CONGREGATION BETH YESHURUN INVITATION to JUDAISM COURSE CURRICULUM – 5781 (2020 – 2021) (As of 08-17-20)
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R' Yehudah Position
5 Elul 5772 Brachos Daf 22 August 23, 2012 Daf Notes is currently being dedicated to the neshamah of Tzvi Gershon Ben Yoel (Harvey Felsen) o”h May the studying of the Daf Notes be a zechus for his neshamah and may his soul find peace in Gan Eden and be bound up in the Bond of life R’ Yehudah Position remain tamei anyway); but an ordinary person who has an emission (without first being a zav) requires immersion (in order to recite words of Torah)! [Evidently, R’ Yehudah holds by Ezra’s 1 We have learned in a Mishna: A zav who had a seminal emission decree regarding an ordinary ba’al keri!?] (where normally, one who experienced a seminal emission immerses in a mikvah to become tahor, here, he would remain And you cannot answer that Rabbi Yehudah exempts an ordinary tamei anyway), a niddah (who is also tamei for seven days) from ba’al keri (from immersion) as well, and the reason why he and the whom semen has emitted (where normally, a woman who emits Sages disagreed over the case of zav who became a ba’al keri was semen is tamei to the same degree as a man who discharged an in order to demonstrate the extent that the Sages are prepared to emission, she immerses in a mikvah to become tahor, here, she go (that a ba’al keri requires immersion before reciting Torah – would remain tamei anyway), and a woman who had intercourse even if after the immersion, he will remain tamei on account of (and is treated automatically as a man who discharged an being a zav), for (if that would be correct) then, let us consider the emission) and then became a niddah – they all require immersion latter clause: A woman who had intercourse and then became a (in a mikvah in order to recite words of Torah – the novelty is that niddah requires immersion. -
Understanding Mikvah
Understanding Mikvah An overview of Mikvah construction Copyright © 2001 by Rabbi S. Z. Lesches permission & comments: (514) 737-6076 4661 Van Horne, Suite 12 Montreal P.Q. H3W 1H8 Canada National Library of Canada Cataloguing in Publication Data Lesches, Schneur Zalman Understanding mikvah : an overview of mikvah construction ISBN 0-9689146-0-8 1. Mikveh--Design and construction. 2. Mikveh--History. 3. Purity, Ritual--Judaism. 4. Jewish law. I. Title. BM703.L37 2001 296.7'5 C2001-901500-3 v"c CONTENTS∗ FOREWORD .................................................................... xi Excerpts from the Rebbe’s Letters Regarding Mikvah....13 Preface...............................................................................20 The History of Mikvaos ....................................................25 A New Design.............................................................27 Importance of a Mikvah....................................................30 Building and Planning ......................................................33 Maximizing Comfort..................................................34 Eliminating Worry ......................................................35 Kosher Waters ...................................................................37 Immersing in a Spring................................................37 Oceans..........................................................................38 Rivers and Lakes .........................................................38 Swimming Pools .........................................................39 -
Lulav-And-Etrog-Instructions.Pdf
אֶּתְ רֹוג לּולָב LULAV AND ETROG: THE FOUR SPECIES What they are and what to do with them INTRODUCTION The commandment regarding the four species (of the lulav and etrog) is found in the Torah. After discussing the week-long Sukkot festival, specific instructions for how to celebrate the holiday are given. Leviticus 23:40 instructs: םּולְקַחְתֶּ לָכֶּם בַּיֹוםהָרִ אׁשֹון פְרִ י עֵץ הָדָרכַפֹּת תְ מָרִ ים וַעֲנַף עֵץ־עָבֹּת וְעַרְ בֵי־נָחַל ּושְ מַחְתֶּ ם לִפְ נֵי ה' אֱֹלהֵיכֶּם ׁשִבְ עַת יָמִ ים “On the first day you shall take the product of hadar trees, branches of palm trees, boughs of leafy trees, and willows of the brook, and you shall rejoice before Adonai your God seven days." These are the four species that form the lulav and etrog. The four species are waved in the synagogue as part of the service during the holiday of Sukkot. Traditionally, they