Daniel Patrick Mckanan (Formerly Daniel Patrick Buchanan)
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Unitarian Universalist Association Annual Report June 2008
Unitarian Universalist Association Annual Report June 2008 William G. Sinkford-President Kathleen Montgomery-Executive Vice President 1 INTRODUCTION The Association’s mission for the staff is to: 1. Support the health and vitality of Unitarian Universalist congregations as they minister in their communities. 2. Open the doors of Unitarian Universalism to people who yearn for liberal religious community. 3. Be a respected voice for liberal religious values. This report outlines for you, by staff group, the work that has been done on your behalf this year by the staff of the Unitarian Universalist Association. It comes with great appreciation for their extraordinary work in a time of many new initiatives in response to the needs of our faith and our congregations. If you have questions in response to the information contained here, please feel free to contact Kay Montgomery ([email protected]). William G. Sinkford, President Kathleen Montgomery, Executive Vice President 2 CONTENTS STAFF GROUPS: Advocacy and Witness Page 4 Congregational Services Page 6 District Services Page 13 Identity Based Ministries Page 15 Lifespan Faith Development Page 16 Ministry and Professional Leadership Page 24 Communications Page 27 Beacon Press Page 31 Stewardship and Development Page 33 Financial Services Page 36 Operations / Facilities Equal Employment Opportunity Report Page 37 3 ADVOCACY AND WITNESS STAFF GROUP The mission of the Advocacy and Witness staff group is to carry Unitarian Universalist values into the wider world by inserting UU perspectives into public debates of the day. Advocacy and Witness staff members work closely in coalitions with other organizations which share our values, as well as local UU congregations, to be effective in this ministry internationally, nationally, and in state and local efforts. -
Research Note James Luther Adams Bibliographies
Research Note James Luther Adams Bibliographies JARED A. FARLEY James Luther Adams (1901-1994) is widely considered the twentieth century’s leading Unitarian theologian. Serving as professor of theology and ethics at Meadville Lombard Theological School and the Federated Theological Faculty in Chicago, IL (1936-1957), and at Harvard Divinity School in Cambridge, MA (1957-1968), Adams authored innumerable sermons, essays and book chapters. Among scholars, he is known for having translated the works of Paul Tillich and Ernst Troeltsch into English. Among students of ministry, he is recognized for his arguments concerning the religious efficacy of voluntary associations, derived from his experiences confronting Nazism in pre-World War II Germany. An intellectual with an uncanny ability to recall information and see connections across diverse subjects, Adams drew deeply from the well of theological, historical, and social concern that was his life. His writings preserve much of what he came to believe. The following two bibliographies came about as a helpful by- product of my research on James Luther Adams. These titles list and cross-reference the sermons, essays and addresses of JLA that have been reprinted in the various edited volumes of his writings, including the recently published Prophet to the Powerful (2008). They go beyond the scope of the bibliography that appears at the conclusion of Adams’ Not Without Dust And Heat (1995), and may prove advantageous, particularly as they are organized here, for the many theology students, ministers, 91 92 James Luther Adams Bibliographies / FARLEY and scholars who often turn to these collected works to become familiar with Adams’ life and work. -
IN THIS ISSUE UUA Bookstore Has a New Name Thrive Youth
