Population Religions Language Geography Climate History

Total Page:16

File Type:pdf, Size:1020Kb

Population Religions Language Geography Climate History LAOS Laos [Lao Peoples’ Democratic Republic] has been one of the world’s poorest countries, but it is now experiencing significant economic growth as it enters the 21st century. Many people are spiritually hungry and the gospel is spreading as God’s people, many who have endured the fires of persecution, share the gospel with friends and neighbors. Population language. presence felt. A French military expedition • Population: 6.4 million in 1893 occupied the most important • Density: 27.2 per square km towns, and by 1904 they controlled the Although there are more than 100 ethno- Geography whole country. linguistic groups, the people of Laos fall Laos is completely landlocked, bounded During World War II the Japanese into these main groups. by China, Vietnam, Cambodia, Thailand occupied Indochina. After a brief period of • 59.2% Lao or Lao Loum [Lowland and Myanmar. Although 90 percent of the independence, the French reoccupied the Lao]. They live mainly in the country is mountainous, most life centers region in 1946. lowlands along the Mekong. around the fertile Mekong River and its In 1949 Laos became an independent state • 28.1% Lao Theung, Mon-Khmer tributaries. The river irrigates rice paddies within the French Union, but dissidents [Upland Lao] and provides some fish. Laos has been very allied themselves with the pro-Communist • Hmong-Mien 4.0% dependent on foreign aid and imported Vietminh forces fighting the French in • Tibetan-Himalayan 2.7% foodstuff for decades, but this dependence Vietnam. They invaded Laos in 1953 and • The remaining 6% include many is diminishing. quickly gained control of large areas. ethnic Vietnamese and Chinese. The Geneva armistice ended this war in Only 15% of the people live in towns. Climate 1954. A coalition government was formed Subsistence agricultural economy still and in 1955 Laos joined the UN. accounts for 80% of employment, but The climate of Laos is tropical with April The U.S. and USSR supported different there is significant migration from the rural temperatures averaging 84°F [29°C] and factions in the inherently unstable areas to the towns, which will change the January temperatures averaging 72°F government. Civil wars alternated face of Laos in the years to come. [22°C]. with tentative governments and splits alternated with coalitions. History In the mid-1960s Laos was drawn into Religions The early history of Laos is sketchy. The the Vietnam War. North Vietnamese • Animistic Buddhism 60% original inhabitants of the area were the troops used jungle trails in eastern and • Spirit Worship 38% Mon-Khmer. The Lao and other Tai peoples southern Laos as routes to supply their • Christians 1% gradually moved south from present-day forces fighting in South Vietnam, and U.S. • Other (Muslim, Bahai, Non- Yunnan Province, China. religious) 1% warplanes carried out increasingly heavy (Sources: Operation World 2010, OMF The “Kingdom of a Million Elephants” bombing attacks on the so-called Ho Chi th International) was founded in the mid-14 century Minh Trail, dropping two million tons of when the Khmer king at Angkor married bombs. The principal religion of Laos is Theravada his daughter to a Lao prince, Fa Ngum. Following Communist victories in Buddhism, though it is little more than a After him, the kingdom had a long period Cambodia and Vietnam in 1975, the veneer over deep-seated animism. Laotian of peace. It expanded to control parts of Laotian monarchy was abolished and the life and culture is heavily influenced by this North Thailand, was beaten back by the Lao People’s animistic-Buddhist mix. There are temples Burmese, ruled by the Vietnamese and in many ethnic Lao villages, but most eventually split into three states in 1713. non-Lao (tribal) villages have no Buddhist presence. Hostilities between Thailand and Vientiane led to the conquering of the latter in 1778, and the other two states Language were forced into line. When Vientiane tried to reassert its independence in Laos lacks a common language. The 1827, Thai forces completely destroyed country’s official language is Lao, but it. ethnic groups use their own languages th and dialects. English is the second official During the second half of the 19 century the French began to make their OMF INTERNATIONAL • 10 W. Dry Creek Circle • Littleton, CO 80120-4413 303.730.4160 • 800.422.5330 • (f) 303.730.4165 • [email protected] rate [5.9 percent], and many urban areas