Timeline of the Rwandan History and Genocide
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The Politics of Democratic Transition in Congo (Zaire): Implications of the Kabila "Revolution"
The Politics of Democratic Transition in Congo (Zaire): Implications of the Kabila "Revolution" by Osita G. Afoaku INTRODUCTION The impetus for recent public agitation for political reform in the Democratic Republic of Congo (DROC) came from three related sources: Congo's decline in strategic and economic importance at the end of the Cold War; withdrawal of Western support for the Mobutu regime and other African dictatorships; and an intolerable level of economic hardship which added fuel to domestic demand for democracy and accountability in the public sphere.1 Although the late President Mobutu Sese Seko lifted the ban on partisan politics on 24 April 1990, his government embarked on a campaign of destabilization against the transition program. The government's strategy was centered on centralized control of public institutions which assured Mobutu the resources to co-opt, intimidate, torture and silence opposition leaders and popular constituencies. In addition, Mobutu and his acolytes resuscitated the defunct Popular Movement for the Revolution (Mouvement Populaire de la Revolution, MPR) -- the party's name was changed to Popular Movement for Renewal (Mouvement Populaire pour le renouveau, MPR) as well as sponsored the formation of shadow opposition groups. Finally, the government attempted to undermine the democratization program by instigating ethno-political conflicts among the opposition groups.2 Unfortunately, Laurent Kabila's Alliance of Democratic Forces for the Liberation of Congo-Zaire (Alliance des Forces Democratiques pour la Liberation du Congo-Zaire, AFDL) brought only temporary relief to the Congolese masses when it ousted Mobutu in May 1997. Congo is among four cases identified as dissolving nation-states in a recent study of democratization in Africa. -
Chapter 2 Political Background
Chapter 2 Political Background Early History The area presently occupied by Rwanda has been inhabited since the 1300s. By the 17th century a kingdom was established inhabited by Hutus, Tutsis and Twa. Rwanda first became a German protectorate in 1884, and under the name Ruanda-Urundi, became part of German East Africa in 1890. After the First World War, it came under Belgian administration under a League of Nations mandate, and after World War II Ruanda-Urundi became a UN trust territory with Belgium as the administrative authority. Towards Independence After the Second World War, Rwanda continued to be administered by Belgium. In 1959, as the independence movement gathered pace, the ruling Tutsi elite formed a political party, Union Nationale Rwandaise. The Belgian authorities encouraged the Hutu majority also to aspire to political power and, in the same year, a rival party, Parti de l’émancipation du peuple Hutu (Parmehutu), was established. As the 1960 local elections approached, Parmehutu initiated a Hutu uprising resulting in the death of many Tutsis and forcing King Kigeri V and tens of thousands of Tutsis to flee into exile in Uganda and Burundi. In 1961 the monarchy was abolished. Independent Rwanda Rwanda achieved independence from Belgium in 1962, with Parmehutu leader Gregoire Kayibanda as President; many more Tutsis left the country and those who remained faced continuing state-sponsored violence and institutionalised discrimination. The most serious eruption of violence at this time was triggered in 1963 by an incursion from Burundi of exiled Rwandan Tutsis and resulted in the death of at least 15,000 Tutsis at the hands of Hutu gangs. -
The History of Modern Rwanda Through Photos
The History of Modern Rwanda through Photos PHOTO LINKS WITH HISTORICAL DESCRIPTIONS DIRECTIONS: The photo URLs and accompanying historical descriptions listed below are the basis for the photo/ time line activity in The History of Modern Rwanda through Photos lesson plan. See Procedure 1 in the lesson plan for procedural options for student use of the photos/descriptions. 1. Ethnic Differentiation between Hutus and Tutsis, 1920’s http://modernhistoryproject2012.wordpress.com/history-of-hutu-tutsi-relations/ (First illustration, right side) The racist eugenics movement was popular in the United States and Europe in the 1920’s and 1930’s. It is this racism by European powers that influenced the interactions with Africans. Racism was the filter by which Bel- gian scientists, interested in understanding the nature of the relationship between the Hutu (75% majority) and the Tutsi (15-20% minority), measured heads, noses, skin color, height and body shape in an attempt to explain “scientifically” why the Tutsis were a “superior” tribe. The Belgian scientists concluded after their “re- search” that the Tutsis had European features, and this explained why they held the power despite being in the minority. This process brought institutional racism into Rwanda. 2. Tutsis Fled Ethnic Violence After Independence, 1959-1962 http://bengal.missouri.edu/~smwgz8/history.htm (Second image, first photo on page) Tutsis fled Rwanda after the Hutus rose to power and the resulting violence between the two groups when the Tutsi-led monarchy was overthrown. Over 150,000 Tutsis fled the country to Uganda and Burun- di, and those remaining in Rwanda were barred from political office after the 1962 constitution. -