Monthly eNews from UUA Stewardship and Development e-newsletter February 2, 2016 IN THIS ISSUE UUA Bookstore Has a New Name Thrive Youth Applications Open Is Your Congregation on the #BlackLivesMatter Map? UU Reads: The Third Reconstruction Donor Feature: Steven Ballesteros Register Now — UU-UNO Spring Seminar A Turning Point for Unitarian Universalism UUA Bookstore Has a New Name The UUA Bookstore wants to share the good news of Unitarian Universalim with a wider audience and has changed its name to inSpirit: UU Book and Gift Shop. The word "inspirit" is rich in meaning. It can mean to fill with spirit, to encourage, to exhilarate, or to bestow with strength or purpose. The new name reflects the many ways inSpirit serves UUs, our congregations, and our communities. inSpirit offers a wide range of books and gifts that reflect the values of our UU movement, including titles from Skinner House Books and Beacon Press, selected titles from other publishers, and fair trade gift and clothing items. inSpirit will continue to bring in new merchandise and reading materials to attract a wide, progressive audience online and to the Boston storefront. Thrive Youth Applications Open Thrive Youth Applications are now open. Thanks to your generosity, Unitarian Universalist Youth of Color will come together for a five-day gathering to deepen their faith, lift their spirits, and build critical skills for leadership in the face of our broken, yet beautiful world. Thrive participants will be guided by experienced facilitators as they worship together, play, explore their racial and ethnic identities, develop leadership skills, and create supportive community. -
The History of Lowell House
The History Of Lowell House Charles U. Lowe HOW TO MAKE A HOUSE Charles U. Lowe ’42, Archivist of Lowell House Lucy L. Fowler, Assistant CONTENTS History of Lowell House, Essay by Charles U. Lowe Chronology Documents 1928 Documents 1929 Documents 1930-1932 1948 & Undated Who’s Who Appendix Three Essays on the History of Lowell House by Charles U. Lowe: 1. The Forbes story of the Harvard Riverside Associates: How Harvard acquired the land on which Lowell House was built. (2003) 2. How did the Russian Bells get to Lowell House? (2004) 3. How did the Russian Bells get to Lowell House? (Continued) (2005) Report of the Harvard Student Council Committee on Education Section III, Subdivision into Colleges The Harvard Advocate, April 1926 The House Plan and the Student Report 1926 Harvard Alumni Bulletin, April, 1932 A Footnote to Harvard History, Edward C. Aswell, ‘26 The Harvard College Rank List How Lowell House Selected Students, Harvard Crimson, September 30, 1930, Mason Hammond “Dividing Harvard College into Separate Groups” Letter from President Lowell to Henry James, Overseer November 3, 1925 Lowell House 1929-1930 Master, Honorary Associates, Associates, Resident and Non-Resident Tutors First Lowell House High Table Harvard Crimson, September 30, 1930 Outline of Case against the Clerk of the Dunster House Book Shop for selling 5 copies of Lady Chatterley’s Lover by D. H. Lawrence Charles S. Boswell (Undated) Gift of a paneled trophy case from Emanuel College to Lowell House Harvard University News, Thursday. October 20, 1932 Hizzoner, the Master of Lowell House - Essay about Julian Coolidge on the occasion of his retirement in 1948 Eulogy for Julian L. -
Elite: Uncovering Classism in Unitarian Universalist History (Skinner House Books, 2011), by the Reverend Mark W
Elite: Uncovering Classism in Unitarian and Universalist History by Mark W. Harris (Boston: Skinner House Books, 2011) Discussion Guide for Unitarian Universalist Groups by Gail Forsyth-Vail and Susan Dana Lawrence Gail Forsyth-Vail , adult programs director for the Unitarian Universalist Association’s Ministries and Faith Development staff group, is a master level credentialed religious educator, the author of the Tapestry of Faith Toolkit Book Stories in Faith , and a co-author of the Tapestry of Faith curriculum Harvest the Power: Developing Lay Leadership . Susan Dana Lawrence serves in the Unitarian Universalist Association’s Ministries and Faith Development staff group as managing editor of the Tapestry of Faith curriculum and resources project. The editor of the Family pages of UU World , she is a co-author of the Tapestry of Faith children’s program Wonderful Welcome, and the multigenerational program, Miracles. Table of Contents Introduction.........................................................................................................................i Session 1 (60- or 90-minute), Founding Stories................................................................1 Session 2 (60- or 90-minute), How Do We Thrive? How Are We Saved?.........................8 Session 3 (60- or 90-minute), Scientific Salvation...........................................................14 Introduction Elite: Uncovering Classism in Unitarian Universalist History (Skinner House Books, 2011), by the Reverend Mark W. Harris, explores historical events -
