New Books for December 2019 Grace, Predestination, and the Permission of Sin: a Thomistic Analysis by O'neill, Taylor Patrick, A
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One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J. -
The Pre-History of Subsidiarity in Leo XIII
Journal of Catholic Legal Studies Volume 56 Number 1 Article 5 The Pre-History of Subsidiarity in Leo XIII Michael P. Moreland Follow this and additional works at: https://scholarship.law.stjohns.edu/jcls This Symposium is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in Journal of Catholic Legal Studies by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. FINAL_MORELAND 8/14/2018 9:10 PM THE PRE-HISTORY OF SUBSIDIARITY IN LEO XIII MICHAEL P. MORELAND† Christian Legal Thought is a much-anticipated contribution from Patrick Brennan and William Brewbaker that brings the resources of the Christian intellectual tradition to bear on law and legal education. Among its many strengths, the book deftly combines Catholic and Protestant contributions and scholarly material with more widely accessible sources such as sermons and newspaper columns. But no project aiming at a crisp and manageably-sized presentation of Christianity’s contribution to law could hope to offer a comprehensive treatment of particular themes. And so, in this brief essay, I seek to elaborate upon the treatment of the principle of subsidiarity in Catholic social thought. Subsidiarity is mentioned a handful of times in Christian Legal Thought, most squarely with a lengthy quotation from Pius XI’s articulation of the principle in Quadragesimo Anno.1 In this proposed elaboration of subsidiarity, I wish to broaden the discussion of subsidiarity historically (back a few decades from Quadragesimo Anno to the pontificate of Leo XIII) and philosophically (most especially its relation to Leo XIII’s revival of Thomism).2 Statements of the principle have historically been terse and straightforward even if the application of subsidiarity to particular legal questions has not. -
Gen Assembly Report Extended V1
Edition 1 August 15, 2013 Edited by Manny Silva Church of the Nazarene: No Longer A Holiness Denomination A Continuing Documentation of The False Teachings That Have Ruined A Denomination That Once Stood For The Truth Of God's Word Promotion of Roman Catholic Ideas Emergent Church Mysticism Open Theism Roman Catholic Practices (Lent, Ashes) (God cannot know all the future) Promoting Evolution Associating with Pagan And Interfaith Group Prayer Stations Prayer Labyrinths Distorting the History of John Wesley and Other Christian Leaders Maunday Thursday Teaching of Occultism Retreats at Roman at the Seminary LGBT Groups in College Campuses Catholic Monasteries Roman Catholic speakers Signs and Wonders and Fire Schools at the colleges Story-telling over preaching the Word Rejection of Biblical Inerrancy Contemplative Spirituality (aka Spiritual Formation) Ecumenicalism Wildgoose Festival (promoted by Nazarene leaders) Process Theology Affirmation of Homosexuality (God makes mistakes and learns from them) Social Justice takes precedence over the Gospel Promoting of Ungodly Evolution Master's Plan (G-12 Movement) The Church of the Nazarene: General Assembly 2013 Report, And Various Papers Documenting The Heresies In The Church [This document can be copied and distributed to others to alert them to the state of the Church of the Nazarene and its universities and colleges. This document has been compiled for the sake of the brothers and sisters in Christ in the Church of the Nazarene. It is solely driven by love for those who may be, or have been, deceived by the many false teachings and teachers that have invaded the church. I cannot explain exactly why such blatantly unbiblical and satanic teachings have fooled so many. -
MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES to MODERN PSYCHOLOGY Dissertation Submitted to the College of Arts and Sciences Of
MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES TO MODERN PSYCHOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Matthew Glen Minix UNIVERSITY OF DAYTON Dayton, Ohio December 2016 MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES TO MODERN PSYCHOLOGY Name: Minix, Matthew G. APPROVED BY: _____________________________________ Sandra A. Yocum, Ph.D. Dissertation Director _____________________________________ William L. Portier, Ph.D. Dissertation Reader. _____________________________________ Anthony Burke Smith, Ph.D. Dissertation Reader _____________________________________ John A. Inglis, Ph.D. Dissertation Reader _____________________________________ Jack J. Bauer, Ph.D. _____________________________________ Daniel Speed Thompson, Ph.D. Chair, Department of Religious Studies ii © Copyright by Matthew Glen Minix All rights reserved 2016 iii ABSTRACT MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES TO MODERN PSYCHOLOGY Name: Minix, Matthew Glen University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation considers a spectrum of five distinct