Zapotecs Build Monte Alban the ANCIENT WORLD

Total Page:16

File Type:pdf, Size:1020Kb

Zapotecs Build Monte Alban the ANCIENT WORLD Great Events from History The Ancient World Prehistory - 476 C.E. Volume 1 c. 25,000 B.C.E. - 312 B.C.E. Editor Mark W. Chavalas University of Wisconsin-La Crosse Consulting Editors Mark S. Aldenderfer, University of California, Santa Barbara Carole A. Barrett, University of Mary Jeffrey W. Dippmann, Central Washington University Christopher Ehret, University of California, Los Angeles Katherine Anne Harper, Loyola M arymount University SALEM PRESS Pasadena, California Hackensack, New Jersey CONTRIBUTORS Amy Ackerberg-Hastings Nicholas Birns Michael Coronel Independent Scholar New School University University of Northern Colorado Richard Adler Jackie R. Booker Patricia Coronel University of Michigan - Dearborn Claflin University Colorado State University J. M. Adovasio Erica Brindley M. Joseph Costelloe Mercyhurst Archaeological Institute University of California, Creighton University Santa Barbara Mark Aldenderfer Antonio Rafael de la Cova University of California, Ben Brose Rose-Hulman Institute of Technology Santa Barbara Stanford University David A. Crain Emily Alward David L. Browman South Dakota State University Henderson, NV District Libraries Washington University Thomas I. Crimando Earl R. Andresen Kendall W. Brown SUNY College at Brockport University of Texas at Arlington Brigham Young University LouAnn Faris Culley J ames A. Arieti Daniel C. Browning, Jr. Kansas State University Hampden-Sydney College William Carey College John Coleman Darnell Mary Pat Balkus Jeffrey L. Buller Yale University Radford University Mary Baldwin College Frank Day Carl L. Bankston III Joseph P. Byrne Clemson University Tulane University Belmont University Rene M. Descartes Maryanne Barsotti Jack Carter SUNY, Cobleskill Independent Scholar University of New Orleans M. Casey Diana Rozmeri Basic Cherie C. Castillo University of Illinois at Urbana­ University of Oklahoma University of Wisconsin-Fox Valley Champaign Barbara C. Beattie James T. Chambers Jeffrey W. Dippmann Independent Scholar Texas Christian University Central Washington University Katherine B. Beem Paul J. Chara, Jr. William J. Dominik Independent Scholar Northwestern College University of Otago Tanja Bekhuis Frederick B. Chary Marjorie Donovan TCB Research Indiana University Northwest Pittsburg State University Milton Berman Mark W. Chavalas David Allen Duncan University of Rochester University of Wisconsin-La Crosse Tennessee Wesleyan College Jon L. Berquist David Christiansen Jennifer Eastman Chalice Press Truman State University Clark University Mellissa Betts Douglas Clouatre Samuel K. Eddy Independent Scholar Kennesaw State University Syracuse University Sheena L. Binkley Carl W. Conrad K Edgington Independent Scholar Washington University Towson University xiii Zapotecs Build Monte Alban THE ANCIENT WORLD ligions and mythology of ancient Persia, most notably SEE ALSO: c. 600 B.C.E., Appearance of Zoroastrian Mithraism and Zoroastrianism. Bibliography. Ditheism; 547 B.C.E., Cyrus the Great Founds the Per­ Ulansey, David. The Origins of the Mithraic Mysteries: sian Empire; 520-518 B.C.E., Darius the Great Con­ Cosmology and Salvation in the Ancient World. New quers the Indus Valley; 520-518 B.C.E., Scylax of York: Oxford University Press, 1989. A scholarly Caryanda Voyages the Indian Ocean. study of the development of mythologies related to RELATED ARTICLES in Great Lives from History: The Mithraism. Bibliography. Ancient World: Cyrus the Great; Zoroaster. C. 500 B.C.E.