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Ruach Day Camp Seforim List Current Grade Seforim to Bring P1A Siddur Chaim Shlomo Nusach Ashkenaz, Tehillim Grades 1, 2 Siddur Chaim Shlomo Nusach Ashkenaz, Tehillim, Chamisha Chumshei Torah Grades 3 Siddur Chaim Shlomo Nusach Ashkenaz, Chamisha Chumshei Torah, Mishna Rosh Hashana Grades 4 Siddur Chaim Shlomo Nusach Ashkenaz, Chamisha Chumshei Torah, Mishna Tannis Siddur Chaim Shlomo Nusach Ashkenaz, Grade 5 Chamisha Chumshei Torah, Gemara Brachos Perek Hay Siddur Chaim Shlomo Nusach Ashkenaz, Grade 6 Chamisha Chumshei Torah, Gemara Pesachim Perek Yud Grade 7, 8 Chamisha Chumshei Torah, Gemara Brachos Perek Hay Ruach Day Camp Seforim List Current Grade Seforim to Bring P1A Siddur Chaim Shlomo Nusach Ashkenaz, Tehillim Grades 1, 2 Siddur Chaim Shlomo Nusach Ashkenaz, Tehillim, Chamisha Chumshei Torah Grades 3 Siddur Chaim Shlomo Nusach Ashkenaz, Chamisha Chumshei Torah, Mishna Rosh Hashana Grades 4 Siddur Chaim Shlomo Nusach Ashkenaz, Chamisha Chumshei Torah, Mishna Tannis Siddur Chaim Shlomo Nusach Ashkenaz, Grade 5 Chamisha Chumshei Torah, Gemara Brachos Perek Hay Siddur Chaim Shlomo Nusach Ashkenaz, Grade 6 Chamisha Chumshei Torah, Gemara Pesachim Perek Yud Grade 7, 8 Chamisha Chumshei Torah, Gemara Brachos Perek Hay Ruach Day Camp Seforim List Current Grade Seforim to Bring P1A Siddur Chaim Shlomo Nusach Ashkenaz, Tehillim Grades 1, 2 Siddur Chaim Shlomo Nusach Ashkenaz, Tehillim, Chamisha Chumshei Torah Grades 3 Siddur Chaim Shlomo Nusach Ashkenaz, Chamisha Chumshei Torah, Mishna Rosh Hashana Grades 4 Siddur Chaim Shlomo Nusach Ashkenaz, Chamisha Chumshei Torah, Mishna Tannis Siddur Chaim Shlomo Nusach Ashkenaz, Grade 5 Chamisha Chumshei Torah, Gemara Brachos Perek Hay Siddur Chaim Shlomo Nusach Ashkenaz, Grade 6 Chamisha Chumshei Torah, Gemara Pesachim Perek Yud Grade 7, 8 Chamisha Chumshei Torah, Gemara Brachos Perek Hay.

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National Council of Young Israel Board of Directors
NATIONAL TABLE OF CONTENTS COUNCIL OF YOUNG ISRAEL GREETINGS 3 BOARD OF DIRECTORS Rabbi David Warshaw RABBI DAVID WARSHAW INTRODUCTION 4 YOUNG ISRAEL OF OCEANSIDE, PRESIDENT Rabbi Shmuel Ismach DAVID SCHULTZ Rabbi Sholom Axelrod YOUNG ISRAEL OF CENTURY CITY/LOS ANGELES CHAIRMAN OF THE BOARD HOLYDAYS OR HOLIDAYS? 7 HAROLD ASPIS Rabbi Baruch Taub YOUNG ISRAEL OF SCARSDALE 1ST VICE PRESIDENT JOURNEY IN TESHUVA 8 CHARLES MILLER Rabbi Joshua Goller YOUNG ISRAEL OF WOODMERE 2ND VICE PRESIDENT AN ACRONYM OF TESHUVAH 10 ROBERT LEVI Rav Shalom Gold YOUNG ISRAEL OF SHOMRAI EMUNAH/ GREATER WASHINGTON, TREASURER VOICES 17 ARI PEARL Rabbi Elazar R. Muskin YOUNG ISRAEL HOLLYWOOD- FT. LAUDERDALE FINANCIAL SECRETARY ROSH HASHANAH: FRIENDSHIP DAVID GROSS YOUNG ISRAEL OF PLAINVIEW DAY 19 RECORDING SECRETARY Rabbi Yosef Weinstock JONATHAN ABBETT YOUNG ISRAEL OF BROOKLINE, ASSOCIATE VP THIRTEEN DIVINE ATTRIBUTES 23 Rabbi Chaim Wasserman ADAM P. COHEN YOUNG ISRAEL OF GREAT NECK, ASSOCIATE VP SUKKOT AND THE PURSUIT OF STEVE COHEN YOUNG ISRAEL OF OAK PARK, ASSOCIATE VP HAPPINESS 30 Rabbi Doron Perez ARYEH DAVIS YOUNG ISRAEL OF LAWRENCE/CEDARHURST Executive Chairman, World Mizrachi ASSOCIATE VP THE MITZVAH OF DALET MINIM 32 NAOMI KORN GOLD YOUNG ISRAEL OF SHARON, ASSOCIATE VP Rabbi Shay Schachter ANDY GROSS MOSHE’S BRACHAH TO REUVEN; YOUNG ISRAEL OF EAST BRUNSWICK, ASSOCIATE VP MORE THAN MEETS THE EYE 40 JANET HOD Rabbi Zev Goldberg YOUNG ISRAEL OF TEANECK, ASSOCIATE VP OWEN RUMELT HOW DO I KEEP SHEVI’IT WHEN YOUNG ISRAEL OF WEST HEMPSTEAD, ASSOCIATE VP VISITING
