The Chronicles of the Kings of Judah
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2 CHRONICLES ‐ Chapter Outlines 1
2 CHRONICLES ‐ Chapter Outlines 1 9. Solomon and the Queen of Sheba 2 CHRONICLES [1] 10‐12. Rehoboam Over 2 Southern Tribes 2nd Chronicles is the Book of David’s Heritage. The narrative from 1st Chronicles continues 13. Jeroboam Over 10 Northern Tribes with the reign of Solomon, and the Kings of 14‐16. Good King Asa Judah down through Zedekiah and the 17‐20. Good King Jehoshaphat Babylonian Captivity. (note unholy alliance with Ahab) TITLE 21. Jehoram’s Reign [J] 1st & 2nd Chronicles (like Samuel & Kings) were 22. Only One Heir Left in the Royal Line of originally one Book. The Hebrew title Dibrey Christ, Joash Hayyamiym means “words (accounts) of the 23‐24. Reign of Joash [J] days.” The Greek (Septuagint) title, 25. Reign of Amaziah [J] Paraleipomenon, means “of things omitted.” This is rather misnamed, as Chronicles does 26. Reign of Uzziah [J] much more than provide omitted material as a 27. Reign of Jothan [J] supplement to Samuel & Kings. 28. Reign of Ahaz [J] The English title comes from Jerome’s Latin 29‐32. Reign of Hezekiah [J] Vulgate, which titled this Book Chronicorum 33. Reign of Manasseh (55) [J] Liber. 34‐35. Reign of Josiah [J] AUTHOR 36. The Babylonian Captivity The traditional author of Chronicles is Ezra the CHAPTER OUTLINES priest/scribe. The conclusion to 2nd Chronicles (36:22,23) is virtually identical with the 2 CHRONICLES 1 introduction to Ezra (1:1 3). Others choose to 1. Solomon began his reign with an act of leave the author anonymous, and call him the worship at the Tabernacle (2nd Chr. -
“He Looks for Those Who Trust Him, Part 1” (2 Chronicles 16:1-9) I
“He Looks for Those Who Trust Him, Part 1” (2 Chronicles 16:1-9) I. Introduction. A. Let’s consider the context of our passage: The Lord had blessed the Southern Kingdom (Judah) with revival – Things had been spiritually dark For quite a while by this time: Towards the end of his life, Solomon had turned from the Lord And fallen into idolatry – Because of the influence of his many wives, Which he married mainly for political reasons – He had set up shrines to their gods, And even began worshiping them himself – The Lord tells us not to be unequally yoked – If we are believers, We are not to marry unbelievers: Because of the struggles we’ll have, Because we’ll be tempted To compromise for the sake of peace – Solomon’s life stands as a warning to the truth of this – His son Rehoboam didn’t do any better: He had the chance to repair Some of the damage his father had done When his people came asking for relief, 2 But he refused to listen to the advice of the elders – He listened to his peers instead: The result was, the kingdom was split – The Lord tells us to listen to wisdom – To His word And those who bring us counsel from His Word – Not to those who only tell us what we want to hear – If we want to be wise, That’s what we need to do. His son, Abijam/Abijah, followed his example: We read in 1 Kings 15:3-5, “He walked in all the sins of his father which he had committed before him; and his heart was not wholly devoted to the LORD his God, like the heart of his father David. -
1 Chronicles 12:23-38 New International Version (NIV)
1 Chronicles 12:23-38 New International Version (NIV) Others Join David at Hebron 23 These are the numbers of the men armed for battle who came to David at Hebron to turn Saul’s kingdom over to him, as the LORD had said: 24 from Judah, carrying shield and spear—6,800 armed for battle; 25 from Simeon, warriors ready for battle—7,100; 26 from Levi—4,600, 27 including Jehoiada, leader of the family of Aaron, with 3,700 men, 28 and Zadok, a brave young warrior, with 22 officers from his family; 29 from Benjamin, Saul’s tribe—3,000, most of whom had remained loyal to Saul’s house until then; 30 from Ephraim, brave warriors, famous in their own clans—20,800; 31 from half the tribe of Manasseh, designated by name to come and make David king—18,000; 32 from Issachar, men who understood the times and knew what Israel should do—200 chiefs, with all their relatives under their command; 33 from Zebulun, experienced soldiers prepared for battle with every type of weapon, to help David with undivided loyalty—50,000; 34 from Naphtali—1,000 officers, together with 37,000 men carrying shields and spears; 35 from Dan, ready for battle—28,600; 36 from Asher, experienced soldiers prepared for battle—40,000; 37 and from east of the Jordan, from Reuben, Gad and the half-tribe of Manasseh, armed with every type of weapon—120,000. 38 All these were fighting men who volunteered to serve in the ranks. -