schools were closed. lack modern sewage and water facilities. Persecution and restrictions continued Malaria, dysentery, parasitic diseases and throughout the 1980s, with many believers respiratory infections are a major problem, imprisoned and fellowships quashed. and there is only one doctor for every Restrictions were eased in the 1990s, but 2,200 people. churches are suspected as potentially subversive and are still watched. Christianity The Bible was translated into Lao in 1927, Democratic but this is now archaic. A new translation Republic was The birth of the church in Laos was slow was completed in the late 1990s. Some proclaimed. The and difficult. The ethnic Lao initially had no ethnic groups (Hmong, Mien) have the [Communist] interest in the gospel, which was brought Bible in their languages. Lao People’s by a Presbyterian missionary in 1885. Some restrictions remain on public Revolutionary Party However, the Khmu, slaves of the Lao, evangelism, the building of church buildings is still the only legal responded vigorously and the Khmu church and formal links with foreign organizations. political party in Laos. Most opposition now numbers more than 40,000 (6.2 It is said that the years following 1997 were leaders fled the country in the 1970s. percent of all Khmu people). In 1901 Swiss the most oppressive for Christians since the Vietnamese troops remain in Laos to missionaries worked among Lao outcasts beginning of the Communist government. bolster the regime. called Phi-Pop, men who are believed to Christians have been imprisoned and The country has struggled economically. communicate with evil spirits. They also forced to sign statements rejecting their Subsistence agriculture accounts for responded and Christians in southern Laos faith. However, the persecution seems to half of the GDP and provides 80 percent now number around 15,000. However, be declining some in recent years. of total employment. Recently the since the early Christians were non-Lao Buddhism has regained its old influence in government has moved towards an open- and social outcasts, churches gained a the major Lao cities. The Lao government, market economy, with significant success. stigma that has proved a barrier to those supported by the Thai government and Large investments have been made by wanting to become Christians. UNESCO, is heavily engaged in promoting international businesses and countries. The Communists sought to eradicate Buddhism throughout the country. The result is that Laos is experiencing its all religion. Persecution of Christians first-ever economic boom. Inflation is low was exceptionally harsh between 1975 Update July 2012 and return on investments are beginning and 1978. Suspected because of their to pay dividends. association with Western missionaries, At the same time, there are still many at least 90 percent of the trained church problems. Corruption is rife. Laos has leaders fled the country, and all Bible very poorly organized social services. The country still has has a high infant mortality HOW TO PRAY • The church still faces restrictions professional roles and serve God as » The Vietnamese and Chinese, and Christians still face persecution. bi-vocational Christian workers. among whom there has been Pray for freedom for evangelism, • Unreached peoples in which there little evangelism. church planting, for the effective are no known churches: • There are at least 13 languages use of present freedoms and for » Tai peoples, speaking 15 for which there is a definite need changes that will open Laos up for languages. for Bible translation teams and a the preaching of the gospel. Pray » The northern peoples, many of possible total of 66 languages. Pray that Christians would reach out, whom have responded to the for discernment in prioritizing, and especially to the ethnic minorities. gospel in neighboring China and for men and women to invest their • Pray for unity, integrity and godly Thailand. lives in translating God’s word. leadership in the church. » The small southern ethnic groups • Christian radio: FEBC broadcasts 16 • Pray for leadership and Bible that were being evangelized for hours weekly in Lao, Hmong, Khmu, training. Pray for the effectiveness the first time between 1957 and Akha and Lahu. Pray for a good of church-based study programs. 1963. War prevented the planting reception and spiritual response. • Missionary work is not permitted. of churches among most of these However, Christians can enter peoples and they remain deeply the country in business and enmeshed in the fear of spirits..