-C. 700 C.E. ZAPOTECS BUILD MONTE ALBAN Inhabitants of Monte Alban, one of the earliest and ban I, lasted from 500 to 200 B.C.E. The Protoclassic pe­ biggest cities in the Western Hemisphere, pioneered the riod, or Monte Alban II, lasted from 100 B.C.E. to 200 C.E. construction of astronomically oriented public The Classic period, from 200 to 700 C.E., is divided into buildings; the use of adobe, stone masonry, and lime Monte Alban IlIa and Illb. During the city's final phase, plaster; the development of a 260-day ritual calendar; archaeological evidence implies political breakdown and and the carving and painting of hieroglyphs. depletion of resources. In 500 B.C.E., at the end of the Rosario phase, there LOCALE: Monte Alban, Oaxaca, Mexico was a radical change in the Oaxaca Valley. San Jose Mo­ CATEGORIES: Architecture; prehistory and ancient gote, the largest community in the valley for more than cultures eight hundred years, suddenly lost most of its population. SUMMARY OF EVENT This was possibly because of internal conflict. At the Monte Alban, founded by the Zapotecs, was the first and same time, some two thousand inhabitants left their vil­ largest urban center in the Oaxaca Valley of Mexico, lages on the valley floor to relocate on the slopes of Mon­ reaching an extension of 12 square miles (31 square kilo­ te Alban. Soon afterward, about a dozen communities in meters). The Y-shaped valley is 60 miles long by 15 the valley were established on defensible hilltops with miles wide (97 by 19 kilometers) and is surrounded by walls. forested mountains. It has an altitude of 5,000 feet (1,524 Social stratification developed during Monte Alban I. meters), with little rainfall and a permanent dry condi­ There is no evidence that a supreme ruler existed but tion. The Salado River and its tributaries provide irriga­ rather a privileged class of priests, warriors, rulers, and tion for agriculture. artists controlled other Zapotecs and their labor. A mar­ The entire urban complex, at the summit of a hill ket flourished in Monte Alban, where imported goods 1,320 feet (402 meters) high, covers 45 acres (18 hect­ such as obsidian, pottery, salt, lime, and other items were ares). Outcrops of sedimentary rock provided construc­ bartered. tion material for its many residences, palaces, temples, The first permanent structure constructed during this ball courts, stelae, and other structures. Less than 1 per­ era was Building L, containing the Wall of the Danzan­ cent of the total area has been excavated. The Zapotec tes. The Spanish conquistadors mistakenly believed that name for the metropolis is still unknown. Its current these carvings of naked upright figures represented danc­ name derives from the conquistador Diego Lopez de ers. The wall contains four alternating rows of so-called Monte Alban, who received this area as part of his en­ dancers and swimmers, who appear in smaller rectangu­ comienda (commissioned) territory in the sixteenth cen­ lar blocks in an outstretched horizontal position. More tury. The city's central location on a hilltop implies its than three hundred of these varied figures are recorded at dominant role within the region. Monte Alban. Each stone has a single naked male figure, Over the course of its twelve-hundred-year existence, eyes closed, mouth open, some with elaborate hairstyles, which included a number of phases, Monte Alban earspools, and bead necklaces. They could signify an reached a maximum population of about twenty-five awesome display of military strength or a historical nar­ thousand inhabitants. The urban phase, called Monte AI- rative. 422 THE ANCIENT WORLD Zapotecs Build Monte Alban By 100 B.C.E., Monte Alban had gradually subjugated which contained a burial place, and roofs of wood beams more than three hundred tribute-paying communities in and thatch. The simplest dwellings had wattle-and-daub the Oaxaca Valley to create the Zapotec empire. It cannot walls with an open or semiclosed format. Their patios be determined how many of these towns were taken by contained work areas, storage pits, ovens, and family military conquest, or how many weaker ones succumbed graves. Intermediate-size homes, with adobe walls on to colonization. The metropolis was protected by a long stone foundations, had a central patio with adjacent defensive wallIS feet (4.6 meters) high and 60 feet (18 rooms and a modest tomb. Elite families lived in grand­ meters) wide on the easily climbed western slopes ofthe scale palaces. Rooms with thick walls and stucco floors mountain. surrounded an inner courtyard with stairways, an altar, During the second period, Monte Alban II (100 B.C.E.