Race Relations Act 1976
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Public Law and Civil Liberties ISBN 978-1-137-54503-9.Indd
Copyrighted material – 9781137545039 Contents Preface . v Magna Carta (1215) . 1 The Bill of Rights (1688) . 2 The Act of Settlement (1700) . 5 Union with Scotland Act 1706 . 6 Official Secrets Act 1911 . 7 Parliament Acts 1911 and 1949 . 8 Official Secrets Act 1920 . 10 The Statute of Westminster 1931 . 11 Public Order Act 1936 . 12 Statutory Instruments Act 1946 . 13 Crown Proceedings Act 1947 . 14 Life Peerages Act 1958 . 16 Obscene Publications Act 1959 . 17 Parliamentary Commissioner Act 1967 . 19 European Communities Act 1972 . 24 Local Government Act 1972 . 26 Local Government Act 1974 . 30 House of Commons Disqualification Act 1975 . 36 Ministerial and Other Salaries Act 1975 . 38 Highways Act 1980 . 39 Senior Courts Act 1981 . 39 Police and Criminal Evidence Act 1984 . 45 Public Order Act 1986 . 82 Official Secrets Act 1989 . 90 Security Service Act 1989 . 96 Intelligence Services Act 1994 . 97 Criminal Justice and Public Order Act 1994 . 100 Police Act 1996 . 104 Police Act 1997 . 106 Human Rights Act 1998 . 110 Scotland Act 1998 . 116 Northern Ireland Act 1998 . 121 House of Lords Act 1999 . 126 Freedom of Information Act 2000 . 126 Terrorism Act 2000 . 141 Criminal Justice and Police Act 2001 . 152 Anti-terrorism, Crime and Security Act 2001 . 158 Police Reform Act 2002 . 159 Constitutional Reform Act 2005 . 179 Serious Organised Crime and Police Act 2005 . 187 Equality Act 2006 . 193 Terrorism Act 2006 . 196 Government of Wales Act 2006 . 204 Serious Crime Act 2007 . 209 UK Borders Act 2007 . 212 Parliamentary Standards Act 2009 . 213 Constitutional Reform and Governance Act 2010 . 218 European Union Act 2011 . -
Liberties a History of Human Rights in Canada
TAKING LIBERTIES A HISTORY OF HUMAN RIGHTS IN CANADA Edited by David Goutor and Stephen Heathorn OXFORD UNIVERSITY PRESS OXFORD UNIVERSITY PRESS Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries. Published in Canada by Oxford University Press 8 Sampson Mews, Suite 204, Don Mills, Ontario M3C 0H5 Canada www.oupcanada.com Copyright © David Goutor and Stephen Heathorn 2013 Contributors retain copyright for their contributions The moral rights of the author have been asserted Database right Oxford University Press (maker) All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Permissions Department at the address above or through the following url: www.oupcanada.com/permission/permission_request.php Every effort has been made to determine and contact copyright holders. In the case of any omissions, the publisher will be pleased to make suitable acknowledgement in future editions. Library and Archives Canada Cataloguing in Publication Taking liberties : a history of human rights in Canada / edited by David Goutor and Stephen Heathorn. Includes bibliographical references and index. ISBN 978-0-19-900479-9 (bound) 1. -
Freedom of Religion and Balancing Clauses in Discrimination Law 1
Freedom of religion and balancing clauses in discrimination law 1 Magna Carta and Freedom of Religion or Belief Conference St Hugh’s College, Oxford | 21-24 June 2015 “Freedom of Religion and Balancing Clauses in Discrimination Legislation” Neil Foster1 Introduction – Freedom of Religion as a Protected Right The right to freedom of religion, while having its origins in various sources including the Magna Carta,2 is a right protected today by all major international human rights instruments (Universal Declaration of Human Rights (art 18); International Covenant on Civil and Political Rights (ICCPR) (art 18); European Convention on Human Rights (ECHR) (art 9)). Whatever definition is adopted of the term “religion”, most people recognise that religion is a matter of “ultimate concern”, something that shapes a person’s values, their understanding of the meaning of life and how they ought to behave. Any right to freedom of religion must include, as a minimum, the right to hold a particular religion or to change one’s religion. It is widely accepted that protection of religious freedom must also go beyond the protection of this internal aspect of the right to freedom of religion, and extend to the right to externally “manifest” religious beliefs in public gatherings, and the freedom to adhere to and observe one’s religious beliefs in both “religious” and “non-religious” settings. This extended concept of religious freedom is recognised in the ICCPR (art 18): Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his [or her] choice, and freedom, either individually or in community with others and in public or private, to manifest his [or her] religion or belief in worship, observance, practice and teaching. -
Comparative Study of Anti-Discrimination Laws of the UK, the United States of America and India
