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A History of Roundhay Methodist
A History of Roundhay Methodist Content Page Content 1 Editor’s note 2 A brief history of Roundhay Methodist Church 3 The Wesley family background 5 The birth of Methodism 7 How Methodism came to Leeds 16 How Methodism came to the Township of Roundhay 19 Acknowledgements 20 Navigation To navigate direct to a chapter, click its title on this page To return to this Content page, click on the red Chapter Heading 1 Editor’s note We have researched and documented this History from the perspective that Roundhay Methodist Church is not just a building but an ever changing group of people who share a set of Values i.e. ‘principles or standards of behaviour; one's judgement of what is important in life’. Their values may well have been shaped or influenced by the speakers each heard; the documents they read; the doctrines, customs and traditions of the Christian and other organisations they belonged to; the beliefs and attitudes of their families, friends, teachers, neighbours, employers and opinion formers of their time; the lives they all led and the contemporary national and world events that touched them. It seems to me impossible to write a history of Roundhay Methodist Church without describing something of the lives of those who participated in Church Life and shaped what we now enjoy. I confess I find people more interesting than documenting bricks and mortar, or recounting decisions recorded in minute books, but they all play a part in our history. I am not a trained historian but have tried hard to base my description in contemporary evidence rather than hearsay. -
Collection on British Wesleyan Conference Presidents
Collection on British Wesleyan Conference Presidents A Guide to the Collection Overview Creator: Bridwell Library Title: Collection on British Wesleyan Conference Presidents Inclusive Dates: 1773-1950 Bulk Dates: 1790-1900 Abstract: Bridwell Library’s collection on British Wesleyan Conference Presidents comprises three scrapbook albums containing printed likenesses, biographical sketches, autographs, correspondence, and other documents relating to every British Wesleyan Conference president who served between 1790 (John Wesley) and 1905 (Charles H. Kelly). The collection represents the convergence of British Victorian interests in Methodistica and scrapbooking. To the original scrapbooks Bishop Frederick DeLand Leete added materials by and about ten additional twentieth-century Conference presidents. Accession No: BridArch 302.26 Extent: 6 boxes (3.5 linear feet) Language: Material is in English Repository Bridwell Library, Perkins School of Theology, Southern Methodist University Historical Note Conference Presidents in the Methodist Church of Great Britain serve one year terms in which they travel throughout Great Britain preaching and representing the denomination. Conference Presidents may serve non-consecutive additional terms. John Wesley personally presided over 1 Bridwell Library * Perkins School of Theology * Southern Methodist University annual conferences of ordained ministers and lay preachers serving in connection with the Methodist movement beginning in 1744. The office of President was instituted after Wesley’s death in 1791. Bridwell Library is the principal bibliographic resource at Southern Methodist University for the fields of theology and religious studies. Source: “The President and Vice-President,” Methodist Church of Great Britain website http://www.methodist.org.uk/who-we-are/structure/the-president-and-vice-president, accessed 07/23/2013 Scope and Contents of the Collection The engraved portraits, biographical notes, autographs, and letters in this collection represent every Conference president who served between 1790 and 1905. -
Social Diary Millom
