Collection on Methodism in the United Kingdom and Ireland
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231 BOOK REVIEWS John Pritchard
Methodist History, 52:4 (July 2014) BOOK REVIEWS John Pritchard, Methodists and Their Mission Societies, 1760-1900. Surrey, England: Ashgate Publishing, 2013. 318 pp. £63. Methodists and Their Mission Societies, 1760-1900, is the first part of a two-volume series by John Pritchard about British Methodist mission work around the world. The publication of this series marks the two hundredth anniversary of the first meeting of the Wesleyan Methodist Missionary Society (WMMS) in October of 1883 in Leeds. Moreover the book updates the 1913 five volume work by G.G. Findlay and W.W. Holdsworth entitled The History of the Wesleyan Methodist Missionary Society (Epworth). The focus of this work is further broadened and includes the mission work of four other denominations (Primitive Methodists, Methodist New Connexion, United Methodist Free Churches and Bible Christians) under the Wesleyan Methodist Missionary Society to become the Methodist Mission Society in 1932. Pritchard records in great detail the early Methodist mission efforts around the world including the roles of John Wesley, Thomas Coke, Jabez Bunting and other mission proponents. Beginning with the backdrop of six- teenth-century Catholic and late seventeenth-century to early eighteenth-cen- tury German Pietist mission work, the book quickly focuses on the British context. The author describes the priority of the Society for the Promotion of the Gospel (SPG) to provide for the spiritual needs of the colonists before evangelizing native peoples. William Caray’s 1792 Enquiry, which led to the creation of the Baptist Missionary Society, and Thomas Coke’s apoca- lyptic urgency heightened this priority, however the tension between empire and mission to the indigenous remained for several decades—varying from country to country. -
Jabez Bunting
JA BEZ B U N T I N G A GREAT METHO DIST LEA DER I D . REV. MES H RR N R G D O G . JA A IS , T HE M D ETHO IST BOO' CON C ERN . N EW 'OR ' C I CI AT I N NN . P R E 'A C E N o o ne can feel more deeply than the writer how inadequate is the little book he h a s i written , when crit cally regarded as a life - sketch of the greatest man o f middle Methodism , to whose gifts and character organized Wesleyan Methodism throughout the world owes incomparably more than to any other man , With more Space a better book might and ought to have been made . But to bring the book within reach of every intelligent and earnest Methodist youth and ’ o f every working man s family , a very cheap volume was necessary , and therefore a very small one . The writer has done his best, w accordingly , to meet the vie s of the Metho dist Publishing House in this matter . He knows how great and serious are some o f the deficiencies in this record ; especially 6 Pre fa ce o n i the side of Methodist Fore gn Missions , hi as to w ch he has said nothing , though Jabez Bunting in this field was the prime and most influential organizer in all the early ’ years of o u r Church s Connexional mission work and world -wide enterprises The subject was too large and wide , too various and too complicated , to be dealt with in a section of a small book . -
A History of Roundhay Methodist
A History of Roundhay Methodist Content Page Content 1 Editor’s note 2 A brief history of Roundhay Methodist Church 3 The Wesley family background 5 The birth of Methodism 7 How Methodism came to Leeds 16 How Methodism came to the Township of Roundhay 19 Acknowledgements 20 Navigation To navigate direct to a chapter, click its title on this page To return to this Content page, click on the red Chapter Heading 1 Editor’s note We have researched and documented this History from the perspective that Roundhay Methodist Church is not just a building but an ever changing group of people who share a set of Values i.e. ‘principles or standards of behaviour; one's judgement of what is important in life’. Their values may well have been shaped or influenced by the speakers each heard; the documents they read; the doctrines, customs and traditions of the Christian and other organisations they belonged to; the beliefs and attitudes of their families, friends, teachers, neighbours, employers and opinion formers of their time; the lives they all led and the contemporary national and world events that touched them. It seems to me impossible to write a history of Roundhay Methodist Church without describing something of the lives of those who participated in Church Life and shaped what we now enjoy. I confess I find people more interesting than documenting bricks and mortar, or recounting decisions recorded in minute books, but they all play a part in our history. I am not a trained historian but have tried hard to base my description in contemporary evidence rather than hearsay. -
Collection on British Wesleyan Conference Presidents
