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Talking Leaves 2018
Talking Leaves Volume 19 2018 i TALKING LEAVES 2018 – VOLUME 19 MANAGING EDITOR Michael Donohue ASSISTANT EDITOR Isabel D’Allura COPY EDITORS Taylor Greenlee Alexander Schnur FACULTY SPONSOR Lisa Siefker-Bailey POLICY AND PURPOSE Talking Leaves accepts original works of prose, poetry, and artwork from students at Indiana University-Purdue University Columbus. Each anonymous submission is reviewed by the IUPUC Division of Liberal Arts Talking Leaves Design Team and judged solely on artistic merit. ©Copyright 2018 by the Trustees of Indiana University. Upon publication, copyright reverts to the author/artist. We retain the right to archive all issues electronically and to publish all issues for posterity and the general public. Talking Leaves is published almost annually by the Talking Leaves IUPUC Division of Liberal Arts Editorial Board. www.iupuc.edu/talking-leaves ii From the Managing Editor It is with absolute excitement that I present IUPUC’s 2018 issue of Talking Leaves. This edition would not be possible without the assistance of an amazing team. Therefore, I first must thank Isabel, Alex, and Taylor for taking the time out of their busy schedules and contributing to the selection and editing process. I greatly appreciate your hard work and dedication, and this publication would not have been completed without your help. I would especially like to thank Dr. Lisa Siefker-Bailey and the entire staff of the Liberal Arts Department who, year after year, work, support, and sponsor this publication. In the age of digital art and prose, IUPUC spends time and money to keep this magazine in print so students can have something tangible forever in their personal libraries. -
Alumni Revue! This Issue Was Created Since It Was Decided to Publish a New Edition Every Other Year Beginning with SP 2017
AAlluummnnii RReevvuuee Ph.D. Program in Theatre The Graduate Center City University of New York Volume XIII (Updated) SP 2016 Welcome to the updated version of the thirteenth edition of our Alumni Revue! This issue was created since it was decided to publish a new edition every other year beginning with SP 2017. It once again expands our numbers and updates existing entries. Thanks to all of you who returned the forms that provided us with this information; please continue to urge your fellow alums to do the same so that the following editions will be even larger and more complete. For copies of the form, Alumni Information Questionnaire, please contact the editor of this revue, Lynette Gibson, Assistant Program Officer/Academic Program Coordinator, Ph.D. Program in Theatre, The Graduate Center, City University of New York, 365 Fifth Avenue, New York, NY 10016-4309. You may also email her at [email protected]. Thank you again for staying in touch with us. We’re always delighted to hear from you! Jean Graham-Jones Executive Officer Hello Everyone: his is the updated version of the thirteenth edition of Alumni Revue. As always, I would like to thank our alumni for taking the time to send me T their updated information. I am, as always, very grateful to the Administrative Assistants, who are responsible for ensuring the entries are correctly edited. The Cover Page was done once again by James Armstrong, maybe he should be named honorary “cover-in-chief”. The photograph shows the exterior of Shakespeare’s Globe in London, England and was taken in August 2012. -
Holi – Holy Opportunity to Relish Divine Love
HOLI – HOLY OPPORTUNITY TO RELISH DIVINE LOVE The festive bonfire; the smearing of dyes; the spraying of colored water; the joyful faces of all – these memories flash through any Indian mind, when reminded of Holi, one of the most important of all Indian festivals. Indeed, festivals are an integral and endearing part of Indian culture. They break the monotony of life, bring everyone together in joyful reunion and strengthen bonds of affection in the community. In traditional Vedic culture, festivals served another important purpose, a purpose that has been all but forgotten nowadays. Festivals were primarily meant to bring humanity closer to divinity; they served as occasions for people to put aside their worldly preoccupations and focus on the Lord and His glorious deeds. Without knowing this spiritual purpose, people nowadays get external fun through festivals and miss the internal enrichment that they offer. The upcoming festival of Holi, celebrated on the last day of the bright fortnight of the month of Phalgun, offers an excellent opportunity to regain what we have missed for long. Let’s start with the bonfire. The history of the bonfire dates back to millennia, when the demon king Hiranyakashipu ruled and terrorized the universe, considered God, Vishnu, and His devotees to be his arch enemy. When the demon saw that his own son, Prahlada, had become a devotee of Vishnu, he decided to kill Prahlada. But Lord Vishnu protected Prahlada during all the assassination attempts. In despair, Hiranyakashipu ordered his sister, Holika, who had been blessed with immunity from fire, to take Prahlada into fire and burn him to death. -