approaches that mid-twentieth century neo-Thomist Catholic thinkers utilized when engaging with the tradition of modern scientific psychology: a critical approach, a reformulation approach, a synthetic approach, a particular [Jungian] approach, and a personalist approach. This work argues that mid-twentieth century neo-Thomists were essentially united in their concerns about the metaphysical principles of many modern psychologists as well as in their worries that these same modern psychologists had a tendency to overlook the transcendent dimension of human existence. This work shows that the first four neo-Thomist thinkers failed to bring the traditions of neo-Thomism and modern psychology together to the extent that they suggested purely theoretical ways of reconciling them. -
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History of humanitarian ideas The historical foundations of humanitarian action by Dr. Jean Guillermand After nearly 130 years of existence, the International Red Cross and Red Crescent Movement continues to play a unique and important role in the field of human relations. Its origin may be traced to the impression made on Henry Dunant, a chance witness at the scene, by the disastrous lack of medical care at the battle of Solferino in 1859 and the compassionate response aroused in the people of Lombardy by the plight of the wounded. The Movement has since gained importance and expanded to such a degree that it is now an irreplaceable institution made up of dedicated people all over the world. The Movement's success can clearly be attributed in great part to the commitment of those who carried on the pioneering work of its founders. But it is also the result of a constantly growing awareness of the conditions needed for such work to be accomplished. The initial text of the 1864 Convention was already quite explicit about its application in situations of armed conflict. Jean Pictet's analysis in 19S5 and the adoption by the Vienna Conference of the seven Fundamental Principles in 1965 have since codified in international law what was originally a generous and spontaneous impulse. In a world where the weight of hard-hitting arguments and the impact of the media play a key role in shaping public opinion, the fact that the Movement's initial spirit has survived intact and strong without having recourse to aggressive publicity campaigns or losing its independence to the political ideologies that divide the globe may well surprise an impartial observer of society today. -
The Holy See, Social Justice, and International Trade Law: Assessing the Social Mission of the Catholic Church in the Gatt-Wto System
THE HOLY SEE, SOCIAL JUSTICE, AND INTERNATIONAL TRADE LAW: ASSESSING THE SOCIAL MISSION OF THE CATHOLIC CHURCH IN THE GATT-WTO SYSTEM By Copyright 2014 Fr. Alphonsus Ihuoma Submitted to the graduate degree program in Law and the Graduate Faculty of the University of Kansas, in partial fulfillment of the requirements for the degree of Doctor of Juridical Science (S.J.D) ________________________________ Professor Raj Bhala (Chairperson) _______________________________ Professor Virginia Harper Ho (Member) ________________________________ Professor Uma Outka (Member) ________________________________ Richard Coll (Member) Date Defended: May 15, 2014 The Dissertation Committee for Fr. Alphonsus Ihuoma certifies that this is the approved version of the following dissertation: THE HOLY SEE, SOCIAL JUSTICE, AND INTERNATIONAL TRADE LAW: ASSESSING THE SOCIAL MISSION OF THE CATHOLIC CHURCH IN THE GATT- WTO SYSTEM by Fr. Alphonsus Ihuoma ________________________________ Professor Raj Bhala (Chairperson) Date approved: May 15, 2014 ii ABSTRACT Man, as a person, is superior to the state, and consequently the good of the person transcends the good of the state. The philosopher Jacques Maritain developed his political philosophy thoroughly informed by his deep Catholic faith. His philosophy places the human person at the center of every action. In developing his political thought, he enumerates two principal tasks of the state as (1) to establish and preserve order, and as such, guarantee justice, and (2) to promote the common good. The state has such duties to the people because it receives its authority from the people. The people possess natural, God-given right of self-government, the exercise of which they voluntarily invest in the state. -
ABSTRACT Is “Social Justice” Justice? a Thomistic Argument For