Recommended publications
  • Mon-Khmer Studies Volume 41
    Mon-Khmer Studies VOLUME 42 The journal of Austroasiatic languages and cultures Established 1964 Copyright for these papers vested in the authors Released under Creative Commons Attribution License Volume 42 Editors: Paul Sidwell Brian Migliazza ISSN: 0147-5207 Website: http://mksjournal.org Published in 2013 by: Mahidol University (Thailand) SIL International (USA) Contents Papers (Peer reviewed) K. S. NAGARAJA, Paul SIDWELL, Simon GREENHILL A Lexicostatistical Study of the Khasian Languages: Khasi, Pnar, Lyngngam, and War 1-11 Michelle MILLER A Description of Kmhmu’ Lao Script-Based Orthography 12-25 Elizabeth HALL A phonological description of Muak Sa-aak 26-39 YANIN Sawanakunanon Segment timing in certain Austroasiatic languages: implications for typological classification 40-53 Narinthorn Sombatnan BEHR A comparison between the vowel systems and the acoustic characteristics of vowels in Thai Mon and BurmeseMon: a tendency towards different language types 54-80 P. K. CHOUDHARY Tense, Aspect and Modals in Ho 81-88 NGUYỄN Anh-Thư T. and John C. L. INGRAM Perception of prominence patterns in Vietnamese disyllabic words 89-101 Peter NORQUEST A revised inventory of Proto Austronesian consonants: Kra-Dai and Austroasiatic Evidence 102-126 Charles Thomas TEBOW II and Sigrid LEW A phonological description of Western Bru, Sakon Nakhorn variety, Thailand 127-139 Notes, Reviews, Data-Papers Jonathan SCHMUTZ The Ta’oi Language and People i-xiii Darren C. GORDON A selective Palaungic linguistic bibliography xiv-xxxiii Nathaniel CHEESEMAN, Jennifer
    [Show full text]
  • A New Method of Classification for Tai Textiles
    A New Method of Classification for Tai Textiles Patricia Cheesman Textiles, as part of Southeast Asian traditional clothing and material culture, feature as ethnic identification markers in anthropological studies. Textile scholars struggle with the extremely complex variety of textiles of the Tai peoples and presume that each Tai ethnic group has its own unique dress and textile style. This method of classification assumes what Leach calls “an academic fiction … that in a normal ethnographic situation one ordinarily finds distinct tribes distributed about the map in an orderly fashion with clear-cut boundaries between them” (Leach 1964: 290). Instead, we find different ethnic Tai groups living in the same region wearing the same clothing and the same ethnic group in different regions wearing different clothing. For example: the textiles of the Tai Phuan peoples in Vientiane are different to those of the Tai Phuan in Xiang Khoang or Nam Nguem or Sukhothai. At the same time, the Lao and Tai Lue living in the same region in northern Vietnam weave and wear the same textiles. Some may try to explain the phenomena by calling it “stylistic influence”, but the reality is much more profound. The complete repertoire of a people’s style of dress can be exchanged for another and the common element is geography, not ethnicity. The subject of this paper is to bring to light forty years of in-depth research on Tai textiles and clothing in the Lao People’s Democratic Republic (Laos), Thailand and Vietnam to demonstrate that clothing and the historical transformation of practices of social production of textiles are best classified not by ethnicity, but by geographical provenance.
    [Show full text]
  • Tau Tae Tching Or Lao-Tse (The Right Path)
    TAl CULTURE Vol. 20 Tai peoples in ChinaChina.. Part III _____________________________________________________________________________________________________________________________________________ Oliver Raendchen * TAI ANCIENT PHILOSOPHY: tau tae tching or lao-tse (The Right Path) Abstract In this essay, ancient Tai philosophy (way of life; perception of the world) is approached in a specific way. Following more than 20 years of his comparative and interdisciplinary study in the ancient philosophy expressed in the tau tae tching text on the one hand and the world view, way of life and practical behavior of the Tai peoples on the other hand, the author has been developing the firm belief that the ancient philosophical text tau tae tching - which is found in old written exemplars in the Chinese language and attributed to Laotse - is most probably rooted in the ancient traditions and philosophy of the Tai peoples whose forefathers settled in historical times in what is today South China. In the opinion of the author, the written philosophical text tau tae tching was created as a mirror, as a secondary image, of an existing culture, namely, the world view, way of life, and practical rules of behavior of the Tai peoples. Compared to the concrete behavioural rules, traditional laws, etc., of the Tai peoples, the tau tae tching is a philosophical condensation and abstraction. It is something like a bible of behavioural norms and was used not only for worshipping the holy “right path” of behaviour, but in fact represents a complete value system which reinforced the social order. As such, it was also the source for intellectuals to compete with other value systems (e.g., that of Confucius) which was followed by other ethnic groups, namely the Han-Chinese.
