DOCSLIB.ORG

National Council of Young Israel Board of Directors

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
National Council of Young Israel Board of Directors NATIONAL TABLE OF CONTENTS COUNCIL OF YOUNG ISRAEL GREETINGS 3 BOARD OF DIRECTORS Rabbi David Warshaw RABBI DAVID WARSHAW INTRODUCTION 4 YOUNG ISRAEL OF OCEANSIDE, PRESIDENT Rabbi Shmuel Ismach DAVID SCHULTZ Rabbi Sholom Axelrod YOUNG ISRAEL OF CENTURY CITY/LOS ANGELES CHAIRMAN OF THE BOARD HOLYDAYS OR HOLIDAYS? 7 HAROLD ASPIS Rabbi Baruch Taub YOUNG ISRAEL OF SCARSDALE 1ST VICE PRESIDENT JOURNEY IN TESHUVA 8 CHARLES MILLER Rabbi Joshua Goller YOUNG ISRAEL OF WOODMERE 2ND VICE PRESIDENT AN ACRONYM OF TESHUVAH 10 ROBERT LEVI Rav Shalom Gold YOUNG ISRAEL OF SHOMRAI EMUNAH/ GREATER WASHINGTON, TREASURER VOICES 17 ARI PEARL Rabbi Elazar R. Muskin YOUNG ISRAEL HOLLYWOOD- FT. LAUDERDALE FINANCIAL SECRETARY ROSH HASHANAH: FRIENDSHIP DAVID GROSS YOUNG ISRAEL OF PLAINVIEW DAY 19 RECORDING SECRETARY Rabbi Yosef Weinstock JONATHAN ABBETT YOUNG ISRAEL OF BROOKLINE, ASSOCIATE VP THIRTEEN DIVINE ATTRIBUTES 23 Rabbi Chaim Wasserman ADAM P. COHEN YOUNG ISRAEL OF GREAT NECK, ASSOCIATE VP SUKKOT AND THE PURSUIT OF STEVE COHEN YOUNG ISRAEL OF OAK PARK, ASSOCIATE VP HAPPINESS 30 Rabbi Doron Perez ARYEH DAVIS YOUNG ISRAEL OF LAWRENCE/CEDARHURST Executive Chairman, World Mizrachi ASSOCIATE VP THE MITZVAH OF DALET MINIM 32 NAOMI KORN GOLD YOUNG ISRAEL OF SHARON, ASSOCIATE VP Rabbi Shay Schachter ANDY GROSS MOSHE’S BRACHAH TO REUVEN; YOUNG ISRAEL OF EAST BRUNSWICK, ASSOCIATE VP MORE THAN MEETS THE EYE 40 JANET HOD Rabbi Zev Goldberg YOUNG ISRAEL OF TEANECK, ASSOCIATE VP OWEN RUMELT HOW DO I KEEP SHEVI’IT WHEN YOUNG ISRAEL OF WEST HEMPSTEAD, ASSOCIATE VP VISITING ERETZ HAKODESH? 43 MARK SEMER Rabbi David Rue YOUNG ISRAEL OF NEW ROCHELLE, ASSOCIATE VP ELIMELECH TENENBAUM ADDENDUM 49 YOUNG ISRAEL AISH HATORAH LAS VEGAS ASSOCIATE VP MARK TRENCHER YOUNG ISRAEL OF WEST HARTFORD, ASSOCIATE VP Rabbi Chaim Wasserman, Editor JONATHAN WOGAN Rabbi Binyamin Hammer, YOUNG ISRAEL OF MEMPHIS, ASSOCIATE VP Director of Rabbinic Services, NCYI GREETINGS FROM THE PRESIDENT TISHREI 5782 Dear Friends, portant information to their memberships, I am honored to present the first in a through the weekly presentation of our 4 planned series of Torah Journals to be dis- Minutes of Torah videos, through Town Hall tributed by National Council of Young Isra- meetings with branch memberships and el, the Tishrei Torah Journal for 5782. an extremely well attended Delegates As- sembly, we have begun the process of re- The diversity of both our contributors and storing the feeling of Mishpacha for which the topics they have selected, reflect the Young Israel was always known. AFTER ALL, broad scope of our movement and those WE ARE FIRST AND FOREMOST A SHUL OR- who wish to connect with it. It is my hope GANIZATION, THE AIM OF WHICH IS TO SERVE that the thousands who will read these AND BENEFIT ITS CONSTITUENT BRANCHES Divrei Torah will benefit greatly and thus AND THEIR FAMILIES. enhance their spiritual experience during this crucial time period for each and every We are also working on expanding our Jew. presence in Eretz Yisrael through our Yis- rael Hatzair, which offers vitally important I would like to take this opportunity to services to hundreds of individuals and thank all of our sponsors, without whose works to coordinate the activities of our support this undertaking could never have 38 Young Israel branches in Israel. You will succeeded. I particularly want to thank be hearing much more about this devel- our many branches which joined togeth- opment in the coming weeks and months. er in a true spirit of