תשרי TISHREI 5781 תחל שנה וברכותיה May the year and its blessings begin

10 ערב ראש השנה EREV FRIDAY, SEPT. 18, 29 ELUL (Some are accustomed to fast until noon.) We begin saying the many Selichos זכור" of Erev Rosh HaShanah that include before the pre-dawn sky begins ,"ברית to brighten; during Selichos but not during morning or afternoon עמוד prayers. One who arose before and at that time washed his hands השחר in the prescribed manner, three times alternately on each hand, must wash them again three times after dawn (see Mishne Brurah on Orach Chaim 4:14). We We do not sound the at .למנצח say all during the day to make a distinction between the Shofar of Elul and the התרת ;obligatory Shofar of Rosh HaShanah .נדרים :noted זצ"ל Harav Yosef Eliyahu Henkin] The Chazzan and the Baal T’kiah (the one who sounds the shofar) must be observant, pious individuals who understand the meaning of what they are saying and doing. The melodies used should not distort or interfere with the words of the prayers. Willful and blatant transgressors may not be permitted to represent the congregation. During the rest of the year, too, and especially, during the Ten Days of Repentance, such people should not lead public prayer even if they are mourners or have a Yahrzeit – for

11 their prayers are of no benefit to the deceased.] [ Henkin noted that in preparing for Shabbos, one should be certain that all food that is to be kept warm, must be completely cooked before candle-lighting time. The food) קידרא חייתא possibility of permitting that is totally raw to be placed on a covered flame immediately before candle-lighting) should not be used nowadays. If food is not completely cooked before Shabbos, there is a strong possibility that one might, Heaven forbid, come to violate the Torah prohibition against cooking on Shabbos. Hot cooked foods that are to be kept warm must be put in their proper place before candle-lighting. We take haircuts and bathe in honor of the approaching holiday. Immersion in a , preferably after midday, is appropriate so that we may enter the Day of Judgement in a state of holiness and purity. CANDLE-LIGHTING / הדלקת נרות We light candles at the proper time before Shabbos, 20 minutes before sunset. The Brachos over candle-lighting are ."שהחיינו" and "להדליק נר של שבת ושל יום טוב" It is a good habit to give before candle-lighting for Shabbos and Yom Tov (an Ezras Torah pushka may be obtained for this purpose). It is proper that at this time a woman pray for sons who will be Torah luminaries (Mishne Brurah 263:2).

12 יום שבת קודש א' דראש השנה FIRST DAY ROSH HASHANAH THE HOLY SHABBOS FRIDAY EVENING, SEPT. 18 1 TISHREI One comes to Shul on Friday afternoon, the eve of Rosh HaShanah with reverence and trepidation for the approaching Divine Judgement. During the Ten Days of Repentance it is proper for everyone to pray at the proper time with a , even if one is not usually so conscientious. Also, in other areas of religious observance one should adopt pieties not ordinarily observed the rest of the year, during these ten days, beginning with Rosh HaShanah and ending with , for this is a special time for repentance and Divine mercy. One should be particularly careful throughout the entire year to respond .Amen) in the correct manner) אמן with אמן For example, one should not answer in a hasty fashion before the Chazzan completes the entirety of the Bracha. (See Orach Chaim 124 for additional laws Note that .אמן regarding the response of the prohibition against speaking during the Chazzan’s repetition of the Shemonah Esrei is a very serious one.)

13 “Rabbeinu Asher (the Rosh) wrote that during the Ten Days of Repentance, one should read the Letter of Repentance wrote ז"ל by Rabbeinu Yonah. The Ari that one is obligated to study Mussar (the study of personal behavior) works throughout the entire year. The expressed the same idea throughout his commentary to Mishlei and it is related in the work Maaseh Rav (which details the personal habits of the Vilna Gaon) that this was the custom of the Gaon. At the very least, during these days, everyone should attempt to follow the custom of the which states that each night before one goes to sleep, one should repent, lament his sins, and examine his conduct with scrutiny. See the work Yaaros Dvash (by R. Yonoson Eibshitz) volume 1, Drush I, wherein it states that the seven days between Rosh HaShanah and Yom Kippur are representative of each of the days of the week throughout the entire year. Thus, on that Sunday one does Teshuvah for every Sunday of the year, on Monday, for every Monday, etc." (Mishne Brurah 603:2). קבלת שבת WELCOMING THE SHABBOS מזמור Ashkenaz begins with followed by ,ד' מלך and שיר ליום השבת nor לכו נרננה Mourner's (neither

14 is said). (Since there are many במה מדליקין variant customs among those who follow , each congregation must follow its own in these matters.)

MAARIV / מעריב ;...ברכו Following the we say -followed by Half ;...תקעו; ושמרו ;ופרוש or) לעילא לעילא מכל ברכתא Kaddish (we say in every Kaddish until after Yom (ולעילא Kippur). In the Shemonah Esrei for Rosh and וכתוב ,מי כמוך ,זכרנו HaShanah we add if any of these were omitted, one) בספר does not have to repeat the Shemonah if) המלך הקדוש Esrei). The third Bracha is and did הא-ל הקדוש one says the usual not immediately correct it, the Shemonah Esrei must be repeated over again. This holds true throughout the Ten Days until we add all ;אתה בחרתנו .(after Yom Kippur the pertinent additions for Shabbos that את" :are found in the Machzor; we say יום השבת הזה ואת יום הזכרון הזה יום זכרון תרועה The conclusion of the blessing ."...באהבה מקדש" :of Rosh HaShanah and Shabbos is The conclusion of ".השבת וישראל ויום הזכרון is the "...בספר חיים" the final Bracha after many) "המברך את עמו ישראל בשלום" :usual We say .("עושה השלום" conclude with המלך" which contains "מגן אבות" and "ויכלו" and which concludes only with "הקדוש According to Nusach Sefard) ."מקדש השבת" Kaddish ;(לדוד מזמור the congregation says the conclusion of every) [תתקבל] Tiskabel

15 עושה" Kaddish during these ten days is אשר :etc); Kiddush of Rosh HaShanah "השלום mentioning Shabbos, concluding ;בחר בנו ;שהחיינו ;""מקדש השבת וישראל ויום הזכרון with .אדון עולם ;Mourner's Kaddish ;לדוד אורי ;עלינו The (Orach Chaim: 132) states: “We recite at the end of each .in a standing position עלינו לשבח service One should be careful to say this prayer with proper intent.” The Mishneh Brurah (subparagraph 8) makes the following with עלינו comment: “One should say great awe and trepidation for the entire Heavenly Host is listening. The Holy One, Blessed be He, stands with his Heavenly contingent and they respond, ‘Happy is the people who are in such a case, happy is the people whose G-d is the L-rd.’” On the first night, after services we לשנה טובה תכתב" :bless each other with May you be inscribed and”) "ותחתם sealed for a good year”) (according to the and’) "ותחתם" Vilna Gaon we do not say sealed’) on Rosh HaShanah). At home, Kiddush, as above, beginning etc.; ritual washing of ,"יום הששי ויכלו" with על נטילת hands, followed by the Brachos To symbolize a sweet .המוציא and ידים year we dip the challah in honey before eating it. We also dip a piece of apple into honey and eat it after making the Bracha We then say, “May it be Your .בורא פרי העץ will our G-D and G-D of our fathers that

16 You renew for us a good, sweet year.” Other symbolic foods are eaten such as a bit of meat of a ram’s head, or of the head of a fish or fowl, followed by statements such as, “May it be Your will that we be raised high and proud like the head and not lowly like the tail.” We eat grated carrots (the Yiddish word for carrots ‘Mehren’ can be translated as ‘multiplying’) and say, “May it be Your will that we be fruitful and multiply” and “May it be Your will that our merits increase.” (The states that it is proper to eat a variety of symbolic foods on the night of Rosh HaShanah. The Sefardim still eat many of the symbolic foods that are mentioned in the Talmud). “All of these symbolic acts are performed with the intent of exhibiting propitious signs of a good new year”. It is, therefore, obvious that one should strive to refrain from anger during this time period. This is not merely in order to avoid the very serious prohibition against anger, but also in order to usher in the new year in a proper state of mind. One should maintain a cheerful disposition and have a secure trust in HaShem, while aspiring to sincere repentance and good deeds." [From the Chayei Adam quoted by the Mishne Brurah: 583: subparagraph 5]. In יעלה" and "רצה" Birchas Hamazon we say ."ויבא 17 SHABBOS MORNING, SEPT. 19, 1 TISHREI, SHACHRIS / שחרית (One should not alter the special traditional melodies associated with Rosh HaShanah and Yom Kippur). The Chazzan wears a under his Tallis (some have the custom that all the congregants wear the Kittel on Rosh HaShanah). The custom אנעים ;(for Shabbos) שיר היחוד is to say the and the Psalm of the Day לדוד אורי ;זמירות followed by Mourner's Kaddish and ,the regular morning Brachos ;אדון עולם followed by the customary morning ;ישתבח ;המלך ;נשמת ;פסוקי דזמרה :order is said שיר המעלות ממעמקים) Half-Kaddish ;(and the Half-Kaddish ישתבח between with the customary) ;...ברכת יוצר ;ברכו additions – Piyutim for Rosh HaShanah); Rav] ;קריאת שמע ;אהבה רבה ;א-ל אדון ;הכל יודוך Henkin noted that according to the Talmud, the Chazzan should say the entire text of the Brachos of the Shema, both morning and evening, in an audible voice (as is the custom of the Sefardim). The Ashkenazim are lenient in this matter and have the Chazzan say only part of the Brachos audibly; the essence being the beginning and the end of each Bracha. A Chazzan who says the in an inaudible voice, is גאל ישראל ending of violating the Talmud's ruling. Therefore it is a to correct this matter, and to insist and conclude יוצר אור that the Chazzan begin ;[in an audible voice the entire year גאל ישראל

18 Shemonah Esrei of Rosh HaShanah with insertions for Shabbos.

CHAZZAN'S REPETITION / חזרת הש"ץ אבינו) The customary Piyutim are said ;(is omitted after the Shemonah Esrei מלכנו :Nusach Sefard) "אין כמוך" ;Kaddish Tiskabel and the י"ג מדות) ;open Aron ;("אתה הראת" for Rosh HaShanah רבונו של עולם special are not said on Shabbos); we take out two קדוש ;אחד ;שמע ישראל ;בריך שמיה ;Sifrei Torah .על הכל ;גדלו ;ונורא

TORAH READING / קריאת התורה there are seven Aliyahs in ;ויעזר ויגן Parshas Vayeira (Genesis: 21:1-34). The second is placed next to the first and Half-Kaddish is said. The Maftir reads from the second Sefer Torah in Parshas Pinchas (Numbers 29:1-6). The Haftorah is read from Samuel I: 1:1-2:10. In יום" the Brachos after the Haftorah, we say :and we conclude "השבת הזה ויום הזכרון הזה We do not ."מקדש השבת וישראל ויום הזכרון" we ;מזמור לדוד ;אשרי ;יקום פורקן ;blow Shofar return the Sifrei Torah to the Aron.

