Unitarian Universalist Theology Renaissance Module ONLINE
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HUMANISM Religious Practices
HUMANISM Religious Practices . Required Daily Observances . Required Weekly Observances . Required Occasional Observances/Holy Days Religious Items . Personal Religious Items . Congregate Religious Items . Searches Requirements for Membership . Requirements (Includes Rites of Conversion) . Total Membership Medical Prohibitions Dietary Standards Burial Rituals . Death . Autopsies . Mourning Practices Sacred Writings Organizational Structure . Headquarters Location . Contact Office/Person History Theology 1 Religious Practices Required Daily Observance No required daily observances. Required Weekly Observance No required weekly observances, but many Humanists find fulfillment in congregating with other Humanists on a weekly basis (especially those who characterize themselves as Religious Humanists) or other regular basis for social and intellectual engagement, discussions, book talks, lectures, and similar activities. Required Occasional Observances No required occasional observances, but some Humanists (especially those who characterize themselves as Religious Humanists) celebrate life-cycle events with baby naming, coming of age, and marriage ceremonies as well as memorial services. Even though there are no required observances, there are several days throughout the calendar year that many Humanists consider holidays. They include (but are not limited to) the following: February 12. Darwin Day: This marks the birthday of Charles Darwin, whose research and findings in the field of biology, particularly his theory of evolution by natural selection, represent a breakthrough in human knowledge that Humanists celebrate. First Thursday in May. National Day of Reason: This day acknowledges the importance of reason, as opposed to blind faith, as the best method for determining valid conclusions. June 21 - Summer Solstice. This day is also known as World Humanist Day and is a celebration of the longest day of the year. -
Sermon June 7 2020 Bruce Boce
“The American Creed & Liberal Religion” Olympic Unitarian Universalist Fellowship June 7, 2020 Rev. Bruce Bode, guest speaker Lighting the Chalice Where the mind is without fear and the head is held high; Where knowledge is free; Where the world has not been broken up into fragments by narrow domestic walls; Where words come out from the depth of truth; Where tireless striving stretches its arms towards perfection; Where the clear stream of reason has not lost its way into the dreary desert sand of dead habit; Where the mind is led forward by thee into ever-widening thought and action-- Into that heaven of freedom, my Father, let my country awake. (Prayer of Rabindranath Tagore, from Gitanjali, chapter 35) Readings About the middle of this past week as the social protests in our country and around the world rolled on and even gained momentum, I felt I needed to abandon the sermon theme I had prepared in order to engage the energy of this time. And what I see and feel happening, in broad outline, is an affirmation or re-affirmation of the “American dream,” the “American experiment,” or what Unitarian-Universalist theologian, the Rev. Forrest Church, calls “The American Creed,” which I will talk about in my sermon. This affirmation/re-affirmation is being led by some of those who have been the most shut out from the American dream through ongoing racial prejudice, America’s original sin, but who, nonetheless, still have seen the dream and are pointing the way to it – through anguished, angry, and yet, to me, ultimately, hopeful protests. -
Frank Church, And/ Or United States Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities, And/Or U.S
This document is made available through the declassification efforts and research of John Greenewald, Jr., creator of: The Black Vault The Black Vault is the largest online Freedom of Information Act (FOIA) document clearinghouse in the world. The research efforts here are responsible for the declassification of hundreds of thousands of pages released by the U.S. Government & Military. Discover the Truth at: http://www.theblackvault.com NATIONAL SECURITY AGENCY CENTRAL SECURITY SERVICE FORT GEORGE G. MEADE, MARYLAND 20755-6000 FOIA Case: 84652B 11 July 2017 JOHN GREENEWALD Dear Mr. Greenewald: This is our final response to your Freedom of Information Act (FOIA) request of 7 June 2016 for Intellipedia pages on the Church Committee, and/ or Frank Church, and/ or United States Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities, and/or U.S. Senate Select Committee on Intelligence. A copy of your request is enclosed. In our initial response to you, dated 8 June 2016, we informed you that this request was assigned case number 84652 and that there are no assessable fees for this request. We provided you with two responsive documents on 12 August 2016 and informed you that we continued to work on your case. The final responsive documents are enclosed. This Agency is authorized by statute to protect certain information concerning its activities (in this case, internal URLs) as well as the names of its employees. Such information is exempt from disclosure pursuant to the third exemption of the FOIA, which provides for the withholding of information specifically protected from disclosure by statute. -