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 7 No 3 S2 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy May 2016 Comparative Study of Anti-Discrimination Laws of the UK, the United States of America and India Amir Hossein Amirkahni Associate Professor in Payame Nour University, Tehran Reza Heydari Sheikh Tabghi MA Student, Public Administration, Payame Nour, Western Tehran Doi:10.5901/mjss.2016.v7n3s2p96 Abstract The issue of legal prohibition of discrimination is important because «high and positive correlation exists between the sense of political equality and belief in legitimacy of govenrment. This relationship guarantees the meaning that acceptance and confirming the legitimacy of the government realizes when the state and its Statesmen respect the principles of equality »(Yousefi, 2004). Additionally, battle against discrimination in society leads to increased participation of social groups in managing social affairs and this by itself leads to increased national cohesion and progress in the country. This paper compares the laws against discrimination in the countries of India, The Unites States of America and The United Kingdom with regards to historical and social background, sources of anti-discrimination laws, how to identify the grounds of discrimination, multiple discriminations, coverage and how to apply affirmative action. Keywords: Discrimination, Equality, Law, United Kingdom, United States of America, India 1. Introduction Discrimination means different behavior with individuals because of what they are or believe in. Discrimination aims at the heart of humanity. We all have the right to be treated equally, regardless of our race, ethnicity, nationality, class, caste, religion, belief, sex, language, sexual orientation, gender identity, age, health or other status. -
Acts of Parliament That Have Led to Change
www.parliament.uk/get-involved Acts of Parliament that have led to change 1601 Poor Relief Act After many monasteries were closed by Henry VIII, Parliament introduced the Poor Relief Act in 1601 to support people who could not work. Later, the Poor Law Amendment Act 1834 encouraged the building of workhouses to try to address the problems caused by the industrial revolution. Old age pensions were introduced in 1905 and state-provided welfare expanded in the decades that followed. In 1942, the Beveridge report argued that the poor laws and other provision should be replaced with a comprehensive welfare state. Those changes, including the foundation of the NHS, were introduced by Parliament following the Second World War. Campaigns to reform the welfare and health and social care system continue. 1807 Abolition of the Slave Trade Act In the 18th century, a brutal trade network transported kidnapped Africans to European colonies in the Americas and Caribbean to work as slaves. In 1787, campaigners, including former slaves, boycotted slave- produced goods and petitioned Parliament. In Parliament, William Wilberforce led the campaign to abolish the trade. Eventually, the massive national campaign inside and outside Parliament led to Parliament banning the slave trade in the British Empire in 1807, with slaves finally being freed – with compensation for the slave owners, but not the slaves - in 1838. The 2015 Modern Slavery Act tries to ensure that our slavery laws are up to date and protect people from being exploited. 1833 Factory Act In the early years of the industrial revolution, thousands of children worked long hours in factories and mills in often dangerous conditions. -
Runnymede Trust Conference: What Magna Carta and the Race
RUNNYMEDE TRUST CONFERENCE WHAT MAGNA CARTA AND THE RACE RELATIONS ACT MEAN TO US TODAY SIR RABINDER SINGH 29 JULY 2015 1. I am honoured to have been invited to address you today. The Runnymede Trust is the leading organisation in this country dedicated to the promotion of racial equality. When it was founded in 1968 by Jim Rose and Anthony Lester it took its name from the meadow by the Thames where the first Magna Carta was sealed in 1215. I am particularly pleased that, among the understandable and widespread commemorations of the 800th anniversary of Magna Carta, the opportunity has not been lost also to remember that this is the 50th Anniversary of the first Race Relations Act in this country. 2. At first sight it is not obvious that there is any link between the two. It is well- known that Magna Carta was sealed as part of a power struggle between King John and the Barons. They would hardly have been interested in creating an equal society. Furthermore, many of the references in Magna Carta itself are based on distinctions between people depending on their status: the reference to “all free men” clearly excluded those who were villeins. The institution of 1 serfdom was very much alive at that time. And there were provisions in the 1215 version of Magna Carta which on their face discriminated against Jews. 3. Lord Sumption, who is not only a Justice of the Supreme Court but a distinguished historian, has described the sentiments which often surround Magna Carta as “high minded tosh.”1 Although it is undoubtedly correct to question whether many of the modern readings of Magna Carta have any basis in historical fact, it is also important to recall that the mythology surrounding such documents can itself have continuing impact on a society. -
The Secularisation of the British Constitution