Rise of the Buddha Gautama's Enlightenment
Name ________________________ Pd _____ Rise of the Buddha Gautama’s Enlightenment Instructions: Read the following passage and answer the questions below. Siddhartha Gautama Learns a Lesson – From a young age, the Indian prince Siddhartha Gautama lived a decadent, opulent life in the Shakya palace. Early in his life, a prophet testified to his father that Gautama would either become a fierce king and military man or else he would become a spiritual leader. To steer his son towards the monarchy, Gautama’s father forbade him from leaving the luxurious palace. This would prevent him from learning of the world’s suffering and trials. For many years he lived in seclusion until one day, he decided to venture out in a chariot to see the kingdom. He would soon be overcome by four sights he had never beholden before – a very old man, a sick man, a corpse, and an “ascetic,” or a meditating monk. He was so moved by these sights that Gautama decided to renounce his life of riches and become a monk. His goal was to seek enlightenment, or perfect harmony and peace within. He called this ideal state of mind Nirvana. In his new life as a monk, Gautama studied, meditated, and fasted in pursuit of enlightenment, refusing food and water for many days. As he meditated further under a Bodhi tree, Gautama faced down an evil demon named Mara, who tried to overtake him. However, after banishing the spirit, for the first time he reached true Enlightenment. Siddhartha Gautama had now become Gautama Buddha, or the Enlightened One. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title The Art of Eating Icecream Permalink https://escholarship.org/uc/item/1db3b9nr Author Chatterjee, Piya Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE The Art of Eating Icecream A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Fine Arts in Creative Writing and Writing for the Performing Arts by Piya Chatterjee March 2015 Thesis Committee: Professor Mark Haskell-Smith, Co-Chairperson Professor Andrew Winer, Co-Chairperson Professor Tod Goldberg Copyright by Piya Chatterjee 2015 The Thesis of Piya Chatterjee is approved: ______________________________________________________ ______________________________________________________ ______________________________________________________ Committee Chairperson University of California, Riverside ABSTRACT OF THE THESIS The Art of Eating Ice-cream by Piya Chatterjee Master of Fine Arts Graduate Program in Creative Writing and Writing for the Performing Arts University of California, Riverside, March 2015 Professor Mark Haskell-Smith, Co-Chairperson Professor Andrew Winer, Co-Chairperson In the teeming and chaotic Calcutta, Seema, a small time crook and prostitute becomes a surrogate for a gay American couple. About to give birth to a Caucasian child, Seema realizes that the birth fathers, Bill and Dave are not going to show up. Terrified but always resourceful, Seema leaves the child at the door- step of Sunil and Bethie, who have tragically lost their own baby to still birth, and desperately want a family. Bethie, so recently depressed and suicidal, is delighted to have finally found motherhood in India and Sunil swallows his misgivings for the sake of his adored wife. -
Reclaiming Buddhist Sites in Modern India: Pilgrimage and Tourism in Sarnath and Bodhgaya
RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Bachelor of Arts, University of Lethbridge, 2014 A Thesis Submitted to the School of Graduate Studies of the University of Lethbridge in Partial Fulfilment of the Requirements for the Degree MASTER OF ARTS Department of Religious Studies University of Lethbridge LETHBRIDGE, ALBERTA, CANADA ©Rutika Gandhi, 2018 RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Date of Defence: August 23, 2018 Dr. John Harding Associate Professor Ph.D. Supervisor Dr. Hillary Rodrigues Professor Ph.D. Thesis Examination Committee Member Dr. James MacKenzie Associate Professor Ph.D. Thesis Examination Committee Member Dr. James Linville Associate Professor Ph.D. Chair, Thesis Examination Committee Dedication This thesis is dedicated to my beloved mummy and papa, I am grateful to my parents for being so understanding and supportive throughout this journey. iii Abstract The promotion of Buddhist pilgrimage sites by the Government of India and the Ministry of Tourism has accelerated since the launch of the Incredible India Campaign in 2002. This thesis focuses on two sites, Sarnath and Bodhgaya, which have been subject to contestations that precede the nation-state’s efforts at gaining economic revenue. The Hindu-Buddhist dispute over the Buddha’s image, the Saivite occupation of the Mahabodhi Temple in Bodhgaya, and Anagarika Dharmapala’s attempts at reclaiming several Buddhist sites in India have led to conflicting views, motivations, and interpretations. For the purpose of this thesis, I identify the primary national and transnational stakeholders who have contributed to differing views about the sacred geography of Buddhism in India. -
