Aztec DBQ World Cultures How Should the Aztecs Be Remembered? 1
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An Environmental History of the Middle Rio Grande Basin
United States Department of From the Rio to the Sierra: Agriculture Forest Service An Environmental History of Rocky Mountain Research Station the Middle Rio Grande Basin Fort Collins, Colorado 80526 General Technical Report RMRS-GTR-5 Dan Scurlock i Scurlock, Dan. 1998. From the rio to the sierra: An environmental history of the Middle Rio Grande Basin. General Technical Report RMRS-GTR-5. Fort Collins, CO: U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station. 440 p. Abstract Various human groups have greatly affected the processes and evolution of Middle Rio Grande Basin ecosystems, especially riparian zones, from A.D. 1540 to the present. Overgrazing, clear-cutting, irrigation farming, fire suppression, intensive hunting, and introduction of exotic plants have combined with droughts and floods to bring about environmental and associated cultural changes in the Basin. As a result of these changes, public laws were passed and agencies created to rectify or mitigate various environmental problems in the region. Although restoration and remedial programs have improved the overall “health” of Basin ecosystems, most old and new environmental problems persist. Keywords: environmental impact, environmental history, historic climate, historic fauna, historic flora, Rio Grande Publisher’s Note The opinions and recommendations expressed in this report are those of the author and do not necessarily reflect the views of the USDA Forest Service. Mention of trade names does not constitute endorsement or recommendation for use by the Federal Government. The author withheld diacritical marks from the Spanish words in text for consistency with English punctuation. Publisher Rocky Mountain Research Station Fort Collins, Colorado May 1998 You may order additional copies of this publication by sending your mailing information in label form through one of the following media. -
The Olmec, Toltec, and Aztec
Mesoamerican Ancient Civilizations The Olmec, Toltec, and Aztec Olmecs of Teotihuacán -“The People of the Land of Rubber…” -Large stone heads -Art found throughout Mesoamerica Olmec Civilization Origin and Impact n The Olmec civilization was thought to have originated around 1500 BCE. Within the next three centuries of their arrival, the people built their capital at Teotihuacán n This ancient civilization was believed by some historians to be the Mother-culture and base of Mesoamerica. “The city may well be the basic civilization out of which developed such high art centers as those of Maya, Zapotecs, Toltecs, and Totonacs.” – Stirling Cultural Practices n The Olmec people would bind wooden planks to the heads of infants to create longer and flatter skulls. n A game was played with a rubber ball where any part of the body could be used except for hands. Religion and Art n The Olmecs believed that celestial phenomena such as the phases of the moon affected daily life. n They worshipped jaguars, were-jaguars, and sometimes snakes. n Artistic figurines and toys were found, consisting of a jaguar with a tube joining its front and back feet, with clay disks forming an early model of the wheel. n Large carved heads were found that were made from the Olmecs. Olmec Advancements n The Olmecs were the first of the Mesoamerican societies, and the first to cultivate corn. n They built pyramid type structures n The Olmecs were the first of the Mesoamerican civilizations to create a form of the wheel, though it was only used for toys. -
ATLANTE 3-Manuel Álvarez Bravo
1 Manuel Álvarez Bravo et la photographie contemporaine Nus, plantes, paysages Manuel Álvarez Bravo, Fruit défendu (1976) © Colette Urbajtel / Archivo Manuel Álvarez Bravo, SC Coordination Paul-Henri Giraud Atlante. Revue d’études romanes, automne 2015 2 Paul-Henri GIRAUD Imprévisible profondeur du visible. En guise d’avant-propos 4 Dossier José Antonio RODRIGUEZ La buena fama durmiendo: otro acercamiento 18 Jacques TERRASA Chevelures et pilosités dans l’œuvre de Manuel Álvarez Bravo 25 Juan Carlos BAEZA SOTO Écorcher l’absolu. Corps et identité de l’âme dans les nus de Manuel Álvarez Bravo 48 Daniel HAUTELIN Patience, obstination, révélation. Manuel Álvarez Bravo et Bertrand Hugues face au monde végétal 80 Annexes Vivienne Silver Manuel Álvarez Bravo. Clefs pour une œuvre 104 (Traduction de « A Guide to Viewing Manuel Alvarez Bravo », Exposure, 19:2, 1981, p. 42-49, par les étudiants du parcours « Traduction juridique et technique (JET) » du Master « Métiers du Lexique et de la Traduction (français-anglais) – MéLexTra » de l’Université Lille 3, promotion 2015-2016). Paul-Henri Giraud “Trato de simplificar al máximo lo representado” Entrevista con el fotógrafo Rafael Navarro 119 Paul-Henri Giraud « J’essaye de simplifier au maximum ce qui est représenté » Entretien avec le photographe Rafael Navarro (traduit par P.-H. Giraud) 125 Jacques Terrasa Micropaysages, portraits, nus Entretien avec le photographe Pierre-Jean Amar 131 Atlante. Revue d’études romanes, automne 2015 3 Eduardo Ramos-Izquierdo Suite de desnudos femeninos 147 Marcos Zimmermann Un encuentro con Manuel Álvarez Bravo en Arles y su Colección para la Fundación Televisa 153 Marcos Zimmermann Une rencontre avec Manuel Álvarez Bravo en Arles et sa Collection pour la Fundación Televisa (traduit par Michèle Guillemont) 156 Marcos Zimmermann Desnudos sudamericanos 159 Marcos Zimmermann Nus sud-américains (traduit par Michèle Guillemont) 165 Compte rendu Michele Carini Sur Promessi sposi d’autore. -
