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><( c en >LLI .J en s:LLI z LLI .J en1- <( 0 c z <( .J LLI a. <( J: 0 z .Jen 0 11: PROCEitDI~GS. ROSLIN CHAFEL AND CASTLE IN WESLEY's DAY. Engraved January 9th, 1789. See also Antifuiti~s of Scotland by Francis Grose, F.A.S. 1797· (T.E.B's collection) Record in Weslfy's Journal: 1780, Mtt!J. A gentleman took me to see Roslin Castle, eight miles from Edinburgh. It is now all in ruins ; only a small dwelling-house is built on one part of it. The situation of it is exceeding fine, on the side of a steep mountain, hanging over a river, from which another mountain rises, equally steep, and clothed with wood. At a little distance is the chapel, which is in perfect preservation, both within and without. I should never have thought it had belonged to any one less than a sovereign prince ! the inside being far more elegantly wrought with variety of Scripture histories in stone-work, than I believe can be found again in Scotland ; perhaps not in all England. EARLY JV\ETHODISJV\ IN DALKEITH, SCOTLAND. In the January issue of the Methodist Mttgazine there appeared an article by the Rev. John Telford, B.A., entitled "An Old Preacher's Diary." The article described the experiences of Zechariah Y ewdall (who laboured as a Methodist preacher from 1779 to 183o), as recorded in the two volumes of his manuscript diary. The courtesy of the Connexional Editor has enabled me to peruse these interesting volumes at leisure. They have been of interest :to me chiefly on account of the record they give of Yewdall's labours in Scotland, and particularly in connection with the origin of the Society at Dalkeith. -
MH-2003-October-Llyod.Pdf (7.506Mb)
Methodist History, 42:1 (October 2003) "CROAKERS AND BUSYBODIES'': THE EXTENT AND INFLUENCE OF CHURCH METHODISM IN THE LATE 18TH AND EARLY 19TH CENTURIES GARETH LLOYD In this paper I will be looking at an area of evangelical studies that is much neglected and misunderstood, namely pro-Anglican opinion within the 18th-century Wesleyan movement. The Church Methodists, as they were known, were an inevitable product of Methodism's origins within the Church of England. They were never formally organized or their views defined, but their collective influence lasted well into the 19th century. Simply put, a Church Methodist was someone who saw no contradiction in being both Anglican and Methodist. A necessary part of this viewpoint was opposition to separation from the Church of England. Church Methodism represents, therefore, the other side to one of the central issues of early Methodist history. The existence of agitation in favor of separation from the Anglican Church is well documented in the secondary sources. Principal denomina tional historians like Abel Stevens, Thomas Jackson, and John Telford give the impression that late 18th-century Methodists were largely in favor of Methodism's becoming a distinct denomination. 1 The evolution of John Wesley's own position has also been covered in detail, most notably in Baker's John Wesley and the Church of England. 2 Examination of the Church Methodist viewpoint has been largely restricted to historical studies of Charles Wesley, not the most overcrowded area of evangelical scholar ship. Charles, of course, was the great champion of the Anglican link and his posthumous reputation suffered as a result. -
Memoirs and Select Remains of the Rev. Thomas Rawson Taylor
