DOCSLIB.ORG

Community Health Officer½

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Community Health Officer½ jk"Vªh; LokLF; fe'ku varxZr gsYFk ,.M osyusl lsaVj gsrq 06 ekg ds lkeqnkf;d LokLF; ikB~;Øe ¼lkeqnkf;d LokLF; vf/kdkjh@Community Health Officer½ tqykbZ 2019 ds fyf[kr ijh{kk gsrq laHkkxokj vH;fFkZ;ksa dh lwph Gender S.N Roll Exam Center Date Of RegNo Candidate Name Father/Husband Name Qualification Name of Exam Centre (F-FEMALE) Category O. Number Division Birth (M-MALE) Govt. General Nursing Training Centre, Nursing Course Bsc 1 13742 BA 001 MADHU JUMDE RAMESH JUMDE Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F General 1992-03-16 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 2 12878 BA 002 RADHA KHORA GHASIRAM KHORA Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F General 1987-01-14 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 3 11847 BA 003 RIYA VISHWAKARMA A.K. VISHWAKARMA Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F General 1996-07-16 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, GANGARAM Nursing Course Bsc 4 12319 BA 004 DULMATI PODIYAMI Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1996-07-01 PODIYAMI (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 5 11888 BA 005 SUBHRANI SADHAK PARESH SADHAK Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F General 1990-06-12 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, LATE KAMAL RAM Nursing Course Bsc 6 11895 BA 006 RAKHI DEWANGAN Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F OBC 1994-09-24 DEWANGAN (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 7 13775 BA 007 SONAL TALUKDAR BIMAL TALUKDAR Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F General 1991-08-20 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 8 11964 BA 008 POOJA PANDEY PARMANAND PANDEY Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F General 1992-10-30 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, RABINDRANATH Nursing Course Bsc 9 11532 BA 009 RUMA HOWLADAR Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F General 1994-11-21 HOWLADAR (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 10 13492 BA 010 MADHURI YADAV JAGAT RAM YADAV Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F OBC 1993-12-06 (Regular) Bastar (C.G.) 1 of 85 Gender S.N Roll Exam Center Date Of RegNo Candidate Name Father/Husband Name Qualification Name of Exam Centre (F-FEMALE) Category O. Number Division Birth (M-MALE) Govt. General Nursing Training Centre, HEMANT KUMAR Nursing Course Bsc 11 11884 BA 011 PRABHULAL NEWAR Bastar Maharani Hospital Parisar, Jagdalpur, Dist - M OBC 1994-05-09 NEWAR (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 12 12726 BA 012 JAMUNA NAG KALDAS Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F General 1990-07-10 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 13 13177 BA 013 POOJA SAHA BABULAL SAHA Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F General 1996-06-17 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 14 11142 BA 014 SHASHI SINHA ALEN RAM Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F OBC 1991-05-12 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 15 12541 BA 015 LATA PATEL PREM SINGH Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F OBC 1992-12-07 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 16 13708 BA 016 CHHABILA PATEL RAVICHAND Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F OBC 1996-09-25 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, MR. GHANSHYAM Nursing Course Bsc 17 10003 BA 017 MANISH DEWANGAN Bastar Maharani Hospital Parisar, Jagdalpur, Dist - M OBC 1992-07-31 DEWANGAN (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 18 13174 BA 018 LAXMI PRASANNA SATYANARAYAN Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F OBC 1996-03-22 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, SATANAND PRASAD Nursing Course Bsc 19 13706 BA 019 KANCHAN VERMA Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F General 1991-12-12 VERMA (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 20 10390 BA 020 GHANSHYAM NEWAR VIJAY NEWAR Bastar Maharani Hospital Parisar, Jagdalpur, Dist - M OBC 1994-04-07 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 21 10675 BA 021 PINKY SONI DILEEP KUMAR SONI Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F OBC 1994-10-03 (Regular) Bastar (C.G.) 2 of 85 Gender S.N Roll Exam Center Date Of RegNo Candidate Name Father/Husband Name Qualification Name of Exam Centre (F-FEMALE) Category O. Number Division Birth (M-MALE) Govt. General Nursing Training Centre, CHANDRA SHEKHAR Nursing Course Bsc 22 13144 BA 022 MAHESHWARI SAHU Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F OBC 1996-09-09 SAHU (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, LAIKHAN RAM Nursing Course Bsc 23 13518 BA 023 KAVITA BAGHEL Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F General 1993-04-27 BAGHEL (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 24 11206 BA 024 BALRAM SORI BALSAY SORI Bastar Maharani Hospital Parisar, Jagdalpur, Dist - M ST 1991-10-05 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 25 11944 BA 025 PRAMILA NAG FALGUNI RAM NAG Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1990-01-01 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 26 11262 BA 026 ANITA GOTA KANARAM