2 Chronicles 10-12 Tape #7133 II Chronicles 10-12 by Chuck Smith
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2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's Solemn Offering at Gibeon, 2Ch 1:1-6
2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's solemn offering at Gibeon, 2Ch_1:1-6. His choice of wisdom is blessed by God, 2Ch_1:7-12. His strength and wealth, 1Ch_1:13-17. Was strengthened, or established , after his seditious brother Adonijah and his partisans were suppressed; and he was received with the universal consent and joy of his princes and people. 2 Chronicles 1:2 Then Solomon spake, to wit, concerning his intention of going to Gibeon, and that they should attend him thither, as the next verse shows. 2 Chronicles 1:3 To the high place; upon which the tabernacle was placed; whence it is called the great high place , 1Ki_3:4. 2 Chronicles 1:4 He separated the ark from the tabernacle, and brought it to Jerusalem, because there he intended to build a far more noble and lasting habitation for it. 2 Chronicles 1:5 He put; either Moses, mentioned 2Ch_1:3, or Bezaleel, here last named, by the command and direction of Moses; or David, who may be said to put it there, because he continued it there, and did not remove it, as he did the ark from the tabernacle. Sought unto it, i.e. sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed for that work, Lev_17:3,4. 2 Chronicles 1:6 i.e. Which altar. But that he had now said, 2Ch_1:5, and therefore would not unnecessarily repeat it. Or rather, who ; and so these words are emphatical, and contain a reason why Solomon went thither, because the Lord was there graciously present to hear prayers and receive sacrifices. -
Children's Cell Lesson
Kid’s Slot: 8/19-8/25 Rehoboam Listens to Fools Confession / Being Honest with God Rehoboam Listens to Fools Last week we talkedConfession about King / Being Solomon Honest—about with how God he was one of OVERVIEW: Everybody Wants to Rule the World (Rehoboam Listens the wisest people who ever lived. God revealed a lot of wise things to to Fools) • If you want to be wise, hang out with wise people. Solomon, and Solomon was wise enough to write them down. We can find them in the bookGod of Made Proverbs Peace. (H oldwith up UsBible .) Check out BIBLE STORY & VERSE: 2 Chronicles 10 (Supporting: Proverbs what it says in Proverbs 13:20. 13:20) God Made Peace with Us Open the Bible to Proverbs 13:20 and read. ” ICEBREAKER: Who is your best friend? “Walk with wise people and become wise. A companion of foolish Spiritual Gifts for the Soul (Gifts of the Spirit) people suffers harm, (NIrV). DISCUSSION QUESTIONS: Why does it matter whom you’re friends with? ‘Walk with wise people and become wise.’ Seems simple enough. What is the benefit of hanging out with wise people of different And you’d think Foretweetingthat Solomon’s (God son, promisesof all people a Savior), would have this ages? What wisdom might your parents have to share that figured out. Well, not so fast. Let me tell you about Rehoboam.” your friends might not and vice versa? Would you consider yourself to be a wise person that people Yes, Rehoboam was Solomon’s son. When Solomon died, would want to hang out with? Why or why not? If not, how Rehoboam naturally became king. -
Scope and Sequence Overview
9 Scope and Sequence Overview Unit Lesson Reference 1. Approaching the Old Testament Introduction 2. The One Big Story Introduction 3. Preparing to Read God's Word Introduction 4. God Creates the World Genesis 1 5. A Mission for Humanity Genesis 1–2 6. The Fall into Sin Genesis 3 Unit 1 7. Sin Grows Worse: The Flood Genesis 4–11 The Pentateuch: God Chooses 8. God Begins Redemption through Israel Genesis 11–12 Israel to Be His Redeemed People 9. God Covenants with Abram Genesis 15 10. Abraham's Faith Is Tested Genesis 22:1–19 11. Jacob Inherits the Promise Genesis 27–28 12. Jacob Wrestles with God Genesis 32–33 13. Joseph: God Meant It for Good Genesis 37; 39–41 14. Joseph's Brothers Are Reconciled Genesis 42–45 1. Israel Enslaved in Egypt Exodus 1:1—2:10 2. God Calls Moses Exodus 2:11—4:31 3. God Redeems Israel in the Exodus Exodus 11:1–12:39; 13–14 Unit 2 4. Passover: A Redemption Meal Exodus 12; 14:1—15:21 The Pentateuch: God Redeems 5. Israel in the Wilderness Exodus 15:22—17:16 Israel and Expects Covenant 6. Sinai: God Gives His Law Exodus 19–20 Loyalty 7. God Dwells with His People Exodus 25–40 8. Leviticus: Rules for Holy Living Leviticus 1; 16; 23:9–14 9. Numbers: Judgment and Mercy Numbers 13:17—14:45; 20:1–13; 21:4–8 10. Deuteronomy: Love the Lord! Deuteronomy 28–34 1. Conquering the Promised Land Joshua 1–12 2. -
