Solomon and Shishak: Current Perspectives from Archaeology
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Ancient Egyptian Chronology.Pdf
Ancient Egyptian Chronology HANDBOOK OF ORIENTAL STUDIES SECTION ONE THE NEAR AND MIDDLE EAST Ancient Near East Editor-in-Chief W. H. van Soldt Editors G. Beckman • C. Leitz • B. A. Levine P. Michalowski • P. Miglus Middle East R. S. O’Fahey • C. H. M. Versteegh VOLUME EIGHTY-THREE Ancient Egyptian Chronology Edited by Erik Hornung, Rolf Krauss, and David A. Warburton BRILL LEIDEN • BOSTON 2006 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Ancient Egyptian chronology / edited by Erik Hornung, Rolf Krauss, and David A. Warburton; with the assistance of Marianne Eaton-Krauss. p. cm. — (Handbook of Oriental studies. Section 1, The Near and Middle East ; v. 83) Includes bibliographical references and index. ISBN-13: 978-90-04-11385-5 ISBN-10: 90-04-11385-1 1. Egypt—History—To 332 B.C.—Chronology. 2. Chronology, Egyptian. 3. Egypt—Antiquities. I. Hornung, Erik. II. Krauss, Rolf. III. Warburton, David. IV. Eaton-Krauss, Marianne. DT83.A6564 2006 932.002'02—dc22 2006049915 ISSN 0169-9423 ISBN-10 90 04 11385 1 ISBN-13 978 90 04 11385 5 © Copyright 2006 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers, and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Kingdom Quest Year 4 - Lesson 16 (SAMPLE), Grade 1-4 - 1
Date: ___________________________ Series: Good Kings/Bad Kings Fall Year 4, Lesson16 (SAMPLE) Bad Kings— Merciful God Take Home Point: *Be humble before God and receive his mercy. *Repeat this phrase throughout the lesson. Bible Event: 2 Chronicles 12:9-16 King Rehoboam Key Verse: I Peter 5:6, “Be humbled by God’s power so that when the right time comes he will honor you.” We will help kids know: • Rehoboam and his son, Abijah, were the first two kings of the Southern Kingdom. They did evil, though one humbled himself and total destruction was prevented. • If we refuse to follow God, we have consequences. • To be humble is to recognize that God is most powerful and we need him. We will help kids feel: • Motivated to heed God’s warnings and follow him. • Comforted that God always welcomes us back in his mercy as we humble ourselves and acknowledge that we need him. We will help kids do: • Demonstrate that we might try to do things on our own but God really holds the power. • Make “humble bugs” to remind them to be humble before God. • Build up and encourage each other. Kingdom Quest Year 4 - Lesson 16 (SAMPLE), Grade 1-4 - 1 Copyright 2005 Kids Kount Publishing, Omaha, NE 68137, www.kidskountpublishing.com Unless otherwise noted, all Scripture verses are from GOD’S WORD®. Copyright 1995 by God’s Word to the Nations. Permission to photocopy Kids Church and Kingdom Quest materials granted to purchaser only for local church use. THIS LESSON’S ROADMAP PAGE DISCOVERIES ON DESTINATION SUPPLIES NEEDED # YOUR JOURNEY 3 Using an empty pop can • a can of pop Small Group or paper cup, the kids • three empty pop cans with no dents Warm-Up will learn how easy it is • cups to be humbled. -
The Campaign of Pharaoh Shishak to Palestine
THE CAMPAIGN OF PHARAOH SHISHAK TO PALESTINE BY B. MAZAR Jerusalem (Isr.) The campaign of Pharaoh Shishak the First belongs to the most important historical events which determined the history of Palestine in the period following the reign of Solomon. According to the evidence of the Book of Kings it occurred in the fifth year of Reho boam, king of Judah, that is shortly after the split in the kingdom of Israel began to show its results and cause political complications and a weakening of the rule both in J udah and in Israel. Thus it was a propitious time for the founder of the Twenty-Second Libyan Dynasty to raise the