Collection on British Wesleyan Conference Presidents A Guide to the Collection Overview Creator: Bridwell Library Title: Collection on British Wesleyan Conference Presidents Inclusive Dates: 1773-1950 Bulk Dates: 1790-1900 Abstract: Bridwell Library’s collection on British Wesleyan Conference Presidents comprises three scrapbook albums containing printed likenesses, biographical sketches, autographs, correspondence, and other documents relating to every British Wesleyan Conference president who served between 1790 (John Wesley) and 1905 (Charles H. Kelly). The collection represents the convergence of British Victorian interests in Methodistica and scrapbooking. To the original scrapbooks Bishop Frederick DeLand Leete added materials by and about ten additional twentieth-century Conference presidents. Accession No: BridArch 302.26 Extent: 6 boxes (3.5 linear feet) Language: Material is in English Repository Bridwell Library, Perkins School of Theology, Southern Methodist University Historical Note Conference Presidents in the Methodist Church of Great Britain serve one year terms in which they travel throughout Great Britain preaching and representing the denomination. Conference Presidents may serve non-consecutive additional terms. John Wesley personally presided over 1 Bridwell Library * Perkins School of Theology * Southern Methodist University annual conferences of ordained ministers and lay preachers serving in connection with the Methodist movement beginning in 1744. The office of President was instituted after Wesley’s death in 1791. Bridwell Library is the principal bibliographic resource at Southern Methodist University for the fields of theology and religious studies. Source: “The President and Vice-President,” Methodist Church of Great Britain website http://www.methodist.org.uk/who-we-are/structure/the-president-and-vice-president, accessed 07/23/2013 Scope and Contents of the Collection The engraved portraits, biographical notes, autographs, and letters in this collection represent every Conference president who served between 1790 and 1905. -
Biblical Equality and the Spirituality of Early Methodist Women Paul W
Biblical Equality and the Spirituality of Early Methodist Women Paul W. Chilcote The essential role of women in early Methodism An excerpt from the journal of Grace Murray reveals an ex- tensive ministry: O, blessed fountain of love! Fill my heart more with [Thy] Divine Mr. Wesley fixed me in that part of the work, which he thought principle. Sink me lower in the depths of humility, and let me sit proper; and when the House was finished, I was appointed to at the feet of Jesus, and learn of Him. Enlarge my soul, that I may be the Housekeeper. Soon also, the people were again divided better contemplate Thy glory. And may I prove myself Thy child, into Bands, or small select Societies; women by themselves, by bearing a resemblance to Thee, my heavenly Father!1 and the men in like manner. I had full a hundred in Classes, This prayer of Mary Hanson expresses the power and beauty of whom I met in two separate meetings; and a Band for each Christian spirituality among early Methodist women. Like Mary, day of the week. I likewise visited the Sick and Backsliders. most of these women remain unknown, not only to the larger . We had also several Societies in the country, which I regu- Christian community, but even to contemporary Methodists. larly visited; meeting the women in the daytime, and in the Their legacy is amazing. In an effort to introduce you to this ne- evening the whole society. And oh, what pourings out of the glected treasure and the witness of these women to biblical equal- Spirit have I seen at those times!4 ity, I want to begin where they would most likely begin: in a nar- There is no question that women were preponderant in the rative fashion. -
MH-2003-October-Llyod.Pdf (7.506Mb)
Methodist History, 42:1 (October 2003) "CROAKERS AND BUSYBODIES'': THE EXTENT AND INFLUENCE OF CHURCH METHODISM IN THE LATE 18TH AND EARLY 19TH CENTURIES GARETH LLOYD In this paper I will be looking at an area of evangelical studies that is much neglected and misunderstood, namely pro-Anglican opinion within the 18th-century Wesleyan movement. The Church Methodists, as they were known, were an inevitable product of Methodism's origins within the Church of England. They were never formally organized or their views defined, but their collective influence lasted well into the 19th century. Simply put, a Church Methodist was someone who saw no contradiction in being both Anglican and Methodist. A necessary part of this viewpoint was opposition to separation from the Church of England. Church Methodism represents, therefore, the other side to one of the central issues of early Methodist history. The existence of agitation in favor of separation from the Anglican Church is well documented in the secondary sources. Principal denomina tional historians like Abel Stevens, Thomas Jackson, and John Telford give the impression that late 18th-century Methodists were largely in favor of Methodism's becoming a distinct denomination. 1 The evolution of John Wesley's own position has also been covered in detail, most notably in Baker's John Wesley and the Church of England. 2 Examination of the Church Methodist viewpoint has been largely restricted to historical studies of Charles Wesley, not the most overcrowded area of evangelical scholar ship. Charles, of course, was the great champion of the Anglican link and his posthumous reputation suffered as a result. -
The Good Time Coming : the Impact of William Booth's Eschatological Vision