Qw 2016 0815 Pub.Pub
Friday, August 19, 2016 Forces 2 Chronicles 14-15 August 15-20, 2016 The LORD struck down the Cushites before Asa and Judah. The Cushites fled, and Asa and his army pursued them as far as Gerar. Such a great number of Cushites fell that they could not recover; they were crushed before the LORD and his forces. The men of Judah carried off a large amount of plunder. 2 Chronicles 14:12-13 Once again, the chronicler makes it clear that the line of David continues to seek the LORD. It is Asa who sits on the throne of David and it is Asa who is following the plans of God and ridding the nation of worthless and detestable things. People of Israel hear about this and come over to Asa because they see the LORD is with Him (15:9). The LORD strikes down the Cushite—five-hundred-and-eighty thousand men (and God) against one million men. The Cushites have no idea how terribly outnumbered they really are. This is a victory for Asa, as king of Judah, but it is clear that the victory has come at the hand of the LORD. Asa sought the LORD and declared that they were going against the vast army in the name of the LORD (14:11). It was God Judah was fighting for and God the Cushites were fighting against. The phrase that sticks out to me is this: “they were crushed before the LORD and his forces.” On this day, the army of Asa was the army of God. -
Kingdom Quest Year 4 - Lesson 16 (SAMPLE), Grade 1-4 - 1
Date: ___________________________ Series: Good Kings/Bad Kings Fall Year 4, Lesson16 (SAMPLE) Bad Kings— Merciful God Take Home Point: *Be humble before God and receive his mercy. *Repeat this phrase throughout the lesson. Bible Event: 2 Chronicles 12:9-16 King Rehoboam Key Verse: I Peter 5:6, “Be humbled by God’s power so that when the right time comes he will honor you.” We will help kids know: • Rehoboam and his son, Abijah, were the first two kings of the Southern Kingdom. They did evil, though one humbled himself and total destruction was prevented. • If we refuse to follow God, we have consequences. • To be humble is to recognize that God is most powerful and we need him. We will help kids feel: • Motivated to heed God’s warnings and follow him. • Comforted that God always welcomes us back in his mercy as we humble ourselves and acknowledge that we need him. We will help kids do: • Demonstrate that we might try to do things on our own but God really holds the power. • Make “humble bugs” to remind them to be humble before God. • Build up and encourage each other. Kingdom Quest Year 4 - Lesson 16 (SAMPLE), Grade 1-4 - 1 Copyright 2005 Kids Kount Publishing, Omaha, NE 68137, www.kidskountpublishing.com Unless otherwise noted, all Scripture verses are from GOD’S WORD®. Copyright 1995 by God’s Word to the Nations. Permission to photocopy Kids Church and Kingdom Quest materials granted to purchaser only for local church use. THIS LESSON’S ROADMAP PAGE DISCOVERIES ON DESTINATION SUPPLIES NEEDED # YOUR JOURNEY 3 Using an empty pop can • a can of pop Small Group or paper cup, the kids • three empty pop cans with no dents Warm-Up will learn how easy it is • cups to be humbled. -
The Campaign of Pharaoh Shishak to Palestine
THE CAMPAIGN OF PHARAOH SHISHAK TO PALESTINE BY B. MAZAR Jerusalem (Isr.) The campaign of Pharaoh Shishak the First belongs to the most important historical events which determined the history of Palestine in the period following the reign of Solomon. According to the evidence of the Book of Kings it occurred in the fifth year of Reho boam, king of Judah, that is shortly after the split in the kingdom of Israel began to show its results and cause political complications and a weakening of the rule both in J udah and in Israel. Thus it was a propitious time for the founder of the Twenty-Second Libyan Dynasty to raise the prestige of his monarchy, to carry out his aim of appearing as an important political force in the areas of Western Asia adjoining Egypt as well as to profit from the occasion by enrich ing his country with the spoil of the Palestinian cities. The military campaign was preceded by recurrent attempts of Pharaoh Shishak to interfere in the affairs of the Israelite kingdom, which, inter alia, found their expression in the support he gave Jeroboam against Solomon, in the political ferment which he evoked in Edom and possibly even in the extension of his power over Philistia. It is obvious that the construction of fortresses and chariot cities, such as Gezer, Beth-Horon and Baalath, which were carried out by Solomon in the later years of his reign, were the results of the aggressive policy pursued by Shishak against the Kingdom of Israel, in marked contrast to the line followed by the kings of the preceding Twenty-First Dynasty. -
