Liberties a History of Human Rights in Canada
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
International Criminal Justice, Legal Pluralism, and the Margin of Appreciation Lessons from the European Convention on Human Rights
\\jciprod01\productn\H\HLH\33-1\HLH102.txt unknown Seq: 1 14-SEP-20 9:53 International Criminal Justice, Legal Pluralism, and the Margin of Appreciation Lessons from the European Convention on Human Rights Fr´ed´eric M´egret1 Abstract: This Article explores the potential of the margin of appreciation to conceptualize the pluralism of international criminal justice. A growing debate in international criminal justice concerns the extent to which it can and ought to be conceived pluralistically. That debate has often remained theoretical, however, lacking a broad understanding of how that pluralism could be justified and implemented in international law. This Article ar- gues that the notion of the margin of appreciation, as developed in the jurisprudence of the European Court of Human Rights, makes an impor- tant contribution to our understanding of the potential pluralism of inter- national criminal justice. Developed as a tool to reconcile European human rights principles with the diversity of European societies, the margin of appreciation provides arguments to better justify pluralism as both prag- matic and principled. Moreover, the margin of appreciation provides gui- dance in considering how far domestic criminal justice systems should stray from central norms of international criminal justice. The article concludes with some thoughts on the way forward in forging a pluralistic interna- tional criminal justice jurisprudence that does not sacrifice a universalist commitment. TABLE OF CONTENTS The Case for Pluralism: The View from the Margin of Appreciationv ......................................... 67 R The Merely Pragmatic Case for Pluralism .................. 68 R 1. Full Professor and Dawson Scholar, Faculty of Law, McGill University. -
The Sociology of Social Movements
CHAPTER 2 The Sociology of Social Movements CHAPTER OBJECTIVES • Explain the important role of social movements in addressing social problems. • Describe the different types of social movements. • Identify the contrasting sociological explanations for the development and success of social movements. • Outline the stages of development and decline of social movements. • Explain how social movements can change society. 9781442221543_CH02.indd 25 05/02/19 10:10 AM 26 \ CHAPTER 2 AFTER EARNING A BS IN COMPUTER ENGINEERING from Cairo University and an MBA in marketing and finance from the American University of Egypt, Wael Ghonim became head of marketing for Google Middle East and North Africa. Although he had a career with Google, Ghonim’s aspiration was to liberate his country from Hosni Mubarak’s dictatorship and bring democracy to Egypt. Wael became a cyber activist and worked on prodemocracy websites. He created a Facebook page in 2010 called “We are all Khaled Said,” named after a young businessman who police dragged from an Internet café and beat to death after Said exposed police corruption online. Through the posting of videos, photos, and news stories, the Facebook page rapidly became one of Egypt’s most popular activist social media outlets, with hundreds of thousands of followers (BBC 2011, 2014; CBS News 2011). An uprising in nearby Tunisia began in December 2010 and forced out its corrupt leader on January 14, 2011. This inspired the thirty-year-old Ghonim to launch Egypt’s own revolution. He requested through the Facebook page that all of his followers tell as many people as possible to stage protests for democracy and against tyranny, corruption, torture, and unemployment on January 25, 2011. -
Understanding Justice & Fairness Appreciating The
UNDERSTANDING JUSTICE & FAIRNESS From the video about Freedom Riders in the exhibition Rolls Down Like Water: The American Civil Rights Movement to the contem- porary activists in the mirrors of Spark of Conviction: The Global Human Rights Movement, The Center shares inspirational stories of strength and triumph. • How are justice and fairness both alike and different? For additional information about the themes contained in this brochure, please visit our website. Download the full Across Generations Guide here: civilandhumanrights.org/family-guide PURCHASE TICKETS CALL 678.999.8990 OR VISIT CIVILANDHUMANRIGHTS.ORG JOIN THE CONVERSATION ON FACEBOOK AND TWITTER @CTR4CHR APPRECIATING THE LEGACY OF DR. MARTIN LUTHER KING, JR. Voice to the Voiceless: The Martin Luther King, Jr. Collection reveals the complexity of Dr. King and how individuals have the power to make a difference. Intergenerational Conversation Starters • How did Dr. King influence Nelson Mandela and other human rights icons? • Who has influenced you? 100 IVAN ALLEN JR. BLVD, ATLANTA, GA 30313 LOCATED IN DOWNTOWN ATLANTA NEXT TO THE WORLD OF COCA-COLA UNDERSTANDING POWER & CONTROL From Claudette Colvin and Viola Liuzzo WELCOME to change agents of today like Malala, TO THE CENTER FOR CIVIL AND HUMAN RIGHTS! we encourage you to be inspired by those who took a stand and used their individual power to be catalysts We hope these ACROSS GENERATIONS for positive change. conversation starters inspire an • Everyone has power. How do you intergenerational dialogue that lasts use yours? long after your visit to The Center. • How do individuals use power to This brochure is not intended to be a hurt others? map that leads you through the • What are some examples of people exhibitions (although it does highlight willing to fight for the rights of others? themes you may experience throughout your visit). -