Heart of Caution
Heart of Caution An Analysis of Post‐Conflict State Building in Rwanda Senior Honors Thesis April 24, 2013 Sara Faradji Heart of Caution An Analysis of Post-Conflict State Building in Rwanda When one imagines the small African nation of Rwanda, it is difficult not to think of the brutal genocide that occurred over a period of about 100 days beginning in April of 1994, a national tragedy that resulted in the massacre of 20% of the national population. While the nation may be trying its best to redesign a new image for itself, it is clear that the genocide has left a lasting mark on Rwanda’s history and has strongly influenced international and scholarly perceptions of the country for decades. Upon my visit to Kigali, the capital of Rwanda, in the summer of 2012, I was surprised to find that the images of the Rwandan people that resonated with me most were not reminders of the genocide, but rather the dedicated efforts of children and young adults who had begun to appreciate Western cosmopolitanism in unique ways. This was evidenced in their acquisition of English from a young age, their motivation to pursue technological education, and their love of American pop culture. Furthermore, I noticed that the ethnic conflict that ravaged the nation not even twenty years ago was completely invisible or at least well-hidden today. Nonetheless, I found that the atrocities of the genocide and the militarized aftermath were still represented in Rwandan culture, whether it was through museum displays, drama exercises, school textbooks, or press releases. -
) 1 W~ Mathias Marcuss~
;) 1 W~ MATHIAS MARCUSS~ INTERNATIOI\AL CRIMINAL TRIBUNAL FOR RvVANDA ;.'- CASE NC J.:TR 19"; THE PROSECUTOR OF THE TRIB UNAL l~.·~'--'~l~C:-T ~~ AGAINST RECEIVED HASSAN NGEZE ,'; ;-, ~", 1" ~ 7 _, .....',~! V v ACTION :e..e",=,~~ COpy ~ ~ Il\DICTMENT I. The do;;eCcor ufthe International Criminal Tribun,j for Rwanda, pursuant to the authority stipulated in Article 17 of the Statute of the TribllfJaI 01' the L'lternational Crim: al Tribunal for Rwanda (the Statute oEthe Tribunal) charges Hi SSAN {GEZE with GENOCIDE, DIRECT ANi) PUBLIC INCITEMENT TO COMMIT CENOCll ~, and CRIM.!!:S AGAINST HUMANITY, all offenses stip:llated in Articles 2.ud 3 0 the Statut.: of the fribunal as set forth belo N: 2, THE ACCUSED HASSAN NGEZE was born in 1961 in the Commune of Rubavu, Prefecture of Gisenyi, ,he Republic of 'Zwand At the tim.: of the eV~:lts referred to in this indictment, HASSAN NGEZE was Editor-in-Chief of the .i' 'lirna: knewn :.IS, and published under tbe name ot~ KANGURA. PURL: https://www.legal-tools.org/doc/085c26/ 3. CONCISE STATENIENT OF THE ACTS 3.1. The crimes inthislnd';tmentr)l\! plse in Rwsnda, between January 1 and December :3 1 of 1994. 3.2. During the events n:rerred to III this indictment, Tutsis and Hutus were identified as ethnic or racial group<;. 3.3. DLL inlS the events referre, in thi' indi . (ment, there were in Rwanda \\idespre.d or sy ~ematic ,ttacL '1gain-t a civilian population, including Tutsis and certa:n 1{utus, Oil poliucal, etl lie or l'acial grounds. -
International Human Rights
POLI 4040: International Human Rights Fall 2020 Monday & Wednesday, 3:00-4:20 Instructor: Christopher Sullivan Office: Stubbs 219 Email: [email protected] Office Hours: Mon 11am-2pm and by appointment. (Office hours held via Zoom.) A note on office hours – please email me ahead of time to let me know what you would like to discuss during office hours so that I can prepare to assist in the best way possible. Email “office hours”: 12:30-2, m-f I prefer to structure my engagement with email. If you need a prompt response, please reach me during these hours. Teaching Assistant: TBA Office Hours: as announced and by appointment Course Description: This course focuses on government-sponsored violations of human rights, such as civil liberties restrictions, torture, political killing, and genocide. The course begins with an attempt to define human rights violations. From there, we will explore issues related to the development of international human rights standards. We will attend to why human rights violations continue in both newly emergent states and advanced democracies. The final section of the course will focus on different efforts to curb human rights abuses, examining domestic and international institutions as well as the efforts of human rights NGOs. Required Books: • Risse, Thomas, Stephen C. Ropp, and Kathryn Sikkink, eds. The persistent power of human rights: from commitment to compliance. Cambridge University Press, 2013. 978-1107609365 1 • Hafner-Burton, Emilie. 2013. Making Human Rights a Reality. Princeton. Princeton University Press. 978-1400846283 • Philip Gourevitch. 1998 We Wish to Inform You that Tomorrow We Will Be Killed with our Families: Stories from Rwanda New York. -
Rwanda Journal ISSN 2305-2678 (Print); ISSN 2305- 5944 (Online) DOI