Wars and Rumours of Wars
Kenneth A. Kitchen, The Bible in its World: The Bible and Archaeology Today. Exeter: The Paternoster Press, 1977. Pbk. pp.168. [p.108] 7 Wars and Rumours of Wars Twin Kingdoms 1. End of an Empire In the last decade or so of his reign, Solomon’s regime was beset with problems at home and abroad. On the south, prince Hadad of Edom returned from Egyptian exile to reclaim the independence of Edom (1 Kings 11:14-22). This must have endangered Solomon’s hold on the Arabah rift valley (south from the Dead Sea) with its access to copper-deposits, and to Ezion-Geber and the Red Sea. His sources of wealth from the south, therefore, were probably curtailed. In the north, a certain Rezon gained control of Damascus and the former kingdom of Aram-Zobah (1 Kings 11:23-25). With this revolt, Solomon’s northern foreign holdings fell away completely. An independent Aram cut him off both from Hamath (now also left independent) and from the routes to the Euphrates; northern trade would suffer. Nearer home, one Jeroboam son of Nebat was heralded by a prophet as future ruler of the northern tribes of Israel as distinct from Judah and Benjamin. Solomon’s attempts to eliminate him were frustrated by Jeroboam’s flight into Egypt, he finding safe haven at the court of the new pharaoh Shishak (1 Kings 11:26-40), i.e. Shoshenq I, founder of the new, Libyan, Twenty-second Dynasty. Stripped of supporting revenues from both north and south, taxation now bore heavily upon the Hebrew people [p.109] themselves―and perhaps more upon Israel than on Judah (possibly favoured by the royal house). -
Sheshonq (Shishak) in Palestine
31 MAY – 1 JUNE 2021 STARTING TIME 9:00 AM AUSTRIAN ARCHAEOLOGICAL INSTITUTE ONLINE CONFERENCE WWW.OEAW.AC.AT SHESHONQ TUTE (SHISHAK) IN I CAL INST CAL PALESTINE I https://oeaw-ac-at.zoom.us/webinar/register/WN_kCcyM_uXR6ugRmS1Vrw1Aw RCHAEOLOG A AN AN I USTR A I – – I A E O PROGRAMME 31 MAY 2021, PHILOLOGY Opening 09:00 – 09:15 Andreas Pülz | Austrian Academy of Sciences Welcome Address 09:15 – 09:30 Roman Gundacker | Austrian Academy of Sciences Introduction Shishak in the Bible 09:30 – 10:00 Emanuel Tov | Hebrew University of Jerusalem Different Textual Traditions about Sheshonq-Shishak in the Hebrew Bible 10:00 – 10:30 Andreas Vonach | University of Innsbruck Rewritten Bible and Historicity: “Pharaoh Shishak” as Testcase for the Composition of Deuteronomistic History 10:30 – 11:00 Wolfgang Zwickel | Johannes Gutenberg-University Mainz Shishak’s Campaign – An Alternative View 11:00 – 11:30 COFFEE BREAK Onomastics and Linguistics 11:30 – 12:00 Francis Breyer | University of Bonn The Berber Origin and Reception of Sheshonq I and Other Libyan Pharaohs 12:00 – 12:30 Roman Gundacker | Austrian Academy of Sciences Sheshonq and Shishaq: Philological and Linguistic Perspectives 12:30 – 14:00 LUNCH BREAK Historiography and Romance 14:00 – 14:30 Matthew J. Adams | W.F. Albright Institute of Archaeological Research King-Lists, Chronographers, and Synchronisms: Historiographical Observations Concerning Shishak of Egypt 14:30 – 15:00 Ivan A. Ladynin | Moscow State University Sesonchosis the Conqueror: A Topos of the Graeco-Egyptian Tradition and -
Shishak and Solomon's Gold
Concerning Solomon’s Gold Taken To Egypt by Shishak: Details concerning Solomon's gold lost by Rehoboam to Shishak from class tonight: Shishak (Pharaoh Sheshonk I, reign 943-922 BC) invaded Jerusalem and took Solomon’s gold in the fifth year of the seventeen year reign of Solomon’s son Rehoboam (about 924 BC, 2 Chronicles 12:1-2). “When Shishak king of Egypt attacked Jerusalem, he carried off the treasures of the temple of the Lord and the treasures of the royal palace. He took everything, including the gold shields Solomon had made.” (2 Chr. 12:9) Pharaoh Osorkon (Shishak’s oldest son and the pharaoh that followed Shishak) recorded in 921 BC on a pillar in a temple in Bubastis (Shishak’s city of origin) a list of gifts given to the gods of Egypt – 383 tons of gold and silver. 924 BC – Shishak takes Solomon’s gold from Jerusalem 922 BC – Shishak dies 921 BC – Shishak’s son records in Shishak’s hometown the dedication of 383 tons of gold and silver to Egyptian deities (The above is from "Reps and Sets" here - http://www.generationword.com/devotions/june/28b.html "Solid silver coffin of Shishak's grandson Sheshonq-II. It was discovered in 1939 by Pierre Montet at Tanis in the Egyptian delta. The silver used to make the coffin possibly came from Judah and Israel as a result of Shishak's 925 BC campaign." Gifts to the gods recorded by King Osorkon I of Egypt in 921 B.C. include an astonishing 383 tons of gold and silver. -