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סימן “ ו סעיף ב -‘ סימן “ ז סעיף ב ‘ “כ ו אייר, תשפ“א Shabbos, May 8, 2021 Overview Halacha Highlight Siman 56 Seif 2: Bowing during and taking three steps after kaddish The . אמן the tzibbur should answer יתברך When the shaliach tzibbur says Shulchan Aruch Siman 56 Seif 4 כשאומר החזן יתגדל כורע בריך הוא when the shaliach tzibbur says אמן tzibbur should also answer he should bow יתגדל or When the chazzan says יתברך after אמן We are not accustomed to answer . ואמרו אמן and לעלא מכל and בריך הוא One should not interrupt between . בריך הוא after writes that the shaliach tzibbur should bow when (סע' ד') Shulchan Aruch . ברכתא וכו' Although . אמן and יתגדל , יהא שמה רבא , יתברך , בריך הוא :he says the words . יתגדל ויתקדש שמה רבא to the phrase אמן The custom is to answer there are many opinions amongst the Rishonim regarding the number of (M.B. 12) times one should bow and at which words one should bow, Bais Yosef after the shaliach tzibbur בריך הוא Our custom is to repeat the words cites Kol Bo and Avudraham that one should bow at the five places men- reads those words. (M.B. 13) tioned above. Interestingly, Chavos Yair in his work Mikor Chaim Sha’arei Teshuvah quotes authorities who maintain that the phrase wondered why people are not more careful to bow at these (קיצור הלכות) and then one should pause קודשא is connected to the word בריך הוא places when saying kaddish , especially since Tur characterized these bows (M.B. 14) .
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Introduction
INTRODUCTION The original Ezras Torah Wall and Pocket Calendars have become an extremely popular and almost indispensable tool for thousands of Rabbonim and Gabbaim, for whom the work was intended. Each entry to this now classic work was produced with painstaking care and devotion. The original Luach was intended as an on- the-spot aid, not as a replacement for a thorough familiarity with the Halachic sources. In truth, this is a translation of a work that was never intended for the general public. However, because we are living in a time of an incredible thirst and desire for Torah knowledge on the part of thousands of people who are unable to read the original sources, the decision was made to translate the pocket calendar with the inclusion of some explanatory remarks. Any errors in the Luach should be considered as errors in translation. The Translators ET5769d.indd 1 5/26/08 1:17:05 PM THE ARRANGEMENT OF THE YEAR 5769 from the creation of the world. Rosh HaShanah falls out :גכ"ה Symbol is on Tuesday (the third day of the week;) Cheshvan is 9 days and Kislev 30 days Pesach falls out on Thursday - (כסדרן) (the fifth day of the week). The year is a regular year consisting of 354 days and containing 50 Shabosos. It is the th year of the 304th minor (9 year) Lunar cycle and the st year of the 07th major (8 year) Solar cycle. It is the First year of the Shemitah cycle (seven years) according to the computation of the Gaonim and as is accepted as the custom in the Land of Israel.