prestige of his monarchy, to carry out his aim of appearing as an important political force in the areas of Western Asia adjoining Egypt as well as to profit from the occasion by enrich ing his country with the spoil of the Palestinian cities. The military campaign was preceded by recurrent attempts of Pharaoh Shishak to interfere in the affairs of the Israelite kingdom, which, inter alia, found their expression in the support he gave Jeroboam against Solomon, in the political ferment which he evoked in Edom and possibly even in the extension of his power over Philistia. It is obvious that the construction of fortresses and chariot cities, such as Gezer, Beth-Horon and Baalath, which were carried out by Solomon in the later years of his reign, were the results of the aggressive policy pursued by Shishak against the Kingdom of Israel, in marked contrast to the line followed by the kings of the preceding Twenty-First Dynasty. -
Antiguo Oriente
ORE Open Research Exeter TITLE Peftjauawybast, King of Nen-nesut: genealogy, art history, and the chronology of Late-Libyan Egypt AUTHORS Morkot, RG; James, PJ JOURNAL Antiguo Oriente DEPOSITED IN ORE 14 March 2017 This version available at http://hdl.handle.net/10871/26545 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication CUADERNOS DEL CENTRO DE ESTUDIOS DE HISTORIA DEL ANTIGUO ORIENTE ANTIGUO ORIENTE Volumen 7 2009 Pontificia Universidad Católica Argentina Facultad de Filosofía y Letras Centro de Estudios de Historia del Antiguo Oriente Ciudad Autónoma de Buenos Aires - Argentina Facultad de Filosofía y Letras, Departamento de Historia Centro de Estudios de Historia del Antiguo Oriente Av. Alicia Moreau de Justo 1500 P. B. Edificio San Alberto Magno (C1107AFD) Buenos Aires Argentina Sitio Web: www.uca.edu.ar/cehao Dirección electrónica: [email protected] Teléfono: (54-11) 4349-0200 int. 1189 Fax: (54-11) 4338-0791 Antiguo Oriente se encuentra indizada en: BiBIL, University of Lausanne, Suiza. DIALNET, Universidad de La Rioja, España. INIST, Centre Nationale de la Recherche Scientifique, Francia. LATINDEX, Catálogo, México. LIBRARY of CONGRESS, Washington DC, EE.UU. Núcleo Básico de Publicaciones Periódicas Científicas y Tecnológicas Argentinas (CONICET). RAMBI, Jewish National and University Library, Jerusalén, Israel. Hecho el depósito que marca la Ley 11.723 Impreso en la Argentina © 2010 UCA ISSN 1667-9202 AUTORIDADES DE LA UNIVERSIDAD CATÓLICA ARGENTINA Rector Monseñor Dr. -
Wars and Rumours of Wars
Kenneth A. Kitchen, The Bible in its World: The Bible and Archaeology Today. Exeter: The Paternoster Press, 1977. Pbk. pp.168. [p.108] 7 Wars and Rumours of Wars Twin Kingdoms 1. End of an Empire In the last decade or so of his reign, Solomon’s regime was beset with problems at home and abroad. On the south, prince Hadad of Edom returned from Egyptian exile to reclaim the independence of Edom (1 Kings 11:14-22). This must have endangered Solomon’s hold on the Arabah rift valley (south from the Dead Sea) with its access to copper-deposits, and to Ezion-Geber and the Red Sea. His sources of wealth from the south, therefore, were probably curtailed. In the north, a certain Rezon gained control of Damascus and the former kingdom of Aram-Zobah (1 Kings 11:23-25). With this revolt, Solomon’s northern foreign holdings fell away completely. An independent Aram cut him off both from Hamath (now also left independent) and from the routes to the Euphrates; northern trade would suffer. Nearer home, one Jeroboam son of Nebat was heralded by a prophet as future ruler of the northern tribes of Israel as distinct from Judah and Benjamin. Solomon’s attempts to eliminate him were frustrated by Jeroboam’s flight into Egypt, he finding safe haven at the court of the new pharaoh Shishak (1 Kings 11:26-40), i.e. Shoshenq I, founder of the new, Libyan, Twenty-second Dynasty. Stripped of supporting revenues from both north and south, taxation now bore heavily upon the Hebrew people [p.109] themselves―and perhaps more upon Israel than on Judah (possibly favoured by the royal house). -