.. ....... .. I. ... ., ... : .. , . j;. ..... .. .... The Copyright law of the United States (title 17, United States Code) governs the making of phwtmwpies or derreproductiwns of mpyrighted material. Under cetZBin conditions specified in the law, libraries and archives are authorid to furnish a photocopy or other reproduction. Om of these specific mditions is that the phohmpy or reproduction is not to be “Used fir my purpose other than private study, schdanhip, or research.” If B user make3 a quest far, or later uses, a photompy or repductim for puqmses in ecess of ‘‘fair we9”that user may be liable for mpyright infringement, This institution reserves the right to rehe to accept a copying order if, in its judgmenk fulfitlrnent of the order would involve violation ofcoMght Jaw- By the using this materid, you are couwnting h abide by this copyright policy, Any duplication, reprodndinn, nr modification of this material without express waitken consent from Asbuv Theological Seminary andhr the original publisher is prohibited. Q Asbury TheoIogi@alSeminary 2009 MECUMTAW BINDERY, INC ASBURY SEMINARY 10741 04206 ASBURY THEOLOGICAL, SEMINARY “THE GOOD TZME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION A THESIS SUBMITTED FOR PARTIAL FULFILLMENT OF THE REQUlREMENTS FOR THE DEGREE, MASTOR OF DIVINITY BY ANDREW S. MILLER I11 WILMORE, KY DECEMBER 1,2005 “THE GOOD TIME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION Approved by: Date Accepted: Vice President for Academic Affairs and Provost Date CONTENTS ACKNOWLEDGEMENTS ............................... V INTRODUCTION ...................................... 1 Goals of the Study Review of Literature Chapter : 1. WILLIAM BOOTH’S ESCHATOLOGICAL PERSPECTIVE .... 6 Eschatology as the Centerpiece of William Booth’s Theology William Booth as a Postmillennialist William Booth’s Theological History The Making of an Eschatological Army Contemporary Application Conclusion 2. -
Proceedings Wesley Historical Society
Proceedings OF THE Wesley Historical Society Editor: REv. JOHN C. BOWMER, M.A., B.D., Ph.D. Volume XLII May 1980 JOHN WESLEY AND BISHOP JOSEPH BUTLER A Fragment of John Wesley's Manuscript Journal 16th to 24th August 1739 S a spiritual check, and following the advice of Bishop Jeremy A Taylor, John Wesley began on 5th April 1725 to keep a daily diary, for his personal use only, written sometimes in cipher or in abbreviated longhand with several symbols such as u for but, and later in Byrom's shorthand, with only an occasional word in long hand. This diary he continued until 23rd February 1791--a week before his death-though the period from 9th August 1741 to 30th November 1782 is not represented even by fragments. From about the '.same·'early period, and again stretching through most of his life, he would prepare occasional memoranda (or "narra tives", to use his own frequent word) of the more significant events in his life-sometimes writing up a detailed report of an interview or an incident immediately after its occurrence, sometimes stringing to gether in literary form a series of related happenings over months or years, such as the 1738 account of his long spiritual pilgrimage. Overlapping with these in some respects was the continuous manu script journal which Wesley began to keep in Georgia, if not earlier, and apparently maintained throughout the major part of his life-a connected account of the major happenings of his daily activity, following the outlines of the diary, but expanded by the incorporation of individual memoranda (or portions of them), fuller details, and occasional improving reflections. -
Revisiting the Minister- Vaccinator Rowland Hill
Minister to Their Instruction: RevisitingJoshua T.B. Williams, MD, a, b Abraham the M. Nussbaum, Minister- MD, MTSc, d Vaccinator Rowland Hill Science and religion have Historya prominent of the scientist Conflict Betweenand son of intersected throughout history, Religiona Wesleyan and clergyman, Science wrote a occasionally at the tip of a “ lancet. Major religions espouse in 1874, which principles and revere sacred he concluded was a narrative texts whose themes support of the conflict of two contending vaccination, but religious vaccine powers, the expansive force of exemptions are widely available the human intellect on one side, and vaccine-preventable diseases and the compression arising from ” infect religious communities at traditionary faith and human 1, 2 ’ 9 regular intervals. Particularly interests on the other. 9 Conflict– contestableBad intersectionsFaith Child Fatalities have narratives like Draper s spread6, 10 so12 a c been memorialized in accounts widely in the following century Departments of Pediatrics and Behavioral Health, Denver Health From Religion-motivated Medical 10 Medical Center, Denver, Colorado; and Departments of bPediatrics and Neglectsuch as The Children, that Numbers concluded this dPsychiatry, School of Medicine, University of Colorado Denver, Aurora, narrative has now settled into Colorado We Abandon – “knows , and a received wisdom in which 3 5 Dr Williams conceptualized and drafted this essay; . Agreeable the secular public that ” Dr Nussbaum provided critical feedback and revisions; intersections are infrequently organized religion has always – “ knows and both authors approve the final manuscript as submitted remembered, so we reintroduce opposed scientific progress and and agree to be accountable for all aspects of the work. Rowland Hill, MA (1744 1833), a the religious public that ” DOI: https:// doi. -