Activities and Social Groups in the Millom Area ‘Part of the Cumbria Health and Social Wellbeing System’ supported by Cumbria County Council This social diary provides information on opportunities in the local community and on a wide range of services. It is listed by activities. Arts and Crafts Clubs: Craft Group Thwaites Village Hall, fortnightly, Wednesdays 2.00-4.00pm, Soup & Pudding lunch available prior to group 12.00-1.30pm (no sessions during summer months restarts in September). Visit the Website: www.thwaitesvillagehall.co.uk Haverigg Sewing Group St. Luke’s Institute , St. Luke’s Road, Haverigg. Weekly Wednesdays 7:30-9:30pm (Term time only). Contact Pam 07790116082 Kirksanton Art Group Kirksanton Village Hall, Kirksanton, weekly Tuesdays 1.00-3.00pm and Thursdays 6.30-8.30pm. Contact Dot Williams: 01229 776683 Kirksanton Quilters Group Kirksanton Village Hall, Kirksanton. Fortnightly - Wednesdays 2.00 to 4.00 pm. No meetings in July & August. New visitors welcome. Contact: Mrs M Griffiths 01229 773983 Needles & Hooks Knitting and Crocheting group, come along and join in the fun or just call in for a natter and friendly advice. Millom Library, St George’s Road, Millom, weekly Mondays 2.00-4.00pm, refreshments provided 50p donation. Contact the Library: 01229 772445 Millom & District Flower Club A monthly programme of demonstrators showcasing their diverse floral artistry, plus None members always welcome. Pensioners Hall, Mainsgate Road, Millom. Meets monthly last Thursday of the month 7.00pm. Contact Mrs Cunningham: 01229 774283 or Mrs Maureen Gleaves 01229 778189 Dance Classes: Old Time / Sequence Dancing Masonic Hall, Cambridge Street, Millom, weekly Wednesdays 7.30- 9.00pm. -
23 Feb 2021 Visit England's Regional Coastlines in 2021 and Explore the Extraordinary Outdoors…
Visit England’s regional coastlines in 2021 and explore the extraordinary outdoors… L-R: Chale & Blackgang, Isle of Wight; Harwich Mayflower Trail, Essex; the view from Locanda on the Weir, Somerset; Eskdale Railway, Lake District 9 February 2021 For travel inspiration across England’s coastline, visit E nglandscoast.com/en, the browse-and-book tool that guides you along the coast and everything it has to offer, from walking routes and heritage sites to places to stay and family attractions. Plan a trip, build an itinerary and book directly with hundreds of restaurants, cafés, pubs, hotels, B&Bs and campsites. “The coastline of England can rival that of any on the planet for sheer diversity, cultural heritage and captivating beauty,” says Samantha Richardson, Director, National Coastal Tourism Academy, which delivers the England’s Coast project. “No matter where you live, this is the year to explore locally. Take in dramatic views across the cliff-tops, explore charming harbour towns and family-friendly resorts like Blackpool, Scarborough, Brighton, Margate or Bournemouth. “Or experience culture on England’s Creative Coast in the South East; wherever you visit, you’re guaranteed to discover something new. Walk a stretch of the England Coast Path, enjoy world-class seafood or gaze at the Dark Skies in our National Parks near to the coast; England’s Coast re-energises and inspires, just when we need it most.” Whether one of England’s wonderful regional coastlines is on your doorstep or you’re planning a trip later in 2021, here are some unmissable experiences to enjoy in each region this year along with ways to plan your trip with E nglandscoast.com/en. -
North West Inshore and Offshore Marine Plan Areas
Seascape Character Assessment for the North West Inshore and Offshore marine plan areas MMO 1134: Seascape Character Assessment for the North West Inshore and Offshore marine plan areas September 2018 Report prepared by: Land Use Consultants (LUC) Project funded by: European Maritime Fisheries Fund (ENG1595) and the Department for Environment, Food and Rural Affairs Version Author Note 0.1 Sally First draft desk-based report completed May 2015 Marshall Paul Macrae 1.0 Paul Macrae Updated draft final report following stakeholder consultation, August 2018 1.1 Chris MMO Comments Graham, David Hutchinson 2.0 Paul Macrae Final report, September 2018 2.1 Chris Independent QA Sweeting © Marine Management Organisation 2018 You may use and re-use the information featured on this website (not including logos) free of charge in any format or medium, under the terms of the Open Government Licence. Visit www.nationalarchives.gov.uk/doc/open-government- licence/ to view the licence or write to: Information Policy Team The National Archives Kew London TW9 4DU Email: [email