- and a decorative tomb. These burial chambers, including 200 C.E.), there were an estimated seven hundred Oaxaca Tombs 103, 104, 105, 112, and 125 at Monte Alban, were Valley communities with some fifty thousand inhabit­ adorned with colorful murals and contained offerings of ants, while Monte Alban's population had grown to ten elaborate funerary urns, carved bone, and jewelry. thousand. New construction included the 8-acre (3-hect­ The South Platform, containing carved stelae on its are) Main Plaza and a ball court, shaped like a capital I, northern comers, was constructed during Period III. The with bilateral inclined surfaces of smooth stucco. There Plain Stela and the Lapida de Bazan depict significant is a large increase in public buildings and temples, most Teotihuacan elements. Strong political and cultural ties of which are oriented toward the cardinal directions. with Teotihuacan are reflected in the Monte Alban mu­ The temple-patio-altar compound emerged as a ritual­ rals and the new scapulary tablero (vertical panel) archi­ ceremonial precinct. The largest of these is the Sunken tecture. Likewise, a Oaxaca residential section appears at Patio in the North Platform, measuring 54 yards (about 50 meters) on each side. A cistern was built in the Main Plaza. Drains lined with stone were used to evacuate in­ undations in the plazas and patios into dams and a large reservoir at the bottom of the hill. Building J, an arrowhead-shaped structure, was con­ structed during this era. It has the ruins of a temple on top and its unusual shape is believed to be an astronomical indicator. Its outer walls contain about forty large slabs, weighing several tons each, with a variety of incised glyphs. Each depiction has a place glyph in the center, with an inverted adorned human head below it and a sym­ bol unique to the slab above it. The glyphs are sometimes accompanied by a text with place-names and dates.
Recommended publications
  • Zapotec Empire an Empire Covering 20 000 Sq
    1 Zapotec Empire an empire covering 20 000 sq. km. This empire is thought to have included the Cen- ARTHUR A. JOYCE tral Valleys (i.e., the Valleys of Oaxaca, Ejutla, University of Colorado, USA and Miahuatlán) and surrounding areas such as the Cañada de Cuicatlán as well as regions to the east and south extending to the Pacific Archaeological and ethnohistoric evidence coastal lowlands, particularly the lower Río from Oaxaca, Mexico, suggests that Zapo- Verde Valley. These researchers argue that tec-speaking peoples may have formed small Monte Albán’s rulers pursued a strategy of empires during the pre-Hispanic era (Joyce territorial conquest and imperial control 2010). A possible empire was centered on through the use of a large, well-trained, and the Late Formative period (300 BCE–200 CE) hierarchical military that pursued extended city of Monte Albán in the Oaxaca Valley. campaigns and established hilltop outposts, The existence of this empire, however, has garrisons, and fortifications (Redmond and been the focus of a major debate. Stronger Spencer 2006: 383). Evidence that Monte support is available for a coastal Zapotec Albán conquered and directly administered Empire centered on the Late Postclassic outlying regions, however, is largely limited – (1200 1522 CE) city of Tehuantepec. to iconographic interpretations of a series of Debate concerning Late Formative Zapotec carved stones at Monte Albán known as the imperialism is focused on Monte Albán and “Conquest Slabs” and debatable similarities its interactions with surrounding regions. in ceramic styles among these regions (e.g., Monte Albán was founded in c.500 BCE on Marcus and Flannery 1996).
