Idol Threats Cornerstone Connections
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Ten Ordinary People with an Extraordinary Story A
TEN ORDINARY PEOPLE WITH AN EXTRAORDINARY STORY When you read Genesis 18, you’re actually picking up the story of how God is continually orchestrating His plan to make Israel a great nation. It’s the story of how one nation, born of an ordinary man and an ordinary woman with more than their share of problems changed the history of the world—for eternity. So if that sounds like you and you wonder how you could be of any significant value to the Kingdom of God—then listen up this morning, because this story is for you. Read Genesis 14; 18-19 Lot was Abraham’s nephew. In Genesis 14, Lot is given a chance to choose which part of the Promised Land he wants for his own. He selects an area known as Sodom – which bears the namesake for the word sodomy—which seems like a questionable decision about where to relocate your family—but like I said, the Bible isn’t afraid to take us places where ordinary people make messy decisions. This whole enterprise is based on a promise from God to Abraham, that he would have a son; and his children’s children would eventually grow into a vast nation of God-fearing people. But that takes a few hundred years, so in the meanwhile, Lot and Abraham are doing OK. Lot raises a family in the land of the Sodomites and gets himself elected as a judge. Then he finds himself in the middle of a war between two tribal groups and Uncle Abraham has to gather his 318 Navy Seals of the day to rescue Lot. -
The Wives of Solomon
THE WIVES OF SOLOMON. BY MONCURE D. CONWAY. " CCORDING to the first book of Kings, Solomon's half-brother, ft Adonijah, after the defeat of an alleged (perhaps mythical) effort to recover the throne of which he had been defrauded, sub mitted himself to Solomon. He had become enamored of the vir gin who had been brought to the aged King David to try to revive some vitality in him; and he came to Bathsheba asking her to re quest her son the king to give him this damsel as his wife. Bath sheba proffered this "small petition" for Adonijah, but Solomon was enraged, and ironically suggested that she should ask the king dom itself for Adonijah, whom he straightway ordered to execu tion. The immediate context indicates that Solomon suspected in this petition a plot against his throne. A royal father's harem was inherited by a royal son, and its possession is supposed to have in volved certain rights of succession: this is the only interpretation I have ever heard of the extreme violence of Solomon. But I have never been satisfied with this explanation. Would Adonijah have requested, or Bathsheba asked as a "small" thing, a favor touch ing the king's tenure? The story as told in the Book of Kings appears diplomatic, and several details suggest that in some earlier legend the strife between the half- brothers had a more romantic relation to "Abishag the Shunammite," who is described as "very fair." Abishag is interpreted as meaning "father of error," and though that translation is of doubtful accuracy, its persistence in dicates the place occupied by her in early tradition. -
Qw 2016 0815 Pub.Pub
Friday, August 19, 2016 Forces 2 Chronicles 14-15 August 15-20, 2016 The LORD struck down the Cushites before Asa and Judah. The Cushites fled, and Asa and his army pursued them as far as Gerar. Such a great number of Cushites fell that they could not recover; they were crushed before the LORD and his forces. The men of Judah carried off a large amount of plunder. 2 Chronicles 14:12-13 Once again, the chronicler makes it clear that the line of David continues to seek the LORD. It is Asa who sits on the throne of David and it is Asa who is following the plans of God and ridding the nation of worthless and detestable things. People of Israel hear about this and come over to Asa because they see the LORD is with Him (15:9). The LORD strikes down the Cushite—five-hundred-and-eighty thousand men (and God) against one million men. The Cushites have no idea how terribly outnumbered they really are. This is a victory for Asa, as king of Judah, but it is clear that the victory has come at the hand of the LORD. Asa sought the LORD and declared that they were going against the vast army in the name of the LORD (14:11). It was God Judah was fighting for and God the Cushites were fighting against. The phrase that sticks out to me is this: “they were crushed before the LORD and his forces.” On this day, the army of Asa was the army of God. -