are not waved on Shabbat because bringing these items to the synagogue would violate the prohibition against carrying. Some liberal synagogues do wave the lulav and etrog on Shabbat. While it is customary for each individual to have a lulav and etrog, many synagogues leave some sets in the synagogue sukkah for the use of their members. The lulav and etrog may also be waved at home. Below you will find some basic information about the lulav and etrog, reprinted with permission from The Jewish Catalogue: A Do-It-Yourself Kit, edited by Richard Siegel, Michael Strassfeld and Sharon Strassfeld, published by the Jewish Publication Society. HOW THE FOUR PARTS FIT TOGETHER The lulav is a single palm branch and occupies the central position in the grouping. -
THE CORONAVIRUS PANDEMIC 2019-20 – HISTORICAL, MEDICAL and HALAKHIC PERSPECTIVES Second Edition Rabbi Prof
THE CORONAVIRUS PANDEMIC RABBI PROF. AVRAHAM STEINBERG, MD THE CORONAVIRUS PANDEMIC 2019-20 – HISTORICAL, MEDICAL AND HALAKHIC PERSPECTIVES Second Edition Rabbi Prof. Avraham Steinberg, MD Contents 1. Introduction 2 2. Historical Background 3 a. Pandemics in the past b. The Coronavirus pandemic 3. Medical Background 5 4. Specific rulings and Halakhot 7 a. General behavior and the obligation to listen to the government and experts during a plague b. Defining plague c. Prayers, fasts and charity d. Self-endangerment of the healthcare providers – doctors, nurses, lab personnel, technicians e. Self-endangerment for experimental treatment and discovering a vaccine f. Prayer with a minyan, nesiyat kapayim, Torah reading, yeshivot g. Ha'gomel Blessing h. Shabbat and festivals i. Passover j. Sefirat Ha'omer k. Rosh Hashanah l. Yom Kippur m. Purim n. Immersion in the mikvah o. Immersion of utensils p. Visiting the sick q. Circumcision r. Marriage s. Burial t. Mourning 5. Triage in treating coronavirus patients during severe shortage 32 a. Introduction b. Determining triage priority in various situations when there are insufficient resources I am greatly indebted to Rabbi Dr. Jason Weiner for the English translation & to Dr. Lazar Friedman for his editorial work. 1 THE CORONAVIRUS PANDEMIC RABBI PROF. AVRAHAM STEINBERG, MD c. Halakhic sources on determining lifesaving triage d. Halakhic guidelines on determining priority 6. Miscellaneous 40 7. Conclusion 41 1. Introduction In the modern era, the coronavirus1 pandemic2 has been the most shocking pandemic to the entire world, including experts and scientists, since the Spanish influenza pandemic 100 years ago.3 In recent decades many scientists have arrogantly claimed that in the modern and technologically advanced world there will be no more global pandemics of this sort. -
TEMPLE ISRAEL OP HOLLYWOOD Preparing for Jewish Burial and Mourning
TRANSITIONS & CELEBRATIONS: Jewish Life Cycle Guides E EW A TEMPLE ISRAEL OP HOLLYWOOD Preparing for Jewish Burial and Mourning Written and compiled by Rabbi John L. Rosove Temple Israel of Hollywood INTRODUCTION The death of a loved one is so often a painful and confusing time for members of the family and dear friends. It is our hope that this “Guide” will assist you in planning the funeral as well as offer helpful information on our centuries-old Jewish burial and mourning practices. Hillside Memorial Park and Mortuary (“Hillside”) has served the Southern California Jewish Community for more than seven decades and we encourage you to contact them if you need assistance at the time of need or pre-need (310.641.0707 - hillsidememorial.org). CONTENTS Pre-need preparations .................................................................................. 3 Selecting a grave, arranging for family plots ................................................. 3 Contacting clergy .......................................................................................... 3 Contacting the Mortuary and arranging for the funeral ................................. 3 Preparation of the body ................................................................................ 3 Someone to watch over the body .................................................................. 3 The timing of the funeral ............................................................................... 3 The casket and dressing the deceased for burial .......................................... -
