Memoirs and Select Remains of the Rev. Thomas Rawson Taylor
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Excesss Karaoke Master by Artist
XS Master by ARTIST Artist Song Title Artist Song Title (hed) Planet Earth Bartender TOOTIMETOOTIMETOOTIM ? & The Mysterians 96 Tears E 10 Years Beautiful UGH! Wasteland 1999 Man United Squad Lift It High (All About 10,000 Maniacs Candy Everybody Wants Belief) More Than This 2 Chainz Bigger Than You (feat. Drake & Quavo) [clean] Trouble Me I'm Different 100 Proof Aged In Soul Somebody's Been Sleeping I'm Different (explicit) 10cc Donna 2 Chainz & Chris Brown Countdown Dreadlock Holiday 2 Chainz & Kendrick Fuckin' Problems I'm Mandy Fly Me Lamar I'm Not In Love 2 Chainz & Pharrell Feds Watching (explicit) Rubber Bullets 2 Chainz feat Drake No Lie (explicit) Things We Do For Love, 2 Chainz feat Kanye West Birthday Song (explicit) The 2 Evisa Oh La La La Wall Street Shuffle 2 Live Crew Do Wah Diddy Diddy 112 Dance With Me Me So Horny It's Over Now We Want Some Pussy Peaches & Cream 2 Pac California Love U Already Know Changes 112 feat Mase Puff Daddy Only You & Notorious B.I.G. Dear Mama 12 Gauge Dunkie Butt I Get Around 12 Stones We Are One Thugz Mansion 1910 Fruitgum Co. Simon Says Until The End Of Time 1975, The Chocolate 2 Pistols & Ray J You Know Me City, The 2 Pistols & T-Pain & Tay She Got It Dizm Girls (clean) 2 Unlimited No Limits If You're Too Shy (Let Me Know) 20 Fingers Short Dick Man If You're Too Shy (Let Me 21 Savage & Offset &Metro Ghostface Killers Know) Boomin & Travis Scott It's Not Living (If It's Not 21st Century Girls 21st Century Girls With You 2am Club Too Fucked Up To Call It's Not Living (If It's Not 2AM Club Not -
Collection on British Wesleyan Conference Presidents
Collection on British Wesleyan Conference Presidents A Guide to the Collection Overview Creator: Bridwell Library Title: Collection on British Wesleyan Conference Presidents Inclusive Dates: 1773-1950 Bulk Dates: 1790-1900 Abstract: Bridwell Library’s collection on British Wesleyan Conference Presidents comprises three scrapbook albums containing printed likenesses, biographical sketches, autographs, correspondence, and other documents relating to every British Wesleyan Conference president who served between 1790 (John Wesley) and 1905 (Charles H. Kelly). The collection represents the convergence of British Victorian interests in Methodistica and scrapbooking. To the original scrapbooks Bishop Frederick DeLand Leete added materials by and about ten additional twentieth-century Conference presidents. Accession No: BridArch 302.26 Extent: 6 boxes (3.5 linear feet) Language: Material is in English Repository Bridwell Library, Perkins School of Theology, Southern Methodist University Historical Note Conference Presidents in the Methodist Church of Great Britain serve one year terms in which they travel throughout Great Britain preaching and representing the denomination. Conference Presidents may serve non-consecutive additional terms. John Wesley personally presided over 1 Bridwell Library * Perkins School of Theology * Southern Methodist University annual conferences of ordained ministers and lay preachers serving in connection with the Methodist movement beginning in 1744. The office of President was instituted after Wesley’s death in 1791. Bridwell Library is the principal bibliographic resource at Southern Methodist University for the fields of theology and religious studies. Source: “The President and Vice-President,” Methodist Church of Great Britain website http://www.methodist.org.uk/who-we-are/structure/the-president-and-vice-president, accessed 07/23/2013 Scope and Contents of the Collection The engraved portraits, biographical notes, autographs, and letters in this collection represent every Conference president who served between 1790 and 1905. -
MH-2003-October-Llyod.Pdf (7.506Mb)