Unitarian Universalist Association Annual Report June 2008
Unitarian Universalist Association Annual Report June 2008 William G. Sinkford-President Kathleen Montgomery-Executive Vice President 1 INTRODUCTION The Association’s mission for the staff is to: 1. Support the health and vitality of Unitarian Universalist congregations as they minister in their communities. 2. Open the doors of Unitarian Universalism to people who yearn for liberal religious community. 3. Be a respected voice for liberal religious values. This report outlines for you, by staff group, the work that has been done on your behalf this year by the staff of the Unitarian Universalist Association. It comes with great appreciation for their extraordinary work in a time of many new initiatives in response to the needs of our faith and our congregations. If you have questions in response to the information contained here, please feel free to contact Kay Montgomery ([email protected]). William G. Sinkford, President Kathleen Montgomery, Executive Vice President 2 CONTENTS STAFF GROUPS: Advocacy and Witness Page 4 Congregational Services Page 6 District Services Page 13 Identity Based Ministries Page 15 Lifespan Faith Development Page 16 Ministry and Professional Leadership Page 24 Communications Page 27 Beacon Press Page 31 Stewardship and Development Page 33 Financial Services Page 36 Operations / Facilities Equal Employment Opportunity Report Page 37 3 ADVOCACY AND WITNESS STAFF GROUP The mission of the Advocacy and Witness staff group is to carry Unitarian Universalist values into the wider world by inserting UU perspectives into public debates of the day. Advocacy and Witness staff members work closely in coalitions with other organizations which share our values, as well as local UU congregations, to be effective in this ministry internationally, nationally, and in state and local efforts. -
Vol 38 No 2 Schafer Korb Gibbons.Pdf
Not Your Father’s Humanism by David Schafer, Katy Korb and Kendyl Gibbons The 2004 UUA General Assembly in Fort Worth, Texas, featured a panel presentation by the three HUUmanists named above. They showcased the idea to fellow UUs that the humanism espoused and practiced in our ranks is very different from that of the Manifesto generation, and indeed from the UU humanists of the 1960s and 70s. David Schafer You’ve undoubtedly heard the cliché that every movement carries within itself the seeds of its own destruction. This seems to me just a dramatic way of saying “nothing’s perfect.” But if a movement is imperfect, what, if anything, can be done to correct its imperfections? The 20th century Viennese philosopher, Otto Neurath, may have given us a clue when he likened progress in his own field to “rebuilding a leaky boat at sea.” Nature, as always, provides the answer to this dilemma: that answer is evolution. If you attended the Humanist workshop at the General Assembly in Quebec City a few years ago, you may have heard me say that if, as it’s often alleged, the value of real estate “depends on three factors—location, location, and location”—in nature survival of individuals, groups, and (I would add) organizations depends on three factors— adaptation, adaptation, and adaptation. Adaptation is the key to evolution, and evolutionary change is a central theme in Humanism, and always has been. Humanism lives in the real world. Humanism is at home in the real world. And the real world is a moving target. -
Research Note James Luther Adams Bibliographies