GOTA Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1994-04-15 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 27 13115 BA 027 BHAGWATI KASHYAP ASHOK KUMAR Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1996-07-01 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 28 13767 BA 028 DEEPIKA KASHYAP T.R. KASHYAP Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1995-02-07 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, NARESH CHANDRA Nursing Course Bsc 29 10704 BA 029 LATA NETAM Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1994-06-06 NETAM (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, BHIMESHWARI Nursing Course Bsc 30 11926 BA 030 K.K. THAKUR Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1996-02-15 THAKUR (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 31 12105 BA 031 SHRADHA DEHARI DAY SINGH DEHARI Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1995-02-14 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 32 13102 BA 032 GAYATRI BAGHEL GHINU RAM BAGHEL Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1996-06-18 (Regular) Bastar (C.G.) 3 of 85 Gender S.N Roll Exam Center Date Of RegNo Candidate Name Father/Husband Name Qualification Name of Exam Centre (F-FEMALE) Category O. Number Division Birth (M-MALE) Govt. General Nursing Training Centre, Nursing Course Bsc 33 12214 BA 033 TARUNA UIKEY R.S. UIKEY Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1989-01-31 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, LAKHESHWAR Nursing Course Bsc 34 12859 BA 034 SEEMA KASHYAP Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1996-02-07 KASHYAP (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 35 13309 BA 035 KIRAN LAWANG ISRAYAL LAWANG Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1991-11-16 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 36 12363 BA 036 AARTEE BHASKER SUKDEV BHASKER Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1994-11-03 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 37 12367 BA 037 PRAMILA NETAM NATHURAM NETAM Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1994-11-07 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 38 11732 BA 038 NIRMALA POYAM TILAK RAJ Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1994-04-26 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 39 10716 BA 039 GEETA YALAM SHYAM SUNDAR Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1993-01-14 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 40 10737 BA 040 PRAMILA KASHYAP BALRAM Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1993-08-01 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 41 10928 BA 041 RAKHI BHUARYA DOMAR SINGH Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1991-12-03 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 42 10095 BA 042 POONAM SAMRATH MAHADEV SAMRATH Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1996-07-04 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 43 13728 BA 043 SETU DARRO R N DARRO Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1996-10-23 (Regular) Bastar (C.G.) 4 of 85 Gender S.N Roll Exam Center Date Of RegNo Candidate Name Father/Husband Name Qualification Name of Exam Centre (F-FEMALE) Category O. Number Division Birth (M-MALE) Govt. General Nursing Training Centre, Nursing Course Bsc 44 13178 BA 044 BHAGO KASHYAP BHUSA RAM KASHYAP Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1991-07-03 (Regular) Bastar (C.G.) Govt. General Nursing Training Centre, Nursing Course Bsc 45 11660 BA 045 MANJUSA KASHYAP LOKHNATH Bastar Maharani Hospital Parisar, Jagdalpur, Dist - F ST 1994-10-06 (Regular) Bastar (C.G.) Govt.
Load more

Recommended publications
  • Holi – Holy Opportunity to Relish Divine Love
    HOLI – HOLY OPPORTUNITY TO RELISH DIVINE LOVE The festive bonfire; the smearing of dyes; the spraying of colored water; the joyful faces of all – these memories flash through any Indian mind, when reminded of Holi, one of the most important of all Indian festivals. Indeed, festivals are an integral and endearing part of Indian culture. They break the monotony of life, bring everyone together in joyful reunion and strengthen bonds of affection in the community. In traditional Vedic culture, festivals served another important purpose, a purpose that has been all but forgotten nowadays. Festivals were primarily meant to bring humanity closer to divinity; they served as occasions for people to put aside their worldly preoccupations and focus on the Lord and His glorious deeds. Without knowing this spiritual purpose, people nowadays get external fun through festivals and miss the internal enrichment that they offer. The upcoming festival of Holi, celebrated on the last day of the bright fortnight of the month of Phalgun, offers an excellent opportunity to regain what we have missed for long. Let’s start with the bonfire. The history of the bonfire dates back to millennia, when the demon king Hiranyakashipu ruled and terrorized the universe, considered God, Vishnu, and His devotees to be his arch enemy. When the demon saw that his own son, Prahlada, had become a devotee of Vishnu, he decided to kill Prahlada. But Lord Vishnu protected Prahlada during all the assassination attempts. In despair, Hiranyakashipu ordered his sister, Holika, who had been blessed with immunity from fire, to take Prahlada into fire and burn him to death.