Methodist History, 42:1 (October 2003) "CROAKERS AND BUSYBODIES'': THE EXTENT AND INFLUENCE OF CHURCH METHODISM IN THE LATE 18TH AND EARLY 19TH CENTURIES GARETH LLOYD In this paper I will be looking at an area of evangelical studies that is much neglected and misunderstood, namely pro-Anglican opinion within the 18th-century Wesleyan movement. The Church Methodists, as they were known, were an inevitable product of Methodism's origins within the Church of England. They were never formally organized or their views defined, but their collective influence lasted well into the 19th century. Simply put, a Church Methodist was someone who saw no contradiction in being both Anglican and Methodist. A necessary part of this viewpoint was opposition to separation from the Church of England. Church Methodism represents, therefore, the other side to one of the central issues of early Methodist history. The existence of agitation in favor of separation from the Anglican Church is well documented in the secondary sources. Principal denomina tional historians like Abel Stevens, Thomas Jackson, and John Telford give the impression that late 18th-century Methodists were largely in favor of Methodism's becoming a distinct denomination. 1 The evolution of John Wesley's own position has also been covered in detail, most notably in Baker's John Wesley and the Church of England. 2 Examination of the Church Methodist viewpoint has been largely restricted to historical studies of Charles Wesley, not the most overcrowded area of evangelical scholar ship. Charles, of course, was the great champion of the Anglican link and his posthumous reputation suffered as a result. -
English Song Booklet
English Song Booklet SONG NUMBER SONG TITLE SINGER SONG NUMBER SONG TITLE SINGER 100002 1 & 1 BEYONCE 100003 10 SECONDS JAZMINE SULLIVAN 100007 18 INCHES LAUREN ALAINA 100008 19 AND CRAZY BOMSHEL 100012 2 IN THE MORNING 100013 2 REASONS TREY SONGZ,TI 100014 2 UNLIMITED NO LIMIT 100015 2012 IT AIN'T THE END JAY SEAN,NICKI MINAJ 100017 2012PRADA ENGLISH DJ 100018 21 GUNS GREEN DAY 100019 21 QUESTIONS 5 CENT 100021 21ST CENTURY BREAKDOWN GREEN DAY 100022 21ST CENTURY GIRL WILLOW SMITH 100023 22 (ORIGINAL) TAYLOR SWIFT 100027 25 MINUTES 100028 2PAC CALIFORNIA LOVE 100030 3 WAY LADY GAGA 100031 365 DAYS ZZ WARD 100033 3AM MATCHBOX 2 100035 4 MINUTES MADONNA,JUSTIN TIMBERLAKE 100034 4 MINUTES(LIVE) MADONNA 100036 4 MY TOWN LIL WAYNE,DRAKE 100037 40 DAYS BLESSTHEFALL 100038 455 ROCKET KATHY MATTEA 100039 4EVER THE VERONICAS 100040 4H55 (REMIX) LYNDA TRANG DAI 100043 4TH OF JULY KELIS 100042 4TH OF JULY BRIAN MCKNIGHT 100041 4TH OF JULY FIREWORKS KELIS 100044 5 O'CLOCK T PAIN 100046 50 WAYS TO SAY GOODBYE TRAIN 100045 50 WAYS TO SAY GOODBYE TRAIN 100047 6 FOOT 7 FOOT LIL WAYNE 100048 7 DAYS CRAIG DAVID 100049 7 THINGS MILEY CYRUS 100050 9 PIECE RICK ROSS,LIL WAYNE 100051 93 MILLION MILES JASON MRAZ 100052 A BABY CHANGES EVERYTHING FAITH HILL 100053 A BEAUTIFUL LIE 3 SECONDS TO MARS 100054 A DIFFERENT CORNER GEORGE MICHAEL 100055 A DIFFERENT SIDE OF ME ALLSTAR WEEKEND 100056 A FACE LIKE THAT PET SHOP BOYS 100057 A HOLLY JOLLY CHRISTMAS LADY ANTEBELLUM 500164 A KIND OF HUSH HERMAN'S HERMITS 500165 A KISS IS A TERRIBLE THING (TO WASTE) MEAT LOAF 500166 A KISS TO BUILD A DREAM ON LOUIS ARMSTRONG 100058 A KISS WITH A FIST FLORENCE 100059 A LIGHT THAT NEVER COMES LINKIN PARK 500167 A LITTLE BIT LONGER JONAS BROTHERS 500168 A LITTLE BIT ME, A LITTLE BIT YOU THE MONKEES 500170 A LITTLE BIT MORE DR. -
The Separation of the Methodists from the Church of England a Historical Fact
mm J (f^atnell UninetBttg 9Itbtacg THE GIFT OF MS^^*^**-^ ""'""^"^ '""'^^^ BX8276 .T89 " ^^''^iMiiiffliiSliiiftifiiWiS"'"'''*'* f™"! 'He Ch Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029470683 iiilliliiiliiilimililii The Separation of the Methodists from the ^ ^ Church of England 1^ ^ BY ROBERT LEONARD TUCKER, M.A. ^1 ^ ^ ^ NEW YORK 1918 ^iiiiiiilillMPiliiiliiiiilililliliililBliii^ The Separation of the Methodists from the Church of England BY ROBERT LEONARD TUCKER, M.A. SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY COLUMBIA UNIVERSITY Printed for the Author by THE METHODIST BOOK CONCERN New York City igi8 A^io^^is Copyright, 1918, by R. L. TUCKER All Rights Reserved TO MY WIFE GRACE GREEN TUCKER MY MOTHER FANNIE ALLUM TUCKER MY FATHER JOHN