2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's Solemn Offering at Gibeon, 2Ch 1:1-6
2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's solemn offering at Gibeon, 2Ch_1:1-6. His choice of wisdom is blessed by God, 2Ch_1:7-12. His strength and wealth, 1Ch_1:13-17. Was strengthened, or established , after his seditious brother Adonijah and his partisans were suppressed; and he was received with the universal consent and joy of his princes and people. 2 Chronicles 1:2 Then Solomon spake, to wit, concerning his intention of going to Gibeon, and that they should attend him thither, as the next verse shows. 2 Chronicles 1:3 To the high place; upon which the tabernacle was placed; whence it is called the great high place , 1Ki_3:4. 2 Chronicles 1:4 He separated the ark from the tabernacle, and brought it to Jerusalem, because there he intended to build a far more noble and lasting habitation for it. 2 Chronicles 1:5 He put; either Moses, mentioned 2Ch_1:3, or Bezaleel, here last named, by the command and direction of Moses; or David, who may be said to put it there, because he continued it there, and did not remove it, as he did the ark from the tabernacle. Sought unto it, i.e. sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed for that work, Lev_17:3,4. 2 Chronicles 1:6 i.e. Which altar. But that he had now said, 2Ch_1:5, and therefore would not unnecessarily repeat it. Or rather, who ; and so these words are emphatical, and contain a reason why Solomon went thither, because the Lord was there graciously present to hear prayers and receive sacrifices. -
David Worships God in Jerusalem
David Worships God In Jerusalem Bible Background • 1 CHRONICLES 15 | Printed Text • 1 CHRONICLES 15:1–3, 14–16, 25–29 Devotional Reading • 1 CHRONICLES 16:7–13, 28–33 Aim for Change By the end of the lesson we will EXAMINE the ceremony surrounding the Ark being brought to Jerusalem, APPRECIATE the diversity of responses that flow from authentic worship, and EMBRACE physical expressions as important aspects of worship. In Focus Allison and Mario Bishop have been for married 40 years. Three months before their anniversary they made dinner reservations at their favorite restaurant. Their four children planned a surprise anniversary celebration. They rented a ballroom, hired a caterer, and picked out flowers and decorations, all to make the celebration special. On the day of the celebration, it was Gary’s responsibility to get his parents to the site of the celebration. So he called the place his parents made reservations in advance and told them why he needed to cancel the RSVP. “Hello. My name is Mario Bishop. My wife and I have reservations for a dinner party of 23.” The manager pretended to check his list and not find their names. “This is ridiculous! We have a large group coming here for our anniversary dinner. What should we tell them? Sorry, go home?” Mrs. Bishop was very upset. But Gary stepped in and suggested a place a mile away that had good food. Gary’s wife, Gwen, told them she would call everyone about the change. When they all arrived, Mr. and Mrs. Bishop were genuinely surprised by all the people who came to celebrate their anniversary with them. -
King David's Double Recognition at Hebron According to Josephus
RCatT XXXI/2 (2006) 269-281 © Facultat de Teologia de Catalunya KING DAVID’S DOUBLE RECOGNITION AT HEBRON ACCORDING TO JOSEPHUS Christopher BEGG 1. Introduction 2 Sam 5,1-3 and 1 Chr 11,1-3 tell a largely similar story of David’s recogni- tion as king by a group of Israelites at Hebron. Whereas this is the only such happening in Samuel, the Chronicler goes on, after an extended interlude (11,4– 12,22) dealing with other matters,1 to relate a similar such happening in 12,23- 40. Josephus too, in his Antiquitates judaicae (hereafter Ant. 7.53-60)2 narrates a two-stage pan-Israelite acclamation of David’s kingship at Hebron. In contrast to the Chronicler, however, the historian recounts the two moments of the king’s recognition back-to-back, just as his presentation of both moments evidences numerous differences vis-à-vis the biblical account(s). In this essay then I wish to focus on the Josephan version of David’s encounters with the Israelites who come to him at Hebron. More specifically, my study will address several wider questions: (1) In recounting the initial Hebron happening did Josephus draw on both (slightly different) accounts in 2 Sam 5,1-3 and 1 Chr 11,1-3 or rather did he limit himself to one of these to the exclusion of the other? (2) Can anything be ascertained about the text-form(s) of 2 Sam 5,1-3 and/or 1 Chr 11,1-3; 12,23- 40 used by Josephus? And (3) What sort of rewriting techniques has Josephus 1. -