FROM THE LIBRARY OF REV. LOUIS FITZGERALD BENSON, D. D BEQUEATHED BY HIM TO THE LIBRARY OF PRINCETON THEOLOGICAL SEMINARY SfcJ *— . Iff. ^ c t-t^&y /t&4^<z^>£- *V: ' * „ SEP 15 mi M E M I riAfc^ SELECT REMAINS REV. THOMAS RAWSON TAYLOR, Late Classical Tutor at Airedale College, Yorksh\ BY W. S. MATTHEWS LONDON ,EY AND DAVIS. HAMILTON. AD M \XD SJMPKIN, MARSHALL, & CO. MDCCCXXXVI. Digitized by the Internet Archive in 2013 http://archive.org/details/selectremOOmatt PREFACE. By those who had the privilege of a personal acquaint- ance with the lamented subject of the following Memoir, it was deemed in no small measure desirable that some record should be preserved of his history and character. To do honour to the sainted dead was less the object of this wish, than to afford a fine example to the living of early and entire devotedness to the cause of God, as it was exemplified during a brief but beautiful life of cheerful piety. It was considered (in defence of publi- cation,) that the just sentiment of Johnson, as to the materiel for effective biography, is now pretty generally recognized—that it adds nothing to the force and prac- tical value of a book that the subject should be greatly lifted out of the ordinary sphere within which men think, and feel, and act : —on the contrary, that what appeals most closely to men's bosoms by way of example and excitement—showing that the points of highest moral, social, and Christian excellence are yet attainable points—will be best calculated to secure the object sought to be obtained. -
Methodist Memorial A5 V2.Qxp:Methodist Memorial A5.Q5 6 12 2008 00:56 Page 1
Methodist Memorial A5 v2.qxp:Methodist Memorial A5.Q5 6 12 2008 00:56 Page 1 METHODIST MEMORIAL by Charles Atmore Methodist Memorial A5 v2.qxp:Methodist Memorial A5.Q5 6 12 2008 00:56 Page 3 METHODIST MEMORIAL BY CHARLES ATMORE QUINTA PRESS Weston Rhyn 2008 Methodist Memorial A5 v2.qxp:Methodist Memorial A5.Q5 6 12 2008 00:56 Page 4 Quinta Press Meadow View, Weston Rhyn, Oswestry, Shropshire, England, SY10 7RN Methodist Memorial first published in 1871 by Hamilton, Adams & Co. The layout of this edition © Quinta Press 2008 Set in 10pt on 12 pt Bembo Std ISBN 1 897856 xx x Methodist Memorial A5 v2.qxp:Methodist Memorial A5.Q5 6 12 2008 00:56 Page 5 THE METHODIST MEMORIAL BEING AN IMPARTIAL SKETCH OF THE LIVES AND CHARACTERS OF THE PREACHERS WHO HAVE DEPARTED THIS LIFE SINCE THE COMMENCEMENT OF THE WORK OF GOD AMONG THE PEOPLE CALLED METHODISTS LATE IN CONNECTION WITH THE REV. JOHN WESLEY, DECEASED. Drawn from the most authentic Sources, and disposed in Alphabetical Order. Introduced with a brief Account of the STATE OF RELIGION FROM THE EARLIEST AGES, AND A CONCISE HISTORY OF METHODISM. By CHARLES ATMORE. WITH AN ORIGINAL MEMOIR OF THE AUTHOR, And Notices of some of his Contemporaries. Whose faith follow, considering the end of their conversation, Jesus Christ, the same yesterday, and today, and for ever. ST PAUL. According to this time, it shall be said of Jacob and of Israel, What hath God wrought? MOSES. 5 Methodist Memorial A5 v2.qxp:Methodist Memorial A5.Q5 6 12 2008 00:56 Page 6 LONDON: HAMILTON, ADAMS, & CO., 32, PATERNOSTER ROW. -
Proceedings Wesley Historical Society
Proceedings OF THE Wesley Historical Society Editor: REv. WESLEY F. SWIFT. Volume XXXII December 1959 EDITORIAL HIS issue of the Proceedings makes a late appearance, for which we tender apologies to our readers. We hope that the T size and quality of its contents will compensate for the delay, which has been caused by various technical difficulties beyond our control. Members should be warned, however, that the exceptional bulk of this issue must not be regarded as a precedent. Our finan ces limit us to twenty-four pages, but those who are particularly ob servant will have noticed that so far in this volume we are eight pages short of our maximum. The current issue of thirty· two pages is merely a " catching up" on the arrears! Only a large increase in our membership would enable us to achieve the desired result of a " bumper" number every quarter. * * * The long-promised Index to the first thirty volumes of the Proceed ings is now at the proof stage, and we hope that before long we shall be able to give details of its publication. This indispensable" tool for the job" is the work of Mr. John A. Vickers of Ipswich, who (with the voluntary assistance of many of our members in the work of checking the entries) has devoted untold leisure hours to its compil ation as a labour of love. Students of Methodist history will discover by its use (as we already have ourselves) that the earlier volumes of the Proceedings are rich in suggesti ve material for research, as well as containing thousands of interesting details and out-of-the-way facts not to be found elsewhere. -