TUCKER THREE METHODISTS WHOSE LIVES SHOW THAT NOBLEST SPIRIT OF TRUE RELIGION FAR MORE CLEARLY THAN ALL MY WORDS, THIS TASK IS DEDICATED CONTENTS PAGE Preface 7 Introduction 9 Chapter I. The Methodist View of Eighteenth Century Life 11 I. Methodist Dissatisfaction with the Customs and Religion of the Times 11 II. Methodist View of the Church and the Clergy 12 Chapter II. The Churchman's View of Eighteenth Century Life. 17 I. Enthusiasm 17 II. The Church View of Enthusiasm 23 III. Methodist Attempts to Check Extreme Enthusiasm 30 IV. Methodism and Mysticism 34 Chapter III. Methodist Doctrine 37 I. Original Sin 37 II. Justification by Faith 39 in. The New Birth 42 IV. -
258 Shady Grove, GARDEN, and WILDERNESS
Methodist History, 51:4 (July 2013) SHADY GROVE, GARDEN, AND WILDERNESS: METHODISM AND THE AMERICAN WOODLAND RUSSELL E. RICHEY In his journal for Sunday, September 23, 1759, John Wesley, after preach- ing to a “vast multitude of the immense congregation in Moorfields and not- ing the “expediency of field preaching” commented “By repeated observa- tions I find I can command thrice the number in the open air [that] I can under a roof. And who can say the time for field preaching is over while (1) greater numbers than ever attend, (2) the converting as well as convincing power of God is eminently present with them?”1 The preachers commissioned by Wesley to take his movement to the new world doubtless came intent on honoring his field-preaching impera- tive. They soon discovered that only a fool would stand in a field under the blistering American summer sun or expect a congregation to endure such folly. Instead, the preachers gathered congregations in the shade of a state- ly forest or under an oak’s spreading branches. Relishing these natural cathedrals, the preachers also found the woods a place for solitude, prayer, and devotions. And as they took Methodism west, they found forests to be wilderness, full of dangers, some life-threatening. All three experiences of the American woodland proved important. So Methodists sacralized Amer- ican woodlands as cathedral, as confessional, as challenge—as shady grove (nature’s cathedral), as garden (a Gethsemane where temptations might be fought and spiritual solace sought), and as wilderness (a challenge through and into which the Methodist ‘gospel’ must be taken). -
“Redeeming the Time”: the Making of Early American Methodism
“REDEEMING THE TIME”: THE MAKING OF EARLY AMERICAN METHODISM By Michael Kenneth Turner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion May, 2009 Nashville, Tennessee Approved: Dean James Hudnut-Beumler Professor M. Douglas Meeks Professor James P. Byrd Professor Dennis C. Dickerson Copyright ©2009 by Michael Kenneth Turner Al Rights Reserved To my ever-supportive and loving wife, Stephanie and To my father, Thomas, who helped every step of the way iii ACKNOWLEDGEMENTS The idea for this dissertation took nascent form during my time as a participant in the 2006 Wesley Studies Seminar. I am very grateful for the fellowship from Duke Divinity School that enabled me to participate in the seminar and do early research on the dissertation. In particular, I would like to thank that group’s helpful leader and organizer, Dr. Richard Heitzenrater. I am also appreciative of the conversations, suggestions, and encouragement I received from Dean Laceye Warner (Duke Divinity School), Dr. Jason Vickers (United Theological Seminary), Dr. Sarah Lancaster (Methodist Theological School of Ohio), Dr. Rex Matthews (Candler School of Theology), and Dr. Steve McCormick (Nazarene Theological Seminary) both during and following the seminar. I am also thankful for all my colleagues and mentors at Vanderbilt University. First and foremost, I would like to thank the members of my dissertation committee. Dean James Hudnut-Beumler, my chair, is among the most knowledgeable students of American Religious History that I know. I am very grateful for his guidance through the program. -
Early Methodism in Aberdeen
