanied by social, economic, or political discrimination. (USHMM) ● Appellplatz: German word for the roll call square where prisoners were forced to assemble. (USHMM) ● Arbeit Macht Frei: “Work makes you free” is emblazoned on the gates at Auschwitz and was intended to deceive prisoners about the camp’s function (Holocaust Museum Houston) ● Aryan: Term used in Nazi Germany to refer to non-Jewish and non-Gypsy Caucasians. Northern Europeans with especially “Nordic” features such as blonde hair and blue eyes were considered by so-called race scientists to be the most superior of Aryans, members of a “master race.” (USHMM) ● Auschwitz: The largest Nazi concentration camp/death camp complex, located 37 miles west of Krakow, Poland. The Auschwitz main camp (Auschwitz I) was established in 1940. In 1942, a killing center was established at Auschwitz-Birkenau (Auschwitz II). In 1941, Auschwitz-Monowitz (Auschwitz III) was established as a forced-labor camp. More than 100 subcamps and labor detachments were administratively connected to Auschwitz III. (USHMM) Pictured right: Auschwitz I. B ● Babi Yar: A ravine near Kiev where almost 34,000 Jews were killed by German soldiers in two days in September 1941 (Holocaust Museum Houston) ● Barrack: The building in which camp prisoners lived. The material, size, and conditions of the structures varied from camp to camp. -
The Iconic Ghetto, Color-Blind Racism and White Masculinities: a Content and Discourse Analysis of Black Twitter On
JULIEN, CHRISTOPHER M., M.A. The Iconic Ghetto, Color-Blind Racism and White Masculinities: A Content and Discourse Analysis of Black Twitter on www.Imgur.com. (2017) Directed by Dr. Steven Kroll-Smith. 202 pp. In this research, I investigate Black Twitter on www.Imgur.com. I identify the general contours of Black Twitter images on Imgur as well as the reception and response to this content by the individuals who use this website. I first categorize the images of Black Twitter in order to describe their main features. Second, I describe the various ways that the individuals on Imgur respond to Black Twitter through a thematic content analysis and critical discourse analysis of the written comments. I conclude that Black Twitter on Imgur reproduces the same racist stereotypes that have been present in decades of media coverage of African Americans in the United States. Furthermore, the responses of individuals on Imgur to Black Twitter evidence anti-Ebonics ideologies, SIDE theory for group identity and participation, and the ongoing development of competing white, masculine identities in a color-blind space. THE ICONIC GHETTO, COLOR-BLIND RACISM AND WHITE MASCULINITIES: A CONTENT AND DISCOURSE ANALYSIS OF BLACK TWITTER ON WWW.IMGUR.COM by Christopher M. Julien A Thesis Submitted to the Faculty of The Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree Master of Arts Greensboro 2017 Approved by Committee Chair To my wife, Nicole, my constant companion through trials and triumphs, who encourages and believes in me, even when I do not. -
Schindler's Learning Guide
RIGHTEOUS AMONG THE NATIONS "The universe exists on the merit of the righteous among the nations of the world, and they are privileged to see the Divine Presence." -- The Talmud THE GOOD SAMARITAN And who is my neighbor? And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him. And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinking thou, was neighbor unto him that fell among the thieves? And he said, He that showed mercy on him. Then said Jesus unto him, Go, and do thou likewise. --St. Luke 10: 30 “He [Schindler] was fortunate to have people in that short fierce era who summoned forth his deeper talents.” --Emilie Schindler Introduction There have been many attempts to tell the story of the Holocaust to the general public in a comprehensible, yet historically accurate manner. -
Poland and the Holocaust – Facts and Myths
The Good Name Redoubt The Polish League Against Defamation Poland and the Holocaust – facts and myths Summary 1. Poland was the first and one of the major victims of World War II. 2. The extermination camps, in which several million people were murdered, were not Polish. These were German camps in Poland occupied by Nazi Germany. The term “Polish death camps” is contradictory to historical facts and grossly unfair to Poland as a victim of Nazi Germany. 3. The Poles were the first to alert European and American leaders about the Holocaust. 4. Poland never collaborated with Nazi Germany. The largest resistance movement in occupied Europe was created in Poland. Moreover, in occupied Europe, Poland was one of the few countries where the Germans introduced and exercised the death penalty for helping Jews. 5. Hundreds of thousands of Poles – at the risk of their own lives – helped Jews survive the war and the Holocaust. Poles make up the largest group among the Righteous Among the Nations, i.e. citizens of various countries who saved Jews during the Holocaust. 6. As was the case in other countries during the war, there were cases of disgraceful behaviour towards Jews in occupied Poland, but this was a small minority compared to the Polish society as a whole. At the same time, there were also instances of disgraceful behaviour by Jews in relation to other Jews and to Poles. 7. During the war, pogroms of the Jewish people were observed in various European cities and were often inspired by Nazi Germans. Along with the Jews, Polish people, notably the intelligentsia and the political, socio-economic and cultural elites, were murdered on a massive scale by the Nazis and by the Soviets. -