MUSSAF / מוסף Half-Kaddish; in ;הנני The Chazzan says ואת the Shemonah Esrei of we say וביום השבת ,מוספי יום השבת הזה ויום הזכרון הזה .ובחדש השביעי and

CHAZZAN'S REPETITION / חזרת הש"ץ היום הרת עולם As is customary: We say 19 (We do not blow Shofar and we do not (.ארשת שפתינו say

THE / נשיאת כפים The Kohanim wash their hands until .רצה the wrist before the Chazzan reaches The custom is for a Levi (if there is no Levi, then a first-born) to pour the water on the 's hands. the Kohanim begin to mount רצה At the platform and the congregation says נאה" After the Chazzan says ."ותערב" "...אלקינו ואלקי אבותינו ברכנו" he says "להודות in a whisper. When he reaches the word he says it in a loud voice to which "כהנים" עם קדושך"; :the congregation responds after which the Kohanim pronounce "כאמור ."...אשר קדשנו בקדושתו של אהרן" ,the Bracha The Chazzan prompts the Kohanim with the Priestly Blessing, word by word, and they repeat each word after him, ,וישמרך concluding immediately with Because it is Shabbos .שלום and ,ויחנך are יהי רצון and רבונו של עולם the prayers ;עלינו ;אין כאלקינו ;omitted. Kaddish Tiskabel Mourner's Kaddish. If the Daily Psalm or ,were omitted before services לדוד אורי .אדון עולם ;they should be recited now זכור :At home, Kiddush over wine תקעו" etc., followed by ...את יום השבת We eat a .בורא פרי הגפן followed by "בחדש typical Yom Tov meal, followed by Birkas יעלה" and "רצה" HaMazon, which includes ."ויבא

20 We should attempt to remain awake the entire day of Rosh HaShanah, spending the day in the study of Torah and in the recitation of Tehillim. / מנחה Half-Kaddish; Torah ;ובא לציון ;אשרי Reading; three Aliyahs in Parshas Haazinu; Shemonah Esrei of Rosh HaShanah with insertions for Shabbos; according to the Chazzan's ;שלום רב ,Nusach Ashkenaz ;(צדקתך צדק or אבינו מלכנו Repetition (no .Mourner's Kaddish ;עלינו ;Kaddish Tiskabel One should advise women who have not yet said in to say before lighting "ברוך המבדיל בין קודש לקודש" candles or doing some other type of activity that is permitted on Yom Tov but is forbidden on Shabbos. ב' דראש השנה SECOND DAY ROSH HASHANAH MOTZIE SHABBOS, SEPT. 19 2 TISHREI מוצאי שבת DEPARTURE OF SHABBOS (We wait seventy-two minutes after sunset before lighting candles. The same length of time applies for all preparations for the second day. In extenuating circumstances, an hour's

21 wait is sufficient.) The Brachos over the and להדליק נר של יום טוב candle-lighting are it is proper for women to wear) שהחיינו a new garment or display a new fruit at applies שהחיינו candle-lighting so that the to these as well. The fruit may not be eaten before Kiddush).

MAARIV / ערבית followed by ...;תקעו ...;ופרוש ...;ברכו Half-Kaddish; the Shemonah Esrei of Rosh HaShanah (with all of the appropriate to "ותודיענו" etc.); we add ,זכרנו :additions mark the end of Shabbos. (According to לדוד Nusach Sefard, the congregation says after the Shemonah Esrei); Kaddish מזמור ,נר ,קידוש ,יין :יקנה"ז) ;Tiskabel; Kiddush בורא מאורי ;אשר בחר ;בורא פרי הגפן (.זמן ,הבדלה ;עלינו ;שהחיינו and המבדיל בין קודש לקודש ;האש all as on the) אדון עולם ;Kaddish ;לדוד אורי previous day). Kiddush at home.

KIDDUSH / קידוש On the second night we bring to the table a new fruit or we wear a new that שהחיינו garment so that the Bracha we recite at the end of Kiddush applies to these as well. (If one utilized a new fruit for this purpose, it should be eaten immediately after Kiddush. It is advisable that even in Shul the person making Kiddush on the second night should wear a new garment. If one forgot to prepare a new fruit or garment he may still make .(שהחיינו the

22 SUNDAY MORNING, SEPT. 20 2 TISHREI

SHACHRIS / שחרית As on the previous day, we for the) שיר היחוד commence with the the ;אנעים זמירות ;(first day of the week followed ;לדוד אורי Psalm of the Day and the ;אדון עולם by Mourner’s Kaddish and regular morning Brachos, followed by the ;פסוקי דזמרה ;customary morning order שיר) Half-Kaddish ;ישתבח ;המלך ;נשמת and ישתבח is said between המעלות ממעמקים with) ;ברכת יוצר ;...ברכו ;(the Half-Kaddish the customary additions – Piyutim for המאיר ;(the Second Day of Rosh HaShanah ;Shema; Shemonah Esrei ;אהבה רבה ;לארץ ;אבינו מלכנו ;repetition by the Chazzan י"ג ;open Aron ; "אין כמוך" ;Kaddish Tiskabel רבונו של עולם followed by the special ;מדות for Rosh HaShanah; We take out two Sifrei ;קדוש ונורא ;אחד ;שמע ישראל ;בריך שמיה ;Torah There are five Aliyahs .ויעזר ויגן ;על הכל ;גדלו in the first Sefer Torah. We read again from Parshas Vayeira continuing from "ויהי אחר הדברים" Genesis 22:1-24 (from until the end of the Parsha); Half-Kaddish; in the second Sefer Torah we read the same Maftir as yesterday: Numbers 29:1- Haftorah ;(ובחדש השביעי Parshas Pinchas) 6 from Jeremiah 31:1-19; Brachos after the Haftorah.

SOUNDING THE SHOFAR / תקיעת שופר After the reading from the Torah we 23 blow the Shofar. The custom is to appoint prompter), who stands by the) מקריא a side of the Baal T'kiah and calls out the The prompter .תקיעות proper order of must be a Torah scholar who is totally familiar with the laws of the Shofar. Before sounding the Shofar, we recite Psalm 47) seven times, followed) "למנצח" by the verses whose first letters spell destroy Satan." The Baal " "קרע שטן" out "לשמוע קול שופר" :T'kiah makes the Brachos He must bear in mind that ."שהחיינו" and he is making the Brachos and sounding the Shofar on behalf of all those who are listening.

The Baal T'kiah blows three sets each The prompter .תר"ת and ,תש"ת ,תשר"ת of must listen carefully for any possible deviation from the Halacha, which would require a repetition of any of the sounds.

One may not talk during the first thirty sounds, and even afterwards one should not talk until the conclusion of all one hundred sounds at the end of services. After these first thirty blasts we ;אשרי יושבי ביתך ;...אשרי העם יודעי תרועה :say we return the Sifrei Torah to the ark.) [Rav Henkin noted that one may not eat before hearing the Shofar sounded. However if one feels weak, he may make Kiddush and taste some food immediately after the first thirty .[תקיעות דמיושב blasts – the

24 MUSSAF / מוסף Half-Kaddish; in ;הנני The Chazzan says ואת" the Shemonah Esrei of Mussaf we say ."ובחדש השביעי" and "מוספי יום הזכרון הזה CHAZZAN'S REPETITION / חזרת הש"ץ Following our custom, we blow ,זכרונות ,מלכיות after תר"ת and ,תש"ת ,תשר"ת and we say after each group ,שופרות and ארשת" and "היום הרת עולם" ,of Shofar blasts Nusach Sefard blows Shofar) ."שפתינו during the silent Shemonah Esrei.) נשיאת כפים THE PRIESTLY BLESSING [Rav Henkin noted that in some congregations the Kohanim repeat the final word of each of the verses that compose the immediately after ,(שלו', ויחנך, וישמרך) Bracha the Chazzan. This is done so as to avoid the possible problem of an undue interruption within the Blessing. The prayers that are found in the Machzor are then recited by the congregation after the conclusion of the entire Priestly Blessing.] Kaddish Tiskabel; (before the "תתקבל" the Chazzan says the word תר"ת and ,תש"ת ,תשר"ת Baal T'kiah sounds ;אין כאלקינו ;(which consist of ten sounds Mourner's Kaddish; then we blow ;עלינו an additional thirty sounds to make a total of one hundred sounds. (Those who followed Nusach Sefard and blew thirty sounds during the silent Mussaf blow only ten additional sounds at the end לדוד of the service). If the Daily Psalm or

25 were omitted before services, they אורי .אדון עולם ;should be recited now MINCHA / מנחה Half-Kaddish; Shemonah ;ובא לציון ;אשרי Esrei of Rosh HaShanah; according to the Chazzan's ;שלום רב – Nusach Ashkenaz ;Kaddish Tiskabel ;אבינו מלכנו ;Repetition .Mourner's Kaddish ;עלינו The prevailing custom is to go to a river (or other body of water) to say Tashlich; some add the additional prayers and requests that are found in the Machzor. If one did not say Tashlich on Rosh Hashanah, he may do so throughout the Ten Days of Repentance. מוצאי ראש השנה THE NIGHT FOLLOWING ROSH HASHANAH SUNDAY NIGHT, SEPT. 20, 3 TISHREI, (It is proper to wait 72 minutes after sunset [under extenuating circumstances, 60 minutes] before beginning Maariv, making Havdalah, or doing work. This applies to every night that follows Shabbos or Yom Tov). MAARIV / ערבית weekday ;ברכו ;"והוא רחום" We begin המלך" ;"מי כמוך" ;"זכרנו" :Shemonah Esrei ;the additions in Shemonah Esrei ;"הקדוש apply throughout the Ten Days of