Achdus by sponsoring and encouraging this project. Thanks also I realize that there is much hard work to Charles Miller, Chairman of our Syna- which lies ahead if we are to truly succeed gogue Services Committee for your ideas in restoring the role of National Council and suggestions. And a special thank you of Young Israel. Perhaps even more im- to our Director of Rabbinic Services, Rab- portantly, is the need to create the sense bi Binyamin Hammer, for coordinating of working together between the Coun- the actual production and printing of the cil and the branches, as well as among Journal. Yasher Koach for your efforts. the branches themselves. The success of these efforts will lead us towards the ac- As we enter the Yamim Noraim, the time complishment of our one shared goal, the during which we all engage in Cheshbon strengthening and further growth of Or- HaNefesh, it is a perfect opportunity to thodoxy in both the US and Israel. consider where our Young Israel Move- ment stands and the direction in which we I am confident that with continued perse- are headed. verance and the cooperation of our mem- bers, we can succeed in this mission and During the brief six months since the regain the status of a truly vibrant, affec- election of our administration, we have tive, and influential national organization. focused on revitalizing the spirit of coop- eration and unity which had seemed to My best wishers for a Shanah Tovah and a almost disappear over the past several Kesivah V’Chasimah Tovah to all. years. By establishing direct weekly com- munication with our branch presidents, Rabbi David Warshaw asking them to distribute useful and im- President, National Council of Young Israel | THE MONTH OF GREATNESS 3 INTRODUCTION HOW TO JUDGE A YOM KIPPUR? RABBI SHMUEL ISMACH AND RABBI SHOLOM AXELROD INTERIM LEADERSHIP, YOUNG ISRAEL COUNCIL OF RABBIS IT IS GENERALLY difficult to mean- week and count towards its arrival. ingfully appreciate momentous occa- Rav Samson Rephael Hirsch (1808- sions and significant moments in our 1888) explains that the word “re- lives as they pass so quickly, and then member” is used here as it usually is, life moves on. We are reminded of this to mean that we recall the past. How as we approach a most sacred day so? He explains that for every day of on our calendar, Yom Kippur. How are the next week, we should be recalling we to assess whether we have accom- the previous Shabbat and that “we plished what we are meant to on that are to let the Sabbath at its termina- special day, when before we know it, it tion reach over into the weekday, and has passed. in the blessing of the Havdalah we again mention the importance of the שַׁ ּ ַ ב ת“ Perhaps, as Yom Kippur is the Sabbath as an institution that sancti- ”,שַׁבָּ תוֹן the “Sabbath of Sabbaths,” fies our whole life, so that we take the (Vayikra 16:31) we can derive a lesson Sabbath spirit with us into the working from Shabbat itself. life of the weekdays.” Regarding Shabbat, the Torah fa- To Rav Hirsch, the memory of Shabbat ”זָכוֹר אֶ ת mously states (Shemot 20:7) must reverberate into the following יוֹם הַשַׁבָּ ת לְקַדְּשׁ וֹ,“ “Remember the day of week and that the heightened spiri- Shabbat to make it holy.” What exact- tual awareness it offers and the time ly is it that we required to remember? for prayer and reflection it affords There are many interpretations of must not only impact that day but these words. To some, it refers to the must spill over into the following week obligation to make Kiddush on Friday, as well. The successful Shabbat is one and to others, the requirement to re- that will be “remembered” well past member Shabbat every day