    [Show full text]
  • The World Through His Lens, Steve Mccurry Photographs
    The World through His Lens, Steve McCurry Photographs Glossary Activist - An activist is a person who campaigns for some kind of social change. When you participate in a march protesting the closing of a neighborhood library, you're an activist. Someone who's actively involved in a protest or a political or social cause can be called an activist. Alms - Money or food given to poor people. Synonyms: gifts, donations, offerings, charity. Ashram (in South Asia) - A place of religious retreat: a house, apartment or community, for Hindus. Bindi - Bindi is a bright dot of red color applied in the center of the forehead close to the eyebrow worn by Hindu or Jain women. Bodhi Tree - The Bodhi Tree, also known as Bo and "peepal tree" in Nepal and Bhutan, was a large and very old sacred fig tree located in Bodh Gaya, India, under which Siddhartha Gautama, the spiritual teacher later known as Gautama Buddha, is said to have attained enlightenment, or Bodhi. The term "Bodhi Tree" is also widely applied to currently existing trees, particularly the Sacred Fig growing at the Mahabodhi Temple in Bodh Gaya, which is a direct descendant planted in 288 BC from the original specimen. Buddha - 566?–c480 b.c., Indian religious leader: founder of Buddhism. Buddhism - A religion, originated in India by Buddha and later spreading to China, Burma, Japan, Tibet, and parts of southeast Asia. Buddhists believe that life is full of suffering, which is caused by desire. To stop desiring things is to stop the suffering. If a Buddhists accomplishes this, he or she is said to have obtained Enlightenment, like The Buddha.
    [Show full text]
  • Archaeological and Historical Importance of Indian Vedic Site Namisaranaya
    IOSR Journal of Research & Method in Education (IOSR-JRME) e-ISSN: 2320–7388,p-ISSN: 2320–737X Volume 3, Issue 2 (Sep. –Oct. 2013), PP 46-49 www.iosrjournals.org Archaeological And Historical Importance Of Indian Vedic Site Namisaranaya Garima Bharti (Research Scholar, Department of Ancient History and Archaeology, Lucknow University U.P., India) Abstract : Till centuries India has been a place of great religious value and NAMISARAYAN is one of those glorious phase of Indian Vedic history. It describes the huge values of Indian Vedic Purana’s, Vedas, Upnishada and Vedic Literature. This site is situated in the state of Uttar Pradesh, District: Sitapur, Tahsil: Mishrikh. As per our Vedic text it is a place of 33 crores Hindu Deities. It is the place where Maharishi Ved Vayasa had written 18 Purana, which are the most important source of India history. This site has famous not only for its historical and religious importance but also for its archaeological importance. The significant art and iconographical evidence of NAMISARAYAN indicates a small but important civilization which had been existed at that time. Keywords: The site of NAMISARAYAN is a famous center of ancient natural medical science. According to puranas, it was a sacrificial land of 84 thousand saints. We can find a great evidence of iconographical deities like Umma – Maheshvra (Parvati – Shiva), Lalita Devi (A form of Parvati), Hanuman, Ram, Sita & Lakshman in NAMISARAYAN. The site is full of religious places which are of historical importance such that Namisharanaya Chakratirth, Dhadhichi Kund (pond), Manu - Satrupa hermitage, Saunka Rishi Heritage, Vaysa Temple and temple of Lalita devi & Hanuman Garhi.