Early Mesoamerican Civilizations
2 Early Mesoamerican Civilizations MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES CULTURAL INTERACTION The Later American civilizations • Mesoamerica • Zapotec Olmec created the Americas’ relied on the technology and • Olmec • Monte first civilization, which in turn achievements of earlier cultures Albán influenced later civilizations. to make advances. SETTING THE STAGE The story of developed civilizations in the Americas begins in a region called Mesoamerica. (See map on opposite page.) This area stretches south from central Mexico to northern Honduras. It was here, more than 3,000 years ago, that the first complex societies in the Americas arose. TAKING NOTES The Olmec Comparing Use a Mesoamerica’s first known civilization builders were a people known as the Venn diagram to compare Olmec and Olmec. They began carving out a society around 1200 B.C. in the jungles of south- Zapotec cultures. ern Mexico. The Olmec influenced neighboring groups, as well as the later civi- lizations of the region. They often are called Mesoamerica’s “mother culture.” The Rise of Olmec Civilization Around 1860, a worker clearing a field in the Olmec hot coastal plain of southeastern Mexico uncovered an extraordinary stone sculp- both ture. It stood five feet tall and weighed an estimated eight tons. The sculpture Zapotec was of an enormous head, wearing a headpiece. (See History Through Art, pages 244–245.) The head was carved in a strikingly realistic style, with thick lips, a flat nose, and large oval eyes. Archaeologists had never seen anything like it in the Americas. This head, along with others that were discovered later, was a remnant of the Olmec civilization. -
Problems in Interpreting the Form and Meaning of Mesoamerican Tomple Platforms
Problems in Interpreting the Form and Meaning of Mesoamerican Tomple Platforms Richard 8. Wright Perhaps the primary fascination of Pre-Columbian art the world is founded and ordered, it acquires meaning. We for art historians lies in the congruence of image and con can then have a sense of place in it. " 2 cept; lacking a widely-used fonn of written language, art In lhe case of the Pyramid of lhe Sun, its western face fonns were employed to express significant concepts, often is parallel to the city's most prominent axis, the avenue to peoples of different languages. popularly known as the Street of the Dead. Tllis axis is Such an extremely logographic role for art should oriented 15°28' east of true nonh for some (as yet) un condition research in a fundamental way. For example, to defined reason (although many other Mesoamcriean sites the extent that Me.wamerican an-fonns literally embody have similar orientations). Offered in explanation arc a concepts, !here can be no real separation of image and variety of hypotheses that often intenningle calendrical, meaning. To interpret such an in the Jjght of Western topographical and celestial elements.' conventions, where meaning can be indirectly perceived (as It should not be surprising to see similar practices in in allegory or the imitation of nature), is to project mislead other Mesoamerican centers, given the religious con• ing expectations which !hen hinder understanding. servatism of ancient cultures in general. Through the One of the most obvious blendings of form and common orientations and orientation techniques of many meaning in Pre-Columbian art is the temple, with its Mesoamerican sites, we can detect specific manifestations supponing platfonn. -
Unearthing Mesoamerican Antiquity in the Art of the United States, 1839-1893
ABSTRACT Title of Dissertation: THE OLD NEW WORLD: UNEARTHING MESOAMERICAN ANTIQUITY IN THE ART OF THE UNITED STATES, 1839-1893 Angela Susan George, Doctor of Philosophy, 2011 Dissertation directed by: Professor Sally M. Promey Department of Art History and Archaeology Through a series of case studies, this dissertation examines how and why artists in the United States imagined Mesoamerican antiquity between 1839 and 1893. The artists whose work I consider most closely include Frederick Catherwood, Peter F. Rothermel, Emanuel Leutze, George Martin Ottinger, and George de Forest Brush; works by other artists play supporting roles or amplify the observations made in this project. The decades in which I situate my study were key in the development of the United States’ geographic borders and national identity as well as in the foundation of archaeological investigation in Mesoamerica. During the period under question, ancient Mesoamerica provided a “usable past” for many in the United States. Since little was known of the pre-Hispanic cultures of the region, Mesoamerican antiquity served as a palimpsest upon which a number of narratives could be written. As this dissertation reveals, ancient Mesoamerica resonated differently with various individuals and groups in the United States. The Mesoamerica that existed in the U.S. imagination was at once savage, exotic, advanced, and primitive, inhabited by a population assigned a similarly disparate and ultimately contradictory range of traits. Representations of Mesoamerica were not fixed but eminently variable, shaped to serve the exigencies of many historical moments. As such, these images reveal as much about the nineteenth-century United States as they do about the people and places depicted. -
In What Ways Were the Maya, the Aztecs, and the Inca Advanced for Their Time?