of the the time when the Havdalah candle is | THE MONTH OF GREATNESS 4 HOW TO JUDGE A YOM KIPPUR blown out. would wash his hands and feet. He wonders why the final washing, per- This might be what the Gemara means formed as he would remove his sacred when it says (Shabbat 118b): garments and ready himself to put ,on his ordinary clothing to go home אמר רבי יוחנן משום רבי שמעון בן יוחי: אלמלי -would require a formal washing be משמרין ישראל שתי שבתות כהלכתן - מיד נגאלים forehand. How was this part of the Rabbi Yochanan says in the name of Yom Kippur service? He explains that Rabbi Shimon bar Yochai: “Would the this is exactly what the symbolism of Jewish people keep only two Shab- the detailed service means to display: bats, they would removing the sa- be immediately cred garment to redeemed.” the memory of don his everyday clothing does in- Most commen- Shabbat...must deed constitute tators explain spill over into the avodah! that this is not to following week be understood He writes (Vay- as requiring two ikra 16:4): “The random weeks of meaning of all the Shabbat observance, but instead, two symbolic procedures performed in the consecutive ones. The after-effects of sanctuary is in the actual life outside a successful Shabbat, taken into its the Sanctuary; for ordinary life actu- next week and forming the basis for alizes the spirit that is drawn in Sanc- another successful Shabbat would tuary life. Indeed, the meaning of the create not only a repeated cycle but aspirations in bigdei kodesh is in the a narrowing spiral of closeness to and deeds performed in bigdei chol.” The awareness of G-d that would result in official service might end when the inevitable redemption. white vestments are removed, but the kohen’s inspired personal service So what of Yom Kippur, the “Shabbat must continue beyond any wardrobe Shabbaton?” If Shabbat is supposed change. to be a day that reverberates into our week, what should we expect of Again, we are reminded that the spe- the after-effects of the all-important cial day of Yom Kippur - like the day of day of Yom Kippur? Again, we turn to Shabbat - is not judged only by how Rav Hirsch.
Load more

Recommended publications
  • April 13Th, 2018/28Th of Nisan, 5778 SHABBATON
    April 13th, 2018/28th of Nisan, 5778 SHABBATON SCHEDULE: Friday evening services Kabbalat Shabbat 7:00 PM (NOT 7:30 PM) 7:30 PM Oneg and potluck (come even if you don’t bring food) While we eat, there will be a program led by RRC student rabbis Janine Jankovitz Pastor and Sarah Barasch- Hagans: “Taking a Trip to Chelm: Humor and Absurdity On Our Journey Into Social Justice” Using Isaac Bashevis Singer's stories of the Wise Fools of Chelm as a starting point, we will explore how being imaginative and playful can lead us to a more hopeful place and help us handle difficult issues with creativity. After the program, you are invited to stay and sing zemirot, Shabbat songs. Saturday morning beginning at 10:00 am There will be Shabbat services with lively singing, reading from the Torah and Haftarah, and a brief meditation during the service. This is Rohingya Justice Shabbat across the country. We will engage in some learning and text study about the persecution of this minority and explore meanings of the concept of silence which comes up in our Torah portion. We will enjoy a potluck Shabbat lunch together around 12:00 pm followed by a walk or stroll around the area. 2:00 PM After lunch, clean-up and a stroll, we will have a guided chant and meditation sesion with Jane Barg followed by those who would like to engage in Torah yoga with Rabbi Diana. Please bring a mat if you have one, but there are a few extra at the synagogue.