Kingdom Quest Year 4 - Lesson 16 (SAMPLE), Grade 1-4 - 1
Date: ___________________________ Series: Good Kings/Bad Kings Fall Year 4, Lesson16 (SAMPLE) Bad Kings— Merciful God Take Home Point: *Be humble before God and receive his mercy. *Repeat this phrase throughout the lesson. Bible Event: 2 Chronicles 12:9-16 King Rehoboam Key Verse: I Peter 5:6, “Be humbled by God’s power so that when the right time comes he will honor you.” We will help kids know: • Rehoboam and his son, Abijah, were the first two kings of the Southern Kingdom. They did evil, though one humbled himself and total destruction was prevented. • If we refuse to follow God, we have consequences. • To be humble is to recognize that God is most powerful and we need him. We will help kids feel: • Motivated to heed God’s warnings and follow him. • Comforted that God always welcomes us back in his mercy as we humble ourselves and acknowledge that we need him. We will help kids do: • Demonstrate that we might try to do things on our own but God really holds the power. • Make “humble bugs” to remind them to be humble before God. • Build up and encourage each other. Kingdom Quest Year 4 - Lesson 16 (SAMPLE), Grade 1-4 - 1 Copyright 2005 Kids Kount Publishing, Omaha, NE 68137, www.kidskountpublishing.com Unless otherwise noted, all Scripture verses are from GOD’S WORD®. Copyright 1995 by God’s Word to the Nations. Permission to photocopy Kids Church and Kingdom Quest materials granted to purchaser only for local church use. THIS LESSON’S ROADMAP PAGE DISCOVERIES ON DESTINATION SUPPLIES NEEDED # YOUR JOURNEY 3 Using an empty pop can • a can of pop Small Group or paper cup, the kids • three empty pop cans with no dents Warm-Up will learn how easy it is • cups to be humbled. -
Noah's Wife and Heterosexual Incestuous
Judaica Ukrainica I (2012), 29–46 No Name WomaN: Noah’s Wife aNd heterosexual iNcestuous relatioNs iN GeNesis 9:18–29 corinne e. Blackmer Southern Connecticut State University [email protected] [Noah’s wife] was a nameless woman, and so at home among all those who were never found and never missed, who were uncommemorated, whose deaths were not remarked, nor their begettings1. I. The terse language and riddling innuendo of Gen 9:18–29, which narrates how Noah comes to curse Canaan, the son of Ham, has engaged the inter pretive energies of readers since the rabbis of the Babylonian Talmud spe culated that Ham had castrated his father2. The language of this narrative, bristling with obscure phrases, loud hints of dreadful sexual transgression, and pious cover ups, has often left subsequent interpreters sensing that the story has meanings that the narrator declines to delineate. Indeed, the only thing that remains clear is that Gen 9:18–29 functions as an etiological myth to justify the permanent subordination of the tribes of Canaan. Canaan commits an un speakable sexual crime against Noah’s family that results in the subsequent physical displacement and sweeping rejection of the customs of the Canaanite peoples. Indeed, Israel’s secure possession of the Promised Land is predicated on repudiating the cultural institutions of the preceding Canaanites. Whatever the larger and associated issues, however, interpretive positions have gener 30 Corinne E. BLACKMER ally revolved around two broad questions. What was the nature of Ham’s of fense, such that when he “saw his father’s nakedness” and told his brothers, Shem and Japheth, it merited the terrible curse of permanent servitude Noah pronounced over him3? Second, what was the rationale for the punishment of Canaan and why, if Ham committed the crime, would his son Canaan suffer the penalty instead? Exegetical traditions have identified the deed for which Noah curses Ca naan either as voyeurism, castration, or homosexual paternal incest. -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
The Ironic Death of Josiah in 2 Chronicles