protected] Information about this publication and further copies are available from: Marine Management Organisation Lancaster House Hampshire Court Newcastle upon Tyne NE4 7YH Tel: 0300 123 1032 Email: [email protected] Website: www.gov.uk/mmo Disclaimer This report contributes to the Marine Management Organisation (MMO) evidence base which is a resource developed through a large range of research activity and methods carried out by both MMO and external experts. The opinions expressed in this report do not necessarily reflect the views of MMO nor are they intended to indicate how MMO will act on a given set of facts or signify any preference for one research activity or method over another. -
The Baptist Missionary Society
THE BAPTIST MISSIONARY SOCIETY (Founded 1792) 134th ANNUAL REPORT For the year ending March 31st, 1926 LONDON: PUBLISHED BY THE SOCIETY AT THE CAREY PRESS 19, Furnival Street, E .C . 4. Telegraphic Address : “ Asiatic, Fleet, LondonT elephone: Holborn S882 (2 lines.) %*** CONTENTS. PAGE INTRODUCTORY NOTE .................................................................... 5 THE MISSIONARY ROLL CALL ... ... ... ... 6 MAPS ............................................................................................................ ... 9-12 PART II. THE SOCIETY : COMMITTEE AND OFFICERS, 1924-25, &c. 13 LIST OF MISSIONARIES .................................................................... 2G STATIONS AND STAFF ................................................................................. 46 STATISTICS AND TABLES .................................................................... 53 PART III. CONTRIBUTIONS TO THE SOCIETY .......................................... 87 ANNUAL SUBSCRIPTIONS AND DONATIONS ...................87-91 GIFT AND SELF-DENIAL W E E K ....................................................... 92 WOMEN’S FU N D .................................................... 97 MEDICAL FUND .............................................................................................. 98 BIBLE TRANSLATION AND LITERATURE FUND ................ 100 LONDON BAPTIST MISSIONARY UNION ............................. 101 ENGLISH COUNTY SUMMARIES ....................................................... 109 WALES : COUNTY SUMMARIES ...................................................... -
General Index
Wesley Historical Society GENERAL INDEX TO THE "PROCEEDINGS" VOLS. I - XXX AND PUBLICATIONS I - IV (1897-1956) Compiled by JOHN A. VICKERS, B.A. PR.IN1ED FOR. THE WESLEY HISTOR.ICAL SOCIETY by ALFRED A. T ABERER 295. WELFORD ROAD, LEICESTER 19 60 CONTENTS Introductory Note IV Abbreviations VI General Index Letters of John Wesley 45 Index to Illustrations 49 Index to Contributors 53 INTRODUCTORY NOTE HIS general Index to the Society's Proceedings Volumes I-XXX and Publications Nos. I-IV has occupied the leisure hours of Tthe past five years. Begun on a much more limited scale in response to a· passing remark by the Editor in Volume XXXI, p. 106, it has since been revised, at the request of the Society's Executive Committee, to make it as comprehensive as the limit ations of the compiler and the hard economics of publication allow. It is an entirely new index, the fruit of three successive journeys through the Proceedings; not an amalgam of the indexes to the sep arate volumes (though it has been carefully checked against many of these in the closing stages of the work). It has also been checked against L. T. Daw's "Skeleton" Index to Volumes I-XVI, which it therefore supersedes. A very large proportion of the references given in the volume indexes are too incidental to be of any value: the unconvinced reader is invited to confirm this the hard way. I have attempted both to exclude incidental references which would merely waste the time and patience of the user, and at the same time to include all references, however incidental, which may at some time be of use. -
MARRIAGE CERTIFICATES © NDFHS Page 1