26 Repentance. (See our instructions for the first night of Rosh HaShanah concerning אתה" ;(the omission of these additions המלך המשפט we add) "המלך המשפט" ;"חוננתנו during every weekday Shemonah Esrei of the Ten Days of Repentance. If one omitted it he does not have to repeat the Shemonah Esrei. If one remembered המלך המשפט that he omitted the words immediately at the conclusion of the המלך Blessing, he should say the words Kaddish ;"בספר חיים" ;"וכתוב" ;(.then המשפט Tiskabel; Havdalah –No candle or spices and "בורא פרי הגפן" only the Brachos – .Mourner's Kaddish ;לדוד אורי ;עלינו ;"המבדיל" HAVDALAH/ הבדלה Havdalah at home as in Shul. (Rav Henkin noted that the most appropriate time to begin the morning prayers is in the following fashion: The introductory should be "ברוך שאמר" ,פסוקי דזמרה Bracha to begun twenty minutes before sunrise, so that "גאל ישראל" the Shema and its final Bracha are completed by sunrise, and the Shemonah Esrei begins exactly at sunrise, in the fashion the ancient pietists whose lives – "ותיקין" of the revolved around the performance of Mitzvos in the most exemplary fashion possible). The earliest time that one may put on and recite the Shemonah Esrei is one hour before sunrise (this is the time when there is enough natural illumination to recognize a casual acquaintance from a

27 distance of six to eight feet). In extenuating circumstances, one may put on Tefillin and recite the Shemonah Esrei 72 minutes before sunrise. However, earlier than 72 minutes before sunrise, one cannot fulfill the Mitzvos of Tefillin, the morning Shema or the morning Shemonah Esrei.] צום גדלי' FAST OF GEDALIAH MONDAY, SEPT. 21, 3 TISHREI This is a Public Fast Day. Selichos are said before the regular morning service throughout the days between Rosh HaShanah and Yom Kippur, except for Shabbos (one should attempt to begin the Selichos before the pre-dawn sky begins to brighten); the regular morning service; is said between שיר המעלות ממעמקים) and the Half-Kaddish throughout ישתבח the Ten Days of Repentance); in the ,המלך הקדוש ,זכרנו, מי כמוך :Shemonah Esrei all these are) בספר and וכתוב ,המלך המשפט repeated during the Chazzan's Repetition of the Shemonah Esrei); the Chazzan says If the Chazzan) ;רפאנו and גואל between עננו here; he should add it עננו forgot to say as an individual does שומע תפילה during this is said after) אבינו מלכנו ;(.at Mincha the Chazzan's Repetition of the Shemonah Esrei at Shacharis and Mincha throughout the Ten Days of Repentance, except for Mincha of Erev Shabbos, Shabbos and the

28 entire day of Erev Yom Kippur); Tachanun ;א-ל ארך אפים ;Half-Kaddish ;(והוא רחום) י"ג some have the custom of saying the) whenever we take out the Sifrei Torah מדות throughout the Ten Days of Repentance); three Aliyahs in the usual reading for in Parshas Ki Sisah "ויחל" ,Public Fasts (32:11-14, 34:1-10); Half-Kaddish; series of It is proper to concentrate on“ ;"...יהי רצון" "...יהי רצון" listening to the reading of the ,after the Chazzan "אמן" and to answer for they are extra-ordinary pleas for the welfare of “Klal Yisroel” and the ;יהללו ;(שערי אפרים) ”sustenance of its sages ,עלינו ;Kaddish Tiskabel ;ובא לציון ;למנצח ;אשרי Mourner’s ;לדוד ד' אורי ,Psalm of the Day Kaddish. MINCHA / מנחה -Half-Kaddish; we take out a Se ;אשרי if there are ;(י"ג מדות fer Torah (some say at least six people present who are fast- as in "ויחל" ing, we have three Aliyahs in the morning; [Rav Henkin noted that there even if there "ויחל" are those who read from are only three men present who are fasting. Those three men who are fasting are called to the Torah. This leniency applies only to the four Fast Days mentioned by the Proph- ets (Tzom Gedaliah, the Tenth of Teves the Seventeenth of Tamuz, and Tisha B'Av). It does not extend to Taanis Esther or to Public Fasts that are decreed by a Kehillah because of a state of emergency.] the third Aliyah is 29 the Maftir; no Half-Kaddish after the Torah Isaiah: 55:6- :"דרשו" is read. The Haftorah 56:8, is the usual one for the afternoons of Public Fasts (except for Yom Kippur); Bra- ;יהללו ;"מגן דוד" chos after the Haftorah until Half-Kaddish; Shemonah Esrei including עננו ,המלך המשפט ,המלך הקדוש ,מי כמוך ,זכרנו .בספר ,שים שלום ,וכתוב ,"שמע קולנו" in CHAZZAN’S REPETITION / חזרת הש"ץ As in the the morning, the Chazzan adds all the special insertions of the גואל between עננו Repentance, also saying before ברכת כהנים and adding ,רפאנו and Tachanun; Kaddish ;אבינו מלכנו ;שים שלום .Mourner's Kaddish ;עלינו ;Tiskabel THURSDAY, SEPT. 24, 6 TISHREI, (.) We say the Selichos for the Fifth Day of Atonement which the – י"ג מדות includes the special Selicha of Thirteen Divine Attributes. On Friday, 7 Tishrei the Selichos for the Fourth Day of Atonement are said. (There are those who do not make this change and read the Selichos in order.)

שבת שובה SHABBOS SHUVAH

פרשת האזינו PARSHAS HAAZINU FRIDAY EVENING, SEPT. 25, 8 TISHREI

30 At Mincha of Erev Shabbos we do not .אבינו מלכנו say Tachanun or קבלת שבת וערבית WELCOMING SHABBOS AND MAARIV ד' and מזמור שיר ליום השבת .etc ;לכו נרננה ;ברכו... ;followed by Mourner's Kaddish ,מלך Half-Kaddish; Shemonah ;ושמרו... ;ופרוש... Esrei of Shabbos with the appropriate additions for the Ten Days of Repentance ;בספר and וכתוב ,המלך הקדוש ,מי כמוך ,זכרנו – המלך הקדוש ;"ויכולו" after the Shemonah Esrei Kaddish Tiskabel. Kiddush;מגן אבות is said in לדוד ;עלינו ;for Shabbos is made in Shul If one ;אדון עולם ;Mourner's Kaddish ;אורי recited Maariv before the appearance of the stars, one must later recite the Shema over again without its accompanying Brachos [Shulchan Aruch Siman 235.] The Mishna Brurah states there (subparagraph 6) in the name of the classical Poskim that this is not a stringency, but the essential Halacha. The Mishna Brurah further states (subparagraph 19) that if one who has recited Maariv early returns home after the appearance of the stars, it is proper that he repeat the Shema before commencing to eat. Kiddush at home. SHABBOS MORNING, SEPT. 26, 8 TISHREI SHACHRIS / שחרית שיר המעלות) ;Regular Shabbos services 31 and the ישתבח is said between ממעמקים Half-Kaddish); in the Shemonah Esrei and in its repetition by the Chazzan, we and וכתוב ,המלך הקדוש ,מי כמוך ,זכרנו say Kaddish Tiskabel after the Chazzan's ;בספר Repetition of the Shemonah Esrei; take out one Sefer Torah; exactly seven Aliyahs in Parshas Haazinu; Half-Kaddish; Haftorah Hosea: 14:2-10; then we – "שובה ישראל" is conclude with Joel 2:11-27 (some add verses 7:18-20 from Micah). We do not honor a child under thirteen years old to read this Haftorah. (Many congregations have the custom that the Rav is given this Haftorah, as he knows how to exhort א-ל ;יקום פורקן ;(his congregation to repent .Half-Kaddish יהללו ;אשרי ;אב הרחמים ;מלא MUSSAF / מוסף We add the appropriate insertions for the Ten Days of Repentance to the Shemonah Esrei and to the Chazzan's Repetition of the Shemonah Esrei; after the Chazzan's Repetition – Kaddish Tiskabel; Psalm of ;אנעים זמירות ;עלינו ;אין כאלקינו Mourner's ;לדוד אורי ;the Day of Shabbos . אדון עולם ;Kaddish Kiddush at home. MINCHA / מנחה ;ואני תפלתי ;Half-Kaddish ;ובא לציון ;אשרי three Aliyahs in Parshas V'zos HaBrachah; (no Half-Kaddish after Torah reading of Half-Kaddish; Shemonah ;יהללו ;(Mincha Esrei for Shabbos Mincha with the

32 appropriate additions for the Ten Days of צדקתך ;Repentance; Chazzan's Repetition Mourner's ;עלינו ;Kaddish Tiskabel ;צדק Kaddish. Pirkei Avos is not studied. (The custom is for the Rav of the community to lecture on matters of Repentance in what is known as the Shabbos Shuvah Drasha). מוצאי שבת AT THE CONCLUSION OF SHABBOS (It is proper to wait 72 minutes after sunset [under extenuating circumstances, 60 minutes] before making Havdalah or doing activities prohibited on Shabbos. This is true for every Shabbos). MAARIV / ערבית weekday ;ברכו ;"והוא רחום" We begin המלך" ;"מי כמוך" ;"זכרנו" ;Shemonah Esrei the additions in Shemonah) ;"הקדוש Esrei apply throughout the Ten Days of Repentance. See our instructions for the first night of Rosh HaShanah concerning אתה" ;(the omission of these additions ;"בספר חיים" ;"וכתוב" ;"המלך המשפט" ;"חוננתנו Kaddish Tiskabel after Shemonah Esrei; (we Kaddish ;(ואתה קדוש and ויהי נועם do not say ;לדוד אורי ;עלינו ;Havdalah ;ויתן לך ;Tiskabel Mourner's Kaddish. We do not sanctify the New Moon until immediately after Yom (קידוש לבנה) Kippur (some do sanctify the New Moon

33 before Yom Kippur); Havdalah at home as usual after every Shabbos. [Rav Henkin noted that the custom of Kapporos requires great diligence so that no error in ritual slaughter result from the great number of fowl to be slaughtered in a very limited amount of time. Nowadays, the custom should be relegated to several days before Yom Kippur. It is sufficient to have one bird slaughtered on behalf of several individuals. One is permitted to say on behalf of another, "This is the Kapporah – atonement for so and so," even if he is not present. The Kapporos should be redeemed with money that is then given to Tzedakah, or let the whole process be done with money in Hebrew דמים) as redemption for the soul as well ["כי הדם הוא הנפש"] refers to both soul money ''in' – דמים as 'money,' so we have .(['the soul'] – דמים place of The place where the kapora is recited should not be near the box of chickens. See Orach Chaim Siman 79 paragraph 7. ערב יום כפור EREV YOM KIPPUR SUNDAY, SEPT. 27, 9 TISHREI We say only a few Selichos in the morning; the usual morning services; no no Tachanun; no ; אבינו מלכנו no ;מזמור לתודה .למנצח We eat in a bountiful fashion the entire day. After midday we immerse ourselves in a Mikveh not before an 34 hour before midday, – this immersion is obligatory. Even a mourner who is sitting immerses himself late in the afternoon. (Some people observe the custom of giving each other symbolic lashes before Mincha.)