Harvard Law School's Promotional Literature, 1829-1848
HARVARD LAW SCHOOL’S PROMOTIONAL LITERATURE, 1829-1848 A REFLECTION OF THE IDEALS AND REALITIES OF THE STORY-ASHMUN-GREENLEAF ERA Michael von der Linn† OEL PARKER, CHARLES WARREN, and later scholars attribute Harvard Law School’s renaissance in the years spanning 1829 to 1848 to the endowment provided by Nathan Dane, the sup- J port of President Josiah Quincy, and the contributions of Jo- seph Story, John Hooker Ashmun, and Simon Greenleaf.1 These were indeed the primary reasons for the school’s remarkable growth. Another, which has received little attention, was an aggres- sive promotional campaign initiated by Story in the 1830s.2 This † Michael von der Linn is the manager of the Antiquarian Book Department of The Lawbook Exchange, Ltd. 1 The law school’s faculty and staff consisted of two people during this period. Story was the superintendent; Ashmun handled most of the administrative duties. They divided the teaching load fairly evenly. This arrangement continued when Greenleaf joined the faculty after Ashmun’s death in 1833. Asahel Stearns, Story’s predecessor, directed the school from its establishment in 1817 to 1829. He was the sole administrator and primary instructor, but he shared his teaching duties with Isaac Parker, who held a joint appointment with Harvard College. 2 I have found two references. Warren, who provides the quote cited in Footnote 6, devotes a paragraph to this topic. Newmyer, perhaps based on his reading of Warren, mentions it as well. Charles Warren, History of the Harvard Law School 13 GREEN BAG 2D 427 Michael von der Linn was not the first time Harvard issued marketing materials, nor was it the first or only school to use them.3 But the size of Story’s cam- paign was unprecedented. -
Harvard University Admissions Booklet
Harvard University Table of Contents Page # Harvard University: An Introduction 1 Harvard College 1 Harvard Graduate School of Arts and Sciences 2 Harvard Business School 3 Harvard School of Dental Medicine 4 Harvard Graduate School of Design 5 Harvard Divinity School 6 Harvard Graduate School of Education 7 Harvard John A. Paulson School of Engineering and Applied Sciences 8 Harvard Kennedy School 9 Harvard Law School 10 Harvard Medical School 11 Harvard T.H. Chan School of Public Health 12 Harvard Extension School 13 Harvard Summer School 13 Harvard University Native American Program 14 Harvard University: An Introduction General Information: Harvard was founded in 1636 by vote of the Great and General Court of the Massachusetts Bay Colony and named for its first donor, the Reverend John Harvard, who left his personal library and half his estate to the new institution. Harvard University is the oldest institution of higher learning in the United States. The University as a whole has grown from nine students with a single masters’ degree to an enrollment of more than 18,000 degree candidates, including undergraduates and students in 10 principal academic units. An additional 13,000 students are enrolled in one or more courses in the Harvard Extension School. Over 14,000 people work at Harvard, including more than 2,000 faculty. There are also 7,000 faculty appointments in affiliated teaching hospitals. There is no single office at Harvard University that handles admissions for all students to all programs. Instead, each school maintains its own admissions office and specialized staff to meet the needs of prospective students. -
Twentieth Century (Mainly) Protestant Theologies (EMT 3542 / 6542) Fall 2017 / Thursdays, 2:00-4:00 Thomas E