MARRIAGE CERTIFICATES No GROOMSURNAME Groomforename BRIDESURNAME Brideforename D M Y PLACE 588 ABBOT William HADAWAY Ann 25 Jul 1869 Tynemouth 935 ABBOTT Edwin NESS Sarah Jane 20 JUL 1882 Wallsend Parrish Church Northumbrland ADAMS Thomas BORTON Mary 16 OCT 1849 Coughton Northampton 556 ADAMSON James Frederick TATE Annabell 6 Oct 1861 Tynemouth 655 ADAMSON Robert GRAHAM Hannah 23 OCT 1847 Darlington Co Durham 581 ADAMSON William BENSON Hannah 24 Feb 1847 Whitehaven Cumberland ADDISON James WILSON Jane Elizabeth 23 JUL 1871 Carlisle, Cumberland 694 ADDY Frederick BELL Jane 26 DEC 1922 Barnsley Yorks 1456 AFFLECK James LUCKLEY Ann 1 APR 1839 Newcastle upon Tyne 1457 AGNEW William KIRKPATRICK Mary 30 MAY 1887 Newcastle upon Tyne 751 AINGER David TURNER Eliza 28 FEB 1870 Essex 704 AIR Thomas MCKENZIE Ann 24 MAY 1871 Belford NBL 936 AISTON John ELLIOTT Esther 26 FEB 1881 Sunderland 244 AITCHISON John COCKBURN Jane 22 Aug 1865 Utd Pres Ch Newcastle ALBION Henry Edward SCOTT Margaret 6 APR 1884 St Mark Millfield Durham ALDER John Cowens WRIGHT Ann 24 JUN 1856 Newcastle /Tyne 1160 ALDERSON Joseph Henry ANDERSON Eliza 22 JUN 1897 Heworth Co Durham ALLABURTON John GREEN Jane 24 DEC 1842 St. Giles ,Durham City 1505 ALLAN Edward PERCY Sarah 17 JUL 1854 St. Nicholas, Newcastle on Tyne 1390 ALLEN Alexander Bowman WANDLESS Jessie 10 JUL 1943 Darlington Co Durham 992 ALLEN Peter F THOMPSON Sheila 18 MAY 1957 Newcastle upon Tyne 1161 ALLEN Thomas HIGGINS Annie 4 OCT 1887 South Shields 158 ALLISON John JACKSON Jane Ann 31 Jul 1859 Colliery, Catchgate, -
Diversity and Co-Operation
CHAPTER 2 Diversity and Co-operation Dissent traced its origins back to the seventeenth century. During the Commonwealth Presbyterianism had triumphed. The Church of England had been re-organised on Presbyterian lines: bishops had been abolished; all ministers were treated as equal. In 1662, following the restoration of Charles II to the throne and bishops to the church, those ministers who could not accept the new dispensation were ejected from their posts. Many gathered congregations outside the Church of England; and most were Presbyterians. During the eighteenth century their successors, swayed by the influences of the Age of Reason, gradually abandoned Trinitarian orthodoxy. By the early nineteenth century many of these ‘rational Dissenters’ were prepared to call themselves Unitarians.1 Although their origins were mainly Presbyterian, they differed totally from the Presbyterians of the nineteenth century—essentially Scottish immigrants who brought their orthodox religion to the major cities, together with Northumberland, and who in 1851 possessed 160 places of worship and 0.2% of the population.2 The Unitarians were of comparable strength,SAMPLE with 229 chapels and 0.2%, but were spread rather more evenly over the country. Their city centre causes, such as High Pavement in Nottingham or Mill Hill in Leeds, were dominated by prosperous business and professional families with a powerful civic spirit whose Dissent was usually hereditary. Yet a wide social range was to be found amongst them. In Lancashire a rationalist schism from Methodism had brought over a substantial working-class membership.3 There was a steady 1 R. K. Webb, ‘The Unitarian Background’, in Barbara Smith, ed., Truth, Liberty, Religion: essays celebrating two hundred years of Manchester College (Oxford, 1986). -
Methodists in Military Garb
Aldersgate Papers, Vol.2 September 2001 METHODISTS IN MILITARY GARB The Salvation Army as a living expression of John Wesley's movement by Alan R. Harley Introduction I worshipped everything that bore the name of Methodist. To me there was one God, and Wesley was his prophet. I had devoured the story of his life. No human compositions seemed to me to be comparable to his writings, and to the hymns of his brother Charles, and all that was wanted, in my estimation, for the salvation of the world, was the faithful carrying out into practice of the letter and the spirit of his instructions.1 So said the young William Booth. Even though Booth's subsequent writings make scant reference to Wesley and things Methodist, these words, uttered when twenty years old, find an echo in all Booth did in his subsequent ministry. Salvationist historians have called the early Salvation Army "old Time Methodism" and "a derivation of Methodism". The purpose of this paper is to ask if indeed there is such a relationship between Methodism and the Salvation Army. At the outset a difficulty is acknowledged. The younger movement has developed a strikingly distinctive identity, polity and ethos. These tend to make Salvation- ists feel self-contained rather than in continuity with a larger, older movement. It can be argued that in a significant number of instances these 'distinctives' represent the influence of the parent body. 1 F. De Latour Booth-Tucker, The Life of Catherine Booth, Vol.1 (Westwood: Fleming H. Revell, 1892) p.74. Aldersgate Papers, Vol. -