MINCHA / מנחה -Half-Kaddish; weekday Shemo ;אשרי nah Esrei; after the concluding Bracha עושה השלום or "המברך את עמו ישראל בשלום" that follows it, we say "...יהיו לרצון" and the על" and "...אשמנו ,בגדנו" :Viduy – confession just as on Yom Kippur itself. The "...חטא Chazzan recites the usual repetition of the Shemonah Esrei without Viduy. No Tacha- ;עלינו ;Kaddish Tiskabel ;אבינו מלכנו nun or Mourner's Kaddish. We give ample amounts of Tzedakah throughout the day (in particular to Ezras Torah whose benefactors will have great merit on the Day of Judgement). the – סעודת המפסקת We finish the concluding meal – well before sunset. It is advisable that one eat light, easily digested foods, and not overeat. One should avoid cheese, milk, fish, eggs, and wine at this meal. One should drink plenty of water (before any fast) so as not to be afflicted by thirst during the fast. הדלקת נרות CANDLE-LIGHTING At the proper time (not later than 35 20 minutes before sunset); the Brachos ."שהחיינו" and "להדליק נר של יום הכפורים" are Where there is a custom for everyone to light a candle in Shul, no Bracha should be made over that candle. Regarding the custom to light a "lamp symbolizing the it is sufficient to light one ,(נר נשמה) "soul lamp for departed parents, and one lamp for the household. We bless our children and pray that they have long lives, and that they shall become Torah scholars, G-D fearing individuals, and ardent supporters and lovers of Torah. יום הכפורים YOM KIPPUR SUNDAY EVENING, SEPT. 27, 10 TISHRE All activities that are forbidden on Shabbos are forbidden today. We are also obligated to afflict ourselves in five ways by abstaining from the following: all eating and drinking, any washing (even to dip a finger in cold water for pleasure is prohibited), the application of oils and creams to the body, wearing leather footwear, and marital relations. Hands that are soiled may be washed in cold water. We come to Shul early enough to allow the saying of Kol Nidrei before

36 sunset. The custom is to don the Kittel ("להתעטף בציצת" and Tallis (with the Bracha before sunset. One should also allow "תפלה זכה" oneself enough time to say the that is found in many Machzorim. It is proper to seek each other's forgiveness for any possible wrongdoing. Two respected members of the congregation, each holding a Sefer Torah, stand at the right and left sides of the Chazzan. The Chazzan says Kol Nidrei three times, with the congregation repeating along quietly. Afterwards the Chazzan leads the congregation in the The ."שהחיינו" recitation of the Bracha congregation should finish the Bracha before the Chazzan does so that they can to his Bracha. Women who "אמן" answer "שהחיינו" have already made the Bracha over the candles at home should not repeat the Bracha in Shul.

MAARIV / ערבית in Shema we ;...ברכו :As is customary in a loud "ברוך שם כבוד מלכותו לעולם ועד" :say ;Half-Kaddish ;"...כי ביום הזה יכפר" ;voice Shemonah Esrei of Yom Kippur; before followed "...יהיו לרצון" ,we say "אלקי נצור" ."...על חטא" immediately by Viduy and After Shemonah Esrei, the customary poetic renditions – Piyutim, in the format of Selichos are said with the Chazzan; this leads into the saying of Viduy and אבינו ;together with the Chazzan "על חטא"

37 לדוד according to Nusach Sefard) ;מלכנו ;עלינו ;is recited); Kaddish Tiskabel מזמור .אדון עולם ;Mourner's Kaddish ;לדוד אורי Many congregations have the custom at אנעים זמירות and שירי יחוד to say all the the conclusion of services. Many people say the first four chapters of Tehillim () before they go to sleep. Some people recite the entirety of Tehillim on Yom Kippur. One should be particularly careful not to harbor impure thoughts this night. Upon arising one should wash each hand, alternately, up to the end of the knuckles, three times. Washing the face is not permitted. However, while one's hands are still somewhat moist, one may wipe them over his eyes so as to clear them of sediment. We make the Bracha over the washing of hands as well as the other usual morning Brachos. [Rav Henkin noted that the proper time for the recitation of Shema should not be delayed because of the numerous melodies that are chanted before the Shema on Yom Kippur. However, we should not begin the services extremely early in order to avoid a delayed recital of Shema, as we do not wish to cause undue distress to people for whom a long fast is difficult. It is very important that people not rush out from Shul later that evening, when it might still be Yom Kippur and come, Heaven forbid, to violate the holiday.]

38 MONDAY MORNING, SEPT. 28, 10 TISHREI, SHACHRIS / שחרית The custom is to wear a Kittel underneath the Tallis. As on Rosh שיר HaShanah, the custom is to say the ;(for the second day of the week) היחוד the Psalm of the Day and ;אנעים זמירות followed by Mourner's Kaddish ;לדוד אורי the regular morning ;אדון עולם and Brachos, followed by the usual morning ;ישתבח ;המלך ;נשמת ;פסוקי דזמרה ;order is said שיר המעלות ממעמקים) ;Half-Kaddish ;(and the Half-Kaddish ישתבח between with the customary) ...ברכת יוצר ,ברכו additions – Piyutim for Yom Kippur); in which ;קריאת שמע ;אהבה רבה ;המאיר לארץ in a "ברוך שם כבוד מלכותו לעולם ועד" :we say loud voice; Shemonah Esrei of Yom Kippur; ,Viduy ,"יהיו לרצון" we say אלקי נצור before .etc "על חטא" and

CHAZZAN'S REPETITION / חזרת הש"ץ in all of) נעריצך In , we say the services of Yom Kippur, the Kedushah על" Piyutim; Selichos; Viduy and ;(נעריצך is .Kaddish Tiskabel ;אבינו מלכנו ;.etc "חטא

TORAH READING / קריאת התורה ;("אתה הראת" :Nusach Sefard) "אין כמוך" followed by the ,י"ג מדות ;open Aron for Yom Kippur; we רבונו של עולם special שמע ;בריך שמיה ;take out two Sifrei Torah ויעזר ;על הכל ;גדלו ;קדוש ונורא ;אחד ;ישראל

39 Six Aliyahs are read from the first ..ויגן chapter of Parshas Acharei Mos, Leviticus 16:1-34; Half-Kaddish; Maftir reads from the second Sefer Torah in Parshas Pinchas, Haftorah ;("ובעשור לחדש") Numbers 29:7-11 is from Isaiah 57:14-58:14. In Brachos in יום כפור after the haftorah we mention the middle and in the conclusion.

YIZKOR / הזכרת נשמות We make pledges to Tzedakah as a means of elevating the souls of the departed (particularly beneficial as a source of merit for both the living and the dead are donations to Ezras Torah, which aids thousands of needy families of Bnei Torah in and throughout the we return ;יהללו ;אשרי ;אב הרחמים .(world the Sifrei Torah to the Aron HaKodesh.

MUSSAF / מוסף ;Half-Kaddish ;הנני The Chazzan says Shemonah Esrei of Mussaf of Yom Kippur; in same place as in ,"על חטא" Viduy and Shachris; Chazzan's Repetition; Kedushah; ;(אתה כוננת Nusach Sefard) אמיץ כח ;Piyutim נשיאת ;.etc "על חטא" Selichos; Viduy and the Kohanim wash their hands until) כפים the wrist); Kaddish Tiskabel (we do not say or Mourner's עלינו ,פטום הקטורת ,אין כאלקינו Kaddish). MINCHA / מנחה and ובא לציון and אשרי We do not say) We take out one Sefer Torah (no .(ואני תפילתי

40 three ;("ועל הכל" no) גדלו ;בריך שמיה ;(י"ג מדות Aliyahs in Parshas Acharei Mos (Levit. forbidden) עריות the Parsha of – (18:1-30 relationships); no Half-Kaddish after the Torah Reading; The third Aliyah is Maftir who reads the Haftorah, consisting of the entire Book of Jonah (some add at the end verses from the Prophet Micah, Brachos after ;("מי א-ל כמוך" – 7:18-20 לדוד ;יהללו ;"מגן דוד" the Haftorah until return the Sefer Torah to the Aron ;מזמור HaKodesh; Half-Kaddish; Shemonah Esrei in same "על חטא" of Yom Kippur; Viduy and place in Shemonah Esrei as in Shachris; the Chazzan's Repetition; Kedushah; Piyutim; "אלקינו ;.etc על "חטא" Selichos; Viduy and בספר ;שים שלום ;ואלקי אבותינו ברכנו בברכה" or עלינו Kaddish Tiskabel; no ;אבינו מלכנו ;חיים Mourner's Kaddish. (Neilah, the closing service of Yom Kippur, should be begun shortly before sunset. Those who start Neilah too early (thereby ending it too early) only allow for the strong possibility of the violation of Yom Kippur, Heaven forbid, with eating and drinking, or the performance of prohibited activities during a time that might still be Yom Kippur, or sometimes is definitely Yom Kippur. May the Merciful One protect us from such errors.) "The Divine Judgement that was written on Rosh HaShanah concerning the fate of all beings, whether for good or for bad, is sealed by the end of Neilah. A

41 person must actively prepare himself for the prayers of Neilah. For the culmination of the Ten Days of Repentance is Yom Kippur, and the culmination of Yom Kippur is Neilah; everything hinges upon these final few moments. If not now, when? Therefore, even if one is physically weakened by the fast, he still must gird himself, like a warrior preparing for battle, in order to pray with a pure and clear concentration and to accept upon himself all of the many facets of genuine repentance. One who comes to purify himself is helped from Above and will be sealed in the Book of Good Life" (Mishne Brurah: 623:3).