Jerioth Jeroboam I. King of Israel I. Hebrew Bible/Old Testament II
977 Jeroboam I. King of Israel 978 Bibliography: ■ Fries, J., “Im Dienst am Hause des Herrn”: Lite- gious identity he erected golden calves in the tem- raturwissenschaftliche Untersuchungen zu 2 Chr 29–31: Zur Hizki- ples of Bethel and Dan. From a later Judean view, jatradition in Chronik (ATSAT 60; St. Ottilien 1998). which supported the centralized cult in Jerusalem, Martin Prudký this was seen as a deliberate move to discourage See also /Jeremoth northerners from worshipping in the temple built by Solomon. In fact it might have been the continu- ation of local sanctuaries. The Deuteronomists la- Jerioth beled this act as the “sin of Jeroboam” that had pol- luted the Northern Kingdom. This later perspective The female name Jerioth (MT Yĕrîôt; LXX Ιεριωθ) comes to the fore in the narrative of 1 Kgs 13 : 1–6. appears in 1 Chr 2 : 18 in the section of Judah (1 Chr Here a “man of god,” the visionary Iddo, is said to 2 : 3–4 : 23) inside the Chronicler’s opening geneal- have warned the king that a later king of Judah by ogy (1Chr 1–9). Since the text is corrupt, several hy- the name of Josiah will destroy the altar in Bethel. potheses are discussed: (1) She is one of the wives In the aftermath of his usurpation Jeroboam had to of Caleb besides Azubah and others. (2) According wage war with Judah. to the Syr. and the Vg., she is the daughter of Caleb The account by the Chronicler on Jeroboam I and Azubah; (3) She is the mother of Azubah. -
2 Chronicles 12
2 Chronicles 12 1 Now it came to pass, when Rehoboam had established the kingdom and had strengthened himself, that he forsook the law of the LORD, and all Israel along with him. 2 And it happened in the fifth year of King Rehoboam that Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD, 3 with twelve hundred chariots, sixty thousand horsemen, and people without number who came with him out of Egypt—the Lubim and the Sukkiim and the Ethiopians. 4 And he took the fortified cities of Judah and came to Jerusalem. 5 Then Shemaiah the prophet came to Rehoboam and the leaders of Judah, who were gathered together in Jerusalem because of Shishak, and said to them, “Thus says the LORD: ‘You have forsaken Me, and therefore I also have left you in the hand of Shishak.’” 6 So the leaders of Israel and the king humbled themselves; and they said, “The LORD is righteous.” 7 Now when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, “They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance. My wrath shall not be poured out on Jerusalem by the hand of Shishak. 8 Nevertheless they will be his servants, that they may distinguish My service from the service of the kingdoms of the nations.” 9 So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD and the treasures of the king’s house; he took everything. -
The Causes of the Division of Israel's Kingdom
Scholars Crossing SOR Faculty Publications and Presentations 7-1984 The Causes of the Division of Israel's Kingdom Wayne Brindle Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sor_fac_pubs Part of the Religion Commons Recommended Citation Brindle, Wayne, "The Causes of the Division of Israel's Kingdom" (1984). SOR Faculty Publications and Presentations. 76. https://digitalcommons.liberty.edu/sor_fac_pubs/76 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in SOR Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. The Causes of the Division of Israel's Kingdom Wayne A. Brinale Solomon's kingdom was undoubtedly the Golden Age of Israel. The accomplishments of Solomon and the highlights of his reign include those things which all kings and empires sought, and most did not obtain. A prominent feature of Solomon's rule was his preparation for defense. He fortified the key cities which ringed Israel's cen ter: Hazor, Megiddo, Gezer, Beth-horon, and Baalath ( 1 Kings 9:15-19). He assembled as many as 1,400 chariots and 12,000 horsemen, and maintained 4,000 stables in which to house the horses (1 Kings 10:26; 2 Chron. 9:25). And he kept a large standing army, which required enormous amounts of food and other provisions. * Solomon also had a much larger court than David's. He appointed 12 district supervisors ( 1 Kings 4) and as many as 550 supervisors of labor ( 1 Kings 9:23), who were in turn supervised by an overseer of district officers and a prime minister.2 He had 1,000 wives or concubines, and probably had a large number of children.