Jewish Perspectives on Reproductive Realities by Rabbi Lori Koffman, NCJW Board Director and Chair of NCJW’S Reproductive Health, Rights and Justice Initiative
Jewish Perspectives on Reproductive Realities By Rabbi Lori Koffman, NCJW Board Director and Chair of NCJW’s Reproductive Health, Rights and Justice Initiative A note on the content below: We acknowledge that this document invokes heavily gendered language due to the prevailing historic male voices in Jewish rabbinic and biblical perspectives, and the fact that Hebrew (the language in which these laws originated) is a gendered language. We also recognize some of these perspectives might be in contradiction with one another and with some of NCJW’s approaches to the issues of reproductive health, rights, and justice. Background Family planning has been discussed in Judaism for several thousand years. From the earliest of the ‘sages’ until today, a range of opinions has existed — opinions which can be in tension with one another and are constantly evolving. Historically these discussions have assumed that sexual intimacy happens within the framework of heterosexual marriage. A few fundamental Jewish tenets underlie any discussion of Jewish views on reproductive realities. • Protecting an existing life is paramount, even when it means a Jew must violate the most sacred laws.1 • Judaism is decidedly ‘pro-natalist,’ and strongly encourages having children. The duty of procreation is based on one of the earliest and often repeated obligations of the Torah, ‘pru u’rvu’, 2 to be ‘fruitful and multiply.’ This fundamental obligation in the Jewish tradition is technically considered only to apply to males. Of course, Jewish attitudes toward procreation have not been shaped by Jewish law alone, but have been influenced by the historic communal trauma (such as the Holocaust) and the subsequent yearning of some Jews to rebuild community through Jewish population growth. -
Bris Or Brit Milah (Ritual Circumcision) According to Jewish Law, a Healthy Baby Boy Is Circumcised on the Eighth Day After His Birth
Bris or Brit milah (ritual circumcision) According to Jewish law, a healthy baby boy is circumcised on the eighth day after his birth. The brit milah, the ritual ceremony of removing the foreskin which covers the glans of the penis, is a simple surgical procedure that can take place in the home or synagogue and marks the identification of a baby boy as a Jew. The ceremony is traditionally conducted by a mohel, a highly trained and skilled individual, although a rabbi in conjunction with a physician may perform the brit milah. The brit milah is a joyous occasion for the parents, relatives and friends who celebrate in this momentous event. At the brit milah, it is customary to appoint a kvater (a man) and a kvaterin (a woman), the equivalent of Jewish godparents, whose ritual role is to bring the child into the room for the circumcision. Another honor bestowed on a family member is the sandak, who is most often the baby’s paternal grandfather or great-grandfather. This individual traditionally holds the baby during the circumcision ceremony. The service involves a kiddush (prayer over wine), the circumcision, blessings, a dvar torah (a small teaching of the Torah) and the presentation of the Jewish name selected for the baby. During the brit milah, a chair is set aside for Elijah the prophet. Following the ceremony, a seudat mitzvah (celebratory meal) is available for the guests. Please take note: Formal invitations for a bris are not sent out. Typically, guests are notified by phone or email. The baby’s name is not given before the bris. -
Kol Hamishtakker
Kol Hamishtakker Ingredients Kol Hamishtakker Volume III, Issue 5 February 27, 2010 The Student Thought Magazine of the Yeshiva 14 Adar 5770 University Student body Paul the Apostle 3 Qrum Hamevaser: The Jewish Thought Magazine of the Qrum, by the Qrum, and for the Qrum Staph Dover Emes 4 Reexamining the Halakhot of Maharat-hood Editors-in-Chief The Vatikin (in Italy) 4 The End of an Era Sarit “Mashiah” Bendavid Shaul “The Enforcer” Seidler-Feller Ilana Basya “Tree Pile” 5 Cherem Against G-Chat Weitzentraegger Gadish Associate Editors Ilana “Good Old Gad” Gadish Some Irresponsible Feminist 7 A Short Proposal for Female Rabbis Shlomo “Yam shel Edmond” Zuckier (Pseudonym: Stephanie Greenberg) Censorship Committee Jaded Narrative 7 How to Solve the Problem of Shomer R’ M. Joel Negi’ah and Enjoy Life Better R’ Eli Baruch Shulman R’ Mayer Twersky