The Secularisation of the British Constitution 1 September 2012 Reporter Ecclesiastical Law Journal, 14, 371-399 Length: 16964 words Author: Julian Rivers, Professor of Jurisprudence, University of Bristol Law School Text In recent years, the relationship between law and religion has been subject to increased scholarly interest. In part this is the result of new laws protecting religious liberty and non-discrimination, and it may be that overall levels of litigation have increased as well. In all this activity, there are signs that the relationship between law and religion is changing. While unable to address every matter of detail, this article seeks to identify the underlying themes and trends. It starts by suggesting that the constitutional settlement achieved by the end of the nineteenth century has often been overlooked, religion only appearing in the guise of inadequately theorised commitments to individual liberty and equality. The article then considers the role of multiculturalism in promoting recent legal changes. However, the new commitment to multiculturalism cannot explain a number of features of the law: the minimal impact of the Human Rights Act 1998, the uncertain effect of equality legislation, an apparent rise in litigation in established areas of law and religion, and some striking cases in which acts have been found to be unlawful in surprising ways. In contrast, the article proposes a new secularisation thesis. The law is coming to treat religions as merely recreational and trivial. This has the effect of reducing the significance of religion as a matter of conscience, as legal system and as a context for public service. -
Fundamental Rights in the United Kingdom: the Law and the British Constitution*
FUNDAMENTAL RIGHTS IN THE UNITED KINGDOM: THE LAW AND THE BRITISH CONSTITUTION* ANTHONY LESTERt I. INTRODUCTION I am honoured to have been invited to give this lecture and more grateful than words can express. It is a daunting invitation, especially when one recalls the demanding standards of the Owen J. Roberts Memorial Lectureship and the distinguished character of my predecessors. And it is a particular privilege for an Englishman-who is not a judge, a statesman, or a professor, but a practitioner at the English Bar-to have been asked to lecture in this historic birthplace of the Declaration of Indepen- dence during the year of the Bicentennial celebrations. I believe that Mr. Justice Roberts would have been in- terested by my theme. In his judicial capacity, he was a member of a divided Court that was called upon to reconcile the constitu- tional guarantees of personal liberty both with the proper alloca- tion of power between the federal government and the states of the Union, and with the imperatives of a great modern industrial nation. His judicial experience would surely have made him in- terested in the way in which we, in the United Kingdom, have wrestled with analogous constitutional and legal problems, with- out a written constitution or a binding Bill of Rights. And his work for international federation and Atlantic union, after his retirement from the Supreme Court, indicates that he would have been fascinated by the constitutional and legal conse- quences of the creation of a European Community, inspired by the making of the United States. -
Harmful Online Communications: the Criminal Offences a Consultation
Harmful Online Communications: The Criminal Offences A Consultation paper Consultation Paper 248 Law Commission Consultation Paper 248 Harmful Online Communications: The Criminal Offences A Consultation Paper 11 September 2020 I © Crown copyright 2020 This publication is licensed under the terms of the Open Government Licence v3.0 except where otherwise stated. To view this licence, visit http://www.nationalarchives.gov.uk/doc/open-government-licence/version/3/. Where we have identified any third party copyright information you will need to obtain permission from the copyright holders concerned. This publication is available at https://www.lawcom.gov.uk/project/reform-of-the- communications-offences/ II The Law Commission – How we consult About the Law Commission: The Law Commission was set up by section 1 of the Law Commissions Act 1965 for the purpose of promoting the reform of the law. The Law Commissioners are: The Rt Hon Lord Justice Green, Chair, Professor Sarah Green, Professor Nicholas Hopkins, Professor Penney Lewis, and Nicholas Paines QC. The Chief Executive is Phillip Golding. Topic of this consultation: We are consulting on reform of the communications offences (Malicious Communications Act 1988 and Communications Act 2003) in light of developments in online communication. We are also consulting on specific behaviours such as cyberflashing, pile-on harassment, and the glorification of both self-harm and violent crime. Geographical scope: This consultation applies to the law of England and Wales. Duration of the consultation: We invite responses from 11 September 2020 to 18 December 2020. Responses to the consultation may be sent: By email to [email protected] OR By post to Online Communications Team, Law Commission, 1st Floor, Tower, 52 Queen Anne’s Gate, London, SW1H 9AG. -
Law and Order Do Not Always Go Together. Vigilantism As Citizens Attempt to Enforce Order Outside the Law Is Rising