NEILAH / נעילה Half-Kaddish; the ;ובא לציון ;אשרי "וחתמנו" Shemonah Esrei of Neilah; we say in place of "וחתום" ,"וכתבנו" in place of the ;"ונכתב" instead of "ונחתם" and ,"וכתוב" same applies for the Chazzan's Repetition; in the Chazzan's ;"אתה נותן יד" ;Viduy Repetition: Kedushah; Piyutim; Selichos; "אלקינו ואלקי ;Viduy according to custom אבינו ;בספר חיים ;שים שלום ;אבותינו ברכנו בברכה" instead חתמנו we say אבינו מלכנו in) ;מלכנו ;is said aloud once שמע ישראל) "כתבנו of is said aloud "ברוך שם כבוד מלכותו לעולם ועד" is said aloud "ד' הוא האלקים" ;three times seven times; Kaddish Tiskabel – we blow some blow] תתקבל before תקיעה one long ."לשנה הבאה בירושלים" :and we say [תשר"ת

42 If it is already the proper time, we recite Maariv slowly and with great concentration. (One should be extremely careful not to make Havdalah, eat or do any prohibited activity until 72 minutes have elapsed since sunset [in extenuating circumstances, 60 minutes will suffice].) MAARIV / ערבית As on all weekday nights we begin In Shemonah Esrei we no ."והוא רחום" longer recite any of the additions for the Ten Days of Repentance (if one forgot הא‑ל" instead of "המלך הקדוש" and said he does not have to repeat the - "הקדוש Kaddish ;אתה חוננתנו .(Shemonah Esrei Tiskabel after Shemonah Esrei; Havdalah בורא ;for the departure of Yom Kippur One must make) .בורא מאורי האש ;פרי הגפן over fire that בורא מאורי האש the Bracha has been burning since before the commencement of Yom Kippur, to which one adds another candle that was lit ;לדוד ד' אורי ;עלינו ;(from it after Yom Kippur Mourner's Kaddish. If one has not yet sanctified the New Moon, he should do so now if it is visible. Havdalah at home as it was done in Shul. (After one has eaten it is a good custom to begin working on the Succah.) The next morning we arise early for services in Shul. Between Yom Kippur and Succos we

43 יהי" do not say Tachanun nor the series of after the reading of the Torah. We "...רצון before taking out ,"א-ל ארך אפים" do say some have the) למנצח the Torah, and למנצח and "א-ל ארך אפים" Minhag not to say on days when Tachanun is not said). We .א-ל מלא do not recite the [Rav Henkin noted that one should endeavor to build for himself a Succah that is fit for the purposes of eating, drinking and sleeping. One who would, because of his physical distress, be exempt from living in the Succah, is still not exempt from building a Succah. If one must use someone else's Succah he should make certain that it is located in a place to which he will be able to bring his food and drink on Shabbos. One should purchase a fine set of the Four Species ( – , Esrog – citron, Hadassim – myrtle, and Arovos – willow). Esrog – The Esrog should be free of any holes, any thin blister-like protrusions (usually a result of the decomposition of the fruit), or any discoloration. One may purchase an Esrog only from a reputable Torah observant dealer who can be trusted to guarantee that the Esrogs that he sells are not the products of grafted branches (usually, we can rely on the classical appearance of the Esrog, e.g., its shape and bumpy surface, as evidence that the Esrog is not the product of grafted branches).

44 Lulav – One should ascertain that the central leaf that protrudes from the spine, whose end is the highest point of the Lulav, is whole (not split or clipped), straight and green. The minimum length of the Lulav's .(ד' טפחים) spine is four handbreadths Hadassim – We take three stems of Haddasim, the majority of each covered with groups of three leaves. The three leaves of each group must be at the same level. Each stem should be at least three handbreadths long. Most of the leaves should be (ג' טפחים) intact. Arovos – We take two Arovos stems, each of which is reddish in color, whose leaves are long and smooth (not jagged) at the edges. Each stem should be at least three long. Most of the (ג' טפחים) handbreadths leaves should be intact. We bind the Lulav, Haddasim, and Arovos together to fulfill the Mitzvah in the proper manner. The Haddasim are to the right of the Lulav and the Arovos are to the left of the Lulav when the back of the spine is facing the person holding the Lulav. We make two (some make three) additional rings out of the leaves of the Lulav and place them around the Lulav higher than the Haddasim and Arovos. If one is not familiar with the many intricate laws of the Four Species he should consult a Torah authority. The final time for the sanctification of the New Moon of Tishrei is the entire night following Thur., Oct. 1 (14 Tishrei).

45 ערב סוכות EREV SUCCOS FRIDAY, OCT. 2, 14 TISHREI Usual Shachris and Mincha services; is said. We conduct למנצח no Tachanun but ourselves as we do every Erev Yom Tov: we bathe, (many immerse themselves in a Mikveh), and we make our necessary preparations in honor of the Yom Tov and Shabbos. We light candles in the Succah 20 minutes before sunset and the Brachos "שהחיינו" and "להדליק נר של שבת ושל יום טוב" are said. יום שבת קודש/א' דסוכות FIRST DAY SUCCOS THE HOLY SHABBOS FRI. EVENING, OCT. 2, 15 TISHREI קבלת שבת WELCOMING THE SHABBOS מזמור Nusach Ashkenaz begins with followed by ,ד' מלך and שיר ליום השבת nor לכו נרננה Mourner's Kaddish (neither is said). (Since there are many במה מדליקין variant customs among those who follow Nusach Sefard, each congregation must follow its own Minhag in these matters.) MAARIV / ערבית -Half ;...וידבר ;ושמרו ;...ופרוש ;...ברכו Kaddish; Shemonah Esrei of Yom Tov; with את יום" insertions for Shabbos including

46 "...השבת הזה ואת יום חג הסכות הזה זמן שמחתנו After .".מקדש השבת וישראל והזמנים" and "מגן אבות" and "ויכלו" :Shemonah Esrei ;"מקדש השבת" concluding only with Kaddish Tiskabel. (During the holiday of Succos, it is customary not to make Kiddush or Havdalah in the Shul; the same holds true for Shabbos Chol HaMoed and for Shmini Atzeres. However, if there is a Succah by the Shul, then the Chazzan ;עלינו (.makes Kiddush and Havdalah there .אדון עולם ;Mourner's Kaddish ;לדוד אורי in the Succah. We אושפיזין We say may not make Kiddush on the first two nights before the appearance of the stars. Kiddush for Yom Tov with insertions for We .(,זמן ,סוכה ,קדוש ,יין :יקס"ז) Shabbos continue ויכולו and יום הששי begin with mentioning אשר בחר... ,בורא פרי הגפן with before making the ;לישב בסוכה ,Shabbos .שהחיינו Bracha On the first two nights one is obligated to eat in the Succah. Even if one suffers distress as a consequence of being in the Succah, or if it rains, one should eat of bread in the (כזית) at least an olive's size Succah (however one should not make if it is raining). On "לישב בסוכה" the Bracha the other nights, and during the days, anyone who suffers distress from rain or from any physical condition or malady is exempt from staying in the Succah. (The entire seven days of Succos, one should eat, drink, and spend his

47 free time in the Succah. Snacks, such as a quantity of bread up to the size of an egg, or fruit of any quantity, need not be eaten in the Succah. One who strives, out of his dedication to the Mitzvah, to do all of his eating and drinking in the Succah will be rewarded [especially if all of his meals with family and friend, are eaten in a Succah]. In the colder climates, one is exempt from sleeping in the Succah.) (When one does not make Kiddush he after "לישב בסוכה" should make the Bracha and he should intend that this ,"המוציא" Bracha apply to all of his activities in the Succah until the next meal.) SHABBOS MORNING, OCT. 3, 15 TISHREI,

SHACHRIS / שחרית The customary service for a Shabbos הכל ;ברכת יוצר ;נשמת ;פסוקי דזמרה :and Yom Tov Shema; Shemonah ;אהבה רבה ;א-ל אדון ;יודוך Esrei of Yom Tov with all insertions for Shabbos; the Chazzan's Repetition; (we do not take Lulov and Esrog today) complete . It is very important to say every word in Hallel and to pronounce each word correctly. One has not fulfilled the mitzvah of Hallel if a word is said in a manner that changes the meaning (See שער הציון Mishne Berurah 488:2,3 and the open ;אין כמוך ;there). Kaddish Tiskabel ;(on Shabbos י"ג מדות Aron; (we do not say ;בריך שמיה ;we take out two Sifrei Torah

48 There.ויעזר ויגן ;על הכל ;גדלו ;אחד ;שמע ישראל are seven Aliyahs in the first Torah from Levit. 22:26- שור או כשב – Parshas Emor 23:44; we place the second Torah next to the first and say a Half-Kaddish over both ; Maftir reads in second Torah Parshas Pinchas, Number 29:12- 16; the Haftorah is read from Zechariah 14:1-21; Brachos after the Haftorah, with mention of both Shabbos and Yom Tov in מקדש השבת וישראל" the middle, and with ;(י-ה א-לי no) יקום פורקן ;as the close "והזמנים return the Sifrei Torah to the ;יהללו ;אשרי Aron HaKodesh.