Twentieth Century (mainly) Protestant Theologies (EMT 3542 / 6542) Fall 2017 / Thursdays, 2:00-4:00 Thomas E. Reynolds [email protected] / (416) 585–4544 DRAFT – a final copy will be distributed on the first day of class Description: This course explores key figures and movements in 20th century (mainly) Protestant Theologies. The scope of investigation broadly includes liberal, neo-orthodox, political/liberation, feminist/womanist/mujerista, postliberal, postmodern, and theologies of religions. Attention will be given to representative authors and related movements. Educational methods used include lectures, discussions, presentations, and a research paper. Required Texts Most of the required reading for the course is taken from the following books, available for purchase at Crux Books, Wycliffe College or online through other distributers, or available on reserve at the Emmanuel Library: -Core Text James. C. Livingston, et. al., Modern Christian Thought, Vol II: The Twentieth Century, 2nd ed. (Minneapolis: Fortress Press, 2006). -Primary Texts Karl Barth, Evangelical Theology: An Introduction (Grand Rapids: Wm. B. Eerdmans, 1992) Dietrich Bonhoeffer, A Testament to Freedom: Essential Writings of Dietrich Bonhoeffer (New York: Harper One, 1995) Ada Maria Isasi-Diaz, Mujerista Theology: A Theology for the Twenty-First Century (Maryknoll, NY: Orbis, 1996) Paul Tillich, ed. F. Forrester Church, The Essential Tillich (Chicago: Chicago University Press, 1999) Other required and recommended reading will be available on reserve in the Emmanuel College library or distributed online via the Portal. Recommended Texts Gregory Baum, ed., The Twentieth Century: A Theological Overview (Maryknoll, NY: Orbis Books, 1999) David Ford and Rachel Muers, eds., The Modern Theologians: An Introduction to Christian Theology Since 1918, 3rd ed. -
Beacon Press and the Pentagon Papers
BEACON PRESS AND THE PENTAGON PAPERS Beacon Press 25 Beacon Street Boston, Massachusetts 02108-2892 www.beacon.org Beacon Press books are published under the auspices of the Unitarian Universalist Association of Congregations. Grateful acknowledgment is made to Allison Trzop, the author of this history, and to the Unitarian Universalist Veatch Program at Shelter Rock for their generous support of this project. © 2007 by Allison Trzop Originally submitted as a master’s degree project for Emerson College in May 2006 All rights reserved Printed in the United States of America 10 09 08 07 8 7 6 5 4 3 2 1 This book is printed on acid-free paper that meets the uncoated paper ANSI/NISO specifications for permanence as revised in 1992. Composition by Wilsted & Taylor Publishing Services It’s tragic when a nation, dedicated and committed to the principle of freedom, reaches such a point that the greatest fear we have is from the government itself. edwin lane 1971 june 13 The New York Times publishes its first article on the Pentagon Papers under the headline “Vietnam Archive.” june 29–30 Senator Mike Gravel reads from the papers to his Senate subcommittee and enters the rest into its records. The papers are made public. august 17 Beacon Press publicly announces its intention to publish the papers. october 10 The government version of the Pentagon Papers is published. october 22 The Beacon Press edition of the Pentagon Papers is published simultaneously in cloth and paper in four volumes. october 27 FBI agents appear at the New England Merchants National Bank asking to see UUA records. -
Reason and Reverence by the Rev
Reason and Reverence By the Rev. Dr. William R. Murry (Based on the book, Reason and Reverence: Religious Humanism for the 21st Century, Skinner House Books, 2006) Religious humanism and religious naturalism go together very well because from humanism comes the emphatic conviction of the value of every human being, a belief in the worth and dignity of human beings, and an ethic that emphasizes love and social justice and opposes oppression in all its forms. From naturalism comes a sense of awe and wonder and reverence and mystery in the face of life and the universe that provides a deep spiritual dimension humanism by itself has lacked. 1. Introduction For the last twenty or thirty years we humanists have been a target of the religious right, and of criticism from within our own Unitarian Universalist Association. Jerry Falwell, Pat Robertson and their followers have accused us of being anti-American, anti- moral, and the people responsible for everything they believe to be wrong with America, such as reproductive choice, anti-poverty programs, the feminist movement, gay rights, sex education and laws against compulsory prayer in public schools. In a recent book,1 Dinesh D’Souza accuses humanists and other liberals of being responsible for 9/11 because we favor women’s equality, reproductive freedom, gay rights and have taken God and the bible out of the public schools—all of which are anathema to radical Muslims (as well as, apparently, to Dinesh D’Souza). Falwell and company are right in giving humanists credit for helping to bring about beneficial social change. -