    [Show full text]
  • The Ethnography of Tai Yai in Yunnan
    LAK CHANG A reconstruction of Tai identity in Daikong LAK CHANG A reconstruction of Tai identity in Daikong Yos Santasombat Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Cover: The bride (right) dressed for the first time as a married woman. Previously published by Pandanus Books National Library in Australia Cataloguing-in-Publication entry Santasombat, Yos. Lak Chang : a reconstruction of Tai identity in Daikong. Author: Yos Santasombat. Title: Lak chang : a reconstruction of Tai identity in Daikong / Yos Santasombat. ISBN: 9781921536380 (pbk.) 9781921536397 (pdf) Notes: Bibliography. Subjects: Tai (Southeast Asian people)--China--Yunnan Province. Other Authors/Contributors: Thai-Yunnan Project. Dewey Number: 306.089959105135 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. First edition © 2001 Pandanus Books This edition © 2008 ANU E Press iv For my father CONTENTS Preface ix Acknowledgements xii Introduction 1 Historical Studies of the Tai Yai: A Brief Sketch 3 The Ethnography of Tai Yai in Yunnan 8 Ethnic Identity and the Construction of an Imagined Tai Community 12 Scope and Purpose of this Study 16 Chapter One: The Setting 19 Daikong and the Chinese Revolution 20 Land Reform 22 Tai Peasants and Cooperative Farming 23 The Commune 27 Daikong and the Cultural Revolution 31 Lak
    [Show full text]
  • Epr Atlas 1080
    Laos Ethnicity in Laos Group selection Laos is a multi-ethnic country officially encompassing 49 ethnic groups (2910), which have been grouped primarily by language and 2910 [National Statistics Center of the Lao PDR, 2006] location into one of three categories: the Lao Loum (Lowland Lao), and the hill tribes constituting of the Lao Theung (Upper Lao) and the Lao Sung (Highland Lao) (2911; 2912, 247-248). Based on this 2911 [National Statistics Center of the Lao PDR, 2006] classification and linguistic considerations, we identify the following 2912 [Levinson, 1998] politically relevant groups: • The Lao (incl. Phuan) make up just over half of the total population according to the 2015 census and tend to be con- centrated in the flatlands and valleys (2913). They speak Lao, a 2913 [Minority Rights Group International, 2018a] Tai-language, and are the largest and most important Lao Loum group (2914, 247). Most people from this group are Theravada 2914 [Levinson, 1998] Buddhists (2915). 2915 [Minority Rights Group International, 2018a] • The remaining Lao Tai speakers include the lowland Phu Tai and several tribes who live in the higher valleys and on the middle slopes of the mountains in northern Laos. The tribes are usually categorized according to their traditional costumes, e.g. the Tai Dam (Black Tai). They are regarded as inferior by lowland Lao, and Tai, in turn, look down on lowland Lao for having failed to maintain Tai tradition and culture (2916). 2916 [Minority Rights Group International, 2018b] • The Lao Theung, sometimes called Lao Thoeng tend to inhabit mid-level slopes and speak numerous Mon-Khmer languages.
    [Show full text]
  • China Genetics
    Stratification in the peopling of China: how far does the linguistic evidence match genetics and archaeology? Paper for the Symposium : Human migrations in continental East Asia and Taiwan: genetic, linguistic and archaeological evidence Geneva June 10-13, 2004. Université de Genève [DRAFT CIRCULATED FOR COMMENT] Roger Blench Mallam Dendo 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/Answerphone/Fax. 0044-(0)1223-560687 E-mail [email protected] http://homepage.ntlworld.com/roger_blench/RBOP.htm Cambridge, Sunday, 06 June 2004 TABLE OF CONTENTS FIGURES.......................................................................................................................................................... i 1. Introduction................................................................................................................................................. 3 1.1 The problem: linking linguistics, archaeology and genetics ................................................................... 3 1.2 Methodological issues............................................................................................................................. 3 2. The linguistic pattern of present-day China............................................................................................. 5 2.1 General .................................................................................................................................................... 5 2.2 Sino-Tibetan...........................................................................................................................................