Rwanda Journal ISSN 2305-2678 (Print); ISSN 2305- 5944 (Online) DOI: http://dx.doi.org/10.4314/rj.v4i1.3B Rwanda National Days Celebrations and Racist Propaganda (1962-1982) Raphael, Nkaka University of Rwanda ABSTRACT This article addresses the link between Rwanda national days celebrations and a racist propaganda between 1962 and 1982. It states a problem to know whether the political messages on the national days celebrations conveyed a democratic message or a racist propaganda. First, it explores a theoretical theory related to race and propaganda. Then, it focus on the racial interpretations of Rwandan society during the colonial period with the objective to search for a relationship between the colonial discourse and the post-colonial political speeches. An analysis of the spoken as well as the written and musical data of the post-colonial period studied leads to certify that national days celebrations sent to the nation a racist propaganda against Tutsi Key words : race, propaganda, democracy, Hutu, Tutsi 1. Introduction The national day celebrations offer a good opportunity for the authorities to send messages to the whole nation. The aim of such messages, spoken or written, is to remind or to reveal certain policies. As some countries, the Republic of Rwanda has national days celebrated each year. The republican system established in Rwanda Journal, Series B: Social Sciences, Volume 4 No 1, 2017 33 Rwanda since 1961 was viewed until the end of the genocide perpetrated against the Tutsi in 1994 as being the legitimate heir of the 1959 revolution. That is why it was supposed to defend and promote the gains of the revolution as could be seen in the preambles of the Rwandan constitutions of 1962 and 1978 or in the manifesto programmes of the ruling political parties. -
We Are All Rwandans”
UNIVERSITY OF CALIFORNIA Los Angeles “We are all Rwandans”: Imagining the Post-Genocidal Nation Across Media A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Film and Television by Andrew Phillip Young 2016 ABSTRACT OF DISSERTATION “We are all Rwandans”: Imagining the Post-Genocidal Nation Across Media by Andrew Phillip Young Doctor of Philosophy in Film and Television University of California, Los Angeles, 2016 Professor Chon A. Noriega, Chair There is little doubt of the fundamental impact of the 1994 Rwanda genocide on the country's social structure and cultural production, but the form that these changes have taken remains ignored by contemporary media scholars. Since this time, the need to identify the the particular industrial structure, political economy, and discursive slant of Rwandan “post- genocidal” media has become vital. The Rwandan government has gone to great lengths to construct and promote reconciliatory discourse to maintain order over a country divided along ethnic lines. Such a task, though, relies on far more than the simple state control of media message systems (particularly in the current period of media deregulation). Instead, it requires a more complex engagement with issues of self-censorship, speech law, public/private industrial regulation, national/transnational production/consumption paradigms, and post-traumatic media theory. This project examines the interrelationships between radio, television, newspapers, the ii Internet, and film in the contemporary Rwandan mediascape (which all merge through their relationships with governmental, regulatory, and funding agencies, such as the Rwanda Media High Council - RMHC) to investigate how they endorse national reconciliatory discourse. -
The Rwandan Genocide: Combating Stereotypes And
The Rwandan Genocide: Combating Stereotypes and Understanding the Origins Nicola Skakel Senior Honors Thesis Department of History April 9th 2018 Defense Committee: Dr. Susan K. Kent, Department of History, Primary Advisor Dr. Matthew Gerber, Department of History, Honors Council Representative Dr. Paul Shankman, Department of Anthropology, Advisor 1 Introduction On the 7th of April 1994, the small east African country of Rwanda erupted into one of the most deadly and intimate genocides the modern world had ever witnessed. Whilst the western world stood by and watched in just 100 days over 800,000 Rwandans out of a total population of 7 million, were systematically murdered in the most brutal and violent of ways. Those who were targeted made up the country’s minority ethnic group the Tutsis, and moderates from the majority group, the Hutus. For many, the legacy of Rwanda is a monstrous example of extreme pent up ethnic tensions that has its roots in European colonialism. In contrast, I will argue that the events not just of 1994 but also the unrest that proceeded it, arose from a highly complex culmination of long-standing historical tensions between ethnic groups that long pre-dated colonialism. In conjunction, a set of short-term triggers including foreign intervention, civil war, famine, state terrorism and ultimately the assassination of President Habyarimana also contributed to the outburst of genocide in 1994. Whilst it would be easy to place sole responsibility on European colonists for implementing a policy of divide and rule and therefore exacerbating ethnic tensions, it seems to me that genocide is never that cut and dried: it can never be explained by one factor. -