The Story Of Early Methodism in Aberdeen by ERNEST WILKINSON, M.A. Early Methodism in Aberdeen Foreword to this edition This copy of the original 1973 booklet was typed to a computer file in 2002. I have tried to keep as far as possible to the original formatting and layout. There are a few editorial additions, but these are signified by being written in italics. The original booklet was written by Ernest Wilkinson, who was one of the stewards at the Aberdeen Methodist Church. I think he was an accountant by profession, and the booklet was written to celebrate the centenary of the Crown Terrace building in 1973. Another addition on the back page of this electronic document to the original booklet is a table listing all the ministers appointed to the Aberdeen church from its beginnings. This is a copy of the hand-written document kept in the vestry, and updated every time there is a new minister appointed. A copy of this booklet was handed to me recently from someone unconnected with the present Methodist Church; I don’t know from where she got it. Howard Marshall knew Ernest Wilkinson, though I didn’t. He was apparently a Tax Inspector. I thought it sufficiently interesting to type it out so that others could read it, and let Mr. Wilkinson’s account survive a few more years. This booklet was produced to mark the centenary of Crown Terrace Methodist Church in 1973. This reprint is done at a time when the sanctuary area is being remodelled, the pews and pipe organ removed, and the floor levelled. -
Heavy Hearts
HEAVY HEARTS By Alexander Corsetti 617-308-1654 [email protected] FADE IN: INT. 1997 CAMRY - NIGHT - TRAVELLING SAM SAWYER, 17, congenial, even-tempered, cruises down a quiet, upper-middle class suburban street in the seacoast town of Portsmouth, New Hampshire listening to Pink Floyd's- Young Lust. He turns right, into the ROBINSON'S driveway, the large colonial with the brilliant blue door. BRILLIANT BLUE DOOR opens displaying in all her beauty, MRS. ROBINSON, 50, attractive, kind, currently adorned in a bandana on account of the chemo. INT. JOHN ROBINSON'S BEDROOM - NIGHT MULTIPLE VARSITY TRACK AND FIELD TROPHIES JOHN ROBINSON, 17, genius, adventurous, academically indolent, sits at his computer desk studying a picture of himself, Sam, and their friend MAX ESSENSA, all twelve years old at the time. INT. THE ROBINSON'S KITCHEN - NIGHT Sam responds to MR. ROBINSON, former F.B.I. Field Agent, highly intelligent, physically fit, 50, about convincing John to get back on the football team. SAM (TO MR. ROBINSON) (mouth full) -Will do. MR. ROBINSON (TO SAM) (ref. To John’s shoulder) He’ll be healed up soon. Mrs. Robinson, cooking, sees her husband hand Sam a glass of wine. MRS. ROBINSON (TO MR. ROBINSON) Bobby, he's driving. Mr. Robinson smiles, brushing off his wife's concern. MR. ROBINSON I'm all about the Barrolos, Sam. Sam chuckles, he's always admired their relationship. 2 MRS. ROBINSON Sam, don't tell your parents. SAM I can keep a secret. Mr. Robinson gives Sam a look of appreciation on how he handles his wife's 'chemo-brain'. -
Pdf\Preparatory\Kingswood
Methodist History 41.1 (2002): 342–70 (This .pdf version reproduces pagination of printed form) Kingswood School Library Holdings (ca. 1775) Randy L. Maddox In 1768 a group of students sympathetic to Methodism were expelled from Oxford University. One response of John Wesley to this expulsion was to revive the “academical” course of study at Kingswood School as an alternative for university education.1 Recognizing that the current library holdings at Kingswood were not adequate for supporting this course, Wesley began purchasing and sending appropriate books as he could find them. To guide his choices, he wrote to Joseph Benson, the current headmaster, asking for a list of the books in the collection.2 If Benson prepared a list, it does not survive. But fortunately for both Wesley scholars and historians more broadly a later manuscript catalogue of the Kingswood library is still present in the school’s archives.3 This catalogue was prepared around the year 1775 by Cornelius Bayley, who served as a tutor at Kingswood from 1773–83.4 It has 325 numbered listings (though he skips number 77), and then 6 more unnumbered items added at the end. Several of the items are duplicates, one is listed as “nameless” [285], and one simply as “a Dutch book” [321]. The result is a list of about 300 separate titles. Bayley typically lists only a short title or the author’s last name and a short title. For example, his listing for the first item in the list below is “Adams on globes.” Given this sparse identification, it is not surprising that the catalogue has not been drawn on much by Wesley scholars. -