Human Rights Socialization During and After the Cold War
Human Rights Socialization During and After the Cold War The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Allvord, Chase. 2020. Human Rights Socialization During and After the Cold War. Master's thesis, Harvard Extension School. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37364889 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Human Rights Socialization During and After the Cold War Chase Allvord A Thesis in the Field of International Relations for the Degree of Master of Liberal Arts in Extension Studies Harvard University March 2020 2020 Chase Allvord Abstract The purpose of this project is to better understand potential systematic human rights roadblocks of the past so that we may be better prepared to avoid them in the future. It seeks to determine if the socialization of international human rights norms was stifled during the Cold War, a bipolar (two-power) period. As two great powers competed in the zero-sum game of global dominance, there could only be one winner, and the hypothesis presented here holds that human rights suffered as a consequence. The study begins with an examination of how international human rights norms were established amongst nations, with the adoption of the UDHR and its accompanying covenants. Once the human rights framework is laid out, I explore Risse and Sikkink’s (1999) five-step model of human rights socialization, an authoritative representation of how states transform from rights abusers to rights observers. -
Human Rights and Civil Liberties
7.1 Human rights and civil liberties A foundational principle of liberal democracy is that all citizens are equal, and so the protection of fundamental human rights is of critical importance for democratic effectiveness. In many countries a statement of citizens’ rights forms part of the constitution, and is especially enshrined in law and enforced by the courts. This has not happened in the UK, which has no codified constitution. Instead Colm O’Cinneide evaluates the more diffuse and eclectic ways in which the UK’s political system protects fundamental human rights through the Human Rights Act and other legislation, and the courts and Parliament. How must human rights and civil liberties be protected in a democracy? ✦ Liberal democratic states are now expected to respect a range of fundamental human rights set out in international human rights treaties such as the European Convention on Human Rights (‘the Convention’). These extend from freedom from torture, to the right to fair trial and freedom from discrimination. ✦ It is generally recognised that the functioning of any genuine democracy must be based on respect for these rights, without which individuals cannot participate freely or effectively in the political process. In the UK constitutional system it is generally assumed that the political branches of government should play a leading role in resolving disputes about the scope and substance of individual rights. However, the courts have become increasingly involved in adjudicating human rights issues over the last few decades. The protection of individual rights is now usually viewed as forming part of the ‘mission statement’ of the judicial branch of government, and human rights cases now form a considerable element of the case-load of the UK’s superior courts. -
The Future of Afghanistan
Thier The Future of Afghanistan The of Afghanistan Future J Alexander Thier editor United States Institute of Peace The Future of Afghanistan Thier-Afghanistan-2a rev.indd 1 12/17/08 11:24:43 AM Thier-Afghanistan-2a rev.indd 2 12/17/08 11:24:43 AM The Future of Afghanistan J Alexander Thier editor UNITED STATES INSTITUTE OF PEACE Was H in G ton , D.C. Thier-Afghanistan-2a rev.indd 3 12/17/08 11:24:43 AM The views expressed in this book are those of the author alone. They do not necessarily reflect views of the United States Institute of Peace. UNITED STATES INSTITUTE OF PEACE 1200 17th Street, NW, Suite 200 Washington, DC 20036-3011 www.usip.org © 2009 by the Endowment of the United States Institute of Peace. All rights reserved. First published 2009 To request permission to photocopy or reprint materials for course use, contact the Copyright Clearance Center at www.copyright.com. For print, electronic media, and all other subsidiary rights, e-mail: [email protected]. Printed in the United States of America The paper used in this publication meets the minimum requirements of American National Standards for Information Science—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. Thier-Afghanistan-2a rev.indd 4 12/17/08 11:24:43 AM Contents Acknowledgments v Map of Afghanistan vi 1. Introduction: Building Bridges 1 J Alexander Thier 2. The Transformation of the Afghan State 13 Barnett R. Rubin 3. The Future of Security Institutions 23 Ali A. Jalali 4. -
Soviet Human Rights: Law and Politics in Perspective