MUSSAF / מוסף Shemonah Esrei of Yom Tov Mussaf – we mention Shabbos at all ;"ומפני חטאינו" the appropriate places; the additional "וביום השבת" offerings mentioned are ;Chazzan's Repetition ;"ובחמשה עשר" and the – נשיאת כפים ;אדיר אדירנו Kedushah with Priestly Blessing is done as on the first "אום נצורה" :day of Rosh HaShonah; Hoshana (We do not take out a Sefer Torah, nor do we march around the Shul. However the Aron HaKodesh is opened); (Some have the custom of saying the Hoshanas, whether on a weekday or a Shabbos, immediately ;אין כאלקינו ;after Hallel); Kaddish Tiskabel ;לדוד ד' אורי ;שיר של יום ;אנעים זמירות ;עלינו .אדון עולם ;Mourner's Kaddish

MINCHA / מנחה ואני" ;Half-Kaddish ;ובא לציון ;אשרי 49 Torah Reading: three Aliyahs in ;"תפלתי V'zos HaBracha (no Half-Kaddish after ;Half-Kaddish ;יהללו ;(Torah Reading Shemonah Esrei of Yom Tov with insertions for Shabbos; Chazzan's Repetition; (we do ;עלינו ;Kaddish Tiskabel ;(צדקתך צדק not say Mourner's Kaddish. One should advise women who have not yet said Havdalah in Maariv to say before lighting "ברוך המבדיל בין קודש לקודש" candles or doing some other type of activity that is permitted on Yom Tov but is forbidden on Shabbos. ב' דסוכות SECOND DAY SUCCOS MOTZIE SHABBOS, OCT. 3, 16 TISHREI מוצאי שבת DEPARTURE OF SHABBOS (We delay lighting candles and doing any preparations for the second day of Yom Tov until 72 minutes after sunset (under extenuating circumstances, 60 minutes will suffice). At candle-lighting "להדליק נר של יום טוב" we make the Brachos ."שהחיינו" and MAARIV / ערבית ;...ופרוש ;...ברכו :In Yom Tov fashion Half-Kaddish; Shemonah Esrei of ;...וידבר to mark the "ותודיענו" Yom Tov. We add 50 לדוד ;עלינו ;end of Shabbos. Kaddish Tiskabel Kiddush ;אדון עולם ;Mourner's Kaddish ;אורי ,הבדלה ,נר ,קידוש ,יין יקנהז"ס:) in the Succah בורא מאורי ;אשר בחר ;בורא פרי הגפן .(סוכה ,זמן לישב and שהחיינו ;המבדיל בין קודש לקודש ;האש Some say that on the second night) .בסוכה לישב" should follow "שהחיינו" the Bracha (.the same as last night "בסוכה

SUNDAY MORNING, OCT. 4, 16 TISHREI In the morning, we can make the Bracha over the Four Species from sunrise on (in extenuating circumstances, from The Bracha over the Four .(עלות השחר and on the "וצונו על נטילת לולב..." :Species is The Brachos are made .”שהחיינו“ first day with the Esrog held upside down (the pitum facing down) so that the Mitzvah is first performed in its proper manner after the Bracha, when the Esrog is held the right way (with the pitum facing up). One holds the Esrog in the left hand, and the Lulav, with the other species, in the right hand, with the back of the Lulav's spine facing the person holding it. (Some have the custom to take only the Lulav and its species in the right hand before the Bracha, and then to take the Esrog in the left hand after the Bracha, and then to bring both hands together to perform the Mitzvah.) When the Four Species are held together properly, they are [according to Nusach Ashkenaz], shaken three times

51 back and forth in front of the person [who is facing East], three times to his right, three times behind him, three times to his left, three times above, and three times downward.

SHACHRIS / שחרית In the usual Yom Tov fashion: Morning ;המאיר לארץ ;נשמת ;פסוקי דזמרה ;Brachos Shema and its Brachos; Shemonah Esrei of Yom Tov; the Chazzan's Repetition; Lulav; complete Hallel; (we hold the Four Species during the recitation of Hallel and shake them, in the manner prescribed above, [according to Nusach Ashkenaz] during אנא ה'" and during the two "הודו" every and afterwards, as he says the ,"הושיעה נא The Chazzan shakes them ."הודו" last twice and at "יאמר נא" at "הודו" only at the first and then as he says "אנא ה׳ הושיעה נא" both After Hallel, Kaddish ."הודו" the last twice Tiskabel (some have the custom to say the Hoshanos immediately after Hallel and before the Kaddish Tiskabel); open Aron; two Sifrei Torah are ;אין כמוך י"ג מדות ,removed from the Aron HaKodesh for רבונו של עולם followed by the special על ;גדלו ;אחד ;שמע ישראל ;בריך שמיה ;Yom Tov There are five Aliyahs in the .ויעזר ויגן ;הכל same parsha as yesterday (Levit. 22:26- 23:44;) we place the second Torah next to the first and say a Half-Kaddish over both Torahs; Maftir in second Torah, same as yesterday, Parshas Pinchas – Numbers

52 29:12-16; the Haftorah is read from Kings I 8:2-21. Brachos for Yom Tov after the return the ;יהללו ;אשרי ;י-ה א-לי ;Haftorah Sifrei Torah to the Aron HaKodesh. MUSSAF / מוסף Half-Kaddish; Shemonah Esrei of Yom Tov Mussaf; the Chazzan's Repetition; רבונו) the Priestly Blessing – נשיאת כפים after the Chazzan's ;(יהי רצון and של עולם הושענא" :Repetition; we say the Hoshana a member of the congregation ;"למען אמיתך holds a Sefer Torah on the central Bimah, while the Chazzan and the congregation march in procession around the Bimah with their Lulavim and Esrogim while אין;saying the Hoshanos; Kaddish Tiskabel לדוד ד' ;שיר של יום ;אנעים זמירות ;עלינו ;כאלקינו .אדון עולם ;Mourner's Kaddish ;אורי MINCHA / מנחה Half-Kaddish; Shemonah ;ובא לציון ;אשרי Esrei of Yom Tov; the Chazzan's Repetition; .Mourner's Kaddish ;עלינו ;Kaddish Tiskabel א' דחול המועד FIRST DAY CHOL HAMOED SUNDAY EVENING, OCT. 4, 17 TISHREI MAARIV / מעריב As is usual for the night following a אתה ;Yom Tov: weekday Shemonah Esrei לדוד ;עלינו ;Kaddish Tiskabel ;יעלה ויבא ;חוננתנו .Mourner's Kaddish ;אורי

53 יעלה ויבא If one had forgotten to say) and suddenly remembered before he he can say it now, before ,מודים began מודים If he had already begun .מודים and then he remembered that he had he must return ,יעלה ויבא forgotten to say If he had already .רצה to the beginning of stepped backward at the conclusion of the Shemonah Esrei he must repeat the Shemonah Esrei. This applies throughout the nine days of the Yomim Tovim. By Birkas HaMazon (Blessings after a and יעלה ויבא meal) too, if one omitted remembered after he concluded the but did not ,("בונה ירושלים") ,third Bracha ,("הא-ל אבינו") yet begin the fourth Bracha he should say the compensatory Bracha: If he had already begun the ."...אשר נתן" fourth Bracha, on Yom Tov he must begin .יעלה ויבא again because of the omission of However, on Chol HaMoed (Intermediate Days) one does not have to repeat Birkas (.יעלה ויבא HaMazon if he forgot At home we make Havdalah only in the (המבדיל and בורא פרי הגפן) on wine Succah. MONDAY MORNING, OCT. 5, 17 TISHREI SHACHRIS / שחרית (According to Nusach Sefard and the Vilna Gaon, one does not wear Tefillin at all during Chol HaMoed [the Intermediate Days.] Those who do wear Tefillin during Chol HaMoed, do so without the

54 Brachos (some have the custom to make the Brachos, but in an inaudible voice). Customary weekday order of prayer; in weekday יעלה ויבא ;is said מזמור לתודה Shemonah Esrei; everyone, including the Chazzan removes their Tefillin before Hallel; we take the Lulav [for the manner of taking the Lulav see Shachris of the Second Day of Yom Tov]; before (with and during Hallel; Kaddish (שהחיינו no Tiskabel after complete Hallel; we take out one Sefer Torah and read four Aliyahs from Parshas Pinchas, Numbers 29:17-25, in the section dealing with the Additional וביום" Sacrifices of Succos; the Kohen reads the ,"וביום השלישי" the Levi reads ,"השני and the "וביום הרביעי" Yisroel reads from וביום" and "וביום השני" fourth Aliyah reads ;ובא לציון ;אשרי ;יהללו ;Half-Kaddish ;"השלישי .Half-Kaddish ;(למנצח no) MUSSAF / מוסף Shemonah Esrei of Yom Tov Mussaf; the additional offerings mentioned are Chazzan's ;וביום השלישי and וביום השני of Repetition; weekday Kedushah (according אערוך":to Nussach Ashkenaz); Hoshana as on Yom Tov, on each of the) "שועי Intermediate Days of Succos, a Sefer Torah is taken out and held by a congregant on the Bimah while the other congregants march around him with their Four ;שיר של יום ;עלינו;Species); Kaddish Tiskabel Mourner's ;לדוד אורי ;(Psalm of the Day) Kaddish.