    [Show full text]
  • Cerro Danush: an Exploration of the Late Classic Transition in the Tlacolula Valley, Oaxaca
    FAMSI © 2008: Ronald Faulseit Cerro Danush: An Exploration of the Late Classic Transition in the Tlacolula Valley, Oaxaca. Research Year: 2007 Culture: Zapotec Chronology: Late Classic Location: Oaxaca Valley, México Site: Dainzú-Macuilxóchitl Table of Contents Abstract Resumen Introduction Notes on Dating and Ceramic Phases for the Valley of Oaxaca Project Goals and Theoretical Approach Field Operations 2007 – 2008 Introduction Site Mapping Procedures Discussion of Features Mapped on Cerro Danush Rock Paintings Natural Springs Caves Man-Made Terraces Surface Collection Procedures Artifact Analysis Procedures 1 Initial Conclusions and Interpretations Cerro Danush in the Late Postclassic Period, A.D. 1200-1521 Cerro Danush: Ritual Landscape and the Festival of the Cross Cerro Danush in the Early Postclassic Period, A.D. 900 – 1200 The Oaxaca Valley in the Late Classic Period, A.D. 500 – 900 Dainzú-Macuilxóchitl in the Late Classic Period, A.D. 500 – 900 Dainzú-Macuilxóchitl as a District Center List of Figures Sources Cited Abstract This report describes and provides preliminary interpretations for the 2007-2008 field season of mapping and surface collection conducted on Cerro Danush at the site of Dainzú-Macuilxóchitl in Oaxaca, Mexico. Dainzú-Macuilxóchitl is an expansive settlement that was an important part of the Prehispanic Zapotec tradition. Over 130 man-made terraces were mapped, all dating to the Late Classic period (500-900 A.D.), and a large terrace complex found at the summit of Cerro Danush is interpreted as the civic-ceremonial center of the site during that time. I argue that the Late Classic shift in civic-ceremonial focus away from Cerro Dainzú to Cerro Danush implies direct involvement at the site from the nearby urban center of Monte Albán.
    [Show full text]
  • Early Mesoamerican Civilizations
    2 Early Mesoamerican Civilizations MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES CULTURAL INTERACTION The Later American civilizations • Mesoamerica • Zapotec Olmec created the Americas’ relied on the technology and • Olmec • Monte first civilization, which in turn achievements of earlier cultures Albán influenced later civilizations. to make advances. SETTING THE STAGE The story of developed civilizations in the Americas begins in a region called Mesoamerica. (See map on opposite page.) This area stretches south from central Mexico to northern Honduras. It was here, more than 3,000 years ago, that the first complex societies in the Americas arose. TAKING NOTES The Olmec Comparing Use a Mesoamerica’s first known civilization builders were a people known as the Venn diagram to compare Olmec and Olmec. They began carving out a society around 1200 B.C. in the jungles of south- Zapotec cultures. ern Mexico. The Olmec influenced neighboring groups, as well as the later civi- lizations of the region. They often are called Mesoamerica’s “mother culture.” The Rise of Olmec Civilization Around 1860, a worker clearing a field in the Olmec hot coastal plain of southeastern Mexico uncovered an extraordinary stone sculp- both ture. It stood five feet tall and weighed an estimated eight tons. The sculpture Zapotec was of an enormous head, wearing a headpiece. (See History Through Art, pages 244–245.) The head was carved in a strikingly realistic style, with thick lips, a flat nose, and large oval eyes. Archaeologists had never seen anything like it in the Americas. This head, along with others that were discovered later, was a remnant of the Olmec civilization.