Children's Cell Lesson
Kid’s Slot: 8/19-8/25 Rehoboam Listens to Fools Confession / Being Honest with God Rehoboam Listens to Fools Last week we talkedConfession about King / Being Solomon Honest—about with how God he was one of OVERVIEW: Everybody Wants to Rule the World (Rehoboam Listens the wisest people who ever lived. God revealed a lot of wise things to to Fools) • If you want to be wise, hang out with wise people. Solomon, and Solomon was wise enough to write them down. We can find them in the bookGod of Made Proverbs Peace. (H oldwith up UsBible .) Check out BIBLE STORY & VERSE: 2 Chronicles 10 (Supporting: Proverbs what it says in Proverbs 13:20. 13:20) God Made Peace with Us Open the Bible to Proverbs 13:20 and read. ” ICEBREAKER: Who is your best friend? “Walk with wise people and become wise. A companion of foolish Spiritual Gifts for the Soul (Gifts of the Spirit) people suffers harm, (NIrV). DISCUSSION QUESTIONS: Why does it matter whom you’re friends with? ‘Walk with wise people and become wise.’ Seems simple enough. What is the benefit of hanging out with wise people of different And you’d think Foretweetingthat Solomon’s (God son, promisesof all people a Savior), would have this ages? What wisdom might your parents have to share that figured out. Well, not so fast. Let me tell you about Rehoboam.” your friends might not and vice versa? Would you consider yourself to be a wise person that people Yes, Rehoboam was Solomon’s son. When Solomon died, would want to hang out with? Why or why not? If not, how Rehoboam naturally became king. -
Scope and Sequence Overview
9 Scope and Sequence Overview Unit Lesson Reference 1. Approaching the Old Testament Introduction 2. The One Big Story Introduction 3. Preparing to Read God's Word Introduction 4. God Creates the World Genesis 1 5. A Mission for Humanity Genesis 1–2 6. The Fall into Sin Genesis 3 Unit 1 7. Sin Grows Worse: The Flood Genesis 4–11 The Pentateuch: God Chooses 8. God Begins Redemption through Israel Genesis 11–12 Israel to Be His Redeemed People 9. God Covenants with Abram Genesis 15 10. Abraham's Faith Is Tested Genesis 22:1–19 11. Jacob Inherits the Promise Genesis 27–28 12. Jacob Wrestles with God Genesis 32–33 13. Joseph: God Meant It for Good Genesis 37; 39–41 14. Joseph's Brothers Are Reconciled Genesis 42–45 1. Israel Enslaved in Egypt Exodus 1:1—2:10 2. God Calls Moses Exodus 2:11—4:31 3. God Redeems Israel in the Exodus Exodus 11:1–12:39; 13–14 Unit 2 4. Passover: A Redemption Meal Exodus 12; 14:1—15:21 The Pentateuch: God Redeems 5. Israel in the Wilderness Exodus 15:22—17:16 Israel and Expects Covenant 6. Sinai: God Gives His Law Exodus 19–20 Loyalty 7. God Dwells with His People Exodus 25–40 8. Leviticus: Rules for Holy Living Leviticus 1; 16; 23:9–14 9. Numbers: Judgment and Mercy Numbers 13:17—14:45; 20:1–13; 21:4–8 10. Deuteronomy: Love the Lord! Deuteronomy 28–34 1. Conquering the Promised Land Joshua 1–12 2. -
1 Chronicles Chapter 13
1 Chronicles Chapter 13 Verses 13:1 – 16:43: This section recounts the Ark of the Covenant being brought from Kirjath- jearim (verse 5), to Jerusalem. In verses 1 to 14 (see notes on 2 Sam.; 6:1-11) (1 Chron. 13:1-6), adds new material to the narrative. Verses 1-3: Chapters 13-16 detail the return of “the Ark” of the Covenant to Israel. David built consensus among the people by consulting “every leader” about this important decision. He also consulted “the Lord.” David’s decision to bring back the Ark was the right one; however, his counselors were not in communion with God, and they told David to do what they had seen the Philistines do (2 Dan. 6:7), instead of what God had instructed. 1 Chronicles 13:1 "And David consulted with the captains of thousands and hundreds, [and] with every leader." With the chiliarchs and centurions, and every officer in that large body of armed men in every tribe, who met to make and crown him king. For at that time was this consultation had, and therefore is connected with it; though the affair advised about was not yet done. As Dr. Lightfoot observes, and was not done until some considerable time afterwards. Advice being taken, the several officers went with their men to their respective countries, to meet again at a certain time and place to put the thing projected into execution. And between this and that time were Hiram's message to David on his accession to the throne, the taking of Jerusalem, and the two battles with the Philistines, as the same writer notes; most of which are recorded before this in the book of Samuel. -
978-1-4964-2018-3.Pdf
CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 1 2016/04/14 12:44 PM ENDSHEETS_SC.indd 2-3 2016/04/07 9:11 AM CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 2 2016/04/14 12:44 PM ENDSHEETS_SC.indd 4-5 2016/04/07 9:11 AM CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 3 2016/04/14 12:44 PM ENDSHEETS_SC.indd 4-5 2016/04/07 9:11 AM Published by Christian Art Publishers, PO Box 1599, Vereeniging, 1930, RSA. Distributed by Tyndale House Publishers, Inc. Visit Tyndale online at www.newlivingtranslation.com and www.tyndale.com. Extrabiblical artwork, cover design, and product design copyright © 2016 by Christian Art Publishers. Images used under license from Shutterstock.com. All rights reserved. The One Year Chronological Bible Expressions is an edition of the Holy Bible, New Living Translation. Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. All rights reserved. The text of the Holy Bible, New Living Translation, may be quoted in any form (written, visual, electronic, or audio) up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided that the verses quoted do not account for more than twenty-five percent (25%) of the work in which they are quoted, and provided that a complete book of the Bible is not quoted. When the Holy Bible, New Living Translation, is quoted, one of the following credit lines must appear on the copyright page or title page of the work: Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. -
Worship: Putting God's Prophetic Word Into Action
Worship: Putting God’s Prophetic Word into Action Kenwood Baptist Church Pastor David Palmer October 28, 2018 TEXT: 2 Chronicles 15:1-15 Good morning, beloved. It is good to be in God's house together this morning. We are in a series in 1 & 2 Chronicles, a series on worship. As we've been looking at this series and seeing that 1 & 2 Chronicles really is a summons for us to worship, to have God at the center of our lives, the theological vision of Chronicles tells us that with God at the center, that is the determinative factor in success or failure in our lives. We have looked at the series to see that the sanctuary, this single place where God's real presence dwells among us, is the orienting center of our lives. We looked last week to see that the second half of Chronicles gives us the theological vision out of which we live. It confronts the modern, practical atheism that many of us practice. Many of us say we are a Christian, but we really don't live like we are Christian. We really don't live with the sense that God is actively involved. We don’t live like disobeying God is dangerous. It really is. We don't live like turning to God in distress will change the situation. We don't live in such a way that says that God's promises are yes and amen in Christ. As Paul says, we make it our aim to please Him, not to earn our salvation, but to remain in that place of blessing that He has brought us to in Christ. -
Revisiting the Saul Narrative in Chronicles: Interacting with the Persian Imperial Context?
Jonker: Saul Narrative in Chronicles OTE 23/2 (2010), 283-305 283 Revisiting the Saul Narrative in Chronicles: Interacting with the Persian Imperial Context? LOUIS C. JONKER (U NIVERSITY OF STELLENBOSCH ) ABSTRACT It is well-known among biblical scholars and other Bible readers that the Chronicler’s presentation of King Saul of Israel differs sig- nificantly from the version in 1 Samuel. Many studies have been conducted on this and commentators normally dedicate extensive space to the peculiarity. In line with Knoppers’s suggestions of how to approach this peculiarity, this article will investigate whether it could benefit our discussion of the Chronicler’s portrayal of King Saul if the perspective of identity formation forms our interpretative key. A INTRODUCTION It is well-known that the Chronicler’s presentation of King Saul of Israel differs significantly from the version in 1 Samuel. Many studies have been conducted on this issue and commentators normally dedicate extensive space to this pecu- liarity. 1 Although a critical synoptic comparison of the texts—not only of those 1 The following studies, particularly focused on the peculiarities of the Chronicler’s representation of Saul compared to that in 1 Samuel, have appeared since 2000: Yairah Amit, “The Saul Polemic in the Persian Period,” in Judah and the Judeans in the Persian Period (eds. Oded Lipschits and Manfred Oeming, Winona Lake, Ind.: Eisenbrauns, 2006), 647–661; “The Delicate Balance in the Image of Saul and Its Place in the Deuteronomistic History,” in Saul in Story and Tradition (eds. Carl S. Ehrlich and Marsha C. White; FAT 47; Tübingen: Mohr-Siebeck, 2006), 71–79; Sim- cha S.