    [Show full text]
  • NARASIMHA – 4Th AVATAR
    NARASIMHA – 4th AVATAR In the last avatar, Lord Vishnu as Varaha the wild boar, killed the asura Hiranyaksha and rescued the earth from him. Soon after that, Hiranyakashipu, a brother of Hiranyaksha, was very angry with the death of his sibling and wanted to take revenge. He ordered the Asuras, “Go destroy all good people on earth, put out their sacrificial fires & kill their cows. I will practice meditation and become the master of all the three worlds -Heaven, earth & the nether regions”. He went to Mount Mandara chala and began austere penance. He stood still for a long time and focused his thoughts on Lord Brahma. A big ant hill and grass grew on him but he did not move. While he was away in penance, Gods attacked the asuras. They found Hiranyakashipu’s pregnant queen Kayadhu in the palace bur sage Narada took her to his ashram to protect her. There she learned about the glory of Vishnu, and the child within also absorbed all the knowledge. Meanwhile, Hirayakashipu was still in meditation. Finally, Lord Brahma appeared before him and said, "I am very pleased with your prayers, so ask for a boon." Hirayakashipu asked Lord Brahma that he should live forever. Brahma refused, saying, "All living beings must face death. You can, however, choose your death wish." Hiranyakashipu then asked for the following conditions, as his death wish, "'O Brahma, let not death come to me either by man or beast, by day or by night, with a weapon or without a weapon, or indoors or outdoors, Brahma said, "May it be so!" After getting such a boon Hiranyakashipu lost no time in conquering and bringing both earth and heaven under his rule.
    [Show full text]
  • MARCH 2018 Kumbha / Mina
    Bharatiya Temple & Bharatiya Cultural Center 1612 County Line Road, Chalfont, PA18914, Web: www.b-temple.org, Phone: 215-997-1181 Phalguna / Chaitra MARCH 2018 Kumbha / Mina Temple Hours Sun Mon Tue Wed Thu Fri Sat Weekdays 9:00 AM - 12 Noon & 5:00 PM – 8:30 PM, Purnima Krishna Paksha— Dwitiya Weekends Special Events 1 2 Prathama 3 1st Holi / Satyanarayan Puja / Holika Dahan 25th Sri Rama Navami / Rama Abhishekam- 9am Suprabhatam 9:00 AM – 8:30 PM 4th Sankashti -Rama Raksha Stotram/ Nama Ramayanam/ 5:30pm Satyanarayan Balaji Abhishekam 10th Ayyappa Puja -Rama Janan Puja and Sahasranamavali / Durga Havan Puja 7:15pm Lalitha 11:15am Navagraha Puja 18th—25th Chaitra Navratri 30th Meenakshi Kalyanam Holi Sahasranama Parayan Jain Aarati 7:30pm Holika Dahan 18th Yugadi / Gudi Padwa / Rama Raksha Stotra Parayan / Kalash Sthapan / Panchang Pathan/ 11:45 AM & 6:45 PM Padmavati Kalyanam / Gangaur Puja 31st Satyanarayan Puja / Hanuman Jayanti 22nd Murugan Puja Sarva Devata Aarati 12:00 Noon & 7:00 PM Tritiya Chaturthi Panchami Shashti Saptami Ashtami Navami 4 Moon Rise—21:00 5 6 7 8 9 10 Sankashti Lakshmi Narayan 7:15pm Siva 7:15pm Hanuman 7:30pm Jain Bhavana 10:30am Krishna 9am Suprabhatam Every 9:00 AM Abhishekam Abhishekam Abhishekam Abhishekam Balaji Abhishekam Morning Morning Puja 10am Sunderkand Hanuman Chalisa 7:15pm Lalitha 7:15pm Ayyappa Puja Parayan Sahasranama Parayan 7:15pm Ganesha Every 9:00 AM Abhishekam Saturday Venkateswara Suprabhatam/ Abhishekam Dasami Ekadasi Dwadasi Trayodasi Trayodasi / Chaturdasi ends- Amavasya - 9:11am Vishnu
    [Show full text]
  • Holi, the Festival of Colors
    Holi, the festival of colors Grade Level: Middle School Curriculum Areas: Social Studies, World Cultures Goals: The goal of this lesson is to expose students to some of the history, mythology and cultural practices of India by learning about one of India’s most widely celebrated festivals, Holi. On a larger level, this lesson allows students to understand some of India’s cultural practices (namely the celebration of festivals and holidays) as very similar to their own, while still appreciating the ways in which they may differ. Objective: (1) To introduce students to the festival of Holi, celebrated across India (2) To root the festival in myth as well as contemporary practice (3) To analyze the festival as a community event by comparing Holi to holidays in America (such as Halloween) Lesson Description: This course is event-based and meant to visually and textually introduce students to the colorful festival of Holi celebrated across various parts of India. Although rooted mainly in Hindu religious mythology, its enthusiastic adoption across various religious sects attests to its popularity as a community event. Holi is celebrated from between two to five days beginning the full moon day of the month of Phalguna (February/ March) according to the Hindu calendar. The festival is a celebration of spring and heralds the beginning of a new crop season for farmers. India, historically having been an agricultural economy, celebrates many festivals in tandem with crop cycles. Holi has been historically celebrated by farming communities as a ritual that seeks to usher in a successful harvest. It is the community’s show of hope as well as a collective rejoicing in the spring.