    [Show full text]
  • The Carved Human Femprs from Tomb 1, Chiapa De Corzo, Chiapas, Mexico
    PAPERS of the NEW WOR LD ARCHAEOLO G ICAL FOUNDATION NUMBER SIX THE CARVED HUMAN FEMPRS FROM TOMB 1, CHIAPA DE CORZO, CHIAPAS, MEXICO by PIERRE AGRINIER PUBLICATION No. 5 NEW WORLD ARCHAEOLOGICAL FOUNDATION ORINDA, CALIFORNIA 1960 NEW WORLD ARCHAEOLOGICAL FOUNDATION 1960 OFFICERS THOMAS STUART FERGUSON, President 1 Irving Lane, Orinda, California ALFRED V. KIDDER, PH.D., First Vice-President MILTON R. HUNTER, PH.D., Vice-President ScoTT H. DUNHAM, Secretary-Treasurer J. ALDEN MASON, PH.D., Editor and Field Advisor GARETH W. LowE, Field Director, 1956-1959 FREDRICK A. PETERSON, Field Director, 1959-1960 DIRECTORS ADVISORY COMMITTEE SCOTT H. DUNHAM, C.P.A. PEDRO ARMILLAS, PH.D. THOMAS STUART FERGUSON, ESQ. GORDON F. EKHOLM, PH.D. M. WELLS JAKEMAN, PH.D. J. POULSON HUNTER, M.D. ALFRED V. KIDDER, PH.D. MILTON R. HUNTER, PH.D. ALFRED V. KIDDER, PH.D. EDITORIAL OFFICE NICHOLAS G. MORGAN, SR. ALDEN MASON LE GRAND RICHARDS J. UNIVERSITY MUSEUM ERNEST A. STRONG UNIVERSITY OF PENNSYLVANIA Philadelphia 4, Pa. J. ALDEN MASON EDITOR Orders for and correspondence regarding the publications of The New World Archaeological Foundation should be sent to SCOTT H. DUNHAM, Secretary 510 Crocker Building San Francisco 4, California Price $2.00 Printed by THE LEGAL INTELLIGENCER Philadelphia 4, Pa. PAPERS of the NEW WOR LD ARCHAEOLO G ICAL FOUNDATION NUMBER SIX THE CARVED HUMAN FEMURS FROM TOMB 1, CHIAP A DE CORZO, CHIAPAS, MEXICO by PIERRE AGRINIER PUB LICATION No. 5 NEW WoRLD ARCHAEOLOGICAL FOUNDATION ORINDA, CALIFORNIA 1960 CONTENTS PAGE INTRODUCTION 1 I. DESCRIPTION ..•...........•......................•... 2 Bone 1 .................................... 2 Bone 2 2 Bone 3 2 Bone 4 3 Technique ................................................
    [Show full text]
  • Pre-Columbian Agriculture in Mexico Carol J
    Pre-Columbian Agriculture in Mexico Carol J. Lange, SCSC 621, International Agricultural Research Centers- Mexico, Study Abroad, Department of Soil and Crop Sciences, Texas A&M University Introduction The term pre-Columbian refers to the cultures of the Americas in the time before significant European influence. While technically referring to the era before Christopher Columbus, in practice the term usually includes indigenous cultures as they continued to develop until they were conquered or significantly influenced by Europeans, even if this happened decades or even centuries after Columbus first landed in 1492. Pre-Columbian is used especially often in discussions of the great indigenous civilizations of the Americas, such as those of Mesoamerica. Pre-Columbian civilizations independently established during this era are characterized by hallmarks which included permanent or urban settlements, agriculture, civic and monumental architecture, and complex societal hierarchies. Many of these civilizations had long ceased to function by the time of the first permanent European arrivals (c. late fifteenth-early sixteenth centuries), and are known only through archaeological evidence. Others were contemporary with this period, and are also known from historical accounts of the time. A few, such as the Maya, had their own written records. However, most Europeans of the time largely viewed such text as heretical and few survived Christian pyres. Only a few hidden documents remain today, leaving us a mere glimpse of ancient culture and knowledge. Agricultural Development Early inhabitants of the Americas developed agriculture, breeding maize (corn) from ears 2-5 cm in length to perhaps 10-15 cm in length. Potatoes, tomatoes, pumpkins, and avocados were among other plants grown by natives.
