Thought Monstrosity - Questions by Caleb Kendrick, Jinah Kim, Young Fenimore Lee and Will Nediger Packet 7
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Rhetorics of Stoic Philosophy in Eighteenth-Century Discourses of Sentiment
Out of Closets: Rhetorics of Stoic Philosophy in Eighteenth-Century Discourses of Sentiment Randall Cream The Spectator was one of those cultural icons whose importance was obvious even as it was being established. While it was not the first popular broadsheet to captivate its London readership, the Spectator proved to be a powerful voice in the rapid transformation of London culture in the early decades of the eighteenth century. In their publication of the Spectator, Joseph Addison and Richard Steele were able to substantially affect the eighteenth-century marketplace of ideas by regularizing the cultivation of morality as central to this milieu. Within the pages of the Spectator, morality emerges as a reciprocal relationship between virtuous individuals and a just civil society, forging a bridge between public good and private virtue while retaining the separate categories.1 As Alan McKenzie notes, the Spectator’s focus on social relations as a proper ethical sphere coincides with its function “of inculcating classical values and morals for a new, partly financial and mercantile public” (89).2 McKenzie’s work analyzes the complex relationship developed between the Spectator and its reader, a relationship that characterizes moral instruction, social connections, and self-understanding as “‘humanizing’ this new public” (89). But we can go further. One function of the Spectator’s specific combination of an ethics of interiority and a socialized network of moral relationships is the articulation of a subjectivity characterized by affective performance and self-restraint. This curious subjectivity, profoundly eighteenth-century in its split focus, is intricately linked to the discourses that compose the Spectator. -
Complete Issue
Center for Open Access in Science Open Journal for Studies in Philosophy 2019 ● Volume 3 ● Number 1 https://doi.org/10.32591/coas.ojsp.0301 ISSN (Online) 2560-5380 OPEN JOURNAL FOR STUDIES IN PHILOSOPHY (OJSP) ISSN (Online) 2560-5380 https://www.centerprode.com/ojsp.html [email protected] Publisher: Center for Open Access in Science (COAS) Belgrade, SERBIA https://www.centerprode.com [email protected] Editor-in-Chief: Tatyana Vasileva Petkova (PhD) South-West University “Neofit Rilski”, Faculty of Philosophy, Blagoevgrad, BULGARIA Editorial Board: Jane Forsey (PhD) University of Winnipeg, Faculty of Arts, CANADA Cristóbal Friz Echeverria (PhD) University of Santiago de Chile, Faculty of Humanities, CHILE Plamen Makariev (PhD) Sofia University “St. Kliment Ohridski”, Faculty of Philosophy, BULGARIA Antoaneta Nikolova (PhD) South-West University “Neofit Rilski”, Faculty of Philosophy, Blagoevgrad, BULGARIA Adrian Nita (PhD) Romanian Academy, Institute of Philosophy and Psychology, Bucharest, ROMANIA Hasnije Ilazi (PhD) University of Prishtina, Faculty of Philosophy, KOSOVO Copy Editor: Goran Pešić Center for Open Access in Science, Belgrade Open Journal for Studies in Philosophy, 2019, 3(1), 1-24. ISSN (Online) 2560-5380 __________________________________________________________________ CONTENTS 1 Hellenistic Philosophy in Greek and Roman Times Ioanna-Soultana Kotsori 6 Pedagogical Views of Plato in his Dialogues Marina Nasaina 17 The Idea of Tolerance – John Locke and Immanuel Kant Tatyana Vasileva Petkova Open Journal for Studies -
In Defense of Stoicism
In Defense of Stoicism by ALEX HENDERSON* Georgetown University Abstract This article employs Cicero’s assault on Stoic philosophy inPro Murena as a point of departure to engage three critical aspects of Stoicism: indifference to worldly concerns, the sage as an ideal, and Stoic epistemology. It argues that Cicero’s analysis fails to clearly distinguish between these elements of Stoic philosophy and, therefore, presents Stoicism in a misleadingly unfavorable light. harges of bribery were brought against Lucius Licinius Murena in 62 bce. Despite entrenched opposition from the popular Cparty, Murena was able to enlist the aid of the famed orator and presiding consul Marcus Tullius Cicero. His prosecutor was the most conservative of senators—Marcus Porcius Cato, famed for his rectitude and his unbending adherence to Stoic philosophy. In order to defend Murena, who was almost certainly guilty, Cicero chose to go on the offensive and discredit his opponent by undermining Stoic philosophy in the eyes of the jury. Cicero portrays Stoicism as follows: A wise person never allows himself to be influenced… Philosophers are people who, however ugly, remain handsome; even if they are very poor, they are rich; even if they are slaves, they are kings. All sins are equal, so that every misdemeanor is a serious crime… The philosopher has no need to offer conjectures, never regrets what he has done, is never mistaken, never changes his mind.1 Cicero’s portrayal seems to argue that (1) the Stoics’ commitment to remain indifferent to worldly influence causes them to lack compassion for the circumstances of other people, (2) Stoics are too severe when * [email protected]. -