Discovering Buddhism at Home
Discovering Buddhism at home Awakening the limitless potential of your mind, achieving all peace and happiness Special Integration Experiences Required Reading Contents The Eight Places of Buddhist Pilgrimage, by Jeremy Russell 3 (Also available on Lama Yeshe Wisdom Archive Website – www.lamayeshe.com) Further required reading includes the following texts: The Tantric Path of Purification, by Lama Thubten Yeshe Everlasting Rain of Nectar, by Geshe Jampa Gyatso © FPMT, Inc., 2001. All rights reserved. 1 2 The Eight Places of Buddhist Pilgrimage by Jeremy Russell Jeremy Russell was born in England and received his degree in English Literature from London University. He studied Buddhist philosophy at the Library of Tibetan Works and Archives, Dharamsala, for four years. Jeremy currently lives in Dharamsala, India, editing Cho-Yang, the Journal of Tibetan Culture, and translating other material from Tibetan. Lord Buddha said: Monks, after my passing away, if all the sons and daughters of good family and the faithful, so long as they live, go to the four holy places, they should go and remember: here at Lumbini the enlightened one was born; here at Bodhgaya he attained enlightenment; here at Sarnath he turned twelve wheels of Dharma; and here at Kushinagar he entered parinirvana. Monks, after my passing away there will be activities such as circumambulation of these places and prostration to them. Thus it should be told, for they who have faith in my deeds and awareness of their own will travel to higher states. After my passing away, the new monks who come and ask of the doctrine should be told of these four places and advised that a pilgrimage to them will help purify their previously accumulated negative karmas, even the five heinous actions. -
Archaeological and Historical Importance of Indian Vedic Site Namisaranaya
IOSR Journal of Research & Method in Education (IOSR-JRME) e-ISSN: 2320–7388,p-ISSN: 2320–737X Volume 3, Issue 2 (Sep. –Oct. 2013), PP 46-49 www.iosrjournals.org Archaeological And Historical Importance Of Indian Vedic Site Namisaranaya Garima Bharti (Research Scholar, Department of Ancient History and Archaeology, Lucknow University U.P., India) Abstract : Till centuries India has been a place of great religious value and NAMISARAYAN is one of those glorious phase of Indian Vedic history. It describes the huge values of Indian Vedic Purana’s, Vedas, Upnishada and Vedic Literature. This site is situated in the state of Uttar Pradesh, District: Sitapur, Tahsil: Mishrikh. As per our Vedic text it is a place of 33 crores Hindu Deities. It is the place where Maharishi Ved Vayasa had written 18 Purana, which are the most important source of India history. This site has famous not only for its historical and religious importance but also for its archaeological importance. The significant art and iconographical evidence of NAMISARAYAN indicates a small but important civilization which had been existed at that time. Keywords: The site of NAMISARAYAN is a famous center of ancient natural medical science. According to puranas, it was a sacrificial land of 84 thousand saints. We can find a great evidence of iconographical deities like Umma – Maheshvra (Parvati – Shiva), Lalita Devi (A form of Parvati), Hanuman, Ram, Sita & Lakshman in NAMISARAYAN. The site is full of religious places which are of historical importance such that Namisharanaya Chakratirth, Dhadhichi Kund (pond), Manu - Satrupa hermitage, Saunka Rishi Heritage, Vaysa Temple and temple of Lalita devi & Hanuman Garhi. -
Tumblr Christmas Wish List Ideas
Tumblr Christmas Wish List Ideas If autodidactic or objurgatory Barth usually contrive his dockage kourbash blushingly or quadrates ajee and gnostically, how rowdyish is Lowell? Ephraim is conically chapleted after demonology Shea bottom his kinematograph outstation. Unpracticable Hollis eradicates post-paid. With music, every casual day and an avenue to me new places, try new things and decorate new experiences. They trust my baby's Christmas wish come running along with Santa. What condition the best Christmas gifts for teenage girls With over 600 gift ideas here find the ULTIMATE Teen Girl Christmas list. Follow us on Twitter! Nice ago meet you! Aprilla bikes in an idea for photographer david bellemere appreciation fan fiction writers, oh students as intended. In wish list ideas for your friends. We Are Proud To Take Our Business Past Facebook And Tumblr. Coke, Sex and the City and Christian Louboutin heels. Calm And Beautiful Pictures Of A Woman Giving Birth At Home. Tons of christmas wish list from all over the idea is an exciting day so on the harp, differences by independent artists in. She is an Assistant Stylist and formerly worked as a fashion blogger. Tumblr is rolling out an update to its platform that lets users pin posts to the top of their pages. Naughty list for sure. Christmas gift ideas Easter Pascha or Resurrection Sunday Remembrance day. You could wish to you tried to see more provocative of the idea is excited about things feel and flirty and not allowed and here! Remember to be critical thinkers and wish list of christmas wishes. -