    [Show full text]
  • ED 206 7,6 AUTHOR V Understanding Laotian People
    DOCU5ANT RESUME ED 206 7,6 OD 021 678 AUTHOR V Harmon, Roger E. and Culture. TITLE Understanding Laotian People, Language, Bilingual Education ResourceSeries. INSTITUTION Washington Office of the StateSuperintendent of Public Instruction, Olympia. SPONS AGENCY Office of Education (DREW)Washington, D.C. PUB.DATE (79) NOTE 38p. ERRS PRICE MF11/PCO2 Plus Postage. DESCRIPTORS *adjustment (to Environment): AsianHistory: Bilingual Education; Comparative Education;*Cultural Influences: Elementary SecondaryEducation; English (Second Language): *Laotians: *Refugees;*Second Language Instruction ABSTRACT This is a guide for teachersand administrators to familiarize them with the Laotianpeople, language and culture. The first section contains a brief geographyand history of Laos, a discussion of the ethnic and lingustic grpupsof Laos, and information on the economic andreligious life of these groups. Section two describes the Laotianrefugee experience and considers life in the some of the adjustmentsLaotians must make for their new United States. This section alsoexplains elements of the international, national and local supportsystems which assist Indochinese refugees. Sectionthree gives a brief history ofthe educational system in Laos, andthe implications for educational Suggestions for needs of Laotians nowresiding in the United States. working with Laotianp in'the schoolsand some potential problem areas of the are ale) covered. Thelast section presents an analysis Laotian language. Emphasis isplaced on the problems Laotianshave with English,
    [Show full text]
  • Ethnic Minority
    Country Technical Note on Indigenous Peoples’ Issues Lao People’s Democratic Republic Country Technical Notes on Indigenous Peoples’ Issues LAO PEOPLE'S DEMOCRATIC REPUBLIC Last update: November 2012 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgement about the stage reached by a particular country or area in the development process. All rights reserved Table of Contents Country Technical Note on Indigenous People‘s Issues - Lao People's Democratic Republic .............................................................................................. 1 Summary ............................................................................................................. 1 1. Main characteristics of indigenous peoples ............................................................. 2 1.1 Demographic status ...................................................................................... 4 2. Sociocultural status ...........................................................................................
    [Show full text]
  • Collective Consciousness of Ethnic Groups in the Upper Central Region of Thailand
    Collective Consciousness of Ethnic Groups in the Upper Central Region of Thailand Chawitra Tantimala, Chandrakasem Rajabhat University, Thailand The Asian Conference on Psychology & the Behavioral Sciences 2019 Official Conference Proceedings Abstract This research aimed to study the memories of the past and the process of constructing collective consciousness of ethnicity in the upper central region of Thailand. The scope of the study has been included ethnic groups in 3 provinces: Lopburi, Chai-nat, and Singburi and 7 groups: Yuan, Mon, Phuan, Lao Vieng, Lao Khrang, Lao Ngaew, and Thai Beung. Qualitative methodology and ethnography approach were deployed on this study. Participant and non-participant observation and semi-structured interview for 7 leaders of each ethnic group were used to collect the data. According to the study, it has been found that these ethnic groups emigrated to Siam or Thailand currently in the late Ayutthaya period to the early Rattanakosin period. They aggregated and started to settle down along the major rivers in the upper central region of Thailand. They brought the traditional beliefs, values, and living style from the motherland; shared a sense of unified ethnicity in common, whereas they did not express to the other society, because once there was Thai-valued movement by the government. However, they continued to convey the wisdom of their ancestors to the younger generations through the stories from memory, way of life, rituals, plays and also the identity of each ethnic group’s fabric. While some groups blend well with the local Thai culture and became a contemporary cultural identity that has been remodeled from the profoundly varied nations.
    [Show full text]
  • Special Issue 2, August 2015
    Special Issue 2, August 2015 Published by the Center for Lao Studies ISSN: 2159-2152 www.laostudies.org ______________________ Special Issue 2, August 2015 Information and Announcements i-ii Introducing a Second Collection of Papers from the Fourth International 1-5 Conference on Lao Studies. IAN G. BAIRD and CHRISTINE ELLIOTT Social Cohesion under the Aegis of Reciprocity: Ritual Activity and Household 6-33 Interdependence among the Kim Mun (Lanten-Yao) in Laos. JACOB CAWTHORNE The Ongoing Invention of a Multi-Ethnic Heritage in Laos. 34-53 YVES GOUDINEAU An Ethnohistory of Highland Societies in Northern Laos. 54-76 VANINA BOUTÉ Wat Tham Krabok Hmong and the Libertarian Moment. 77-96 DAVID M. CHAMBERS The Story of Lao r: Filling in the Gaps. 97-109 GARRY W. DAVIS Lao Khrang and Luang Phrabang Lao: A Comparison of Tonal Systems and 110-143 Foreign-Accent Rating by Luang Phrabang Judges. VARISA OSATANANDA Phuan in Banteay Meancheay Province, Cambodia: Resettlement under the 144-166 Reign of King Rama III of Siam THANANAN TRONGDEE The Journal of Lao Studies is published twice per year by the Center for Lao Studies, 65 Ninth Street, San Francisco, CA, 94103, USA. For more information, see the CLS website at www.laostudies.org. Please direct inquiries to [email protected]. ISSN : 2159-2152 Books for review should be sent to: Justin McDaniel, JLS Editor 223 Claudia Cohen Hall 249 S. 36th Street University of Pennsylvania Philadelphia, PA 19104 Copying and Permissions Notice: This journal provides open access to content contained in every issue except the current issue, which is open to members of the Center for Lao Studies.