Nathaniel Jaret 8 The Shiddukh Crisis Reconsidered: A ‘Plu- ral’istic Approach Layout Editor Menachem “Still Here” Spira Alex Luxenberg 9 Anu Ratzim, ve-Hem Shkotzim: Keeping with Menachem Butler Copy Editor Benjamin “Editor, I Barely Even Know Her!” Abramowitz Sheketah Akh Katlanit 11 New Dead Sea Sect Found Editors Emeritus [Denied Tenure (Due to Madoff)] Alex Luxenberg 13 OH MY G-DISH!: An Interview with Kol R’ Yona Reiss Hamevaser Associate Editor Ilana Gadish Alex Sonnenwirth-Ozar Friedrich Wilhelm Benjamin 13 Critical Studies: The Authorship of the Staph Writers von Rosenzweig “Documentary Hypothesis” Wikipedia Arti- A, J, P, E, D, and R Berkovitz cle Chaya “Peri Ets Hadar” Citrin Rabbi Shalom Carmy 14 Torah u-Media: A Survey of Stories True, Jake “Gush Guy” Friedman Historical, and Carmesian Nicole “Home of the Olympics” Grubner Nate “The Negi’ah Guy” Jaret Chaya Citrin 15 Kol Hamevater: A New Jewish Thought Ori “O.K.” Kanefsky Magazine of the Yeshiva University Student Alex “Grand Duchy of” Luxenberg Body Emmanuel “Flanders” Sanders Yossi “Chuent” Steinberger Noam Friedman 15 CJF Winter Missions Focus On Repairing Jonathan “’Lil ‘Ling” Zirling the World Disgraced Former Staph Writers Dr. -
TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. -
Building Our Spiritual Community
UPCOMING EVENTS, ACTIVITIES AND SPECIAL ANNOUNCEMENTS Building Our Spiritual Community FRIDAY, OCTOBER 6 – 17 TISHRI 6 PM - Minha/Kabbalat Shabbat/Ma’ariv 6:16 PM - Candle Lighting SATURDAY, OCTOBER 7 – 17 TISHRI 9 AM - Kol Tefilah – Morning Service Bar Mitzvah: JORDAN PEARL, son of Melissa & David Pearl 9:45 AM - Parasha and Pop’ems – Grades 3-7 10:45 AM - Parashat Hashavua – Adult Torah Study 10:45 AM - Teens and Torah 6:15 PM - Minha/Seudah Shlishit/Ma’ariv/Havdalah 7:12 PM - Shabbat ends New Procedures for the Mi Shebeirach List In an effort to better serve the needs of our congregation, we are changing the way we maintain and update our Mi Shebeirach list (the list of people who have requested prayers for healing). To make sure our list is as current as possible, we are building a new list from scratch. So even if you have previously asked that a name be placed on this list, we ask that you call or email and request that person’s name be included on the list. Moving forward, names will be kept on the list for four weeks and then removed unless you, or a member of our Clergy team specifically request that they remain longer. To have a name added to the list or to update the status of the person named, please call or email Laurie Albert in the Clergy office at 610-667-5000 x111 or [email protected]. SUKKOT/SIMHAT TORAH AT HAR ZION Following services on the evenings of October 4, 5 and 6, Kiddush will be in the Maurice A. -
SHAAREI ORAH Newsletter the Sephardic Congregation of Teaneck • 1425 Essex Road, Teaneck NJ, 07666 • 201-833-0800 •
בס״ד SHAAREI ORAH NEwSlEttER The Sephardic Congregation of Teaneck • 1425 Essex Road, Teaneck NJ, 07666 • 201-833-0800 • www.sephardicteaneck.org Rabbi Haim Jachter Zmanim & Services Six Differences between Sephardic and Ashkenazic Jews Regarding the Na’anu’im PARASHAT HA'AZINU Are there situations when Ashkenazic Jews follow the ruling of Rav Yosef Karo as OCTOBER 12, 2019 recorded in the Shulhan Aruch and Sephardic Jews do not? The answer is yes, in a few instances, 13 TISHREI 5780 Na’anu’im being one of them. The Shulhan Aruch (Orah Haim 651:9) rules that the Na’anu’im begin in front and then wind around the right and conclude with up and down motions. Sepharadim (and Hassidim), though, follow the Ari z”l’s practice of shaking to the south, then Friday Night north, east, east in the upwards direction, east in a downward motion and finally to the west (Kaf HaHaim Orah Haim 651:49). Shir Hashirim 5:55 pm Maran Rav Karo writes that one performs the Na’anu’im simply by moving one’s Minha 6:05 pm hands. While Ashkenazi Jews follow this practice, Sephardic Jews fully extend their arms Candle Lighting 6:04 pm followed by Kabbalat Shabbat / holding the four Minim in a full motion back and forth, once again following the approach of the Arvit Ari z”l (Kaf HaHaim Orah Haim 651:48 and 93). Shabbat Day The Kaf HaHaim (651:96) notes that it appears from the Shuhan Aruch (op. cit.) that one moves his hands and not his body when performing the Na’anu’im. -
CCAR Journal the Reform Jewish Quarterly
CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R.