Lumbini Nepal Hotels
Lumbini The pillars of Ashoka are a series of columns dispersed throughout the Indian subcontinent, erected or at least inscribed with edicts by the Mauryan king Ashoka during his reign from c. 268 to 232 BC. Ashoka used the expression Dha? ma tha? bhā, i.e. "pillars of the Dharma" to describe his own pillars www.buddhist-pilgrimage.com Lumbini The Birth Place of Lord Buddha Lumbini : Lord Buddha was born at Lumbini while his mother was on her way to parental home from Kapilvastu. Lumbini should be visited and seen by a person of devotion, Lumbini is the Mecca of every Buddhist, being one of the four holy places of Buddhism. Buddha was born in Lumbini during the full moon day in the month of Baisakh in 623 B.C. he was born under a Sal tree (Shorea Robusta) when Maya Devi was going to her maternal town on the occasion of delivery. After birth Buddha took seven steps towards north and, looking in all directions, he declared that "I am the foremost of all creatures to cross the riddle of the ocean of the existence, this is my last birth and here after, I will not be born again". This newly born Prince named Siddhartha had supernatural birth & signs, which indicated that the new born child will bring deliverance to the world. Ascetic (Rishis) warned the king that the boy might renounce the world anytime if he happen to come across: (1). The diseased, (2). The old man, (3). The dead body & (4). The ascetic.The king alarmed to hear this and married Prince Siddhartha at an early age and almost imprisoned him in pleasure palaces providing therein all kinds of enjoyments. -
NARASIMHA – 4Th AVATAR
NARASIMHA – 4th AVATAR In the last avatar, Lord Vishnu as Varaha the wild boar, killed the asura Hiranyaksha and rescued the earth from him. Soon after that, Hiranyakashipu, a brother of Hiranyaksha, was very angry with the death of his sibling and wanted to take revenge. He ordered the Asuras, “Go destroy all good people on earth, put out their sacrificial fires & kill their cows. I will practice meditation and become the master of all the three worlds -Heaven, earth & the nether regions”. He went to Mount Mandara chala and began austere penance. He stood still for a long time and focused his thoughts on Lord Brahma. A big ant hill and grass grew on him but he did not move. While he was away in penance, Gods attacked the asuras. They found Hiranyakashipu’s pregnant queen Kayadhu in the palace bur sage Narada took her to his ashram to protect her. There she learned about the glory of Vishnu, and the child within also absorbed all the knowledge. Meanwhile, Hirayakashipu was still in meditation. Finally, Lord Brahma appeared before him and said, "I am very pleased with your prayers, so ask for a boon." Hirayakashipu asked Lord Brahma that he should live forever. Brahma refused, saying, "All living beings must face death. You can, however, choose your death wish." Hiranyakashipu then asked for the following conditions, as his death wish, "'O Brahma, let not death come to me either by man or beast, by day or by night, with a weapon or without a weapon, or indoors or outdoors, Brahma said, "May it be so!" After getting such a boon Hiranyakashipu lost no time in conquering and bringing both earth and heaven under his rule. -
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Hsuan-Li Wang All rights reserved ABSTRACT Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Taking Gushan 鼓山 Monastery in Fujian Province as a reference point, this dissertation investigates the formation of the Gushan Chan lineage in Fujian area and its later diffusion process to Taiwan. From the perspective of religion diffusion studies, this dissertation investigates the three stages of this process: 1. the displacement of Caodong 曹洞 Chan center to Fujian in the seventeenth century; 2. Chinese migration bringing Buddhism to Taiwan in the Qing dynasty (1644-1911) and 3. the expansion diffusion activities of the institutions and masters affiliated with this lineage in Taiwan during the Japanese rule (1895-1945), and the new developments of humanistic Buddhism (renjian fojiao 人間佛教) after 1949. In this spreading process of the Gushan Chan lineage, Taiwanese Buddhism has emerged as the bridge between Chinese and Japanese Buddhism because of its unique historical experiences. It is in the expansion diffusion activities of the Gushan Chan lineage in Taiwan that Taiwanese Buddhism has gradually attained autonomy during the Japanese rule, leading to post-war new developments in contemporary humanistic Buddhism. Table of Contents List of Chart, Maps and Tables iii Acknowledgements iv Chapter 1 Introduction 1 1. Research Motives and Goals 2 2.