    [Show full text]
  • Smith ME & M. Lind . Xoo-Phase Ceramics from Oaxaca Found At
    Ancient Mesoamerica, 16 (2005), 169–177 Copyright © 2005 Cambridge University Press. Printed in the U.S.A. DOI: 10.1017/S095653610505011X XOO-PHASE CERAMICS FROM OAXACA FOUND AT CALIXTLAHUACA IN CENTRAL MEXICO Michael E. Smitha and Michael D. Lindb aSchool of Human Evolution and Social Change, Arizona State University, Tempe, AZ 85287, USA bIndependent Scholar, Santa Ana, CA, USA Abstract We describe tombs and ceramic collections in Zapotec style excavated in central Mexico, outside Oaxaca. The most notable are 13 ceramic vessels and objects from the Xoo complex (a.d. 500–800) excavated by José García Payón in Calixtlahuaca (near the city of Toluca), and three Zapotec-style tombs excavated in Los Teteles (near the city of Puebla). We also mention Zapotec remains excavated near Tula, Hidalgo, and tombs in other parts of central Mexico. We briefly explore the implications of these data for our understanding of central Mexico after the fall of Teotihuacan. The presence of Oaxacan ceramics at Teotihuacan in the Early Albán IV as separate ceramic phases, a practice that was then Classic period is well known. Parts of the “Oaxaca barrio” (or followed by archaeologists conducting survey and surface collec- Tlailotlacan), where these materials are concentrated, have been tions in the Valley of Oaxaca (Blanton et al. 1982; Finsten 1995; excavated (Spence 1989, 1992), revealing a tomb and a calendri- Kowalewski et al. 1989). cal inscription in Oaxacan style in addition to imported ceramic On the basis of fieldwork at Monte Albán itself, however, Mar- vessels. It appears that a group of people from Oaxaca—most cus Winter (1989) and Michael Lind (1994) proposed merging likely Zapotecs—resided at Teotihuacan, and the implications of these two constructs (Monte Albán IIIB and IV) back into a single this situation for trade and interaction between Teotihuacan and ceramic phase, which they named Xoo.
    [Show full text]
  • UCLA Electronic Theses and Dissertations
    UCLA UCLA Electronic Theses and Dissertations Title A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present Permalink https://escholarship.org/uc/item/7tv1p1rr Author Flores-Marcial, Xochitl Marina Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Xóchitl Marina Flores-Marcial 2015 © Copyright by Xóchitl Marina Flores-Marcial 2015 ABSTRACT OF THE DISSERTATION A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present by Xóchitl Marina Flores-Marcial Doctor of Philosophy in History University of California, Los Angeles, 2015 Professor Kevin B. Terraciano, Chair My project traces the evolution of the Zapotec cultural practice of guelaguetza, an indigenous sharing system of collaboration and exchange in Mexico, from pre-Columbian and colonial times to the present. Ironically, the term "guelaguetza" was appropriated by the Mexican government in the twentieth century to promote an annual dance festival in the city of Oaxaca that has little to do with the actual meaning of the indigenous tradition. My analysis of Zapotec-language alphabetic sources from the Central Valley of Oaxaca, written from the sixteenth to the eighteenth centuries, reveals that Zapotecs actively participated in the sharing system during this long period of transformation. My project demonstrates that the Zapotec sharing economy functioned to build and reinforce social networks among households in Zapotec communities.
    [Show full text]
  • Texto Completo (Pdf)
    EL SOBRENATURAL COCIJO Y PODER DE LINAJE ZAPOTECA 1 EL SOBRENATURAL COCIJO Y PODER DE LINAJE EN LA ANTIGUA SOCIEDAD ZAPOTECA Marilyn A. Masson* Resumen La variación en las manifestaciones del sobrenatural Cocijo revela múltiples dis- fraces de esta entidad, incluyendo una deidad formal, la encarnación del rayo y el compañero espiritual de individuos poderosos. El contexto de las imágenes de Cocijo en los sitios precolombinos del valle de Oaxaca es principalmente funerario, lo cual sugiere que los rituales que tenían que ver con esta entidad estaban vinculados con la conmemoración de los ancestros como medio importante de reconocer el poder basa- do en el linaje entre los líderes de la sociedad zapoteca. Aquí se argumenta que las escenas de estas efigies reflejan rituales congelados en una acción que refleja la comuni- cación con los ancestros y la transformación de humanos en Cocijos o viceversa. Los rituales de Cocijo probablemente eran oficiados por sacerdotes formales, tal vez los hijos de la nobleza, quienes pueden haber tenido un poder considerable dentro del estado de Monte Albán. Esta sugerencia se basa en analogías con el período histórico, cuando el poder político era compartido por cargos influyentes del sacerdocio. THE COCIJO SUPERNATURAL AND LINEAGE POWER IN ANCIENT ZAPOTEC SOCIETY Abstract Variations in the manifestation of the supernatural entity Cocijo reveal multiple guises, including a formal deity, the embodiment of lightning, and the spirit compan- ion of powerful individuals. The context of Cocijo images at Precolumbian sites in the valley of Oaxaca is primarily funerary, which suggests that rituals involving this entity were linked to ancestor commemoration as an important means of acknowledging lineage-based power in the leadership of Zapotec society.