    [Show full text]
  • Khmuic Linguistic Bibliography with Selected Annotations
    Journal of the Southeast Asian Linguistics Society JSEALS Vol. 10.1 (2017): i-xlvi ISSN: 1836-6821, DOI: http://hdl.handle.net/10524/52401 University of Hawaiʼi Press eVols KHMUIC LINGUISTIC BIBLIOGRAPHY WITH SELECTED ANNOTATIONS Nathaniel CHEESEMAN Linguistics Institute, Payap University, Thailand Paul SIDWELL Australian National University R. Anne OSBORNE SIL International Abstract: The Khmuic languages represent a branch in the north-central region of the Austroasiatic family. While there are several existing Khmuic bibliographies, namely, Smalley (1973), Proschan (1987), Preisig and Simana (n.d.), Renard (2015), and Lund University (2015), this paper seeks to combine, update and organize these materials into a more readily accessible online resource. A brief overview of Khmuic languages and their linguistic features is given. References are organized according to linguistic domain, with some annotations. An updated language index of a dozen Khmuic languages is also included. Keywords: Austroasiatic, Mon-Khmer, Khmuic, bibliography ISO 639-3 codes: bgk, kjm, xao, kjg, khf, xnh, prb, mlf, mra, tyh, pnx, prt, pry, puo 1. Introduction The Ethnologue, (19th edition), lists thirteen Khmuic languages. Khmuic languages are spoken primarily in northern Laos, but also are found in Thailand and Vietnam. The Khmuic language family is a Sub-branch of the Austroasiatic linguistic family that is dispersed throughout Southeast Asia. Since the early 1970s, five major bibliographies on Khmuic languages have been produced. Most of these focus on Khmu, the largest Khmuic language group. Smalley (1973) wrote the first major Khmuic bibliography that gives readers a mid-twentieth century snapshot of Khmu. This work was an expansion of Smalley’s earlier listings of major Khmu works found in Outline of Khmuˀ structure (Smalley 1961a).
    [Show full text]
  • Ethnic Group Development Plan LAO: Northern Rural Infrastructure
    Ethnic Group Development Plan Project Number: 42203 May 2016 LAO: Northern Rural Infrastructure Development Sector Project - Additional Financing Prepared by Ministry of Agriculture and Forestry for the Asian Development Bank. This ethnic group development plan is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. Your attention is directed to the “terms of use” section of this website. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. Ethnic Group Development Plan Nam Beng Irrigation Subproject Tai Lue Village, Lao PDR TABLE OF CONTENTS Topics Page LIST OF ABBREVIATIONS AND TERMS v EXECUTIVE SUMMARY A10-1 A. Introduction A10-1 B. The Nam Beng Irrigation Subproject A10-1 C. Ethnic Groups in the Subproject Areas A10-2 D. Socio-Economic Status A10-2 a. Land Issues A10-3 b. Language Issues A10-3 c. Gender Issues A10-3 d. Social Health Issues A10-4 E. Potential Benefits and Negative Impacts of the Subproject A10-4 F. Consultation and Disclosure A10-5 G. Monitoring A10-5 1. BACKGROUND INFORMATION A10-6 1.1 Objectives of the Ethnic Groups Development Plan A10-6 1.2 The Northern Rural Infrastructure Development Sector Project A10-6 (NRIDSP) 1.3 The Nam Beng Irrigation Subproject A10-6 2.
    [Show full text]