DO NOT EDIT--Changes must be made through “File info” CorrectionKey=A perform the task In what ways were the Maya, the Aztecs, and the Inca advanced for their time? You will read: You will write: ▶ THREE INFORMATIVE ▶ AN INFORMATIVE ESSAY ARTICLES In what ways were the Maya, the Mayan Civilization Aztecs, and the Inca advanced for their time? Aztecs The Inca © Houghton Mifflin Harcourt Publishing Company • ImageVision/Getty ©Digital ImagesCredits: Unit 2: Informative Essay 55 9_LNLEAS147591_U2S3O.indd 55 5/30/13 1:52 PM DO NOT EDIT--Changes must be made through “File info” DO NOT EDIT--Changes must be made through “File info” CorrectionKey=A CorrectionKey=A Part 1: Read Sources Source 1: Informative Article Mayan Civilization 30 by Suzanne Hopkins AS YOU READ Identify key Long before the rise of the Inca and Aztec Empires, Mayan terms that you might want to civilization flourished in Central America. The Maya first settled use in your essay. in the region as early as 1500 BC, growing maize and living in small agricultural communities. But by about AD 200, these villages were NOTES becoming cities. At its height, Mayan civilization included more than 40 cities, each with a population of 5,000 to 50,000 people. The cities had 40 huge stone buildings, including palaces, pyramids, and temples. Each city-state was ruled by a king. Mayan Society Mayan society was hierarchical, divided by both class and 10 profession. Below the king was a class of nobles; a middle class was composed of priests and commoners; at the lowest level were slaves. -
Pre-Columbian Agriculture in Mexico Carol J
Pre-Columbian Agriculture in Mexico Carol J. Lange, SCSC 621, International Agricultural Research Centers- Mexico, Study Abroad, Department of Soil and Crop Sciences, Texas A&M University Introduction The term pre-Columbian refers to the cultures of the Americas in the time before significant European influence. While technically referring to the era before Christopher Columbus, in practice the term usually includes indigenous cultures as they continued to develop until they were conquered or significantly influenced by Europeans, even if this happened decades or even centuries after Columbus first landed in 1492. Pre-Columbian is used especially often in discussions of the great indigenous civilizations of the Americas, such as those of Mesoamerica. Pre-Columbian civilizations independently established during this era are characterized by hallmarks which included permanent or urban settlements, agriculture, civic and monumental architecture, and complex societal hierarchies. Many of these civilizations had long ceased to function by the time of the first permanent European arrivals (c. late fifteenth-early sixteenth centuries), and are known only through archaeological evidence. Others were contemporary with this period, and are also known from historical accounts of the time. A few, such as the Maya, had their own written records. However, most Europeans of the time largely viewed such text as heretical and few survived Christian pyres. Only a few hidden documents remain today, leaving us a mere glimpse of ancient culture and knowledge. Agricultural Development Early inhabitants of the Americas developed agriculture, breeding maize (corn) from ears 2-5 cm in length to perhaps 10-15 cm in length. Potatoes, tomatoes, pumpkins, and avocados were among other plants grown by natives. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Re-Conceptualizing Social Medicine in Diego Rivera's History of Medicine in Mexico: The People's Demand for Better Health Mural, Mexico City, 1953. Permalink https://escholarship.org/uc/item/7038q9mk Author Gomez, Gabriela Rodriguez Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Re-Conceptualizing Social Medicine in Diego Rivera's History of Medicine in Mexico: The People's Demand for Better Health Mural, Mexico City, 1953. A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Art History by Gabriela Rodriguez-Gomez June 2012 Thesis Committee: Dr. Jason Weems, Chairperson Dr. Liz Kotz Dr. Karl Taube Copyright by Gabriela Rodriguez-Gomez 2012 The Thesis of Gabriela Rodriguez-Gomez is approved: ___________________________________ ___________________________________ ___________________________________ Committee Chairperson University of California Riverside Acknowledgements I dedicate my thesis research to all who influenced both its early and later developments. Travel opportunities for further research were made possible by The Graduate Division at UC Riverside, The University of California Humanities Research Institute, and the Rupert Costo Fellowship for Native American Scholarship. I express my humble gratitude to my thesis committee, Art History Professors Jason Weems (Chair), Liz Kotz, and Professor of Anthropology Karl Taube. The knowledge, insight, and guidance you all have given me throughout my research has been memorable. A special thanks (un agradecimiento inmenso) to; Tony Gomez III, Mama, Papa, Ramz, The UCR Department of Art History, Professor of Native North American History Cliff Trafzer, El Instituto Seguro Social de Mexico (IMSS) - Sala de Prensa Directora Patricia Serrano Cabadas, Coordinadora Gloria Bermudez Espinosa, Coordinador de Educación Dr. -