ABSTRACT Is “Social Justice” Justice? A Thomistic Argument for “Social Persons” as the Proper Subjects of the Virtue of Social Justice John R. Lee, Ph.D. Mentor: Francis J. Beckwith, Ph.D. The term “social justice,” as it occurs in the Catholic social encyclical tradition, presents a core, definitional problem. According to Catholic social thought, social justice has social institutions as its subjects. However, in the Thomistic tradition, justice is understood to be a virtue, i.e., a human habit with human persons as subjects. Thus, with its non-personal subjects, social justice would seem not to be a virtue, and thus not to be a true form of justice. We offer a solution to this problem, based on the idea of social personhood. Drawing from the Thomistic understanding of “person” as a being “distinct in a rational nature”, it is argued that certain social institutions—those with a unity of order—are capable of meeting Aquinas’ analogical definition of personhood. Thus, social institutions with a unity of order—i.e., societies —are understood to be “social persons” and thus the proper subjects of virtue, including the virtue of justice. After a review of alternative conceptions, it is argued that “social justice” in the Catholic social encyclical tradition is best understood as general justice (justice directed toward the common good) extended to include not only human persons, but social persons as well. Advantages of this conception are highlighted. Metaphysically, an understanding of social justice as exercised by social persons fits nicely with an understanding of society as non-substantial, but subsistent being. -
Catholic Cosmopolitanism and the Future of Human Rights
religions Article Catholic Cosmopolitanism and the Future of Human Rights Leonard Taylor Department of Social Sciences, Institute of Technology, F91 YW50 Sligo, Ireland; [email protected]; Tel.: +353-71-9305887 Received: 2 October 2020; Accepted: 27 October 2020; Published: 30 October 2020 Abstract: Political Catholicism began in the 20th century by presenting a conception of confessional politics to a secularizing Europe. However, this article reveals the reworking of political Catholicism’s historical commitment to a balance of two powers—an ancient Imperium and Sacerdotium—to justify change to this position. A secular democratic faith became a key insight in political Catholicism in the 20th century, as it wedded human rights to an evolving cosmopolitan Catholicism and underlined the growth of Christian democracy. This article argues that the thesis of Christian democracy held a central post-war motif that there existed a prisca theologia or a philosophia perennis, semblances of a natural law, in secular modernity that could reshape the social compact of the modern project of democracy. However, as the Cold War ended, human rights became more secularized in keeping with trends across Europe. The relationship between political Catholicism and human rights reached a turning point, and this article asks if a cosmopolitan political Catholicism still interprets human rights as central to its embrace of the modern world. Keywords: political Catholicism; Christian democracy; human rights 1. Introduction The arrival of a cosmopolitan Catholic rights-based tradition in the early 20th century has problematized histories of human rights and political Catholicism. The history of human rights is often presented as a secular affair, while research in political Catholicism tends to steer clear of the development of international law. -
Page 122 H-France Review Vol. 7 (March 2007), No. 30 Response To
H-France Review Volume 7 (2007) Page 122 H-France Review Vol. 7 (March 2007), No. 30 Response to John H. Arnold’s review of Karen Sullivan, Truth and the Heretic: Crises of Knowledge in Medieval French Literature. Chicago: University of Chicago Press, 2005. xii + 281 pp. Notes, select bibliography, index. $35.00 U.S. (cl). ISBN 0-226-78169-0. Response by Karen Sullivan, Bard College. I am grateful to H-France Review for allowing me the opportunity to respond to Professor Arnold’s review of Truth and the Heretic. Professor Arnold has read the book carefully and insightfully, and he summarizes its arguments with remarkable accuracy in the first part of the review. When he raises concerns about some of the book’s claims, I invariably agree with him, and, indeed, thought that the book was agreeing with him as well, despite the contrary arguments he sees it as making. Given the similar views about medieval heresy Professor Arnold and I ultimately seem to have, it is possible that what he sees as our differences in substance are actually due to differences in emphasis. All good literary scholars consider the importance of context, just as all good historians consider the importance of the text, but, as a literary scholar, I may well have stressed the internal logic of a work, whether a troubadour canso or an inquisitor’s manual, over the external environment within which this work was produced, to a degree that causes Professor Arnold unease. Because my choice of what to emphasize appears to have led Professor Arnold to think that I hold certain views on medieval heretics and inquisitors that I do not hold, I am happy to have the chance to clarify here what I was and was not trying to argue in the book. -
Saint Dominic and the Order of Preachers