The Separation of the Methodists from the Church of England a Historical Fact
mm J (f^atnell UninetBttg 9Itbtacg THE GIFT OF MS^^*^**-^ ""'""^"^ '""'^^^ BX8276 .T89 " ^^''^iMiiiffliiSliiiftifiiWiS"'"'''*'* f™"! 'He Ch Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029470683 iiilliliiiliiilimililii The Separation of the Methodists from the ^ ^ Church of England 1^ ^ BY ROBERT LEONARD TUCKER, M.A. ^1 ^ ^ ^ NEW YORK 1918 ^iiiiiiilillMPiliiiliiiiilililliliililBliii^ The Separation of the Methodists from the Church of England BY ROBERT LEONARD TUCKER, M.A. SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY COLUMBIA UNIVERSITY Printed for the Author by THE METHODIST BOOK CONCERN New York City igi8 A^io^^is Copyright, 1918, by R. L. TUCKER All Rights Reserved TO MY WIFE GRACE GREEN TUCKER MY MOTHER FANNIE ALLUM TUCKER MY FATHER JOHN TUCKER THREE METHODISTS WHOSE LIVES SHOW THAT NOBLEST SPIRIT OF TRUE RELIGION FAR MORE CLEARLY THAN ALL MY WORDS, THIS TASK IS DEDICATED CONTENTS PAGE Preface 7 Introduction 9 Chapter I. The Methodist View of Eighteenth Century Life 11 I. Methodist Dissatisfaction with the Customs and Religion of the Times 11 II. Methodist View of the Church and the Clergy 12 Chapter II. The Churchman's View of Eighteenth Century Life. 17 I. Enthusiasm 17 II. The Church View of Enthusiasm 23 III. Methodist Attempts to Check Extreme Enthusiasm 30 IV. Methodism and Mysticism 34 Chapter III. Methodist Doctrine 37 I. Original Sin 37 II. Justification by Faith 39 in. The New Birth 42 IV. -
258 Shady Grove, GARDEN, and WILDERNESS
Methodist History, 51:4 (July 2013) SHADY GROVE, GARDEN, AND WILDERNESS: METHODISM AND THE AMERICAN WOODLAND RUSSELL E. RICHEY In his journal for Sunday, September 23, 1759, John Wesley, after preach- ing to a “vast multitude of the immense congregation in Moorfields and not- ing the “expediency of field preaching” commented “By repeated observa- tions I find I can command thrice the number in the open air [that] I can under a roof. And who can say the time for field preaching is over while (1) greater numbers than ever attend, (2) the converting as well as convincing power of God is eminently present with them?”1 The preachers commissioned by Wesley to take his movement to the new world doubtless came intent on honoring his field-preaching impera- tive. They soon discovered that only a fool would stand in a field under the blistering American summer sun or expect a congregation to endure such folly. Instead, the preachers gathered congregations in the shade of a state- ly forest or under an oak’s spreading branches. Relishing these natural cathedrals, the preachers also found the woods a place for solitude, prayer, and devotions. And as they took Methodism west, they found forests to be wilderness, full of dangers, some life-threatening. All three experiences of the American woodland proved important. So Methodists sacralized Amer- ican woodlands as cathedral, as confessional, as challenge—as shady grove (nature’s cathedral), as garden (a Gethsemane where temptations might be fought and spiritual solace sought), and as wilderness (a challenge through and into which the Methodist ‘gospel’ must be taken). -
125 BOOK REVIEW J. Russell Frazier