Place Names Describing Fossils in Oral Traditions
Place names describing fossils in oral traditions ADRIENNE MAYOR Classics Department, Stanford University, Stanford CA 94305 (e-mail: [email protected]) Abstract: Folk explanations of notable geological features, including fossils, are found around the world. Observations of fossil exposures (bones, footprints, etc.) led to place names for rivers, mountains, valleys, mounds, caves, springs, tracks, and other geological and palaeonto- logical sites. Some names describe prehistoric remains and/or refer to traditional interpretations of fossils. This paper presents case studies of fossil-related place names in ancient and modern Europe and China, and Native American examples in Canada, the United States, and Mexico. Evidence for the earliest known fossil-related place names comes from ancient Greco-Roman and Chinese literature. The earliest documented fossil-related place name in the New World was preserved in a written text by the Spanish in the sixteenth century. In many instances, fossil geonames are purely descriptive; in others, however, the mythology about a specific fossil locality survives along with the name; in still other cases the geomythology is suggested by recorded traditions about similar palaeontological phenomena. The antiquity and continuity of some fossil-related place names shows that people had observed and speculated about miner- alized traces of extinct life forms long before modern scientific investigations. Traditional place names can reveal heretofore unknown geomyths as well as new geologically-important sites. Traditional folk names for geological features in the Named fossil sites in classical antiquity landscape commonly refer to mythological or and modern Greece legendary stories that accounted for them (Vitaliano 1973). Landmarks notable for conspicuous fossils Evidence for the practice of naming specific fossil have been named descriptively or mythologically locales can be found in classical antiquity. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present Permalink https://escholarship.org/uc/item/7tv1p1rr Author Flores-Marcial, Xochitl Marina Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Xóchitl Marina Flores-Marcial 2015 © Copyright by Xóchitl Marina Flores-Marcial 2015 ABSTRACT OF THE DISSERTATION A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present by Xóchitl Marina Flores-Marcial Doctor of Philosophy in History University of California, Los Angeles, 2015 Professor Kevin B. Terraciano, Chair My project traces the evolution of the Zapotec cultural practice of guelaguetza, an indigenous sharing system of collaboration and exchange in Mexico, from pre-Columbian and colonial times to the present. Ironically, the term "guelaguetza" was appropriated by the Mexican government in the twentieth century to promote an annual dance festival in the city of Oaxaca that has little to do with the actual meaning of the indigenous tradition. My analysis of Zapotec-language alphabetic sources from the Central Valley of Oaxaca, written from the sixteenth to the eighteenth centuries, reveals that Zapotecs actively participated in the sharing system during this long period of transformation. My project demonstrates that the Zapotec sharing economy functioned to build and reinforce social networks among households in Zapotec communities. -
Mexico), a Riverine Settlement in the Usumacinta Region
UNIVERSITY OF CALIFORNIA RIVERSIDE From Movement to Mobility: The Archaeology of Boca Chinikihá (Mexico), a Riverine Settlement in the Usumacinta Region A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology by Nicoletta Maestri June 2018 Dissertation Committee: Dr. Wendy Ashmore, Chairperson Dr. Scott L. Fedick Dr. Karl A. Taube Copyright by Nicoletta Maestri 2018 The Dissertation of Nicoletta Maestri is approved: Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS This dissertation talks about the importance of movement and – curiously enough – it is the result of a journey that started long ago and far away. Throughout this journey, several people, in the US, Mexico and Italy, helped me grow personally and professionally and contributed to this accomplishment. First and foremost, I wish to thank the members of my dissertation committee: Wendy Ashmore, Scott Fedick and Karl Taube. Since I first met Wendy, at a conference in Mexico City in 2005, she became the major advocate of me pursuing a graduate career at UCR. I couldn’t have hoped for a warmer and more engaged and encouraging mentor. Despite the rough start and longer path of my graduate adventure, she never lost faith in me and steadily supported my decisions. Thank you, Wendy, for your guidance and for being a constant inspiration. During my graduate studies and in developing my dissertation research, Scott and Karl offered valuable advice, shared their knowledge on Mesoamerican cultures and peoples and provided a term of reference for rigorous and professional work. Aside from my committee, I especially thank Tom Patterson for his guidance and patience in our “one-to-one” core theory meetings.