SOVIET HUMAN RIGHTS: LAW AND POLITICS IN PERSPECTIVE EUGENE D. FRYER* The contemporary disposition toward the socialist approach to human rights, focused principally upon Soviet practice in the context of the 1975 Helsinki Final Act,' at the present seems to be without well-articulated means- end relationships and objectives. This is not to say that the present critique is deficient in expectations. The 1948 Universal Declaration of Human Rights has explicitly established the aspirational humanitarian objectives of this epoch.2 Neither does the critique of socialist practice lack its grievances. These are principally centered on so- cialist, cum Soviet, practice contrary to the human rights undertakings fash- ioned in this generation to give effect to the 1948 Declaration.' These inter- national standards, unlike the 1948 Declaration, are not merely aspirational, but are as legally binding as any international treaty can be.4 The enumera- tion of specific shortfalls from these standards, or of pointed violation of their clear requirements, are well catalogued. 5 The elimination of these disparities * Major, Judge Advocate General's Corps, United States Army; Chief, International Law Divi- sion, The Judge Advocate General's School, Charlottesville, Va. The author's views do not pur- port to reflect those of the U.S. Army or Defense Dept. 1. Final Act, Conference on Security and Cooperation in Europe, done at Helsinki, August 1, 1975, U.S. DEP'T OF STATE, PUB. No. 8826, GENERAL FOREIGN POLICY SERIES 298 [hereinafter cited as Final Act]; 14 INT'L LEGAL MATERIALS 1292 [hereinafter cited as ILM]. 2. International Bill of Human Rights: A Universal Declaration of Human Rights, G.A. -
The Afghanistan Independent Human Rights Commission
Human Rights Promotion: The Afghanistan Independent Human Rights Commission Abdul Karim Azizi and Yeseul Christeena Song he recent history of Afghanistan explains the need for human rights in the country:1 T Over the last thirty years, Afghanistan’s citizens have ex- perienced atrocious human rights violations during the rule of three regimes including the Democratic Republic of Afghanistan (1978-1992), the Islamic State of Afghanistan (1992-1996) and the Islamic Emirate of Afghanistan (1996-end of 2001). During this period, nearly all categories of human rights violations oc- curred including forced disappearance, arbitrary detentions, extrajudicial killing, summary execution, torture, mass kill- ing through indiscriminate bombardment of residential areas, forced displacement, looting and destruction of public utilities and personal belongings. These violations were committed by … police, army personnel, [and] intelligence agent[s] of the govern- ment as well as irresponsible commanders and fighters, Taliban and Soviets. The current insecurity experienced by the Afghans, the weak rule of law, the failure of the government to implement laws to protect human rights, its failure to provide basic social services, poverty intensified by war, and the “low and inadequate level of public awareness about human rights [that] has prevented citizens from realizing and accessing their rights”2 are daunting tasks to be addressed by any human rights institution in Afghanistan. The Afghanistan Independent Human Rights Commission (aihrc) was established in 2002 as a result of a United Nations-mediated agreement that ended years of civil war in the country.3 The agreement explicitly provides for the establishment of an independent national human rights institution that would monitor the human rights situation, investigate human rights violations, and develop domestic human rights institutions. -
The Secularisation of the British Constitution
The Secularisation of the British Constitution 1 September 2012 Reporter Ecclesiastical Law Journal, 14, 371-399 Length: 16964 words Author: Julian Rivers, Professor of Jurisprudence, University of Bristol Law School Text In recent years, the relationship between law and religion has been subject to increased scholarly interest. In part this is the result of new laws protecting religious liberty and non-discrimination, and it may be that overall levels of litigation have increased as well. In all this activity, there are signs that the relationship between law and religion is changing. While unable to address every matter of detail, this article seeks to identify the underlying themes and trends. It starts by suggesting that the constitutional settlement achieved by the end of the nineteenth century has often been overlooked, religion only appearing in the guise of inadequately theorised commitments to individual liberty and equality. The article then considers the role of multiculturalism in promoting recent legal changes. However, the new commitment to multiculturalism cannot explain a number of features of the law: the minimal impact of the Human Rights Act 1998, the uncertain effect of equality legislation, an apparent rise in litigation in established areas of law and religion, and some striking cases in which acts have been found to be unlawful in surprising ways. In contrast, the article proposes a new secularisation thesis. The law is coming to treat religions as merely recreational and trivial. This has the effect of reducing the significance of religion as a matter of conscience, as legal system and as a context for public service. -
Fundamental Rights in the United Kingdom: the Law and the British Constitution*