Research Note James Luther Adams Bibliographies JARED A. FARLEY James Luther Adams (1901-1994) is widely considered the twentieth century’s leading Unitarian theologian. Serving as professor of theology and ethics at Meadville Lombard Theological School and the Federated Theological Faculty in Chicago, IL (1936-1957), and at Harvard Divinity School in Cambridge, MA (1957-1968), Adams authored innumerable sermons, essays and book chapters. Among scholars, he is known for having translated the works of Paul Tillich and Ernst Troeltsch into English. Among students of ministry, he is recognized for his arguments concerning the religious efficacy of voluntary associations, derived from his experiences confronting Nazism in pre-World War II Germany. An intellectual with an uncanny ability to recall information and see connections across diverse subjects, Adams drew deeply from the well of theological, historical, and social concern that was his life. His writings preserve much of what he came to believe. The following two bibliographies came about as a helpful by- product of my research on James Luther Adams. These titles list and cross-reference the sermons, essays and addresses of JLA that have been reprinted in the various edited volumes of his writings, including the recently published Prophet to the Powerful (2008). They go beyond the scope of the bibliography that appears at the conclusion of Adams’ Not Without Dust And Heat (1995), and may prove advantageous, particularly as they are organized here, for the many theology students, ministers, 91 92 James Luther Adams Bibliographies / FARLEY and scholars who often turn to these collected works to become familiar with Adams’ life and work. -
Church History
Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Student’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2.0 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright -
UNITARIAN UNIVERSALIST CONGREGATION of CASTINE July 8, 2018
UNITARIAN UNIVERSALIST CONGREGATION OF CASTINE July 8, 2018 “A Faith That Moves Us Now” "The purpose of the church is to heal the consequences of lovelessness and injustice in the hearts and souls of our members so they might heal the community and together heal the world." ~ Nancy Bowen READING “Saving Unitarian Universalism” ~ John T. Crestwell, Jr. [page 56, Voices from the Margins, An Anthology of Meditations, edited by Jacqui James and Mark D. Morrison-Reed. Boston: Skinner House Books, 2012] The thing that will save our faith, and that will allow us to become better lovers, fathers, mothers, daughters, sons, and friends, is building relationships – learning more about each other – seeing God in all people, places, and things. It’s rooted in experience. The more we learn and grow with liberal minds and hearts, the more we see the Spirit emanating. The more we learn about our common destiny, the more we see that we all come from the same source; that we are all capable of good; that “God don’t make no junk”; that the world we have is the world we’ve collectively created through our thoughts, words, and deeds. And when we see things differently, we can start doing things differently. READING “Love Abundant” ~ Alicia Forde [page 62, Voices from the Margins, An Anthology of Meditations, edited by Jacqui James and Mark D. Morrison-Reed. Boston: Skinner House Books, 2012] I lift my eyes up to the hills from where will my help come? My help comes from Love abundant. my help comes from the hills my help—my help, it comes from ancient Mothers whose hearts beat in mine. -
Patrick Henry
LIBERTY UNIVERSITY PATRICK HENRY: THE SIGNIFICANCE OF HARMONIZED RELIGIOUS TENSIONS A THESIS SUBMITTED TO THE FACULTY OF THE HISTORY DEPARTMENT IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN HISTORY BY KATIE MARGUERITE KITCHENS LYNCHBURG, VIRGINIA APRIL 1, 2010 Patrick Henry: The Significance of Harmonized Religious Tensions By Katie Marguerite Kitchens, MA Liberty University, 2010 SUPERVISOR: Samuel Smith This study explores the complex religious influences shaping Patrick Henry’s belief system. It is common knowledge that he was an Anglican, yet friendly and cooperative with Virginia Presbyterians. However, historians have yet to go beyond those general categories to the specific strains of Presbyterianism and Anglicanism which Henry uniquely harmonized into a unified belief system. Henry displayed a moderate, Latitudinarian, type of Anglicanism. Unlike many other Founders, his experiences with a specific strain of Presbyterianism confirmed and cooperated with these Anglican commitments. His Presbyterian influences could also be described as moderate, and latitudinarian in a more general sense. These religious strains worked to build a distinct religious outlook characterized by a respect for legitimate authority, whether civil, social, or religious. This study goes further to show the relevance of this distinct religious outlook for understanding Henry’s political stances. Henry’s sometimes seemingly erratic political principles cannot be understood in isolation from the wider context of his religious background. Uniquely harmonized -
IN THIS ISSUE UUA Bookstore Has a New Name Thrive Youth