Schindler, Oskar
Schindler, Oskar (1908--1974), Czech businessman who protected Jews during the Holocaust. Schindler was designated as Righteous among the Nations by Yad Vashem, and made famous by Steven Spielberg's award-winning film, Schindler's List. Oskar Schindler was born in Sudetenland, Czechoslovakia. After Germany invaded Poland in 1939, Schindler went to Cracow to take over two enamelware factories which had previously been owned by Jews. Both were successful ventures, and he operated one as an agent for the German occupiers. Schindler later opened a third factory outside Cracow, in which he employed mainly Jews, saving them from deportation. The Cracow Ghetto was liquidated in early 1943 - many of its Jews were sent to the Plaszow labor camp nearby. Schindler, greatly affected by the Jews' plight, used his good connections with important German officials in the Armaments Administration to establish a branch of the Plaszow camp inside his factory compound. 900 Jewish workers, some unfit for hard labor, were employed in the factory. They were thus rescued from the conditions at Plaszow. By October 1944, Schindler's factory was no longer in use, and the Russian army was advancing towards Poland. Schindler acquired permission to move his factory to Sudetenland and reestablish it as an armaments production company. Once again, Schindler used his contacts to arrange to take his Jewish workers with him. He successfully transferred 700--800 men from the concentration camp at Gross-Rosen and about 300 women from Auschwitz. The names of these workers were recorded on a list, earning the name "Schindler's List." Schindler's Jews were treated in the most humane way possible. -
CRIME and VIOLENCE in CHICAGO a Geography of Segregation and Structural Disadvantage
CRIME AND VIOLENCE IN CHICAGO a Geography of Segregation and Structural Disadvantage Tim van den Bergh - Master Thesis Human Geography Radboud University, 2018 i Crime and Violence in Chicago: a Geography of Segregation and Structural Disadvantage Tim van den Bergh Student number: 4554817 Radboud University Nijmegen Master Thesis Human Geography Master Specialization: ‘Conflicts, Territories and Identities’ Supervisor: dr. O.T Kramsch Nijmegen, 2018 ii ABSTRACT Tim van den Bergh: Crime and Violence in Chicago: a Geography of Segregation and Structural Disadvantage Engaged with the socio-historical making of space, this thesis frames the contentious debate on violence in Chicago by illustrating how a set of urban processes have interacted to maintain a geography of racialized structural disadvantage. Within this geography, both favorable and unfavorable social conditions are unequally dispersed throughout the city, thereby impacting neighborhoods and communities differently. The theoretical underpinning of space as a social construct provides agency to particular institutions that are responsible for the ‘making’ of urban space in Chicago. With the use of a qualitative research approach, this thesis emphasizes the voices of people who can speak about the etiology of crime and violence from personal experience. Furthermore, this thesis provides a critique of social disorganization and broken windows theory, proposing that these popular criminologies have advanced a problematic normative production of space and impeded effective crime policy and community-police relations. Key words: space, disadvantage, race, crime & violence, Chicago (Under the direction of dr. Olivier Kramsch) iii Table of Contents Chapter 1 - Introduction ..................................................................................................... 1 § 1.1 Studying crime and violence in Chicago .................................................................... 1 § 1.2 Research objective ................................................................................................... -
Chapter 7 Membering the Holocaust
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by YorkSpace Chapter 7 Membering the Holocaust: Names and Types "He was a terrorist, in his way--a hostage-taker. Use--and dispose. Kill, if you must." (p. 264) schindler's list - 5 2 The question of the role of art in depicting monstrous death and horror has been a preoccupation of literary critics since the Holocaust. It was a problem even in the Tanach. The critic, Aharon Appelfeld, regarded depictions of the Holocaust on the screen with disdain. Even literary representations could rarely be trusted.1 For Appelfeld, representing the horror of the Holocaust could only be accomplished by bringing individuals to life in literature, by restoring to them their names and rescuing them from the anonymity to which they were condemned by the perpetrators of the Holocaust. Does Spielberg succeed on the level of the particular? In the novel, but for chance, Oskar could have been Amon. Oskar and Amon are pictured as twins with only two basic differences. Oskar is a confidence man; Amon is a crook. Oskar is a protector and lover of those he befriends; Amon is a sadist. "(T)he reflection can hardly be avoided that Amon was Oskar's dark brother, was the berserk and fanatic executioner Oskar might, by some unhappy reversal of his appetites, have become." (p. 171) Oskar says of Amon that it was the war that made him what he is. For Keneally, it is luck and nature reinforced by circumstance2 that determined that Oskar did not go the route of Amon.