Methodist History, 53:2 (January 2015) BOOK REVIEW J. Russell Frazier, True Christianity, The Doctrine of Dispensations in the Thought of John William Fletcher (1729-1785). Eugene, OR: Pickwick Publications, 2014. 320 pp. $31.50. J. Russell Frazier has offered a comprehensive interpretation of John William Fletcher’s doctrine of dispensations. He appropriately entitled it, True Christianity. Frazier has provided the context for understanding the thought of John Fletcher, highlighting that in his mature theological understanding he developed a soteriology corresponding to the history of salvation. Fletcher shows that the development of God’s revelation as Father, Son, and Holy Spirit generally reflects the personal history of salvation. In this reckoning, each individual believer progressively transitions from a general awareness of God to a more specific knowledge of God as Father and Creator revealed in the Old Testament. The believer then progresses to the knowledge of Jesus Christ, whose life is distinguished between his earthly ministry entailing his life, death, and resurrection (Easter) and the outpouring of his Holy Spirit upon the church (Pentecost). Frazier shows that the most problematic feature of Fletcher’s theology of dispensations is the soteriological use that he made between the early followers of Jesus (pre-Pentecostal believers) and Pentecostal believers. This theology of dispensations, as Frazier so rightly pointed out, has nothing in common with the dispensational theology of Darby or Schofield. As Frazier showed, Fletcher understood Jesus’ earthly life as a brief period of time which represented a development of faith which was “singular” (as Fletcher put it) to John the Baptist and the early disciples of Jesus. -
“Redeeming the Time”: the Making of Early American Methodism
“REDEEMING THE TIME”: THE MAKING OF EARLY AMERICAN METHODISM By Michael Kenneth Turner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion May, 2009 Nashville, Tennessee Approved: Dean James Hudnut-Beumler Professor M. Douglas Meeks Professor James P. Byrd Professor Dennis C. Dickerson Copyright ©2009 by Michael Kenneth Turner Al Rights Reserved To my ever-supportive and loving wife, Stephanie and To my father, Thomas, who helped every step of the way iii ACKNOWLEDGEMENTS The idea for this dissertation took nascent form during my time as a participant in the 2006 Wesley Studies Seminar. I am very grateful for the fellowship from Duke Divinity School that enabled me to participate in the seminar and do early research on the dissertation. In particular, I would like to thank that group’s helpful leader and organizer, Dr. Richard Heitzenrater. I am also appreciative of the conversations, suggestions, and encouragement I received from Dean Laceye Warner (Duke Divinity School), Dr. Jason Vickers (United Theological Seminary), Dr. Sarah Lancaster (Methodist Theological School of Ohio), Dr. Rex Matthews (Candler School of Theology), and Dr. Steve McCormick (Nazarene Theological Seminary) both during and following the seminar. I am also thankful for all my colleagues and mentors at Vanderbilt University. First and foremost, I would like to thank the members of my dissertation committee. Dean James Hudnut-Beumler, my chair, is among the most knowledgeable students of American Religious History that I know. I am very grateful for his guidance through the program. -
THE JOURNAL of the UNITED REFORMED CHURCH HISTORY
THE JOURNAL of the UNITED REFORMED CHURCH HISTORY SOCIETY (incorporating the Congregational Historical Society, founded in 1899, and the Presbyterian Historical Society of England founded in 1913.) . EDITOR; Dr. CLYDE BINFIELD, M.A., F.S.A. Volume 5 No.8 May 1996 CONTENTS Editorial and Notes .......................................... 438 Gordon Esslemont by Stephen Orchard, M.A., Ph.D. 439 The Origins of the Missionary Society by Stephen Orchard, M.A., Ph.D . ........................... 440 Manliness and Mission: Frank Lenwood and the London Missionary Society by Brian Stanley, M.A., Ph.D . .............................. 458 Training for Hoxton and Highbury: Walter Scott of Rothwell and his Pupils by Geoffrey F. Nuttall, F.B.A., M.A., D.D. ................... 477 Mr. Seymour and Dr. Reynolds by Edwin Welch, M.A., Ph.D., F.S.A. ....................... 483 The Presbyterians in Liverpool. Part 3: A Survey 1900-1918 by Alberta Jean Doodson, M.A., Ph.D . ....................... 489 Review Article: Only Connect by Stephen Orchard, M.A., Ph.D. 495 Review Article: Mission and Ecclesiology? Some Gales of Change by Brian Stanley, M.A., Ph.D . .............................. 