    [Show full text]
  • By ROBERT L. RANDS
    SMITHSONIAN INSTITUTION Bureau of American Ethnology BuUetin 157 Anthropological Papers, No. 48 Some ManifestatioDs of Water in Mesoamerican Art By ROBERT L. RANDS 265 1 CONTENTS PAGE Introduction 27 The better established occurrences of water 273 Types of associations 273 The Maya codices 277 The Mexican codices 280 Aztec and Teotihuacdn murals, sculptures, and ceramics 285 Summary 291 The proposed identifications of water 292 Artistic approach to the identifications 292 Non-Maya murals, sculptures, and ceramics 293 Maya murals, sculptures, and ceramics 298 General considerations 298 Highest probability (A) 302 Probability B : paraphernalia and secondary associations 315 Probability B : fang, tongue, or water (?) 320 Artistic typology and miscellany 322 Water and the water lily 330 Conclusions 333 Appendix A. Nonartistic data and current reconstructions 342 Direct water associations : physiological data 342 Water from container 344 Water from mouth 348 Water from eye 348 Water from breast 350 Water from between legs 350 Water from body (pores ?) 350 Water from hand 352 Water from other object held in hand 354 Waterlike design from head 355 Glyph in water 365 Object in water 359 Tlaloc 359 Anthropomorphic Long-nosed God 359 Female water deity 369 Black god (M, B) 360 Miscellaneous anthropomorphic figures 360 Frog 360 Serpent 361 Jaguar (ocelot) 361 Bird 363 Miscellaneous animal 363 Serpentine-saurian monster 364 Detached rear head of monster 364 Other grotesque head, face 365 267 268 BUREAU OF AMERICAN ETHNOLOGY [Bull. 157 Appendix A. Nonartistic data and current reconstructions—Con. page Death, misfortune, destruction _. 365 Water descending on surface water 365 Water descending on figure 366 The bending-over rainmaker 366 The sky monster and its affiliates 366 Balanced water and vegetation 367 Summary 367 Appendix B.
    [Show full text]
  • Travel-Guide-Oaxaca.Pdf
    IHOW TO USE THIS BROCHURE Tap this to move to any topic in the Guide. Tap this to go to the Table of Contents or the related map. Índex Map Tap any logo or ad space for immediate access to Make a reservation by clicking here. more information. RESERVATION Déjanos mostrarte los colores y la magia de Oaxaca Con una ubicación estratégica que te permitirá disfrutar los puntos de interés más importantes de Oaxaca y con un servicio que te hará vivir todo el arte de la hospitalidad, el Hotel Misión Oaxaca es el lugar ideal para el viaje de placer y los eventos sociales. hotelesmision.com Tap any number on the maps and go to the website Subscribe to DESTINATIONS MEXICO PROGRAM of the hotel, travel agent. and enjoy all its benefits. 1 SUBSCRIPTION FORM Weather conditions and weather forecast Walk along the site with Street View Enjoy the best vídeos and potos. Come and join us on social media! Find out about our news, special offers, and more. Plan a trip using in-depth tourist attraction information, find the best places to visit, and ideas for an unforgettable travel experience. Be sure to follow us Index 1. Oaxaca. Art & Color. 24. Route to Mitla. 2. Discovering Oaxaca. Tour 1. 25. Route to Mitla. 3. Discovering Oaxaca. Tour 1. Hotel Oaxaca Real. 26. Route to Mitla. Map of Mitla. AMEVH. 4. Discovering Oaxaca. Tour 1. 27. Route to Monte Albán - Zaachila. Oro de Monte Albán (Jewelry). 28. Route to Monte Albán - Zaachila. 5. Discovering Oaxaca. Tour 1. Map of Monte Albán.