55 MINCHA / מנחה Half-Kaddish; Shemonah Esrei ;אשרי ;Chazzan's Repetition ;יעלה ויבא with .Mourner's Kaddish ;עלינו ;Kaddish Tiskabel ב' דחול המועד SECOND DAY CHOL HAMOED TUESDAY, OCT. 6, 18 TISHREI ,אתה חוננתנו Maariv, not including Shachris, Lulav, Hallel and Mincha as yesterday; Torah Reading: Four Aliyahs from Parshas Pinchas, Numbers 29:20- ;וביום הרביעי – Levi ;וביום השלישי – Kohen :28 וביום – Fourth Aliyah ;וביום החמישי – Yisroel ;יהללו ;Half-Kaddish ;וביום הרביעי and השלישי .Half-Kaddish ;(למנצח no) ;ובא לציון ;אשרי MUSSAF / מוסף Shemonah Esrei of Yom Tov Mussaf; the additional offerings mentioned are of אבן" :Hoshana ;וביום הרביעי and וביום השלישי ."שתיה ג' דחול המועד THIRD DAY CHOL HAMOED WEDNESDAY, OCT. 7, 19 TISHREI Maariv, Shachris, Lulav, complete Hallel and Mincha exactly as yesterday; Torah Reading: Four Aliyahs from Parshas וביום – Pinchas, Numbers 29:23-31: Kohen וביום – Yisroel ;וביום החמישי – Levi ;הרביעי וביום and וביום הרביעי – Fourth Aliyah ;הששי

56 ;ובא לציון ;אשרי ;יהללו ;Half-Kaddish ;החמישי .Half-Kaddish ;(למנצח no) MUSSAF / מוסף Shemonah Esrei of Yom Tov Mussaf; the additional offerings mentioned are of א-ל" :Hoshana ;וביום החמישי and וביום הרביעי ."למושעות ד' דחול המועד FOURTH DAY CHOL HAMOED THURS. MORNING, OCT. 8, 20 TISHREI Maariv, Shachris, Lulav, complete Hallel and Mincha exactly as yesterday; Torah Reading: Four Aliyahs from Parshas וביום – Pinchas. Numbers 29:26-34: Kohen וביום – Yisroel ;וביום הששי – Levi ;החמישי and וביום החמישי – Fourth Aliyah ;השביעי ובא ;אשרי ;יהללו ;Half-Kaddish ;וביום הששי .Half-Kaddish ;(למנצח no) ;לציון MUSSAF / מוסף Shemonah Esrei of Yom Tov Mussaf; the additional offerings mentioned are of אדון" :Hoshana ;וביום הששי and וביום החמישי שיר של יום ;עלינו ;Kaddish Tiskabel ;"המושיע Mourner's ;לדוד אורי ;(Psalm of the Day) Kaddish. הושענא רבה HOSHANA RABBA THURS. NIGHT, OCT. 8, 21 TISHREI 57 MAARIV / ערבית Same as yesterday. (Many have the practice to stay awake on the night of Hoshana Rabba steeped in the study of Torah; there is also a practice to have a public recitation of the entire Devorim and the Book of Psalms (Tehillim) after midnight of Hoshana Rabba.) FRIDAY MORNING, OCT. 9 21 TISHREI SHACHRIS / שחרית From the perspective of its status as a Yom Tov, Hoshana Rabba is the same as any other of the Intermediate Days. However, many extra prayers are added to the service on Hoshana Rabba. The reason for this is that throughout the Yom Tov of Succos we are judged concerning the fate of our water supply. On Hoshana Rabba, the judgement is finalized. The conclusion of any period of Judgement is our last chance to influence the Divine Judgement and, therefore, it is of great importance to us. The Chazzan wears a Kittel. The custom, as on the High Holy Days, is to begin the services with the ,אנעים זמירות ;(for the sixth day) שיר היחוד followed by Mourner’s Kaddish at the אדון beginning of services. Then we say ,the regular morning blessings ;עולם followed by the usual morning order is said, followed מזמור לתודה ;פסוקי דזמרה of Shabbos and Yom פסוקי דזמרה by the

58 ;which is omitted ,נשמת Tov, except for שיר Half-Kaddish. (Many say ;ישתבח and the ישתבח between המעלות ממעמקים Half-Kaddish); regular weekday Shachris: Shema; weekday ;אהבה רבה ;...יוצר אור ;ברכו Chazzan's ;יעלה ויבא Shemonah Esrei with Repetition; taking of the Lulav; complete open ;אין כמוך ;Hallel; Kaddish Tiskabel followed by the special ;י"ג מדות ;Aron for Rosh HaShanah and Yom רבונו של עולם בריך ;Kippur; We take out one Sefer Torah על ;גדלו ;קדוש ונורא ;אחד ;שמע ישראל ;שמיה four Aliyahs from Parshas .ויעזר ויגן ;הכל וביום – Pinchas, Numbers 29:26-34: Kohen וביום – Yisroel ,וביום הששי – Levi ,החמישי וביום and וביום הששי – fourth Aliyah ,השביעי ;ובא לציון ;אשרי ;יהללו ;Half-Kaddish ;השביעי .Half-Kaddish ;(למנצח no) MUSSAF / מוסף In usual Yom Tov fashion, Shemonah Esrei of Mussaf of Yom Tov (the Additional ;(וביום השביעי and וביום הששי Offerings are נעריצך Chazzan's Repetition; Kedushah of etc. At אדיר אדירנו ;(כתר :Nusach Sefard) conclusion of Chazzan's Repetition, we take out all of the Sifrei Torah from the Aron HaKodesh and bring them to the Bimah where members of the congregation hold them while the rest of the congregation, led by the Chazzan, march around the Bimah seven times with their Lulavim and Esrogim; all of the Hoshanos for Hoshana Rabba are said; when we 59 we put the Four Species "תענה אמונים" to down and we take the special Aravos of Hoshana Rabba (the custom is to take five stems that are bound together) into our hands (anything that invalidates the Arovos of the Four Species during Succos invalidates these Arovos on Hoshana Rabba); at the end of the Hoshanos we beat the Arovos against the floor five times according to custom (some, following wait until after ,ז"ל the custom of the Ari the completion of the Kaddish after the Hoshanos before beating the Arovos); שיר של יום ;עלינו ;אין כאלקינו ;Kaddish Tiskabel Mourner's ;לדוד אורי ;(Psalm of the Day) .אדון עולם ;Kaddish We conduct ourselves as with every Erev Shabbos and Yom Tov: we bathe, (many immerse themselves in a Mikveh), and we make our necessary preparations in honor of the Yom Tov and Shabbos. יום שבת קודש /שמיני עצרת THE HOLY SHABBOS/ SHEMINI ATZERES FRIDAY EVENING, OCT. 9, 22 TISHREI Candles are lit (in the Succah) at the proper time, (20 minutes before sunset). "להדליק נר של שבת ושל יום with the Brachos ."שהחיינו" and "טוב

60 קבלת שבת WELCOMING THE SHABBOS ד'" and "מזמור שיר ליום השבת" We say .followed by Mourner's Kaddish "מלך and "לכו נרננה" Nusach Ashkenaz omits) whenever a Yom Tov occurs "במה מדליקין" on Shabbos.) (Here, Nusach Sefard has many variations; each congregation must follow its own custom.)

MAARIV / ערבית (After the appearance of stars) in the ;...ושמרו ;...ופרוש ;...ברכו ;customary way Half-Kaddish; Shemonah Esrei ;...וידבר of Yom Tov with insertions for Shabbos את יום השבת הזה ואת יום שמיני" :including מקדש השבת" and ;"...עצרת החג הזה זמן שמחתנו "ויכלו" :After Shemonah Esrei ".וישראל והזמנים מקדש" concluding only with "מגן אבות" and ;לדוד אורי ;עלינו ;Kaddish Tiskabel ."השבת Mourner's Kaddish (Nusach Sefard makes Hakofos on the night of Shemini Atzeres as .אדון עולם ;(on the night of Simchas Torah We make the Yom Tov Kiddush, with in the ,שהחיינו insertion for Shabbos and Succah; however, we do not make the We eat in the Succah ."לישב בסוכה" Bracha both the night and day of Shemini Atzeres, לישב" again, without making the Bracha ."בסוכה

61 SHABBOS MORNING, OCT. 10, 22 TISHREI SHACHRIS / שחרית The customary service for a Shabbos ברכת ;נשמת ;פסוקי דזמרה :and Yom Tov ;Shema ;אהבה רבה ;א-ל אדון ;הכל יודוך ;יוצר Shemonah Esrei of Yom Tov with all insertions for Shabbos; the Chazzan's Repetiton; complete Hallel; Kaddish Tiskabel. We read Koheles, followed by ;open Aron ;אין כמוך ;Mourner's Kaddish on Shabbos); we י"ג מדות we do not say) in the ;בריך שמיה ;take out two Sifrei Torah first Sefer Torah we have seven Aliyahs Deut. 14:22-) עשר תעשר – in Parshas R'ei 16:17); Half-Kaddish; Maftir reads in the second Sefer Torah from Parshas Pinchas ."ביום השמיני עצרת" (Numbers 29:35-30:1) The Haftorah is read from Kings I (8:54- 9:1). Brachos after the Haftorah, with mention of both Shabbos and Yom Tov in מקדש השבת וישראל" the middle, and with .יקום פורקן ;as the close "והזמנים

YIZKOR / הזכרת נשמות We make pledges to Tzedakah as a means of elevating the souls of the departed (particularly beneficial as a source of merit for both the living and the dead are donations to Ezras Torah, which aids thousands of needy families of Bnei Torah in Israel and throughout י-ה א-לי no) ;אב הרחמים .(the world we return the ;יהללו ;אשרי ;([שערי אפרים]

62 Sifrei Torah to the Aron HaKodesh. The משיב הרוח ומוריד" Shammash announces before the congregation begins the "הגשם silent Shemonah Esrei of Mussaf, so that the congregation will add it in their silent Shemonah Esrei. MUSSAF / מוסף The Chazzan wears a Kittel; Half- Kaddish in the special melody for the Prayer for Rain; Shemonah Esrei of Mussaf of Yom Tov mentioning Shabbos; Offering ."משיב הרוח ומוריד הגשם" we say ."ביום and "וביום השבת" mentioned are "השמיני CHAZZAN'S REPETITION / חזרת הש"ץ משיב הרוח ומוריד" ;(Geshem) תפילת גשם Priestly Blessing (because it is ;"הגשם רבונו של עולם Shabbos we skip the petitions ;אין כאלקינו ;Kaddish Tiskabel ;(יהי רצון and לדוד ;(Psalm of the Day) שיר של יום ;עלינו .אדון עולם ;Mourner's Kaddish ;אורי MINCHA / מנחה ואני" ;Half-Kaddish ;ובא לציון ;אשרי Torah Reading: three Aliyahs ;"תפלתי in Parshas V'zos HaBrachah (no Half- Kaddish after Mincha Torah Reading); we lift up, rewind the Sefer Torah and return ;(יהללו it to the Aron HaKodesh (with Half-Kaddish; Shemonah Esrei of Yom Tov משיב הרוח ומוריד“ ;with Shabbos insertions ”משיב הרוח“ If one forgot to say) ”הגשם אתה“ but remembered before he began משיב הרוח ומוריד“ then he may say "קדוש