“Law and order do not always go together. Vigilantism as citizens attempt to enforce order outside the law is rising. Comprehensive studies about the phe- nomenon have been lacking. The 17 case studies and the conceptual and com- parative discussion by the editors go a long way to fill the void. A must read in these times of rising populism and xenophobia.” - Prof. em. Alex P. Schmid, Editor-in-Chief of ‘Perspectives on Terrorism’ and former Officer-in-Charge of the Terrorism Prevention Branch of UNODC. “Theoretically astute, empirically sound, this volume is the authoritative source on the growing phenomena of vigilantism around the world. This study is essential reading for anyone who is interested in understanding the changing nature of coercion, and the shifting relations of social and political order in the 21st century.” - James Sheptycki, York University, Canada. “Vigilantism poses a serious threat to democracy. It is therefore an important, yet understudied phenomenon in criminology. This edited volume raises important issues regarding the conditions under which different kinds of vigilantism emerge. Using case studies from different countries, this edited volume provides challenging new insights which are of importance to both academics and policy makers.” - Prof. Lieven Pauwels, Ghent University, Belgium. “This book is richly researched and extremely timely. The spread of vigilantism in our increasingly fractured world should stimulate debate about the nature and significance of state power, whether ‘private’ vigilante actors are in fact detached from their governments, and when right-wing vigilantism becomes a necessary component of state Fascist operations.” - Prof. Martha K. Huggins, Tulane University (emerita), USA. -
Human Rights in the UK UN Protection of Rights
Historical protection of rights Magna Carta 1215 – restricted the King’s The Putney Debates 1647 – discussed powers, supported habeas corpus, and universal male suffrage and rights for introduced petitioning the poor SAMPLE Habeas Corpus Act 1679 – strengthened the English Bill of Rights 1689 – prohibited right to a fair trial cruel and unusual punishment, and provided a foundation for the rule of law Human Rights in the UK UN protection of rights Universal Declaration of Human Rights International Convention on Elimination 1948 – adopted by the UN following the of all forms of Racial Discrimination 1965 – atrocities of WW2 the first UN human rights treaty, ratified by the UK in 1969 SAMPLE UN Convention on the Rights of the Child Universal Periodic Review 2006 – all UN 1989 – children need special protection member states will have their human rights of their rights records scrutinised Human Rights in the UK UK human rights laws Race Relations Act 1965 – laid the Sex Discrimination Act 1975 – banned foundations for future, more effective discrimination against women in employment, legislation in the Race Relations Act 1976 education and provision of goods and services SAMPLE Disability Discrimination Act 1995 – covered Equality Act 2010 – combined 110 pieces of discrimination in employment, education, rights legislation into one Act transport, and premises Human Rights in the UK Human Rights Act 1998 Enshrined the European Convention on All UK laws – old and new – must be Human Rights into UK law ‘compatible’ with the HRA SAMPLE All public -
Migrants, Minorities and Legislation: Documenting Legal Measures and Remedies Against Discrimination in 15 Member States of the European Union
European Monitoring Centre on Racism and Xenophobia Migrants, minorities and legislation: Documenting legal measures and remedies against discrimination in 15 Member States of the European Union Report submitted by the International Centre for Migration Policy Development (ICMPD) On behalf of the European Monitoring Centre on Racism and Xenophobia (EUMC) Principal authors: Haleh Chahrokh Wolfgang Klug Veronika Bilger December 2004 Europe Direct is a service to help you find answers to your questions about the European Union Freephone number: 00 800 6 7 8 9 10 11 A great deal of additional information on the European Union is available on the Internet. It can be accessed through the Europa server (http://europa.eu.int). Cataloguing data can be found at the end of this publication. Luxembourg: Office for Official Publications of the European Communities, 2004 ISBN 92-95008-38-3 © European Communities, 2004 Printed in Luxembourg PRINTED ON WHITE CHLORINE-FREE PAPER Migrants, minorities and legislation — European Monitoring Centre on Racism and Xenophobia Foreword This study comprises a unique collection of material on anti-discrimination legislation and case law in the European Union in 2003. Referring to the year when the EU Council Directive on Racial Equality (along with the Employment Equality Directive) was due to be transposed, this study presents a comparative analysis of existing and developing legal measures and remedies against discrimination of migrants and ethnic minorities. Thus, this study focuses on how different Member States approach the implementation of the Racial Equality Directive by either adapting current legislation or establishing new separate laws. On the other hand, an overview of existing non-discrimination legislation across the EU shows up to which degree anti-discrimination, anti-racism or general equality provisions have already been part of the Member States’ constitutions or specific laws.