Christopher Harris, “A Mirror of Boston: Faneuil Hall at the Turn of the Century” Historical Journal of Massachusetts Volume 33, No
Christopher Harris, “A Mirror of Boston: Faneuil Hall at the Turn of the Century” Historical Journal of Massachusetts Volume 33, No. 1 (Winter 2005). Published by: Institute for Massachusetts Studies and Westfield State University You may use content in this archive for your personal, non-commercial use. Please contact the Historical Journal of Massachusetts regarding any further use of this work: [email protected] Funding for digitization of issues was provided through a generous grant from MassHumanities. Some digitized versions of the articles have been reformatted from their original, published appearance. When citing, please give the original print source (volume/ number/ date) but add "retrieved from HJM's online archive at http://www.wsestfield.ma.edu/mhj. Editor, Historical Journal of Massachusetts c/o Westfield State University 577 Western Ave. Westfield MA 01086 A Mirror of Boston: Faneuil Hall at the Turn of the Century By Christopher Harris When, on October 27, 1902, Frederick Stimson, the Democratic candidate for Congress in the 12th District of Massachusetts said that “Socialism would be slavery,” he was probably talking as much from frustration as from belief. Socialism was on the rise in Massachusetts in 1902. For the Democratic Party, the Socialist vote, along with that of other splinter parties, such as the Prohibition and Labor Parties, frequently meant certain defeat by the Republicans. That November, the third party vote meant the difference between victory and defeat in many elections, including the governorship, lieutenant governorship and at least seven state senate seats. Socialist James Carey was elected to the Massachusetts House of Representatives from Haverhill. -
Kevin Madigan
1 KEVIN MADIGAN Winn Professor of Ecclesiastical History • Harvard Divinity School • 45 Francis Avenue, Cambridge, MA 02138 VOICE: 617-495-8815 FAX: 617-496-8459 [email protected] EDUCATION PH.D.: HISTORY OF CHRISTIANITY University of Chicago (1992) Director: Bernard McGinn MASTER OF ARTS: DIVINITY University of Chicago (1985) MASTER OF ARTS: ENGLISH LITERATURE University of Virginia (1984) BACHELOR OF ARTS: ENGLISH LITERATURE College of The Holy Cross (1982) Other: Summer Institute on the Holocaust and Jewish Civilization Northwestern University (1998) Summer Seminar with Raul Hillberg United States Holocaust Memorial Museum (1999) PUBLICATIONS I. BOOKS Antichrists in Our Day: Popes, Prelates, and Protestants in Fascist Italy (Yale University Press, forthcoming 2020) Medieval Christianity: A New History (Yale University Press, 2015) Resurrection: The Power of God for Jews and Christians, with Jon D. Levenson (Yale University Press, 2008) [translated into Chinese, 2014] The Passions of Christ in the High Middle Ages: An Essay on Christological Development (Oxford University Press, 2007) Ordained Women in Early Christianity: A Documentary History, with Carolyn Osiek (Johns Hopkins University Press, 2005) [translated into Spanish, 2008] Antisemitism: An Encyclopedia of Prejudice and Persecution [associate editor] (ABC-Clio, 2005) Olivi and the Interpretation of Matthew in the High Middle Ages (University of Notre Dame Press, 2003) 2 II. ARTICLES AND BOOK CHAPTERS “Villa San Sebastiano (1931-1939) Revisited,” Memoria e Ricerca 26 [special monographic issue] (January-April 2019): 11-18. “We Cannot Accept This: A Response to Romanus Cessario's Non Possumus,” in Commonweal (February 2018) https://www.commonwealmagazine.org/we-cannot-accept “After Beryl Smalley: Thirty Years of Medieval Exegesis, 1984-2013” [with Christopher Ocker], Journal of Biblical Reception 2/1 (Spring, 2015): 37-130.