3mitchell.qxd 5/1/2006 9:29 AM Page 421 The Ironic Death of Josiah in 2 Chronicles CHRISTINE MITCHELL St. Andrew’s College Saskatoon, SK S7N 0W3, Canada MOST RECENT STUDIES OF 2 Chronicles 34–35 have attempted to deal with various historical issues of the text.1 Although many of the insights from these studies are valuable, very little attention has been paid to reading Josiah’s rule and death in 2 Chronicles from a literary perspective.2 In this contribution, there- fore, I propose a literary reading of 2 Chronicles 34–35 on the terms of the Chron- I would like to thank Gary Knoppers and Ehud Ben Zvi for their comments on this article as it evolved. Any errors that remain are, of course, my own. 1 The discussion began with H. G. M. Williamson, “The Death of Josiah and the Continuing Development of the Deuteronomic History,” VT 32 (1982) 242-48, and continued with C. T. Begg, “The Death of Josiah: Another View,” VT 37 (1987) 1-8; H. G. M. Williamson, “Reliving the Death of Josiah: A Reply to C. T. Begg,” VT 37 (1987) 9-15; Zipora Talshir, “The Three Deaths of Josiah and the Strata of Biblical Historiography (2 Kings xxiii 29-30; 2 Chronicles xxxv 20-5; 1 Esdras i 23-31),” VT 46 (1996) 213-36; Baruch Halpern, “Why Manasseh Is Blamed for the Babylonian Exile: The Evolution of a Biblical Tradition,” VT 48 (1998) 473-514. The work in these articles is often in conversation with that of C. -
The Real “Love Story” Song of Solomon 1:1 Song 1:1 the Song of Songs, Which Is Solomon's
The Real “Love Story” Song of Solomon 1:1 Song 1:1 The song of songs, which is Solomon's. Review Tonight, we continue our new journey into a book that I have never taught, only studied. As I mentioned last week, the book known as “Song of Solomon,” is a very complicated and controversial book. For about the last 3,000 years, scholars have debated its contents, how to interpret it, and whether or not it should be included in the canon of Scripture. TITLE In the Hebrew Bible the title of this book is "The Song of Songs of Solomon." It comes from 1:1. WRITER AND DATE Many references to Solomon throughout the book confirm the claim of 1:1 that Solomon wrote this book (cf. 1:4-5, 12; 3:7, 9, 11; 6:12; 7:5; 8:11- 12; 1 Kings 4:33). He reigned between 971 and 931 B.C. GENRE AND INTERPRETATION Personally, I believe the characters are Solomon and a “Shulamite” woman, perhaps Rehoboam’s mother, Naamah, whose name means “loveliness.” 2 Chron. 9:30 And Solomon reigned in Jerusalem over all Israel forty years . 2 Chron. 12:13 So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam wa s one and forty years old when he began to reign , and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess . The Song of Songs appears to be words to music that would have been sung by professionals [i.e., lyric poetry]—individuals who were skilled enough to master a work of this complexity. -
Bible Survey
CHRISTIANITY WITHOUT THE RELIGION BIBLE SURVEY The Un-devotional 2 KINGS 2 CHRONICLES 10-36 Week 3 A Light in the Darkness Day 15 2 Kings 25:8-30 Can you remember a time of darkness and despair OPENING in your life and the encouragement you received up to the Word from the Light “at the end of the tunnel”? 1. How complete was the destruction of the DIGGING Temple and its furnishings (vs. 8-17)? into the Word 2. What was the fate of Gedaliah, the puppet ruler of what was left of Judah (vs. 22-26)? To which nation did the Jewish remnant flee? 3. How did the king of Babylon show favor to the captured Jewish king, Jehoiachin (vs. 27-30)? This occurred in 761 B.C. Do you think this was recorded as an act of encouragement to the Jews in captivity—a grace note in the midst of such heavy and oppressive scenes of judgment? Had God hinted at this possibility earlier in the nation’s history (1Ki 8:46-51)? Nebuchadnezzar is prominent in the Babylonian Chronicle which confirms some of these events. “The king of Akkad WINDOW (Babylon)…laid siege to the city of Judah and the king took the on the Word city on the second day of the month Addaru. He appointed in it a new king (Zedekiah)…” Archaeologists digging in Babylon uncovered a list of foodstuffs for “Yaukin, king of Judah.” That was Jehoiachin. Thus, though God kept his promise to punish Judah, his greater promise to raise up a king from David’s royal line through whom all nations would be blessed was still in process. -
2 Chronicles 12