19Chronology of Works in Aesthetics and Philosophy Of
Chronology of 19 Works in Aesthetics and Philosophy of Art Darren Hudson Hick Notes on Selection This chronology, as with this Companion as a whole, focuses on those works that contribute to the Western tradition of aesthetics, and, beginning in the twentieth century, in the analytic current of thought within that tradition (as opposed to the Continental one). As with the history of Western philosophy in general, the study of philosophical problems in art and beauty dates back to the ancient period, and is infl uenced by the major philosophical and cultural move- ments through the centuries. Much of what survives from the ancient to the post-Hellenistic period does so in fragments or references. In cases where only fragments or references exist, and where dating these is especially problematic, the author or attributed author and (where available) his dates of birth and death are listed. Where works have not survived even as fragments, these are not listed. As well, much of what sur- vives up to the medieval period is diffi cult to date, and is at times of disputable attribution. In these cases, whatever information is available is listed. Aesthetics in the period between the ancients and the medievals tends to be dominated by adherence to Platonic, Aristotelian, and other theories rooted in the ancient period, and as such tends to be generally lacking in substantive the- oretical advancements. And while still heavily infl uenced by ancient thinking, works from the medieval period tend also to be heavily infl uenced by religious thinking, and so many issues pertaining to art and aesthetics are intertwined with issues of religion as “theological aesthetics.” Movements in art theory and aes- thetics in the Renaissance, meanwhile, were largely advanced by working artists, and so tend to be couched in observational or pedagogical approaches, rather than strictly theoretical ones. -
Making Jews Modern in the Polish Borderlands
Out of the Shtetl Making Jews Modern in the Polish Borderlands NANCY SINKOFF OUT OF THE SHTETL Program in Judaic Studies Brown University Box 1826 Providence, RI 02912 BROWN JUDAIC STUDIES Series Editors David C. Jacobson Ross S. Kraemer Saul M. Olyan Number 336 OUT OF THE SHTETL Making Jews Modern in the Polish Borderlands by Nancy Sinkoff OUT OF THE SHTETL Making Jews Modern in the Polish Borderlands Nancy Sinkoff Brown Judaic Studies Providence Copyright © 2020 by Brown University Library of Congress Control Number: 2019953799 Publication assistance from the Koret Foundation is gratefully acknowledged. Open access edition funded by the National Endowment for the Humanities/ Andrew W. Mellon Foundation Humanities Open Book Program. The text of this book is licensed under a Creative Commons Attribution-Non- Commercial-NoDerivatives 4.0 International License: https://creativecom- mons.org/licenses/by-nc-nd/4.0/. To use this book, or parts of this book, in any way not covered by the license, please contact Brown Judaic Studies, Brown University, Box 1826, Providence, RI 02912. In memory of my mother Alice B. Sinkoff (April 23, 1930 – February 6, 1997) and my father Marvin W. Sinkoff (October 22, 1926 – July 19, 2002) CONTENTS Acknowledgments....................................................................................... ix A Word about Place Names ....................................................................... xiii List of Maps and Illustrations .................................................................... xv Introduction: -
Kant's Philosophy of the Unconscious
Kant’s Philosophy of the Unconscious Kant’s Philosophy of the Unconscious Edited by Piero Giordanetti · Riccardo Pozzo · Marco Sgarbi De Gruyter An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org ISBN 978-3-11-021808-4 e-ISBN (PDF) 978-3-11-021809-1 e-ISBN (EPUB) 978-3-11-021806-2 ISSN 0179-0986 e-ISSN 0179-3256 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License, as of February 23, 2017. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliogra- fie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar. ©ISBN 2016 978-3-11-021808-4 Walter de Gruyter GmbH, Berlin/Boston Drucke-ISBN und (PDF) Bindung: 978-3-11-021809-1 Duck & Co., Ortsname ♾e-ISBN Gedruckt (EPUB) auf 978-3-11-021806-2 säurefreiem Papier PrintedISSN 0179-0986 in Germany e-ISSN 0179-3256 ISBN 978-3-11-020403-2 www.degruyter.com e-ISBN 978-3-11-026540-8 This work is licensedLibrary under the of CongressCreative Commons Cataloging-in-Publication Attribution-NonCommercial-NoDerivs Data 3.0 License, asA of CIP February catalog 23, record2017. -