Sheshonq (Shishak) in Palestine
31 MAY – 1 JUNE 2021 STARTING TIME 9:00 AM AUSTRIAN ARCHAEOLOGICAL INSTITUTE ONLINE CONFERENCE WWW.OEAW.AC.AT SHESHONQ TUTE (SHISHAK) IN I CAL INST CAL PALESTINE I https://oeaw-ac-at.zoom.us/webinar/register/WN_kCcyM_uXR6ugRmS1Vrw1Aw RCHAEOLOG A AN AN I USTR A I – – I A E O PROGRAMME 31 MAY 2021, PHILOLOGY Opening 09:00 – 09:15 Andreas Pülz | Austrian Academy of Sciences Welcome Address 09:15 – 09:30 Roman Gundacker | Austrian Academy of Sciences Introduction Shishak in the Bible 09:30 – 10:00 Emanuel Tov | Hebrew University of Jerusalem Different Textual Traditions about Sheshonq-Shishak in the Hebrew Bible 10:00 – 10:30 Andreas Vonach | University of Innsbruck Rewritten Bible and Historicity: “Pharaoh Shishak” as Testcase for the Composition of Deuteronomistic History 10:30 – 11:00 Wolfgang Zwickel | Johannes Gutenberg-University Mainz Shishak’s Campaign – An Alternative View 11:00 – 11:30 COFFEE BREAK Onomastics and Linguistics 11:30 – 12:00 Francis Breyer | University of Bonn The Berber Origin and Reception of Sheshonq I and Other Libyan Pharaohs 12:00 – 12:30 Roman Gundacker | Austrian Academy of Sciences Sheshonq and Shishaq: Philological and Linguistic Perspectives 12:30 – 14:00 LUNCH BREAK Historiography and Romance 14:00 – 14:30 Matthew J. Adams | W.F. Albright Institute of Archaeological Research King-Lists, Chronographers, and Synchronisms: Historiographical Observations Concerning Shishak of Egypt 14:30 – 15:00 Ivan A. Ladynin | Moscow State University Sesonchosis the Conqueror: A Topos of the Graeco-Egyptian Tradition and -
Shishak and Solomon's Gold
Concerning Solomon’s Gold Taken To Egypt by Shishak: Details concerning Solomon's gold lost by Rehoboam to Shishak from class tonight: Shishak (Pharaoh Sheshonk I, reign 943-922 BC) invaded Jerusalem and took Solomon’s gold in the fifth year of the seventeen year reign of Solomon’s son Rehoboam (about 924 BC, 2 Chronicles 12:1-2). “When Shishak king of Egypt attacked Jerusalem, he carried off the treasures of the temple of the Lord and the treasures of the royal palace. He took everything, including the gold shields Solomon had made.” (2 Chr. 12:9) Pharaoh Osorkon (Shishak’s oldest son and the pharaoh that followed Shishak) recorded in 921 BC on a pillar in a temple in Bubastis (Shishak’s city of origin) a list of gifts given to the gods of Egypt – 383 tons of gold and silver. 924 BC – Shishak takes Solomon’s gold from Jerusalem 922 BC – Shishak dies 921 BC – Shishak’s son records in Shishak’s hometown the dedication of 383 tons of gold and silver to Egyptian deities (The above is from "Reps and Sets" here - http://www.generationword.com/devotions/june/28b.html "Solid silver coffin of Shishak's grandson Sheshonq-II. It was discovered in 1939 by Pierre Montet at Tanis in the Egyptian delta. The silver used to make the coffin possibly came from Judah and Israel as a result of Shishak's 925 BC campaign." Gifts to the gods recorded by King Osorkon I of Egypt in 921 B.C. include an astonishing 383 tons of gold and silver. -
Jerioth Jeroboam I. King of Israel I. Hebrew Bible/Old Testament II