    [Show full text]
  • Stories to Share Overview Halacha Highlight
    סימן “ ו סעיף ב -‘ סימן “ ז סעיף ב ‘ “כ ו אייר, תשפ“א Shabbos, May 8, 2021 Overview Halacha Highlight Siman 56 Seif 2: Bowing during and taking three steps after kaddish The . אמן the tzibbur should answer יתברך When the shaliach tzibbur says Shulchan Aruch Siman 56 Seif 4 כשאומר החזן יתגדל כורע בריך הוא when the shaliach tzibbur says אמן tzibbur should also answer he should bow יתגדל or When the chazzan says יתברך after אמן We are not accustomed to answer . ואמרו אמן and לעלא מכל and בריך הוא One should not interrupt between . בריך הוא after writes that the shaliach tzibbur should bow when (סע' ד') Shulchan Aruch . ברכתא וכו' Although . אמן and יתגדל , יהא שמה רבא , יתברך , בריך הוא :he says the words . יתגדל ויתקדש שמה רבא to the phrase אמן The custom is to answer there are many opinions amongst the Rishonim regarding the number of (M.B. 12) times one should bow and at which words one should bow, Bais Yosef after the shaliach tzibbur בריך הוא Our custom is to repeat the words cites Kol Bo and Avudraham that one should bow at the five places men- reads those words. (M.B. 13) tioned above. Interestingly, Chavos Yair in his work Mikor Chaim Sha’arei Teshuvah quotes authorities who maintain that the phrase wondered why people are not more careful to bow at these (קיצור הלכות) and then one should pause קודשא is connected to the word בריך הוא places when saying kaddish , especially since Tur characterized these bows (M.B. 14) .
    [Show full text]
  • The Sabbath Table Featured at This Event Will Be the New JULY 11–12, 2014 Sabbath Table, Recently Released by Vine of David
    The Sabbath Table Featured at this event will be the new JULY 11–12, 2014 Sabbath Table, recently released by Vine of David. This is a beautifully bound and printed volume, very serious The Sabbath Table in its scholarship and its goals to serve the messianic community. These books provide Messianic Jews, as well as those among the nations who are drawn to Israel’s light, with expressions of praise and prayer deeply rooted in the Messiah and in Jewish soil. PICTURED: The Sabbath Table: Prayers, Blessings, and Songs for the Sabbath. The new Sabbath Table from Vine of David. Each participant will have the opportunity English / Transliterated Hebrew (Brown) Hebrew / English (Blue) to use these new volumes. Shabbaton Event Details Registration Toby Janicki, a member of the teaching staff Pre-registration required. at First Fruits of Zion, will be teaching and sharing throughout our time. A detailed For more details and information please schedule will be sent upon registration. visit: vineofdavid.org/shabbaton Meals There will be two potluck meals. One on Friday night and one on Saturday afternoon. Please bring a vegetarian dish to share. ONLINE REGISTRATION AT: VINEOFDAVID.ORG/SHABBATON For planning purposes everyone must pre-register one week prior to the event. DATE July 11–12, 2014 TIME Friday 5:00 pm–9:00 pm; Saturday 1:00 pm–6:00 pm HOST Delta Messianic Assembly LOCATION Surface Creek Community Church; 21987 Austin Rd., Austin, CO (Located at the corner of Austin Road and Highway 92.) CONTACT 970-874-2961 EMAIL [email protected] A SABBATH EVENT FOR THE DELTA, COLORADO COMMUNITY For more information: www.vineofdavid.org Congregation_Brochure_Delta_CO.indd 1 5/18/14 8:59 AM The Sabbath Table A SABBATH EVENT FOR THE DELTA, COLORADO COMMUNITY You are invited to join the Delta Messianic Assembly for a special Shabbaton (a special event on the Sabbath).
    [Show full text]
  • Parsha Behar May 25, 2019 20 Iyar 5779
    May 25, 2019 20 Iyar 5779 Parsha Behar Torah Reading - pg. 696 Haftorah - pg. 1177 In the Week Ahead The Week of Learning is being sponsored by Nate & Carly Shapiro in honor of the birth of Rabbi Sholmo and Hodaya Abramovich’s beautiful daughter and for the merit of a complete recovery for those who are ill and need a recovery in our community and in the entire nation of Israel. Saturday, May 25 Shacharit .................................................................................................................................. 9:00 a.m. Insights into the Weekly Torah Portion ..................................................................... 7:25 p.m. Mincha/Seudah Shilshit ................................................................................................... 8:10 p.m. Havdalah .................................................................................................................................. 9:35 p.m. Sunday, May 26 Shacharit .................................................................................................................................. 9:00 a.m. Mincha/Maariv @ Rose Blumkin Jewish Home .................................................... 8:30 p.m. Monday, May 27 Memorial Day Office Closed Shacharit .................................................................................................................................. 9:00 a.m. Mincha/Maariv @ Rose Blumkin Jewish Home .................................................... 8:30 p.m. Tuesday, May 28 Shacharit .................................................................................................................................