Church and State in Rwanda: Catholic Missiology and the 1994 Genocide Against the Tutsi Marcus Timothy Haworth SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2018 Church and State in Rwanda: Catholic Missiology and the 1994 Genocide Against the Tutsi Marcus Timothy Haworth SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the African Languages and Societies Commons, African Studies Commons, Catholic Studies Commons, Ethics in Religion Commons, Missions and World Christianity Commons, Politics and Social Change Commons, Race and Ethnicity Commons, Social and Cultural Anthropology Commons, and the Sociology of Religion Commons Recommended Citation Haworth, Marcus Timothy, "Church and State in Rwanda: Catholic Missiology and the 1994 Genocide Against the Tutsi" (2018). Independent Study Project (ISP) Collection. 2830. https://digitalcollections.sit.edu/isp_collection/2830 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. CHURCH AND STATE IN RWANDA CATHOLIC MISSIOLOGY AND THE 1994 GENOCIDE AGAINST THE TUTSI MARCUS TIMOTHY HAWORTH WORLD LEARNING – SIT STUDY ABROAD SCHOOL FOR INTERNATIONAL TRAINING RWANDA: POST-GENOCIDE RESTORATION AND PEACEBUILDING PROGRAM CELINE MUKAMURENZI, ACADEMIC DIRECTOR SPRING 2018 ABSTRACT During the 1994 Genocide -
From “A Theology of Genocide” to a “Theology of Reconciliation”? on the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda
religions Article From “a Theology of Genocide” to a “Theology of Reconciliation”? On the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda Christine Schliesser 1,2 1 Institute for Social Ethics, Zurich University, Zollikerstr. 117, 8008 Zurich, Switzerland; [email protected] 2 Studies in Historical Trauma and Transformation, Stellenbosch University, Stellenbosch Central, Stellenbosch 7599, South Africa Received: 13 December 2017; Accepted: 18 January 2018; Published: 23 January 2018 Abstract: This paper explores the role of a specific religious actor, namely Christian churches, in the nexus of religion and genocide in Rwanda. Four factors are identified that point to the churches’ complicity in creating and sustaining the conditions in which the 1994 genocide could occur, leaving up to one million people dead. These factors include the close relationship between church and state, the churches’ endorsement of ethnic policies, power struggles within the churches, and a problematic theology emphasizing obedience instead of responsibility. Nevertheless, the portrayal of all Christian churches as collaborators of the genocide appears too simplistic and one-sided. Various church-led initiatives for peace and reconciliation prior to the genocide indicate a more complex picture of church involvement. Turning away from a “Theology of Genocide” that endorsed ethnic violence, numerous Christian churches in Rwanda now propagate a “Theology of Reconciliation.” A modest empirical case study of the Presbyterian Church (EPR) reveals how their “Theology of Reconciliation” embraces the four dimensions of theology, institutions, relationships, and remembrance. Based on their own confession of guilt in the Detmold Confession of 1996, the EPR’s engagement for reconciliation demonstrates religion’s constructive contribution in Rwanda’s on-going quest for sustainable peace and development. -
“The Law of Incitement” (PDF)
THE LAW OF INCITEMENT United States Holocaust Memorial Museum Symposium "Speech, Power and Violence" ∗ by Gregory S. Gordon I. INTRODUCTION This essay will explore the origins and development of the crime of direct and public incitement to commit genocide. It will begin with an historical analysis of the epochal Nuremberg decisions regarding Nazi hate-mongers Julius Streicher, Hans Fritzsche and Otto Dietrich. Although these decisions did not deal explicitly with incitement as a separate crime, they laid the groundwork for future development of incitement as a crime in its own right. The essay will then examine the official birth of the incitement crime with the adoption of the 1948 Convention on the Prevention and Punishment of Genocide ("Genocide Convention"). From that point through the next forty-five years, the crime was not actually applied. But that changed with the creation of the International Criminal Tribunal for Rwanda (ICTR), which vigorously prosecuted incitement to genocide. Through a series of cases that progressively fleshed out elements of the crime, the ICTR jurisprudence set out the materials necessary to construct a legal framework necessary to analyze incitement. That framework was put to good use in the Canadian immigration context in the case of Rwandan politician Leon Mugesera, who delivered an infamous pre-1994 speech calling for genocide through a series of violent and macabre metaphors. The essay will conclude with an analysis of the most recent ICTR case to apply and develop the incitement framework -- Prosecutor v. Simon Bikindi. Bikindi, a popular songwriter, composed music and lyrics that provoked ethnic hatred toward Tutsis.