Table Bay, Labrador, Is TAB T 3O Km East Of
TACK'S BEACH 335 LE BAY (pop. 1945, 33). Table Bay, Labrador, is ophiolites (or sections of the ocean crust and upper TAB t 3o km east of Cartwright. The Bay is about 10 mantle), including the "transition zone" between the abou ·de across tts· mouth an d runs m· 1an d 10r~ more t h an two. The rocks of the Tablelands consist of peridotite, kill Wl . km- Table Harbour 1s ~bout 10 km_t~ the Bay, on with the exposed surface weathered to a tan colour that 20 the north side with severaltslands provtdmg shelter, at contrasts with the surrounding hills, all the more so the point where the Bay narrows. The Harbour and Bay since the unusual chemistry of the rocks is inhospitable ke their names from a flat-topped landmark, Table to most plant life. The ophiolites of the Tablelands are ~ill, which is visible for some distance out to sea. The not only well-exposed, but also uniquely accessible h ad of the Bay formerly had a small year-round popu (from the road through Trout River Gulch from Woody l ~ion and was also a winter place of Indian Tickle qv. Point). The area has been protected since the establish ;here were several small fishing stations on the north ment ofGros Morne National Park in 1973. In 1987 the side including Table Bay Point (North Head) and Mul Park was declared a world heritage site, chiefly be lins 'Cove, while the south side was once dotted with cause of the geological significance of the Tablelands. -
Wanderings South and East
WAND KRINGS, SOUTH AND EAST. This is a blank page WANDERIN GS, SOUTH AND EAST. BY WALTER COOTE, F.R.G.S. WITH TWO MAPS AND FORTY-SEVEN WOOD ENGRAVINGS, EXECUTED UNDER THE DIRECTION OF EDWARD WHYMPER, FROM SKETCHES BY THE AUTHOR, NATIVE DRAWINGS, &.c. LONDON: SAMPSON LOW, MARSTON, SEARLE, & RIVINGTON, CROWN BUILDINGS, 188 FLEET STREET, E.C. 1882. [All rights reserved.] LONDON: PRINTED BY WILLIAM CLOWES AND SONS, LIMITED, STAMFORD STREET AND CHARING CROSS. TO GEORGE FREDERICK POSTLETHWAITE, thin go.o-k io Enscribtb, IN REMEMBRANCE OF THREE YEARS' TRAVEL AND UNBROKEN GOOD FELLOWSHIP, BY HIS MOST AFFECTIONATE FRIEND THE AUTHOR. Here you may range at large from Pole to Pole ; Trace Nature's vast expanse, survey the whole ; O'er lands remote an easy passage find ; Extend your knowledge, and delight your mind ; Travel through regions wide of space immense, Secure from hazard, at a small expense. No storms to combat, traveller's charge to pay, No horse to hire, no guide to point the way, No Alps to climb, no dreary deserts pass, No ambuscade, no thieves to give you chase, No bear to dread, no ravenous wolf to fight, No flies to sting, no rattlesnake to bite, No floods to ford, no hurricane to fear, No savage war-whoop to alarm the ear, No scorching suns, no chilling blasts to fly, No thirst and hunger, and relief not nigh ; These perils, all, and horrors you may shun, Rest when you please, and when you please go on."— Old Preface. PREFACE. A FEW lines_ will . suffice as introduction to the present volume, which pretends only to be a descriptive record of four years' very pleasant experiences in the far South and East. -
Henry More As Reader of Marcus Aurelius
Henry More as Reader of Marcus Aurelius JOHN SELLARS ABSTRACT: I examine Henry More’s engagement with Stoicism in general, and Marcus Aurelius in particular, in his Enchiridion Ethicum. More quotes from Marcus’s Meditations throughout the Enchiridion, leading one commentator to note that More ‘mined the Meditations’ when writing his book. Yet More’s general attitude towards Stoicism is more often than not critical, especially when it comes to the passions. I shall argue that while More was clearly an avid reader of the Meditations he read Marcus not as a Stoic but as a ‘non-denominational’ ancient moralist who confirms a range of doctrines that More finds elsewhere in ancient philosophy. In this sense More continues the Neoplatonic practice of downplaying doctrinal differences between ancient philosophers in order to construct a single ancient philosophical tradition. This is quite different from the approach of his contemporary and fellow Cambridge Platonist, Ralph Cudworth, who was keen to highlight doctrinal differences between ancient philosophers. Henry More’s Enchiridion Ethicum, first published in 1668 and translated into English as An Account of Virtue in 1690,1 is rich in references to ancient philosophical authors. Among these Aristotle is probably the most prominent, but a casual reader of the work cannot help be struck by the frequency with which More quotes from or refers to the Meditations of Marcus Aurelius. Indeed, the frequency led one recent commentator to claim that More ‘mined the Meditations’ when writing the work.2 More was by no means alone in being captivated by the Meditations during this period. -