    [Show full text]
  • Ellen Hoobler Primary Source Materials on Oaxacan Zapotec Urns
    FAMSI © 2008: Ellen Hoobler Primary Source Materials on Oaxacan Zapotec Urns from Monte Albán: A New Look at the Fondo Alfonso Caso and other archives in Mexico Research Year: 2007 Culture: Zapotec, Mixtec Chronology: Preclassic - Classic Location: México D.F. and Pachuca, Hildago Site: Various archives at UNAM, MNAH, INAH, etc. Table of Contents Abstract Resumen Introduction Background Objectives Methodology Biographical Information Overview of the Materials Biblioteca "Juan Comas", Instituto Investigaciones Antropológicas Biblioteca Nacional de Antropología e Historia (BNAH) Instituto Nacional Indigenista INAH – Archivo Técnico Photo Collections Other Possible Sources of Information on the Monte Albán Excavations Conclusion Acknowledgements List of Figures Sources Cited Appendix A – Chronology of Alfonso Caso's Life and Career Appendix B – Research Resources Abstract I proposed a two-week trip to review the archival materials of the Fondo Alfonso Caso in Mexico City. Within the Fondo, essentially a repository of the Mexican archaeologist Caso’s papers, I was particularly interested in works relating to his excavations of Zapotec tombs at Monte Albán, in the modern-day state of Oaxaca, in México. The Fondo’s collection is distributed among three locations in Mexico City, at the Biblioteca Nacional de Antropología e Historia (BNAH), housed in the Museo Nacional de Antropología e Historia; at the Instituto de Investigaciones Antropológicas (IIA) of the National Autonomous University of Mexico (UNAM); and at the former Instituto Nacional Indigenista (now Comisión Nacional para el Desarrollo de Pueblos Indígenas, CNDPI). My main goal in reviewing the materials of the Fondo Alfonso Caso was to obtain additional notes and images relating to Caso’s excavations in Monte Albán in the 1930s and ‘40s.
    [Show full text]
  • Chapter Four—Divinity
    OUTLINE OF CHAPTER FOUR The Ritual-Architectural Commemoration of Divinity: Contentious Academic Theories but Consentient Supernaturalist Conceptions (Priority II-A).............................................................485 • The Driving Questions: Characteristically Mesoamerican and/or Uniquely Oaxacan Ideas about Supernatural Entities and Life Forces…………..…………...........…….487 • A Two-Block Agenda: The History of Ideas about, then the Ritual-Architectural Expression of, Ancient Zapotec Conceptions of Divinity……………………......….....……...489 I. The History of Ideas about Ancient Zapotec Conceptions of Divinity: Phenomenological versus Social Scientific Approaches to Other Peoples’ God(s)………………....……………495 A. Competing and Complementary Conceptions of Ancient Zapotec Religion: Many Gods, One God and/or No Gods……………………………….....……………500 1. Ancient Oaxacan Polytheism: Greco-Roman Analogies and the Prevailing Presumption of a Pantheon of Personal Gods..................................505 a. Conventional (and Qualified) Views of Polytheism as Belief in Many Gods: Aztec Deities Extrapolated to Oaxaca………..….......506 b. Oaxacan Polytheism Reimagined as “Multiple Experiences of the Sacred”: Ethnographer Miguel Bartolomé’s Contribution……...........514 2. Ancient Oaxacan Monotheism, Monolatry and/or Monistic-Pantheism: Diverse Arguments for Belief in a Supreme Being or Principle……….....…..517 a. Christianity-Derived Pre-Columbian Monotheism: Faith-Based Posits of Quetzalcoatl as Saint Thomas, Apostle of Jesus………........518 b. “Primitive Monotheism,”
    [Show full text]