The Parish Register of Hartshead, in the County of York, 1612-1812
Digitized by the Internet Archive in 2009 with funding from Brigham Young University http://www.archive.org/details/parishregisterof17hart Zbe publications OK Zbc Jflorfesbirc fl>arisb IRegietcr Society VOL. XVII. Ssaueo to gufescrfbGW for tl.v \?ear 1903. J. Whitehead & Son, Printers, Alfred Street, Boar Lane, Leeds. cs 435 XLhc Bearish IReoister OK Dartsbeab, IN THE COUNTY OF YORK, 1612-1812. TRANSCRIBED AND EDITED BY EDITH B. ARMYTAGE PRIVATELY PRINTED FOR THE YORKSHIRE PARISH REGISTER SOCIETY 1903. HAROLD B. LEE LIBRARY BRIGHAM YOUNG UNIVERSITY ^"^mnvnFROVOk'WAHJ ITAH — — PREFACE. The Registers printed in the following pages are those of the Parish of Hartshead, anciently called Hertesheved or Hartshead- cum-Clifton. It is a chapelry within the Parish of Dewsbury, and comprises the two townships of Hartshead and Clifton, which accord- ing to the Ordnance Survey contains 3,070 acres, and had in 181 1 a population of 1,728, increased in 1901 to 3,452 persons. The entries up to 181 3 are contained in three volumes. The first volume, containing baptisms, marriages and burials intermixed, is 13 inches long by 8 inches wide, the pages of the same being partly 12 by 7^, and partly u| by 7^. It was much dilapidated, but fortunately was thoroughly restored in 181 1. It is bound in full Russia leather, and inscribed on the side : THE REGISTER OF THE PARISH OF HARTSHEAD. Volume I. It contains a title-page, as follows : THE REGIS T E R OF THE PAROCHIAL CHAPEL OF HARTSHEAD,' Anciently written Herteshevet. Uohtme 3L Containing Baptisms, Marriages and Burials from the 4th May, 1612, to jot/i Decent'', 1692, inclusive. -
Collection on Methodism in the United Kingdom and Ireland
Collection on Methodism in the United Kingdom and Ireland A Guide to the Collection Overview Creator: Bridwell Library Title: Collection on Methodism in the United Kingdom and Ireland Inclusive Dates: 1740-1917 Bulk Dates: 1790-1890 Abstract: The letters, images, and other documents in this manuscript collection were created or received by Methodist leaders who lived in Great Britain, Ireland, Scotland, and Wales. Materials in the collection date from 1740 to 1917. The collection contains information about the lives of ministers, Wesleyan Conference presidents, and their correspondents. Accession No: BridArch 303.74 Extent: 3 boxes (3 linear feet) Language: Material is in English and Welsh Repository Bridwell Library, Perkins School of Theology, Southern Methodist University 1 Bridwell Library * Perkins School of Theology * Southern Methodist University Historical Note The British Isles are the homeland of Methodism, a religious and social holiness revival movement that began within the Church of England during the 1730s. John Wesley (1703- 1791), whose theological writings and organizational skills drove the movement, traced Methodism’s origins back to the Holy Club, a worship, study, and benevolent service group founded at Oxford University by his brother, Charles Wesley (1707-1788). In the summer of 1738 both John and Charles Wesley underwent dramatic conversions that resulted in a newfound religious enthusiasm that offended many fashionable churches in London. Excluded from their pulpits, John Wesley found a more receptive audience among the poor and laboring classes of England when he adopted field preaching at the urging of George Whitefield. John Wesley’s theology emphasized the work of the Holy Spirit in awakening a desire for God, assuring the Christian of God’s grace, and perfecting one’s love for God and neighbor.