2 Chronicles 12 1 Now it came to pass, when Rehoboam had established the kingdom and had strengthened himself, that he forsook the law of the LORD, and all Israel along with him. 2 And it happened in the fifth year of King Rehoboam that Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD, 3 with twelve hundred chariots, sixty thousand horsemen, and people without number who came with him out of Egypt—the Lubim and the Sukkiim and the Ethiopians. 4 And he took the fortified cities of Judah and came to Jerusalem. 5 Then Shemaiah the prophet came to Rehoboam and the leaders of Judah, who were gathered together in Jerusalem because of Shishak, and said to them, “Thus says the LORD: ‘You have forsaken Me, and therefore I also have left you in the hand of Shishak.’” 6 So the leaders of Israel and the king humbled themselves; and they said, “The LORD is righteous.” 7 Now when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, “They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance. My wrath shall not be poured out on Jerusalem by the hand of Shishak. 8 Nevertheless they will be his servants, that they may distinguish My service from the service of the kingdoms of the nations.” 9 So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD and the treasures of the king’s house; he took everything. -
Bible Student Book
BIBLE STUDENT BOOK 10th Grade | Unit 7 804 N. 2nd Ave. E. Rock Rapids, IA 51246-1759 800-622-3070 www.aop.com Unit 7 | The Divided Kingdom BIBLE 1007 The Divided Kingdom INTRODUCTION |3 1. FROM JEROBOAM TO AHAB 5 JEROBOAM |6 REHOBOAM, ABIJAH, AND ASA |9 NADAB AND SUCCESSORS |11 SELF TEST 1 |13 2. FROM AHAB TO JEHU 15 ELIJAH |16 AHAB |21 JEHOSHAPHAT, AHAZIAH, AND JEHORAM |22 ELISHA |27 JEHORAM, AHAZIAH, AND JEHU |31 SELF TEST 2 |34 3. FROM JEHU TO THE ASSYRIAN CAPTIVITY 37 JEHU, ATHALIA, AND JOASH |38 JEHOAHEZ, JEHOASH, AMAZIAH, AND JEROBOAM (II) |42 AZARIAH, JOTHAM, ZECHARIAH, AHAZ, AND HOSHEA |44 SELF TEST 3 |47 4. THE PROPHETS OF THE PERIOD 49 OBADIAH |50 JOEL |51 JONAH |52 AMOS |53 HOSEA |54 SELF TEST 4 |55 LIFEPAC Test is located in the GLOSSARY center of the booklet. Please |57 remove before starting the unit. |1 The Divided Kingdom | Unit 7 Authors: Charles L. McKay, Th.D. Rudolph Moore, Ph.D. Editor: Richard W. Wheeler, M.A.Ed. Consulting Editor: John L. Booth, Th.D. Revision Editor: Alan Christopherson, M.S. MEDIA CREDITS: Page 6: © James Steidl, iStock, Thinkstock; 16: © Peter Dennis, Thinkstock; 24,39: © Gustav Doré, Doré’s English Bible; 27: © BasPhoto, iStock, Thinkstock; 42: © NickolayV, iStock, Thinkstock; 53: © JupiterImages, Photos.com, Thinkstock. 804 N. 2nd Ave. E. Rock Rapids, IA 51246-1759 © MCMXCVII by Alpha Omega Publications, Inc. All rights reserved. LIFEPAC is a registered trademark of Alpha Omega Publications, Inc. All trademarks and/or service marks referenced in this material are the property of their respective owners. -
Introduction to 2 Chronicles
INTRODUCTION TO 2 CHRONICLES If you’re in the midst of a remodeling plan culminates in a fabulous future. project you probably wouldn’t think you’d need a priest. An architect maybe – or a It’s revealing to me that a quarter of contractor, or a framer, or a millworker, 2 Chronicles deals with the reign of or an electrician, or a plumber, or even an Solomon. The entire book covers 400 engineer… but a pastor? Naaah! years of history from 971 – 586 BC - Yet that’s exactly what Judah needed. but 25% of the book is preoccupied The Jews had returned from 70 years in with 10% of the time period. Solomon’s Babylonian exile to rebuild their nation, kingdom was the pinnacle of Judah’s and the work was tough. They desperately prominence. It was the golden age. needed some pastoral encouragement. Ezra’s purpose is to inspire the exiles That’s why God sent them Ezra the priest. with a reminder of the glory they once Ezra was a pastor with a pen! He wrote enjoyed, in hopes that they’ll aspire to a encouraging chronicle of their history. that same glory again. Samuel and Kings are straightforward Look at how Ezra opens 2 Chronicles history, whereas Chronicles is a commen- (1:1): “Now Solomon the son of David tary on that history. It’s written from a was strengthened in his kingdom, and certain slant. Rather than labor over the the LORD his God was with him and nation’s numerous mistakes, Ezra focuses exalted him exceedingly.” on what they do right – and when he re- Notice, Solomon’s success wasn’t the cords their sin he makes it clear it result of natural advantages, or physi- could’ve easily been avoided.