    [Show full text]
  • Introduction
    INTRODUCTION The original Ezras Torah Wall and Pocket Calendars have become an extremely popular and almost indispensable tool for thousands of Rabbonim and Gabbaim, for whom the work was intended. Each entry to this now classic work was produced with painstaking care and devotion. The original Luach was intended as an on- the-spot aid, not as a replacement for a thorough familiarity with the Halachic sources. In truth, this is a translation of a work that was never intended for the general public. However, because we are living in a time of an incredible thirst and desire for Torah knowledge on the part of thousands of people who are unable to read the original sources, the decision was made to translate the pocket calendar with the inclusion of some explanatory remarks. Any errors in the Luach should be considered as errors in translation. The Translators ET5769d.indd 1 5/26/08 1:17:05 PM THE ARRANGEMENT OF THE YEAR 5769 from the creation of the world. Rosh HaShanah falls out :גכ"ה Symbol is on Tuesday (the third day of the week;) Cheshvan is 9 days and Kislev 30 days Pesach falls out on Thursday - (כסדרן) (the fifth day of the week). The year is a regular year consisting of 354 days and containing 50 Shabosos. It is the th year of the 304th minor (9 year) Lunar cycle and the st year of the 07th major (8 year) Solar cycle. It is the First year of the Shemitah cycle (seven years) according to the computation of the Gaonim and as is accepted as the custom in the Land of Israel.
    [Show full text]
  • Yom Kippur 2010/5771
    1 Rabbi Lester Bronstein Yom Kippur 5771/2010 “The Inner Shabbat: Shabbat Shabbaton (Everywhere and All the Time)” We Jews like to tout our ancestors for having realized that circumcision reduces cervical cancer and cancer of the male genitalia, and now is seen as a major stopgap to AIDS in Africa, and therefore “weren’t those Jews savvy when they came up with the idea of the b’ris!” We like to say that our forebears picked up the connection between pigs and trichinosis and then forbade the eating of pork. The same goes for mercury exposure from shellfish. Again, Yiddishe kop to the rescue! Likewise with the washing of hands before a meal. See? Our people avoided the Black Plague by practicing this ritual! True, we suffered persecution and mass murder by people who figured we had caused the Plague, but it was still better than being wiped out by the pandemic. 2 I’m all for enjoying the practical benefits of our Jewish traditions. And if the improving of health or the saving of life had anything at all to do with the emergence of these mitzvot, then mah tov. All to the good. But neither the Rabbis of the 1st century, nor Maimonides of the 12th, nor any serious Jewish thinkers of the 20th and 21st centuries think that health or physical survival had much to do with it. Of course, if you’re a real traditionalist you believe that God is the direct source of these mitzvot, and not natural sociological forces. And God has God’s own reasons for making us circumcise our sons, eat only specific types of animals, refrain from our labors one day a week, and examine our souls while fasting on this one day a year.
    [Show full text]
  • The UK Community Shabbaton at Home - a Unique Opportunity
    The UK Community Shabbaton at home - A Unique Opportunity “In a crisis, be aware of the danger but recognize the opportunity.” President John F. Kennedy. We are in a crisis, there is no doubt about it. However, as President Kennedy said, we must recognise the opportunity. Two weeks ago, my children were getting worried. It was the first lockdown Shabbat, what were they going to do? No children or youth services, no guests, no going round to friends’ houses. ‘I am not looking forward to Shabbat’, said one of them. So we decided to create the first ‘Family Shaw Shabbaton at home’. We planned a programme with a schedule with games, readings and activities. We had ‘shul at home’ altogether, which in some ways was more meaningful than a regular Shabbat. Every meal was a focus of discussions and singing. We all had a wonderful time. The thought struck me during Shabbat, why cannot everyone do this? Have a Shabbaton at home. Thankfully, Rabbi Daniel Fine of Stanmore and Canons Park United Synagogue had a similar idea and along with Rabbi Michael Laitner of the United Synagogue and David Reuben, our Director of Programmes we have spent the last ten days devising the first ever ‘UK Community Weekend at Home’. A project of Mizrachi UK in partnership with the United Synagogue. Huge thanks to them as well as to Richard Verber from the United Synagogue who has helped with all the IT and Gemma Denby from Mizrachi UK for liaising with all the communities. Tens of thousands of homes all across the UK are joining together both with their communities in spirit as well as nationally to celebrate Shabbat in your homes.