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Young Israel of New Rochelle
Young Israel of New Rochelle March 25, 2021 12 Nissan 5781 LAWS AND PRACTICES OF PESACH 5781 Pesach, the 15th-22nd days of Nissan, falls out this year Motzei Shabbat, March 27, through Sunday, April 4. Below is a short summary of the basic laws and practices associated with Pesach. Bedikat Chometz • The bedikah this year is conducted on Thursday night March 25, after nightfall. .על ביעור חמץ ,A regular bedikah is performed preceded by the blessing • should be recited after the (....כל חמירא) The text of the bittul chometz • bedikah. Biur Chometz • The burning of the chometz takes place Friday morning no later than 11:59 AM. • Unlike other years, the text of bittul chometz is not recited after the burning of the chometz, since chometz may be kept for future meals on Friday and Shabbat morning. After the morning meal on Shabbat, bittul chometz must be recited. For a summary of the laws of Erev Pesach that falls on Shabbat, click here . First Night of Pesach – Motzei Shabbat, March 27 • Candle lighting, with fire taken from a pre-existing flame, may take place only להדליק נר של יום after 7:57 PM. The blessing on candle lighting for Pesach is שהחינו Lihadlik Ner Shel Yom Tov) followed by the blessing of)טוב (Shehechiyanu). • A person lighting candles or preparing food should first recite the phrase Baruch Hamavdil Bein Kodesh Likodesh) if they)ברוך המבדיל בין קודש לקודש did not previously daven Maariv. • One should wait to begin their Seder / Seder preparation until after 7:57 PM. (Hagafen), 2)הגפן (Kiddush/Havdala consists of five blessings; 1 • Borei)בורא מאורי האש (Mikadesh Yisrael Vihazmanim), 3) מקדש ישראל והזמנים (Hamavdil Bein Kodesh Likodesh)המבדיל בין קודש לקודש (Meorei Ha'aish), 4 .(Shehechiyanu) שהחינו (and 5 Borei Meorei Ha'aish), one)בורא מאורי האש When reciting the blessing of- should look at the light of two candles held together while being mindful not to melt the wax of either candle.
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B”Sd Minhagim of Congregation Tiferes Yisroel As Given
b”sd Minhagim of Congregation Tiferes Yisroel as given over by Rabbi Menachem Goldberger Rosh HaShanah Elul • The shofar is blown every morning during the month of Elul, beginning with the 1st of Elul, which is the second day of Rosh Chodesh. In our shul, we blow the shofar after Alenu. This is followed by L'Dovid. • In nusach sfard, L'Dovid is said at shacharis and mincha. In nusach ashkenaz, L'Dovid is said at maariv and shacharis. If dovening in a nusach ashkenaz kehilla, you can say L'Dovid quietly at mincha, and repeat it again with the kehilla at maariv. • In general, never make a PUBLIC departure from the tzibur. Slichos • Slichos begin on Motzei Shabbos before Rosh HaShanah, usually about 1 AM (after chatzos). When Rosh HaShanah falls on Tuesday or earlier, slichos begin two shabbosos prior to Rosh HaShanah. Erev Rosh HaShanah • Because we are marbeh b'tachanunim on erev Rosh HaShanah, we begin slichos earlier than on the other days on which we say slichos. • Men should go to the mikveh after chatzos. • Hataras Nedarim -the annulment of vows-should be said before a beis din of three men, after shacharis. A man can have his wife in mind as well, although a woman can do it for herself if she wants to. The beis din requirements for hataras nedarim are not as strict as usual, e.g. a relative can be a member of the beis din. Shofar and Kittel • Men wear a kittel during the day on Rosh HaShanah. At night, only the shaliach tzibur wears a kittel.
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Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures).
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The Roadmap to Prayer Lesson 2
THE PIRCHEI SHOSHANIM ROADMAP TO PRAYER PROJECT The Roadmap to Prayer Lesson 2 Pirchei Shoshanim 2005 This shiur may not be reproduced in any form without permission of the copyright holder Rehov Beit Vegan 99, Yerushalayim 03.616.6340 164 Village Path, Lakewood NJ 08701 732.370.3344 fax 1.877.Pirchei (732.367.8168) THE PIRCHEI SHOSHANIM ROADMAP TO PRAYER PROJECT AN ATTACHMENT OF THE SOUL Lesson The Roadmap 2 To Prayer The Four Spiritual Spheres Atzilus Briyah Yetzirah Assiyah There are four spiritual worlds that represent four levels in creation. They are: Y Atzilus – The world of G-d’s thought Y Briyah – The world of creation Y Yetzirah – The world of formation Y Assiyah – The world of integration These terms are generally used in esoteric writings of Kabalah. We use it here to represent the lofty ideals of Prayer; as we ascend with it to spiritual heights. After all, we do actually Pray to G-d directly. The Highest level being Atzilus and the lowest level Assiyah that corresponds to the world we live in. The Daily Prayer: Ascending the Spiritual The Men of the Great Assembly (Anshei Knesses Hagedolah) which consisted of 120 Realms of PROPHETS and Sages arranged our daily prayers (tefilas) to correspond to these Asiyyah, Yetzirah, Briyah and Atzilus through Prayer four spiritual spheres. These men fixed the text of the daily prayer (Shemoneh Esrei- the “Eighteen Benedictions”). From that point and onward in became incumbent upon every Jew to pray three times daily. We then systematically work our way up from one level to the next until we reach the highest sphere Atzilus.