977 Jeroboam I. King of Israel 978 Bibliography: ■ Fries, J., “Im Dienst am Hause des Herrn”: Lite- gious identity he erected golden calves in the tem- raturwissenschaftliche Untersuchungen zu 2 Chr 29–31: Zur Hizki- ples of Bethel and Dan. From a later Judean view, jatradition in Chronik (ATSAT 60; St. Ottilien 1998). which supported the centralized cult in Jerusalem, Martin Prudký this was seen as a deliberate move to discourage See also /Jeremoth northerners from worshipping in the temple built by Solomon. In fact it might have been the continu- ation of local sanctuaries. The Deuteronomists la- Jerioth beled this act as the “sin of Jeroboam” that had pol- luted the Northern Kingdom. This later perspective The female name Jerioth (MT Yĕrîôt; LXX Ιεριωθ) comes to the fore in the narrative of 1 Kgs 13 : 1–6. appears in 1 Chr 2 : 18 in the section of Judah (1 Chr Here a “man of god,” the visionary Iddo, is said to 2 : 3–4 : 23) inside the Chronicler’s opening geneal- have warned the king that a later king of Judah by ogy (1Chr 1–9). Since the text is corrupt, several hy- the name of Josiah will destroy the altar in Bethel. potheses are discussed: (1) She is one of the wives In the aftermath of his usurpation Jeroboam had to of Caleb besides Azubah and others. (2) According wage war with Judah. to the Syr. and the Vg., she is the daughter of Caleb The account by the Chronicler on Jeroboam I and Azubah; (3) She is the mother of Azubah. -
2 Chronicles 12
2 Chronicles 12 1 Now it came to pass, when Rehoboam had established the kingdom and had strengthened himself, that he forsook the law of the LORD, and all Israel along with him. 2 And it happened in the fifth year of King Rehoboam that Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD, 3 with twelve hundred chariots, sixty thousand horsemen, and people without number who came with him out of Egypt—the Lubim and the Sukkiim and the Ethiopians. 4 And he took the fortified cities of Judah and came to Jerusalem. 5 Then Shemaiah the prophet came to Rehoboam and the leaders of Judah, who were gathered together in Jerusalem because of Shishak, and said to them, “Thus says the LORD: ‘You have forsaken Me, and therefore I also have left you in the hand of Shishak.’” 6 So the leaders of Israel and the king humbled themselves; and they said, “The LORD is righteous.” 7 Now when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, “They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance. My wrath shall not be poured out on Jerusalem by the hand of Shishak. 8 Nevertheless they will be his servants, that they may distinguish My service from the service of the kingdoms of the nations.” 9 So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD and the treasures of the king’s house; he took everything. -
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Journal of Ancient Egyptian Interconnections CULTURAL AND RELIGIOUS IMPACTS OF LONG -T ERM CROSS -C ULTURAL MIGRATION BETWEEN EGYPT AND THE LEVANT Thomas Staubli university of fribourg, switzerland ABSTRACT An increase of cross-cultural learning as a consequence of increased travel and migration between Egypt and the Levant during the Iron Age occurred after millennia of migration in earlier times. The result was an Egyptian-Levantine koine, often not recognized as relevant by historians due to an uncritical reproduction of ancient myths of separation. However, the cultural exchange triggered by migration is attested in the language, in the iconography of the region, in the history of the alphabet, in literary motifs, in the characterization of central characters of the Hebrew Bible and, last but not least, in the rise of new religions, which integrated the experience of otherness in a new ethos. Egypt and the Levant: two areas that have countries. in reality, the relations between the eastern continually shaped societies and the advancement of Delta and the Levant were probably, for many centuries, civilization in both the past and the present.” more intense than the relations between the eastern