Church, State and Establishment
A REPORT ON CHURCH, STATE AND ESTABLISHMENT Received by the Methodist Conference of 2004 SUMMARY OF CONTENTS Introduction (paragraphs 1-10) - an explanation of the background to the report. Beginning with stories (11-22) - examples and stories that are told, from the past and the present, which have a bearing on the subject being discussed. Using stories and experiences (23-29) - initial reflection on how such examples and stories help to shape what we believe about ‘establishment’. Establishment (30-52) - detailed discussion of what the establishment of the Church of England entails at present, concluding with a brief comparison with other situations in the United Kingdom and beyond. Biblical material (53-70) - exploration of biblical material, particularly in the Old Testament, which underpinned discussions of the establishment of the Church of England as it was shaped in earlier centuries. Other biblical texts are also explored, more briefly. Theological material (71-82) - as with the biblical section, an exploration of theological discussions which underpinned early discussions of the establishment of the Church of England, with reflection on how the theological discussions shifted in subsequent centuries. Methodist historical background (83-88) - brief exploration of how the debates on establishment affected, or were discussed in, Methodism, largely before the 20th century. Reflections (89-109) - the drawing out of important strands and implications from the previous material in the report, focusing on such areas as mission and unity and the variety of possible models of Church/state relationships. Conclusions and recommendations (110-119) - recommendations for discussion and action for the British Methodist Church. Resolutions Appendix - a summary of previous Methodist reports on areas related to the subject of establishment, particularly on political responsibility. -
125 BOOK REVIEW J. Russell Frazier
Methodist History, 53:2 (January 2015) BOOK REVIEW J. Russell Frazier, True Christianity, The Doctrine of Dispensations in the Thought of John William Fletcher (1729-1785). Eugene, OR: Pickwick Publications, 2014. 320 pp. $31.50. J. Russell Frazier has offered a comprehensive interpretation of John William Fletcher’s doctrine of dispensations. He appropriately entitled it, True Christianity. Frazier has provided the context for understanding the thought of John Fletcher, highlighting that in his mature theological understanding he developed a soteriology corresponding to the history of salvation. Fletcher shows that the development of God’s revelation as Father, Son, and Holy Spirit generally reflects the personal history of salvation. In this reckoning, each individual believer progressively transitions from a general awareness of God to a more specific knowledge of God as Father and Creator revealed in the Old Testament. The believer then progresses to the knowledge of Jesus Christ, whose life is distinguished between his earthly ministry entailing his life, death, and resurrection (Easter) and the outpouring of his Holy Spirit upon the church (Pentecost). Frazier shows that the most problematic feature of Fletcher’s theology of dispensations is the soteriological use that he made between the early followers of Jesus (pre-Pentecostal believers) and Pentecostal believers. This theology of dispensations, as Frazier so rightly pointed out, has nothing in common with the dispensational theology of Darby or Schofield. As Frazier showed, Fletcher understood Jesus’ earthly life as a brief period of time which represented a development of faith which was “singular” (as Fletcher put it) to John the Baptist and the early disciples of Jesus.