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Daily Prayer: General
PRAYER POINTS DAILY PRAYER: GENERAL Prayer is our opportunity to speak directly to God. ***see editor’s note at end by Rabbi Shraga Simmons Prayer is a daily obligation for every Jew, as it says: "You shall serve the Lord your God with all your heart."1 The Talmud explains: "What is service of the heart? That is prayer."2 Further, when an individual or a community faces an impending danger, the Torah requires them to call out to God in prayer.3 This obligation applies to Jews and non – Jews alike.4,5 Through prayer, mortal man has the opportunity to speak directly to the Creator of the Universe and express his needs. God listens and responds to our prayers.6 Judaism asserts that all our prayers should be directed to God exclusively. We do not pray to angels. We do not pray to deceased people. Only God can respond to our entreaties.7 There are three primary prayer services each day: • Shacharit, the morning prayers • Mincha, the afternoon prayers • Ma'ariv, the evening prayers 1 According to tradition, these three prayers were instituted by Abraham, Isaac and Jacob, respectively.8 The three daily prayers also correspond to the three main daily services in the Holy Temple: the morning Tamid offering, the afternoon Tamid offering, and the sacrificial parts that burned on the altar every evening.9 Thus one who prays is likened to having brought an offering on the altar.10 By engaging in prayer during various times of the day, we make God part of every aspect of our lives.11 Newcomers to the prayer service can sometimes feel overwhelmed by the bulk of daily prayers.
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Siddur 1 Siddur
סָדּור organized, arranged סִּדּור - סידורים ; organizing, tidying, arranging ; order, arrangement ; (colloquial) "fix", revenge (colloquial) errands ִסּדּור prayer book http://www.morfix.co.il/en/%D7%A1%D7%93%D7%95%D7%A8 Sidriel - angel prince of the first heaven. http://www.angelsghosts.com/angel_names Siddur 1 Siddur Part of a series on Judaism • Category • WikiProject • Portal • v • t [1] • e siddurim [siduˈʁim]) is a Jewish prayer book, containing a set ,סדורים siˈduʁ] ; plural] סדור :A siddur (Hebrew order of daily prayers. (The word "siddur" comes from a Hebrew root meaning "order".)[2] This article discusses how some of these prayers evolved, and how the siddur, as it is known today has developed. A separate article, Jewish prayer, discusses the prayers that appear in the siddur, and when they are said. History of the siddur The earliest parts of Jewish prayer book are the Shema Yisrael ("Hear O Israel") (Deuteronomy 6:4 et seq), and the Priestly Blessing (Numbers 6:24-26), which are in the Torah. A set of eighteen (currently nineteen) blessings called the Shemoneh Esreh or the Amidah (Hebrew, "standing [prayer]"), is traditionally ascribed to the Great Assembly in the time of Ezra, at the end of the Biblical period. The name Shemoneh Esreh, literally "eighteen", is an historical anachronism, since it now contains nineteen blessings. It was only near the end of the Second Temple period that the eighteen prayers of the weekday Amidah became standardized. Even at that time their precise wording and order was not yet fixed, and varied from locale to locale. Many modern scholars believe that parts of the Amidah came from the Hebrew apocryphal work Ben Sira.