    [Show full text]
  • Holi - Festival of Colors Tried to Kill His Son by Burning Him Alive! to Do That, He Needed Help
    obeyed him. The only person who did not do so was his own son, Name Prahalad. Prahalad was a young boy. As a devoted follower of Vishnu, he knew it was wrong of his father to call himself a god. So he refused to worship him like one. Hiranyakashipu was very angry. He first tried to change his son's mind. But that did not work. He then Holi - Festival of Colors tried to kill his son by burning him alive! To do that, he needed help. He went to see his evil sister, Holika, who had a magical power of not By Vickie Chao getting burned. He asked Holika to hold Prahalad on her lap and sit on a bonfire. She agreed. Every March, people in India celebrate Holi for at least two days. Holi is also called the Now, with Holika on his side, Hiranyakashipu prepared a bonfire. He Festival of Colors. It is a religious holiday had Holika hold Prahalad on her lap and sit on it. As the fire was for the faith of Hindu. blazing, Vishnu appeared. He took away Holika's magical power and rescued Prahalad. Holika died in the fire. On the days of Holi, people in India party together. They build bonfires on the roads. Interestingly, this ending is only one version of the story. They throw colored powders at each other. They spray colored water at each other. It is In another version of the story, Holika was a good woman. When she a lot of fun! and her nephew sat on the fire, she gave him her magical power.
    [Show full text]
  • Essence of Hindu Festivals & Austerities
    ESSENCE OF HINDU FESTIVALS AND AUSTERITIES Edited and translated by V.D.N.Rao, former General Manager of India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi now at Chennai 1 Other Scripts by the same Author: Essence of Puranas:- Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras* Essence of Sankhya Parijnaana*- Also Essence of Knowledge of Numbers Essence of Narada Charitra Essence Neeti Chandrika* [Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. The one with * is under process] 2 PREFACE Dharma and Adharma are the two wheels of Life‟s Chariot pulling against each other.
    [Show full text]
  • A Brief Introduction to Hinduism
    1 A Brief Introduction to Hinduism By design, I began writing this chapter in a particularly auspicious place: sitting on the roof of my hotel in Varanasi, India, looking out over the Ganges River. Figure 1.1. On the banks of the Ganges, Varanasi, India, March 2012 The city of Varanasi (formerly called Benares) is one of the holiest cities in India, believed to have been founded by the god Shiva. It is sanctified by its proximity to the river Ganges, which is worshiped as a goddess who has the power both to purify sins and release a soul from the cycle of birth and death. 11 12 | Finding God among Our Neighbors Millions and millions of pilgrims come here every year to bathe in the purifying waters, to die and be cremated on the banks of the river, and to worship in the temples scattered throughout the city. Though certainly touched by modernity, Varanasi continues to present an ancient face of Hinduism; and it was there, walking among sadhus, beggars, and pilgrims, that I began to think about how to introduce Hinduism to Christians. It is no easy task. Of the five major world religions (Hinduism, Judaism, Buddhism, Christianity, and Islam), it is certainly the case that Hinduism is both the least known and the least experienced by most Americans. This state of ignorance cannot continue, however, as the Hindu population both in the United States and worldwide continues to grow. Hinduism is the third largest religion in the world, behind Christianity and Islam. The majority of Hindus are located in India (95 percent, according to one source1) and Nepal, a secular state though constitutionally Hindu, but Hinduism is on the rise in the United States as well, primarily due to immigration.