499 Short Reviews by Daniel Jenkins and David M. Thompson 503 Some Contemporaries by Alan P.F. Sell, M.A., B.D., Ph.D . ......................... 505 437 438 EDITORIAL There is a story that when Mrs. Walter Peppercorn gave birth to her eldest child her brother expressed the hope that the little peppercorn would never get into a piclde. This so infuriated Mr. Peppercorn that he changed their name to Lenwood: or so his wife's family liked to believe. They were prosperous Sheffielders whom he greatly surprised by leaving a considerable fortune; he had proved to be their equal in business. -
Ill ..I Tn Ill ~ PROCEEDINGS
> Ill ..I tn Ill ~ PROCEEDINGS. 1"\RS. fLETCHER OF /"\ADELEY AND THE OLD TYTHE BARN. The Rev. William Tranter, who died in 1879 at the age of one hundred and one years, stated in 1837, that the Madeley Vicarage Kitchen becoming too small for the Methodist meetings a barn on the premises was neatly fitted up for a preaching room. In this place the Methodist travelling preachers and the curate of the parish regularly preached. Here also Mrs. Fletcher, after the death of her husband, held her meetings for expositions of the Scriptures, religious experience, and prayer. On Sundays the people from a distance received hospitalities of which interesting accounts are given by Mr. Tranter. "On the ringing of a bell at one o'clock, all assembled for the afternoon at Mrs. Fletcher's meeting, when she often read the life of some eminently holy man, and commented on it. Then they adjourned to the church for the afternoon service and sermon." Joseph Entwistle (President, 1812) records in his Journal (May 18,) 1817, " On Monday afternoon we went to Madeley, the parish of the venerable Fletcher. At seven I preached in the Tythe Barn, adjoining to the vicarage, which was furnished with benches and a desk, with a gallery at one end. , . The Tythe-barn seems to have been built two hundred years; it is open to the roof, thatched with straw. and all the windows except one are made of oiled paper. My soul was filled with a sense of the divine presence, and the recollection of the blessed couple (though I never saw their faces) helped me while I spoke . -
Catalogue from Selecat
GENERAL AND REFERENCE 13 ) Osborn, G.; OUTLINES OF WESLEYAN BIBLIOGRAPHY OR A RECORD OF METHODIST 1 ) ; THE FIRST ANNUAL REPORT OF THE WESLEYAN LITERATURE FROM THE BEGINNING IN TWO PARTS; CHAPEL COMMITTEE 1855 [BOUND WITH] THE WCO; 1869; Osborn, G.Osborn, G. 220pp; Hardback, purple SECOND 1856 THE THIRD 1857 THE FOURTH 1858 cloth, spine faded & nicked. (M12441) £40 THE FIFTH 1859 THE SIXTH 1860 THE SEVENTH ANNUAL REPORT 1861; Hayman Brothers; 1855; pp; 14 ) Relly, James; UNION OR A TREATISE OF THE Rebound in black quarter leather. 7 parts bound together. Some CONSANGUINITY AND AFFINITY BETWEEN CHRIST dampstaining, mainly to the 3rd report. Illustrated with AND HIS CHURCH [WITH] THE SADDUCEE DETECTED lithographs. (M12201) £75 AND REFUTED IN REMARKS ON THE WORKS OF RICHARD COPPIN [1764]; Printed in the year; 1759; Relly, 2 ) ; THE METHODIST WHO'S WHO 1912; Charles H. JamesRelly, James 138+94+94pp; Full calf, gilt. Red leather Kelly; 1912; 255pp; Hardback, red cloth. (M12318) spine labels. Also bound in "The Trial of Spirits" 1762 without £20 title page. 3 works bound together, all rare. (M11994) 3 ) Batty, Margaret; STAGES IN THE DEVELOPMENT £100 AND CONTROL OF WESLEYAN LAY LEADERSHIP 1791- 15 ) Sangster, W.E.; METHODISM CAN BE BORN AGAIN; 1878; MPH; 1988; Batty, MargaretBatty, Margaret 275pp; Hodder & Stoughton; 1938; Sangster, W.E.Sangster, W.E. Paperback, covers dusty. Ring bound. (M12629) £10 128pp; Paperback. (M12490) £3 4 ) Cadogan, Claude L.; METHODISM: ITS IMPACT ON 16 ) Skewes, John Henry; A COMPLETE AND POPULAR CARIBBEAN PEOPLE A BICENTENNIAL LECTURE; St. DIGEST OF THE POLITY OF METHODISM EACH George's Grenada; 1986; Cadogan, Claude L.Cadogan, Claude SUBJECT ALPHABETICALLY ARRANGED; Elliot Stock; L.