The Achilles of Rationalist Psychology Studies in the History of Philosophy of Mind
THE ACHILLES OF RATIONALIST PSYCHOLOGY STUDIES IN THE HISTORY OF PHILOSOPHY OF MIND Vo l u m e 7 Editors Henrik Lagerlund, The University of Western Ontario, Canada Mikko Yrjönsuuri, Academy of Finland and University of Jyväskylä, Finland Board of Consulting Editors Lilli Alanen, Uppsala University, Sweden Joël Biard, University of Tours, France Michael Della Rocca, Yale University, U.S.A. Eyjólfur Emilsson, University of Oslo, Norway André Gombay, University of Toronto, Canada Patricia Kitcher, Columbia University, U.S.A. Simo Knuuttila, University of Helsinki, Finland Béatrice M. Longuenesse, New York University, U.S.A. Calvin Normore, University of California, Los Angeles, U.S.A. Aims and Scope The aim of the series is to foster historical research into the nature of thinking and the workings of the mind. The volumes address topics of intellectual history that would nowadays fall into different disciplines like philosophy of mind, philosoph- ical psychology, artificial intelligence, cognitive science, etc. The monographs and collections of articles in the series are historically reliable as well as congenial to the contemporary reader. They provide original insights into central contemporary problems by looking at them in historical contexts, addressing issues like conscious- ness, representation and intentionality, mind and body, the self and the emotions. In this way, the books open up new perspectives for research on these topics. THE ACHILLES OF RATIONALIST PSYCHOLOGY Edited by THOMAS M. LENNON University of Western Ontario, London, ON, Canada and ROBERT J. STAINTON University of Western Ontario, London, ON, Canada Editors Thomas M. Lennon Robert J. Stainton University of Western Ontario University of Western Ontario Department of Philosophy Department of Philosophy Talbot College Talbot College 1151 Richmond Street 1151 Richmond Street London ON N6A 3K7 London ON N6A 3K7 Canada Canada ISBN: 978-1-4020-6892-8 e-ISBN: 978-1-4020-6893-5 Library of Congress Control Number: 2007939014 c 2008 Springer Science+Business Media B.V. -
Mcginnis, Avicenna
avicenna MCGINNIS-Halftitle1-Revised Proof i March 15, 2010 8:32 PM great medieval thinkers Series Editor Brian Davies Fordham University duns scotus Richard Cross bernard of clairvaux Gillian R. Evans john scottus eriugena Deirdre Carabine robert grosseteste James McEvoy boethius John Marenbon peter lombard Philipp W. Rosemann abelard and heloise Constant J. Mews bonaventure Christopher M. Cullen al-kind Ī Peter Adamson john buridan Gyula Klima anselm Sandra Visser and Thomas Williams john wyclif Stephen E. Lahey hugh of saint victor Paul Rorem avicenna Jon McGinnis MCGINNIS-Series-Revised Proof ii March 15, 2010 8:33 PM avicenna Jon McGinnis 2010 MCGINNIS-Title Page-Revised Proof iii March 15, 2010 8:33 PM Oxford University Press Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2010 Oxford University Press Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data McGinnis, Jon. -
The Pleasures of Life
THE PLEASURES OF LIFE BY THE RIGHT HON. SIR JOHN LUBBOCK, BART., MP F.R.S, D.C.L., LL.D. PRESIDENT OF THE LONDON CHAMBER OF COMMERCE PRINCIPAL OF THE LONDON WORKING-MEN’S COLLEGE AND CHAIRMAN OF THE LONDON COUNTY COUNCIL iv CONTENTS. THE DUTY OF HAPPINESS. .................................... 1 THE HAPPINESS OF DUTY ................................... 21 A SONG OF BOOKS. ...................................................37 THE CHOICE OF BOOKS. ........................................ 49 THE BLESSING OF FRIENDS. ..............................67 THE VALUE OF TIME. .............................................77 THE PLEASURES OF TRAVEL. ..........................85 THE PLEASURES OF HOME. ................................ 99 SCIENCE. ....................................................................... 109 EDUCATION. ............................................................... 127 AMBITION. ................................................................... 147 WEALTH. ...................................................................... 157 HEALTH. ....................................................................... 163 LOVE. .............................................................................. 177 ART. ................................................................................ 193 POETRY. ........................................................................ 209 MUSIC. ............................................................................ 221 THE BEAUTIES OF NATURE. ............................ 237 THE TROUBLES