    [Show full text]
  • Hinduism Key Concepts and Useful Terms
    Hinduism Key Concepts and Useful Terms Learners should be able to explain and apply these terms in relation to the themes: 1. Ahimsa – Non-injury to living things; the doctrine of non-violence. 2. Ashramas – The four stages of life. 3. Caste (Varna) – Refers to any of the social divisions of the Hindu class system. 4. Dharma – The religious and moral duty in relation to a person’s status in Hindu society as determined by caste. 5. Divali – Hindu festival of Lights (sometimes Divali or Deepavali); this celebrates good conquering evil and invites the goddess Lakshmi into the home. 6. Holi – A spring festival celebrated by Hindus, known as the ‘Festival of Colours’ or a celebration of fertility and love. 7. ISKCON – The International Society for Krisna Consciousness; a religious sect based on Vedic scriptures. 8. Karma – The belief that actions, and the consequences of these actions, determine whether the atman will be released from the cycle of birth, death and rebirth. One could gain positive and/or negative karma. 9. Moksha – The release from the cycle of birth, death and rebirth; liberation; ultimate union with God. 10. Ramayana – One of the two great epics of India that tells the story of Rama, the seventh avatar of Vishnu. 11. Reincarnation – After death, the soul, which is seen as eternal, returns to be reborn into a new body. 12. Samsara – The constant change of the world through a process of birth, death and being reborn through reincarnation. Other useful terms: 1. Arti – A form of Hindu worship/prayer in which burning lamps are waved before the statues of the gods to invoke their presence.
    [Show full text]
  • News Letter Mar2012-May2012
    Dharma Sandesh kÉqÉïxÉlSåzÉ a quarterly newsletter of Bharatiya Mandir, Middletown, NY AÉ lÉÉå pÉSìÉÈ ¢üiÉuÉÉå rÉliÉÑ ÌuɵÉiÉÈ| Let noble thoughts come to us from everywhere. RigVeda 1.89.1 n lÉqÉxiÉå Namaste xÉÑpÉÉÌwÉiÉÉ Subhaashitaa Á – OM. With the blessings and grace of the In this section, we present a Sanskrit quotation and its Supreme Spirit (mÉUqÉÉiqÉÉ), we present yet another issue interpretation/meaning. of Bharatiya Mandir’s quarterly newsletter “Dharma Sandesh.” lÉ AÍpÉwÉåMüÉå lÉ xÉÇxMüÉU: ÍxÉÇWûxrÉ Ì¢ürÉiÉå uÉlÉå | ÌuÉ¢üqÉÉÎeÉïiÉÉ xÉiuÉxrÉ xuÉrÉqÉåuÉ qÉ×aÉålSìiÉÉ || Seasons continue to change. We are blessed to have had a mild winter. Soon, the spring season will be in na-abhisheko-na-samskaarah-simhasya-kriyate-vane | full swing here, with the tender shoots and new leaves vikramaarjita-satvasya-svayameva-mrigendrataa || bringing new hope and joy to one and all. There is no official ceremony performed in the jungle We are eagerly counting the days to the colorful to coronate the lion as the king of the forest. The lion festival of Holi where all can witness the burning of becomes the king of the jungle due to his own Holika (representing negativity and evil) and enjoy attributes and his heroic actions. the vibrant colors of life. Ugadi, Vishu, Baisakhi, and Gudi Padwa all usher in the New Year in March / If a person is brave or learned, then he does not need April. Sri Rama Navami is another event that we all any official ceremony to become well-known in the look forward to celebrating with great pomp and joy. land. His own attributes and actions are sufficient to make him well-known, popular and respected.
    [Show full text]
  • The Legend of Prahlad and Holika
    Holi The Legend of Prahlad and Holika A long time ago, there was a demon king. He thought that he was more powerful than any god. He had taken over the whole world and he wanted everyone to worship him. They were not allowed to worship any other god. The demon king had a son called Prahlad. Prahlad worshipped a god called Vishnu. Prahlad said that he would never worship his father. One day, the demon king asked Prahlad a question. “Am I the greatest or is God the greatest?” “God is the greatest,” said Prahlad. “You are only a king.” Prahlad’s answer made the demon king very cross and he wanted to kill his son. The demon king made lots of different plans to hurt Prahlad. He threw him over a cliff, made an elephant stand on him and made snakes bite him. But every time that Prahlad was in danger, the good Vishnu stopped him from getting hurt. The demon king was getting tired of waiting so he asked his sister Holika to kill Prahlad. Holika had a magic cloak. She could not get hurt by fire if she was wearing it. Knowing this, the demon king asked Holika to sit on a bonfire and hold Prahlad in her lap. Prahlad would be killed but Holika would not be hurt because she was wearing her magic cloak. The gods were not happy when they heard about Holika’s plan. As the fire was lit, Vishnu made something magical happen. The cloak flew from Holika’s back and wrapped itself around Prahlad.
    [Show full text]