Monthly eNews from UUA Stewardship and Development e-newsletter February 2, 2016 IN THIS ISSUE UUA Bookstore Has a New Name Thrive Youth Applications Open Is Your Congregation on the #BlackLivesMatter Map? UU Reads: The Third Reconstruction Donor Feature: Steven Ballesteros Register Now — UU-UNO Spring Seminar A Turning Point for Unitarian Universalism UUA Bookstore Has a New Name The UUA Bookstore wants to share the good news of Unitarian Universalim with a wider audience and has changed its name to inSpirit: UU Book and Gift Shop. The word "inspirit" is rich in meaning. It can mean to fill with spirit, to encourage, to exhilarate, or to bestow with strength or purpose. The new name reflects the many ways inSpirit serves UUs, our congregations, and our communities. inSpirit offers a wide range of books and gifts that reflect the values of our UU movement, including titles from Skinner House Books and Beacon Press, selected titles from other publishers, and fair trade gift and clothing items. inSpirit will continue to bring in new merchandise and reading materials to attract a wide, progressive audience online and to the Boston storefront. Thrive Youth Applications Open Thrive Youth Applications are now open. Thanks to your generosity, Unitarian Universalist Youth of Color will come together for a five-day gathering to deepen their faith, lift their spirits, and build critical skills for leadership in the face of our broken, yet beautiful world. Thrive participants will be guided by experienced facilitators as they worship together, play, explore their racial and ethnic identities, develop leadership skills, and create supportive community. -
Examining Ritual and Belief in a Unitarian Universalist Congregation Clara M
University of Puget Sound Sound Ideas Summer Research 2013 Faithful Non-Believers: Examining Ritual and Belief in a Unitarian Universalist Congregation Clara M. Sciortino University of Puget Sound, [email protected] Follow this and additional works at: http://soundideas.pugetsound.edu/summer_research Part of the Religion Commons Recommended Citation Sciortino, Clara M., "Faithful Non-Believers: Examining Ritual and Belief in a Unitarian Universalist Congregation" (2013). Summer Research. Paper 196. http://soundideas.pugetsound.edu/summer_research/196 This Article is brought to you for free and open access by Sound Ideas. It has been accepted for inclusion in Summer Research by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Faithful Non-Believers: Examining Ritual and Belief in a Unitarian Universalist Congregation Clara Sciortino Advisor: Greta Austin September 24, 2013 Though March 17, 2013 represented my first visit to a Unitarian Universalist church, it didn’t feel at all foreign. Growing up in a United Methodist Church, and visiting several other protestant services when I first arrived in Tacoma, it really felt quite familiar. I was greeted at the door and invited to put on a nametag. As I entered the sanctuary, an usher handed me a hymnal and a bulletin, and a kind older woman sat down next to me, introducing herself and asking me questions about where I went to school. Even the prelude, sung by a choir, was a traditional Christian song, “Zion’s Walls.” With the exception of a few subtle differences, such as the chalice lighting at the beginning, the service mostly felt about the same to me as a traditional protestant service. -
The Goals of Humanism1
SOUND THE ALARM: THE GOALS OF HUMANISM1 The watchman on the wall of an ancient city had to be alert for signs of danger. His responsibility was to inform others of what he saw. Should he detect a foreign army about to attack, he needed to sound an alarm. In our own American history, we remember the midnight ride of Paul Revere—from Charleston to Medford, and on to Concord and Lexington. So through the night rode Paul Revere And so through the night went his cry of alarm To every Middlesex village and farm.2 Likewise, we must sound an alarm regarding humanism and the dangers it presents to Christians. I wish it were possible for us to shout, as did those watchmen on ancient walls, “The enemy is coming!” But that’s not the message about humanism which we must convey. That message would imply that we are here, and that humanism is off over yonder somewhere. Our message—one which leaves us with a sinking feeling—is more comparable to the announcement that “we’ve got termites in our woodwork!” Humanism is not coming. It’s already here! It has already done much damage. It has already eaten far into the structures of our society. It kills unborn babies. It hurts youth with drugs. It dirties minds with profanity. It turns children against their parents. It robs families of their wealth. It severely damages and often destroys Christian families. If left alone, humanism will eat its way through the country until eventually it has destroyed all Christian homes and churches.