Saint Dominic and the Order of Preachers VERY REV. J. B. O'CONNOR, O.P., P. G. PUBLISHED BY THE HOLY NAME BUREAU 138 E. 60th STREET, NEW YORK CITY From http://www2.nd.edu/Departments//Maritain/etext/dominic.htm Nihil Obstat: FR. IGNATIUS SMITH, O.P., S.T.Lr. Ph.D. FR. JOANNES McNICHOLAS, O.P., S.T.Lr. Imprimatur: FR. RAYMUNDUS MEAGHER, O.P., S.T.Lr., Prior Provincial. Die 4. Augusti, 1916. Imprimatur: + JACOBUS JOSEPHUS, Episcopus Columbensis. FIRST EDITION, TWO THOUSAND, DECEMBER, 1916 SECOND EDITION, FIVE THOUSAND, APRIL, 1917 THIRD EDITION, FIVE THOUSAND. JULY, 1919 FOURTH EDITION, TWO THOUSAND, JULY, 1922 Dedicated In Gratitude To My Mother To Whom Under God I Owe My Dominican Vocation Copyright, 1916. by J.B. O'Connor, O.P. TABLE OF CONTENTS · Foreword · Preface PART I THE BIOGRAPHY OF ST. DOMINIC · Birth and Childhood · Education · Canon of Osma · A Mission of State · Missionary Aspirations · The Albigensian Heresy · Failure'vof Papal Legates · His Apostolic Zeal · The Miracle at Fanjeaux · Institution of the Second Order · Adversities · The Inquisition · The Rosary · The Crusade · Refusal of Episcopal Honors · The First Community House · Approval as a Diocesan Community · Council of the Lateran · Disappointment · Meeting of St. Dominic and St. Francis · Innocent III Names the Order · Selection of a Rule · Confirmation of the Order · Dispersion of the Brethren · Miracle at St. Sixtus · The Order and the Universities · Journey to Spain · Foundations in Italy and Poland · The First General Chapter · Preaching in Lombardy and the Third Order · The Second General Chapter · St. Dominic's Character PART II GENIUS OF THE ORDER · Character of the Times · Danger of This Movement · The Struggle Against Rationalism · St. -
Citation Style Copyright Grau Torras, Sergi: Rezension
Citation style Grau Torras, Sergi: Rezension über: Karen Sullivan, The Inner Lives of Medieval Inquisitors, Chicago: University of Chicago Press, 2011, in: Medievalia. Revista d'Estudis Medievals, 16 (2013), S. 350-353, DOI: 10.15463/rec.1189728079 First published: Medievalia. Revista d'Estudis Medievals, 16 (2013) copyright This article may be downloaded and/or used within the private copying exemption. Any further use without permission of the rights owner shall be subject to legal licences (§§ 44a-63a UrhG / German Copyright Act). 350 ressenyes El autor aporta dos útiles anejos. En el primero, se presentan dieciséis genea- logías (Anexo I. ‘Esquemas genealógicos’, pp. 240-254), en los que se reconstru- yen o presentan los linajes de Braganza (Bragança), Bravães-Fornelos, Cabrera, Cameros, Celanova, Lima, Traba, Urgell y Vélaz; y los de las casas reales o nobi- liarias de Aragón, Cataluña, Provenza, Castilla, Galicia, León y Portugal; y en el segundo se recoge un valioso y cuidado corpus de cuarenta y un documentos (Anexo II. ‘Documentação’, pp. 255-340), entre los que se incluye el Ensenhamen de Guerau de Cabrera a Cabra. El volumen incluye una pormenorizada bibliografía (‘Fontes documentais e bibliográficas’, pp. 321-350), agrupada en ‘1. Siglas (Arquivos e bibliotecas, Manus- critos y Obras impresas)’ (pp. 323-325) y ‘2. Bibliografía’ (pp. 326-350). Se trata, en suma, de un espléndido y documentado estudio que arroja luz sobre los primeros trovadores gallego-portugueses, y que pone de manifiesto, una vez más, la importancia del análisis de las relaciones de parentesco para compren- der las sociedades medievales y el decisivo papel de las mujeres en ellas. -
Luigi Taparelli and a Catholic Economics
Journal of Markets & Morality Volume 14, Number 2 (Fall 2011): 607–611 Copyright © 2011 Luigi Taparelli and a Catholic Thomas C. Behr Faculty Director of Liberal Studies Economics University of Houston Luigi Taparelli, the Scholastic Revival, and Catholic Economics Luigi Taparelli d’Azeglio, SJ (1793–1862) pioneered the nineteenth-century renewal of scholastic philosophy and natural-law thought.1 In his major theo- retical work, the Theoretical Treatise of Natural Right Based on Fact, Taparelli elaborated a system of natural-law reasoning for addressing the whole range of social-scientific and political issues.2 His methodology incorporates scholastic natural-law analysis of objective human inclinations, reconciling theoretical conclusions with contingent historical facts. 1 Thomas Behr, “Luigi Taparelli and Social Justice: Rediscovering the Origins of a ‘Hollowed’ Concept,” Social Justice in Context 1 (2005): 3–16; “Luigi Taparelli’s Natural-Law Approach to Social Economics,” Journal des Économistes et des Études Humaines 13, nos. 2, 3 (June/September 2003): 213–33; “Luigi Taparelli D’Azeglio, SJ (1793–1862) and the Development of Scholastic Natural-Law Thought as a Science of Society and Politics,” Journal of Markets & Morality 6, no. 1 (Spring 2003): 99–115. For the biography and for the bibliography generally, see R. Jacquin, Taparelli (Paris: P. Lethielleux, 1943), and T. Behr, “Luigi Taparelli and the Nineteenth-Century Neo- Scholastic ‘Revolution’ in Natural Law and Catholic Social Sciences” (PhD diss.: SUNY Buffalo, 2000). 2 Saggio Teoretico di Diritto Naturale Appoggiato sul Fatto, 1840–1843, in numerous editions and translations in French, German, and Spanish. The most recent Italian edition appeared in 1949 from La Civiltà Cattolica in two volumes.