    [Show full text]
  • Download Seforim List
    Ruach Day Camp Seforim List Current Grade Seforim to Bring P1A Siddur Chaim Shlomo Nusach Ashkenaz, Tehillim Grades 1, 2 Siddur Chaim Shlomo Nusach Ashkenaz, Tehillim, Chamisha Chumshei Torah Grades 3 Siddur Chaim Shlomo Nusach Ashkenaz, Chamisha Chumshei Torah, Mishna Rosh Hashana Grades 4 Siddur Chaim Shlomo Nusach Ashkenaz, Chamisha Chumshei Torah, Mishna Tannis Siddur Chaim Shlomo Nusach Ashkenaz, Grade 5 Chamisha Chumshei Torah, Gemara Brachos Perek Hay Siddur Chaim Shlomo Nusach Ashkenaz, Grade 6 Chamisha Chumshei Torah, Gemara Pesachim Perek Yud Grade 7, 8 Chamisha Chumshei Torah, Gemara Brachos Perek Hay Ruach Day Camp Seforim List Current Grade Seforim to Bring P1A Siddur Chaim Shlomo Nusach Ashkenaz, Tehillim Grades 1, 2 Siddur Chaim Shlomo Nusach Ashkenaz, Tehillim, Chamisha Chumshei Torah Grades 3 Siddur Chaim Shlomo Nusach Ashkenaz, Chamisha Chumshei Torah, Mishna Rosh Hashana Grades 4 Siddur Chaim Shlomo Nusach Ashkenaz, Chamisha Chumshei Torah, Mishna Tannis Siddur Chaim Shlomo Nusach Ashkenaz, Grade 5 Chamisha Chumshei Torah, Gemara Brachos Perek Hay Siddur Chaim Shlomo Nusach Ashkenaz, Grade 6 Chamisha Chumshei Torah, Gemara Pesachim Perek Yud Grade 7, 8 Chamisha Chumshei Torah, Gemara Brachos Perek Hay Ruach Day Camp Seforim List Current Grade Seforim to Bring P1A Siddur Chaim Shlomo Nusach Ashkenaz, Tehillim Grades 1, 2 Siddur Chaim Shlomo Nusach Ashkenaz, Tehillim, Chamisha Chumshei Torah Grades 3 Siddur Chaim Shlomo Nusach Ashkenaz, Chamisha Chumshei Torah, Mishna Rosh Hashana Grades 4 Siddur Chaim Shlomo Nusach Ashkenaz, Chamisha Chumshei Torah, Mishna Tannis Siddur Chaim Shlomo Nusach Ashkenaz, Grade 5 Chamisha Chumshei Torah, Gemara Brachos Perek Hay Siddur Chaim Shlomo Nusach Ashkenaz, Grade 6 Chamisha Chumshei Torah, Gemara Pesachim Perek Yud Grade 7, 8 Chamisha Chumshei Torah, Gemara Brachos Perek Hay.