FUNDAMENTAL RIGHTS IN THE UNITED KINGDOM: THE LAW AND THE BRITISH CONSTITUTION* ANTHONY LESTERt I. INTRODUCTION I am honoured to have been invited to give this lecture and more grateful than words can express. It is a daunting invitation, especially when one recalls the demanding standards of the Owen J. Roberts Memorial Lectureship and the distinguished character of my predecessors. And it is a particular privilege for an Englishman-who is not a judge, a statesman, or a professor, but a practitioner at the English Bar-to have been asked to lecture in this historic birthplace of the Declaration of Indepen- dence during the year of the Bicentennial celebrations. I believe that Mr. Justice Roberts would have been in- terested by my theme. In his judicial capacity, he was a member of a divided Court that was called upon to reconcile the constitu- tional guarantees of personal liberty both with the proper alloca- tion of power between the federal government and the states of the Union, and with the imperatives of a great modern industrial nation. His judicial experience would surely have made him in- terested in the way in which we, in the United Kingdom, have wrestled with analogous constitutional and legal problems, with- out a written constitution or a binding Bill of Rights. And his work for international federation and Atlantic union, after his retirement from the Supreme Court, indicates that he would have been fascinated by the constitutional and legal conse- quences of the creation of a European Community, inspired by the making of the United States. -
Neoliberalism and Human Rights (Do Not Delete) 11/27/2018 10:58 Am
139 BOOK PROOF - OZSU - NEOLIBERALISM AND HUMAN RIGHTS (DO NOT DELETE) 11/27/2018 10:58 AM NEOLIBERALISM AND HUMAN RIGHTS: THE BRANDT COMMISSION AND THE STRUGGLE FOR A NEW WORLD UMUT ÖZSU* I INTRODUCTION It is now widely understood that various forms of neoliberalism began to gain a significant foothold in the legal and economic systems of numerous states after the effective collapse of the Bretton Woods monetary order in the early 1970s. A product of the interwar period, neoliberalism emerged during the 1970s and 1980s from the universities, think tanks, and peripheral policy fora to which it had been consigned after suffering defeat in the immediate post-Second World War era. Its rise during this period is generally attributed to decades of mobilization by the Mont Pèlerin Society, a transatlantic forum organized along broadly anti- Keynesian lines that brought together Friedrich Hayek, Milton Friedman, and the German ordoliberals. Previously dismissed by many on the grounds that it failed to appreciate the lessons of the Great Depression and peddled an unsus- tainably austere form of neo-Smithian economics, neoliberalism came to estab- lish itself as the dominant ideology of governance, the norm against which every exception was to be evaluated. Whatever opposition there may be in some quar- ters to using the term “neoliberalism,” the general contours of this historical tran- sition have been established and are now the subject of a robust, rapidly growing, and increasingly multifaceted literature. Less a tightly coordinated school of thought than a loose network of heterodox economists, political thinkers, and enterprising publicists who shared a common opposition to socialism and social democracy, neoliberals are now recognized as having waged a decades-long struggle to transform both state and society in accordance with a particular un- derstanding of the market.1 Copyright © 2018 by Umut Özsu. -
The Rituals of Human Rights Bodies: a View from the Global South
The Rituals of Human Rights Bodies: A View from the Global South B.S. Chimni* Jawaharlal Nehru University PAPER DELIVERED AT ‘THE RITUALS OF HUMAN RIGHTS’ WORKSHOP CENTRE FOR INTERNATIONAL GOVERNANCE AND JUSTICE, REGNET AUSTRALIAN NATIONAL UNIVERSITY CANBERRA, AUSTRALIA 25-27 JUNE, 2014 I Introduction There are few branches of international law that have developed as rapidly as human rights law. In the past few decades a large number of conventions, protocols and declarations have been adopted. A number of institutional mechanisms have been established to review the human rights records of states. These mechanisms include treaty bodies established under different human rights conventions and the UN Human Rights Council (HRC)1. They have, inter alia, been entrusted with the task of receiving and scrutinizing periodic reports from States and making recommendations for the promotion and protection of human rights. While human rights bodies do have the potential to promote adherence to human rights law, and achieve this objective to some extent, the review process in treaty bodies and the HRC is a ritual. The ritual character of the review process is, among other things, embedded in a formalist narrative of the law, unexamined causes of human rights violations, and either absent or sanitized descriptions of resistance. The principal function of the rituals of human rights law is to give the impression that human dignity is taken seriously within a bourgeois global order. In that profound sense rituals are constitutive and productive. To be sure, the rituals have their progressive dimensions. But the rituals also go to tame and reduce the subversive potential of human rights.