General Index
Wesley Historical Society GENERAL INDEX TO THE "PROCEEDINGS" VOLS. I - XXX AND PUBLICATIONS I - IV (1897-1956) Compiled by JOHN A. VICKERS, B.A. PR.IN1ED FOR. THE WESLEY HISTOR.ICAL SOCIETY by ALFRED A. T ABERER 295. WELFORD ROAD, LEICESTER 19 60 CONTENTS Introductory Note IV Abbreviations VI General Index Letters of John Wesley 45 Index to Illustrations 49 Index to Contributors 53 INTRODUCTORY NOTE HIS general Index to the Society's Proceedings Volumes I-XXX and Publications Nos. I-IV has occupied the leisure hours of Tthe past five years. Begun on a much more limited scale in response to a· passing remark by the Editor in Volume XXXI, p. 106, it has since been revised, at the request of the Society's Executive Committee, to make it as comprehensive as the limit ations of the compiler and the hard economics of publication allow. It is an entirely new index, the fruit of three successive journeys through the Proceedings; not an amalgam of the indexes to the sep arate volumes (though it has been carefully checked against many of these in the closing stages of the work). It has also been checked against L. T. Daw's "Skeleton" Index to Volumes I-XVI, which it therefore supersedes. A very large proportion of the references given in the volume indexes are too incidental to be of any value: the unconvinced reader is invited to confirm this the hard way. I have attempted both to exclude incidental references which would merely waste the time and patience of the user, and at the same time to include all references, however incidental, which may at some time be of use. -
Introduction Welcome to the Methodist Church Here at High Street
Introduction Welcome to the Methodist Church here at High Street, Maidenhead. We hope that your visit to this long - established and continuously active church will be both be for you an architectural interest and an appreciation of the lives of some of the people associated with it over the past 150 years or so. There has been a Chapel on this site since 1841 which was built for the Countess of Huntingdon’s Connexion. Originally it was a rectangular shape measuring approximately 65 ft x 35 ft. A partition across its width allowed about three quarters of the building at its north end to be used for worship whilst the remainder consisted of two rooms one above the other. A gallery at the northern end (above today’s vestibule) also housed the organ. The foundation stone was laid on 30 March 1841. The property and grounds (about one third of an acre) were purchased by the Methodist Church on 8th October 1858 and redeveloped. Consequently the partition and two rooms were removed and the worship extended to south wall. New pews were added, basic heating installed and the gallery repaired. The normal seating capacity was therefore increased to 400 with space to accommodate 550 “at a push” should circumstances require. A Vestry and Schoolroom were built on the southern end of the site. Since then the church interior has had considerable alteration the most significant of which have been the addition, and subsequent removal, of galleries along the side walls and the addition of the two transepts. The last major refurbishment of the interior took place in 1991 when the whole of the church interior was gutted, the pews removed, the ceiling woodwork grit-blasted, the walls re- plastered, galleries rebuilt, organ re-positioned, floor re-carpeted, new lighting installed and more glass incorporated into the main and side entrances. -
Memoirs and Select Remains of the Rev. Thomas Rawson Taylor
FROM THE LIBRARY OF REV. LOUIS FITZGERALD BENSON, D. D BEQUEATHED BY HIM TO THE LIBRARY OF PRINCETON THEOLOGICAL SEMINARY SfcJ *— . Iff. ^ c t-t^&y /t&4^<z^>£- *V: ' * „ SEP 15 mi M E M I riAfc^ SELECT REMAINS REV. THOMAS RAWSON TAYLOR, Late Classical Tutor at Airedale College, Yorksh\ BY W. S. MATTHEWS LONDON ,EY AND DAVIS. HAMILTON. AD M \XD SJMPKIN, MARSHALL, & CO. MDCCCXXXVI. Digitized by the Internet Archive in 2013 http://archive.org/details/selectremOOmatt PREFACE. By those who had the privilege of a personal acquaint- ance with the lamented subject of the following Memoir, it was deemed in no small measure desirable that some record should be preserved of his history and character. To do honour to the sainted dead was less the object of this wish, than to afford a fine example to the living of early and entire devotedness to the cause of God, as it was exemplified during a brief but beautiful life of cheerful piety. It was considered (in defence of publi- cation,) that the just sentiment of Johnson, as to the materiel for effective biography, is now pretty generally recognized—that it adds nothing to the force and prac- tical value of a book that the subject should be greatly lifted out of the ordinary sphere within which men think, and feel, and act : —on the contrary, that what appeals most closely to men's bosoms by way of example and excitement—showing that the points of highest moral, social, and Christian excellence are yet attainable points—will be best calculated to secure the object sought to be obtained.