delta “ —Anna-Latifa Mourad (2015, i) and Thebes. in other words, in order to deal seriously with the 1. I NTRODUCTION 1 Levant and northern Egypt as an area of intensive 1.1. T hE ChALLEngE : T hE EsTAbLishED usE of “E gypT ” AnD migration over many millennia and with a focus of the “C AnAAn ” As sEpArATE EnTiTiEs hinDErs ThE rECogniTion effects of this migration on culture, and especially religion, of ThE CrEoLizing EffECTs of MigrATion As highLy rELEvAnT the magic of the biblical Exodus paradigm and its for ThE hisTory of CuLTurEs AnD rELigions in ThE rEgion counterpart, the Egyptian expulsion paradigm, must be The impact of migration on religious development both in removed. -
2 Chronicles 10-12 Tape #7133 II Chronicles 10-12 by Chuck Smith
2 Chronicles 10-12 Tape #7133 II Chronicles 10-12 By Chuck Smith Let’s turn in our Bibles now to II Chronicles, chapter ten. Solomon had reigned over Judah, or over Israel actually, the whole twelve tribes for forty years. “Solomon slept with his fathers, was buried in the city of David, and Rehoboam his son, reigned in his stead.” During the latter end of Solomon’s reign, there was a little dissension brewing, because of Solomon’s heavy taxation. You remember he built the temple, he built his palace, he built the city of Jerusalem, fortified the walls, and all of these took a lot of labor, a lot of money. Solomon had made slaves, in a sense, out of all of the strangers dwelling in the land. It took a lot of money to support this kind of a labor force, and the taxes were pretty heavy. There was a young man from Ephraim, the tribe of Ephraim, who was very popular and he was a man of valour, and Solomon saw in him a threat. So he fled from Solomon to Egypt. His name was Jeroboam. Now, at the death of Solomon, this dissension still existed, and it was probably because of this dissension, that Rehoboam went to the city of Shechem, which was more or less the major city, at that time of the tribe of Ephraim. It is today called, Nablus. It is an ancient city, existed at the time of Jacob, when he came into the land. He sojourned in the area of Shechem for a time, but.. -
The Causes of the Division of Israel's Kingdom
Scholars Crossing SOR Faculty Publications and Presentations 7-1984 The Causes of the Division of Israel's Kingdom Wayne Brindle Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sor_fac_pubs Part of the Religion Commons Recommended Citation Brindle, Wayne, "The Causes of the Division of Israel's Kingdom" (1984). SOR Faculty Publications and Presentations. 76. https://digitalcommons.liberty.edu/sor_fac_pubs/76 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in SOR Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. The Causes of the Division of Israel's Kingdom Wayne A. Brinale Solomon's kingdom was undoubtedly the Golden Age of Israel. The accomplishments of Solomon and the highlights of his reign include those things which all kings and empires sought, and most did not obtain. A prominent feature of Solomon's rule was his preparation for defense. He fortified the key cities which ringed Israel's cen ter: Hazor, Megiddo, Gezer, Beth-horon, and Baalath ( 1 Kings 9:15-19). He assembled as many as 1,400 chariots and 12,000 horsemen, and maintained 4,000 stables in which to house the horses (1 Kings 10:26; 2 Chron. 9:25). And he kept a large standing army, which required enormous amounts of food and other provisions. * Solomon also had a much larger court than David's. He appointed 12 district supervisors ( 1 Kings 4) and as many as 550 supervisors of labor ( 1 Kings 9:23), who were in turn supervised by an overseer of district officers and a prime minister.2 He had 1,000 wives or concubines, and probably had a large number of children.