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A Taste of Torah
Tzav 5775 March 27, 2015 A Taste of Torah Stories For The Soul Fan The Flames Have A Great Shabbos By Rabbi Eli Mozes Yaakov Yosef Herman (1880-1967) With the clarion call of the trumpet, (Temple), was a location where we was a pious Jew who lived in New the peaceful encampment kicked into high experienced the Divine Presence. However, York City during the first decades gear. Housewives hurriedly packed their there was an important distinction between of the 20th century. Despite many belongings as their husbands disassembled the two; while the Bais Hamikdash was a challenges, he steadfastly adhered to the tents. Over at the Mishkan (Tabernacle), complete structure with a defined location, the Torah and its mitzvos, and raised a the Kohanim (priests) and Levi’im (Levites) the Mishkan was a portable structure which family devoted to G-d and His Torah. got to work taking apart the coverings and the Jewish People took with them wherever Mr. Herman was a furrier, and he walls of the Tabernacle and loading them they went. With this in mind, we can say owned a shop in Manhattan. One onto wagons. The Holy Vessels were carried that the Mishkan was the prototype for how Shabbos, a police officer appeared at on their shoulders as they headed off into to build an environment which supports the the desert to an unknown destination. The Divine Presence wherever we are. If we look his door and informed him that his Jewish People experienced this forty-one deeply into the design of the Mishkan, we can fur store was on fire.
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Hallel•Transliterated
THE HALLEL Traditionally, The Hallel is recited after the amidah on the three major festivals (Pesach, Shavu’ot, and Sukkot), Chanukkah, and Rosh Chodesh (the new moon). The Hallel consists primarily of Psalms 113-118. Singing the many melodies written for these psalms adds to the joy of these special days. According to the Talmud (P’sachim 117a, 118a), the prophets established the singing of The Hallel “to commemorate times of national deliverance from peril.…These psalms were singled out as a unit of praise because they contain ﬁve fundamental themes of Jewish faith: the Exodus, the Splitting of the Sea, the Giving of the Torah at Sinai, the future Resuscitation of the Dead, and the coming of the Messiah.” The blessing which begins The Hallel is recited ﬁrst by the leader of the service and then repeated by each person. This is because each person present is required to “read” or “complete” The Hallel for him/herself. The joy of The Hallel is in the participation! Bahrooch ahtah ahdonai %וָּבּר הַָאתּ ההיו elohaynoo melech hah-olaham -ֱא ֵה ניוּ ֶמ ֶל% ָםלוֹעָה , , ahsher kid’shahnoo b-mitsvotahv רֲֶאשׁ דּ6 ְ ָשׁ וּנ =וֹתְצְִבּמ וי .v-tseevahnoo li-kro / li-gmor et hah-hahlayl ִ<וצ )וּ וּנ ִל?@א / וֹרְמגִל ֶאת ַהַהלּ לֵ . Psalm 113 להת י ם גיק Hahl’looYAH יוּלְלַה הּD Hahl’loo ahvday ahdonai, hahl’loo et shaym ahdonai וּלְלַה יGְַעב ההיו , וּלְלַה ֶאת םֵשׁ ההיו : : Y’hee shaym YAH m’vorahch יִ<יה םֵשׁ ההיו %Iֹבְמ may-ahtah v-ahd olahm הַָתּעֵמ ַ<ודע לוֹע ָ ם : Mi-mizrahch shemesh ahd m’vo’o ִמִמּ חMְז ֶשׁ ֶמשׁ דַע וֹאוֹבְמ , , m’hoolahl shaym YAH לָלֻּהְמ םֵשׁ ההיו : : Blessed are You, YAH our God, Author of time and space by whose mitzvot we are hallowed and who invites us to read / complete the Hallel.
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Judaism and Jewish Philosophy 19 Judaism, Jews and Holocaust Theology
Please see the Cover and Contents in the last pages of this e-Book Online Study Materials on JUDAISM AND JEWISH PHILOSOPHY 19 JUDAISM, JEWS AND HOLOCAUST THEOLOGY JUDAISM Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca. 2000 BCE), the patriarch and progenitor of the Jewish people. Judaism is among the oldest religious traditions still in practice today. Jewish history and doctrines have influenced other religions such as Christianity, Islam and the Bahá’í Faith. While Judaism has seldom, if ever, been monolithic in practice, it has always been monotheistic in theology. It differs from many religions in that central authority is not vested in a person or group, but in sacred texts and traditions. Throughout the ages, Judaism has clung to a number of religious principles, the most important of which is the belief in a single, omniscient, omnipotent, benevolent, transcendent God, who created the universe and continues to govern it. According to traditional Jewish belief, the God who created the world established a covenant with the Israelites, and revealed his laws and commandments to Moses on Mount Sinai in the form of the Torah, and the Jewish people are the descendants of the Israelites. The traditional practice of Judaism revolves around study and the observance of God’s laws and commandments as written in the Torah and expounded in the Talmud. With an estimated 14 million adherents in 2006, Judaism is approximately the world’s eleventh-largest religious group.
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