    [Show full text]
  • Young Israel of New Rochelle
    Young Israel of New Rochelle March 25, 2021 12 Nissan 5781 LAWS AND PRACTICES OF PESACH 5781 Pesach, the 15th-22nd days of Nissan, falls out this year Motzei Shabbat, March 27, through Sunday, April 4. Below is a short summary of the basic laws and practices associated with Pesach. Bedikat Chometz • The bedikah this year is conducted on Thursday night March 25, after nightfall. .על ביעור חמץ ,A regular bedikah is performed preceded by the blessing • should be recited after the (....כל חמירא) The text of the bittul chometz • bedikah. Biur Chometz • The burning of the chometz takes place Friday morning no later than 11:59 AM. • Unlike other years, the text of bittul chometz is not recited after the burning of the chometz, since chometz may be kept for future meals on Friday and Shabbat morning. After the morning meal on Shabbat, bittul chometz must be recited. For a summary of the laws of Erev Pesach that falls on Shabbat, click here . First Night of Pesach – Motzei Shabbat, March 27 • Candle lighting, with fire taken from a pre-existing flame, may take place only להדליק נר של יום after 7:57 PM. The blessing on candle lighting for Pesach is שהחינו Lihadlik Ner Shel Yom Tov) followed by the blessing of)טוב (Shehechiyanu). • A person lighting candles or preparing food should first recite the phrase Baruch Hamavdil Bein Kodesh Likodesh) if they)ברוך המבדיל בין קודש לקודש did not previously daven Maariv. • One should wait to begin their Seder / Seder preparation until after 7:57 PM. (Hagafen), 2)הגפן (Kiddush/Havdala consists of five blessings; 1 • Borei)בורא מאורי האש (Mikadesh Yisrael Vihazmanim), 3) מקדש ישראל והזמנים (Hamavdil Bein Kodesh Likodesh)המבדיל בין קודש לקודש (Meorei Ha'aish), 4 .(Shehechiyanu) שהחינו (and 5 Borei Meorei Ha'aish), one)בורא מאורי האש When reciting the blessing of- should look at the light of two candles held together while being mindful not to melt the wax of either candle.
    [Show full text]
  • A Bnei Akiva Shabbaton Guide for the Whole Family
    CH G BA-bayit A Bnei Akiva Shabbaton Guide for the Whole Family Wednesday, April 8 - Sunday, April 12 2020 י״ד - י״ז ניסן תש״פ TABLE OF CONTENTS Letter from Rav Shaul Feldman .......................................................1 Wednesday .............................................................................................2 Seder Schedule ......................................................................................6 Thursday ...................................................................................................3 Friday .........................................................................................................4 Shabbat .....................................................................................................5 Resources: Wednesday ....................................................................................7 Thursday ...................................................................................... 23 Friday ............................................................................................ 34 Shabbat ........................................................................................44 Submit all rooming and seating See Packing requests by Wednesday, 12pm to List: Page 2 your madrichim: Mom & Dad LETTER FROM RAV SHAUL It’s All About Community Dear friends, In challenging times we look back to our roots and our sources to try to find a sense of direction. I feel that the days we are in, the Month of redemption, our direction is pretty clear. Yetziat Mitzraim
    [Show full text]
  • B”Sd Minhagim of Congregation Tiferes Yisroel As Given
    b”sd Minhagim of Congregation Tiferes Yisroel as given over by Rabbi Menachem Goldberger Rosh HaShanah Elul • The shofar is blown every morning during the month of Elul, beginning with the 1st of Elul, which is the second day of Rosh Chodesh. In our shul, we blow the shofar after Alenu. This is followed by L'Dovid. • In nusach sfard, L'Dovid is said at shacharis and mincha. In nusach ashkenaz, L'Dovid is said at maariv and shacharis. If dovening in a nusach ashkenaz kehilla, you can say L'Dovid quietly at mincha, and repeat it again with the kehilla at maariv. • In general, never make a PUBLIC departure from the tzibur. Slichos • Slichos begin on Motzei Shabbos before Rosh HaShanah, usually about 1 AM (after chatzos). When Rosh HaShanah falls on Tuesday or earlier, slichos begin two shabbosos prior to Rosh HaShanah. Erev Rosh HaShanah • Because we are marbeh b'tachanunim on erev Rosh HaShanah, we begin slichos earlier than on the other days on which we say slichos. • Men should go to the mikveh after chatzos. • Hataras Nedarim -the annulment of vows-should be said before a beis din of three men, after shacharis. A man can have his wife in mind as well, although a woman can do it for herself if she wants to. The beis din requirements for hataras nedarim are not as strict as usual, e.g. a relative can be a member of the beis din. Shofar and Kittel • Men wear a kittel during the day on Rosh HaShanah. At night, only the shaliach tzibur wears a kittel.
    [Show full text]
  • Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
    Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures).
    [Show full text]