63 there. If not, he must begin the ”הגשם Shemonah Esrei again. Nusach Sefard during summer do "מוריד הטל" that say not have to say Shemonah Esrei again); ;(צדקתך צדק the Chazzan’s Repetition (no .Mourner’s Kaddish ;עלינו ;Kaddish Tiskabel (It is advisable to repeat 101 times [at רב להושיע משיב." :[the very least 90 times so as to make "הרוח ומוריד הגשם מכלכל חיים ”משיב הרוח ומוריד הגשם“ the inclusion of habitual and fluent, thus eliminating any future doubt as to whether one in the ”משיב הרוח ומוריד הגשם“ included Shemonah Esrei or not.) One should advise women who have not yet said Havdalah in Maariv to say before lighting "ברוך המבדיל בין קודש לקודש" candles or doing some other type of activity that is permitted on Yom Tov but is forbidden on Shabbos. שמחת תורה, מוצאי שבת SIMCHAS TORAH, MOTZIE SHABBOS OCT. 10, 23 TISHREI We wait 72 minutes (under extenu­ ating circumstances, 60 minutes) after sunset before lighting candles or making any preparations for the second day of Yom Tov. The Brachos for lighting candles One ."שהחיינו" and "להדליק נר של יום טוב" are should be careful on Simchas Torah to refrain from any wild and unbecoming types of behavior. One should behave in

64 a joyous, but proper, fashion that reflects reverence and love for the Most High .שמחה של מצוה – and His Torah MAARIV / ערבית ;Half-Kaddish ;וידבר ;ופרוש... ;ברכו... ביום שמיני") Shemonah Esrei of Yom Tov to "ותודיענו" we add ;("עצרת החג הזה mark the departure of Shabbos; Kaddish It is customary to) "אתה הראת" ;Tiskabel and the other honors "אתה הראת" auction of Simchas Torah such as Chasan Torah, with the ,"כל הנערים" Chasan Breishis, and monies collected going to Tzedakah. The distributes its "אתה הראת" purchaser of verses, one by one, to other members of the congregation.) All of the Sifrei Torah are removed from the Aron HaKodesh. The members of the congregation, in a joyous and animated manner, carry the Torahs around the Bimah (Hakofos) seven times. At the conclusion of the Hakofos, the Torahs are returned to the Aron HaKodesh, except for one. The congregation recites ,"קדוש ונורא" ,"אחד" ,"שמע" with the Chazzan Three (some have the custom of ."גדלו" five) Aliyahs are made in Parshas V'zos HaBracha (Deut. 33:1-17 or 1-26); Half- Kiddush for ;יהללו ;"שישו ושמחו" ;Kaddish Shemini Atzeres (but not in the Succah), Kiddush of Yom Tov that is also the Kiddush – יקנה"ז :departure of Shabbos and ,בורא מאורי האש", המבדיל" ,for Yom Tov People who attend a Shul where) ;שהחיינו a public Kiddush is made before Hakofos,

65 and everyone [including the women] [כזית] partakes of at least an olive's size of cake or crackers, are not required to ;עלינו ;(make Kiddush again in the home We no) .אדון עולם ;Mourner's Kaddish (.לדוד אורי longer say SUNDAY MORNING, OCT. 11, 23 TISHREI

SHACHRIS / שחרית In the usual Yom Tov fashion; Piyut) ;נשמת ;פסוקי דזמרה ;Morning Brachos for Simchas Torah); Shema and its Brachos; Shemonah Esrei of Yom Tov; the Chazzan's Repetition; Priestly Blessing (we do not at Shachris, we skip the usual ותערב say complete ;(יהי רצון and the רבונו של עולם Hallel; Kaddish Tiskabel; (we do not say as we "אתה הראת" we begin with ;(אין כמוך did last night); we remove all the Sifrei Torah from the Aron HaKodesh and again joyously celebrate with seven Hakofos; after the Hakofos, three Sifrei Torah remain out, while the rest are returned to the (י"ג מדות Aron HaKodesh; (We do not say ;ויעזור ויגן ;גדלו ;קדוש ונורא ;אחד ;שמע ישראל the first five Aliyahs are made in V’zos HaBracha (Deut. 33:1-26). The custom is that every one in the Shul receives an Aliyah on Simchas Torah. The first five Aliyahs are repeated again and again, or the congregation divides itself into several rooms, each of which has a reading, until everyone has had his

66 Aliyah. The last man is called up for All the children ."כל הנערים" the Aliyah of in Shul come up with him and many Talleisim are placed over all of them. The man makes the Brachos on the Torah with all of the children. Before the Bracha after the reading is made, the המלאך" congregation recites the passage The Aliyah of Chasan Torah ."...הגואל to the end of the "מעונה" extends from Torah (Devorim 33:27-34-12). After the Torah is concluded, the congregation The second Sefer ."חזק חזק ונתחזק" calls out Torah is placed on the table. The first Sefer Torah is lifted off the table, rolled up, and covered. The second Sefer Torah is read, with the Aliyah of Chasan Breishis, אשר" from the beginning of Breishis until We place the .(1:1-2:3) "ברא אלקים לעשות third Sefer Torah next to the second, and a Half-Kaddish is recited over both of them. The second Sefer Torah is lifted etc. The Maftir reads in the third Sefer Torah from Parshas Pinchas the same verses as yesterday. The Haftorah that is read is the entire first chapter of Sefer Yehoshua (the חזק" until "ויהי אחרי" Book of Joshua) (from The Brachos after the Haftorah are .("ואמץ ;יהללו ;אשרי ;(י-ה א-לי no) שישו ושמחו ;recited the Sifrei Torah are returned to the Aron HaKodesh. MUSSAF / מוסף Half-Kaddish; Shemonah Esrei of Mussaf of Shemini Atzeres; Chazzan's

67 ;אין כאלקינו ;Repetition; Kaddish Tiskabel Psalm of the Day (we no – שיר של יום ;עלינו ;Mourner's Kaddish ;(לדוד אורי longer say .אדון עולם (One should endeavor to refrain from wanton foolishness and levity – rather one should engage only in celebration that is for the sake of Heaven).

MINCHA / מנחה Half-Kaddish; Shemonah ;ובא לציון ;אשרי .עלינו ;Esrei of Shemini Atzeres

ISRU CHAG / אסרו חג SUNDAY NIGHT, OCT. 11, 24 TISHREI MAARIV / מעריב As is customary after a Yom Tov: ;אתה חוננתנו weekday Shemonah Esrei with בורא פרי Kaddish Tiskabel; (Havdalah only .Mourner's Kaddish ;עלינו ;(המבדיל and הגפן Havdalah at home as above. MONDAY MORNING, OCT. 12, 24 TISHREI

SHACHRIS / שחרית As is customary for , we do "...יהי רצון" not say Tachanun or the series of א-ל ארך אפים after Torah Reading. We do say Some do not say Tachanun till) .למנצח and after Cheshvan.) Those who observe Yom Kippur Koton before Rosh Chodesh do not before Cheshvan.

68 ערב ראש חדש EREV ROSH CHODESH שבת פרשת בראשית SHABBOS PARSHAS BREISHIS FRIDAY EVENING, OCT. 16, 29 TISHREI Welcoming the Shabbos and Maariv as usual for every Shabbos. SHABBOS MORNING, OCT. 17, 29 TISHREI, SHACHRIS / שחרית As is customary for Shabbos morning: Shema and its ;נשמת ;פסוקי דזמרה ;Brachos Brachos; Shemonah Esrei of Shabbos; the Chazzan's Repetition; Kaddish Tiskabel; Reading of the Torah: seven Aliyahs in Parshas Breishis; The Haftorah is read the special Haftorah for a ,"מחר חדש" from Shabbos whose morrow is Rosh Chodesh. (Samuel I 20:18-42). (The remarks "Sefardim begin here" and "Sefardim conclude here" that are commonly found in the Chumash, refer to those whose ancestors originally came from Spain, not to those who follow Nusach Sefard. In a similar vein we commonly find notations that say “the Italians begin” or “conclude here,” where

69 we are obviously speaking about Jews whose ancestors came from Italy. Those who follow Nusach Sefard, still follow the general customs of most Ashkenazic .([שערים המצויינים בהלכה Jewry. [See 79:2 We bless the month of MarCheshvan (and announce the time of the New אב nor א-ל מלא Moon*). We say neither we return the Sefer .יהללו ;אשרי ;הרחמים Torah to the Aron HaKodesh. * [Rav Henkin noted: The time of the appearance of the New Moon is that single moment when the New Moon is visible in Israel. When we announce that the time of the Molad is in the early morning, we mean that it appeared in Eretz Yisroel in the early morning, although here in America, it was not yet midnight. This discrepancy in time does not affect the yearly calendar, which always follows Eretz Yisroel. However, it does affect our Sanctification of the New Moon, which should be done before the exact moment of mid-month, which is one half of from the חלקים days, 12 hours and 793 29 is 1/1080 of an hour or 1/18 חלק Molad. (A of a minute). It is logical to conclude that we in America must sanctify the moon before mid-month in Eretz Yisroel, which is 7 hours before mid-month in New York.]

MUSSAF / מוסף Half-Kaddish; Shemonah Esrei of Shabbos Mussaf; Chazzan's Repetition; אנעים ;עלינו ;אין כאלקינו ;Kaddish Tiskabel

70 ;(Psalm of the Day) שיר של יום ;זמירות .אדון עולם ;Mourner's Kaddish MINCHA / מנחה ואני" ;Half-Kaddish ;ובא לציון ;אשרי Torah Reading: three Aliyahs in ;"תפלתי Parshas Noach (no Half-Kaddish after -Half ;יהללו ;(Torah Reading at Mincha Kaddish; Shemonah Esrei of Shabbos; ;צדקתך צדק Chazzan's Repetition; No ;Mourner's Kaddish ;עלינו ;Kaddish Tiskabel .ברכי נפשי

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