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Achila, Visigothic King, 34 Acisclus, Córdoban Martyr, 158 Adams
Index ; Achila, Visigothic king, 34 Almodóvar del Río, Spain, 123–24 Acisclus, Córdoban martyr, 158 Almonacid de la Cuba, Spain, 150. See Adams, Robert, 21 also Dams Aemilian, St., 160 Alonso de la Sierra, Juan, 97 Aerial photography, 40, 82 Amalaric, Visigothic king, 29–30, 132, Aetius, Roman general, 173–75 157 Africa, 4, 21–23; and amphorae, 116, Amber, 114 137, 187, 196; and ARS, 46, 56, 90, Ammianus Marcellinus, Roman histo- 99, 187; and Byzantine reconquest, rian, 166, 168 30; and ‹shing, 103; and olive oil, Amphorae, 43, 80, 199–200; exported 88, 188; and Roman army, 114, 127, from Spain, 44, 97–98, 113, 115–16, 166; and trade, 105, 141; and Van- 172; kilns, 61–62, 87–90, 184; from dals, 27–28, 97, 127, 174 North Africa, 129, 187. See also African Red Slip (ARS) pottery, 101, Kilns 147, 186–87, 191, 197; de‹nition, 41, Anderson, Perry, 5 43, 44, 46; and site survival, 90, Andujar, Spain, 38, 47, 63 92–95, 98–99; and trade, 105–6, 110, Annales, 8, 12, 39 114, 116, 129, 183 Annona: disruption by Vandals, 97, Agde, council of, 29, 36, 41 174; to Roman army, 44, 81, 114–17; Agglomeration, 40–42, 59, 92 to Rome, 23, 27, 44, 81, 113; under Agila, Visigothic king, 158–59. See Ostrogoths, 29, 133. See also Army also Athanagild Antioch, Syria, 126 Agrippa, Roman general, 118 Anti-Semitism, 12, 33. See also Jews Alans, 24, 26, 27, 34, 126, 175 Antonine Itinerary, 152 Alaric, Visigothic king, 2, 5, 26–27 Apuleius, Roman writer, 75–76, 122 Alaric II, Visigothic king, 29–30 Aqueducts, 119, 130, 134, 174–75 Alcalá del Río, Spain, 40, 44, 93, 123, Aquitaine, France, 2, 27, 45, 102 148 Arabs, 33–34, 132–33, 137. -
En Torno a La Moneda Visigoda About Visighotic Coinage
DOCUMENTA & INSTRUMENTA, 1 (2004), PP. 179-201 _______________________________________________________________________________ EN TORNO A LA MONEDA VISIGODA ABOUT VISIGHOTIC COINAGE MARÍA RUIZ TRAPERO Universidad Complutense de Madrid Resumen: En este artículo se intenta contribuir a través de la investigación de fuentes monetarias al conocimiento actual de la moneda visigoda. Se parte de las series monetarias emitidas en Hispania de patrón ponderal romano de base duodecimal, ajustado a la reforma constantiniana acuñadas por los visigodos durante la Edad Media, con organización jurídico-administrativa también romana y con tipos montéales que incluso nacen de la imitación del arte imperial. Imitación seguida desde Leovigildo por todos sus sucesores hasta el final de sus emisiones, al establecer la moneda propiamente nacional sobre la base de las provincias romanas. Palabras clave: Investigación numismática, fuentes de información histórica. Abstract: This article tries to contribute to the knowledge of visighotic coinage, through monetary sources. The beginning are the coins that were coined in Hispania by Visigoths; these were of roman system, fit to reform of Constantine. Its juridical-administrative organisation is also roman and its types born of imitation of imperial art. This imitation is followed to Leovigild, when the properly national coinage is established on the base of Roman provinces. Keywords: Numismatic investigation, sources of historic information. Las emisiones visigodas son emisiones hispánicas y su moneda es documento vivo de su historia que desde Leovigildo define, sin apartarse del patrón ponderal y del sistema romano al que pertenecen; reflejo de ese nuevo Estado, a la romana, sí, pero jurídicamente independiente, con personalidad política propia. Leovigildo aprovecha la impronta de sus monedas para transmitir y propagar, a través de un proceso perfectamente programado, su profundo sentido político. -
Ponencia Sabrina ORLOWSKI
SEGUNDAS JORNADAS NACIONALES DE HISTORIA SOCIAL 13, 14 y 15 de mayo de 2009 La Falda, Córdoba - Argentina Mesa 11: Procesos de construcción social y cultural en el mundo antiguo y medieval Autor: Orlowski Sabrina Soledad Inserción institucional: UNLP- FaHCE. Centro de Estudios de Historia Social Europea/ Becaria CONICET. Situación de revista: Profesora adscripta a la cátedra de Historia General III (historia medieval) Dirección Particular: 11 nº 2868, Berisso C.P: 1923. [email protected] Dirección Institucional: Centro de Historia Social Europea, FaHCE-UNLP, 48 e/6 y 7, La Plata, C.P: 1900. Título: Construcción permanente de liderazgo en sociedades de base campesina: los reyes visigodos en la Península Ibérica. Resumen El presente trabajo forma parte de un estudio mayor que tiene como temática la dinámica de la realeza en sociedades de base campesina, cuyo objetivo principal es demostrar que la evolución política de la realeza visigoda en la Península Ibérica, entre los siglos VI y VIII, responde a la inestabilidad del poder correspondiente a lógicas de funcionamiento de las aristocracias en una sociedad de base campesina. Presentación Sociedad de base campesina, o modo de producción campesino, es un concepto propuesto por Wickham para caracterizar las sociedades de la temprana Edad Media tras la caída del estado; el desarrollo del mismo lo encontramos en su libro Framing the Early Middle Ages 1 Wickham establece que en este periodo los estados y la exacción económica fiscal fueron débiles, la aristocracia se tornaba más pobre en términos de poder político y material, estableciéndose así espacios para una lógica campesina autónoma: las unidades domésticas trabajan individualmente su parcela de tierra; el 1 WICKHAM, Ch.: Framing the early Middle Ages. -
The Self-Coronations of Iberian Kings: a Crooked Line
THE SELF-Coronations OF IBERIAN KINGS: A CROOKED LINE JAUME AURELL UNIVERSIDAD DE NAVARRA SpaIN Date of receipt: 10th of March, 2012 Final date of acceptance: 4th of March, 2014 ABSTRACT This article focuses on the practice of self-coronation among medieval Iberian Castilian kings and its religious, political, and ideological implications. The article takes Alfonso XI of Castile self-coronation (1332) as a central event, and establishes a conceptual genealogy, significance, and relevance of this self-coronation, taking Visigothic, Asturian, Leonese, and Castilian chronicles as a main source, and applying political theology as a methodology. The gesture of self-coronation has an evident transgressive connotation which deserves particular attention, and could throw some light upon the traditional debate on the supposed “un-sacred” kingship of Castilian kings1. KEY WORDS Coronation, Unction, Castile, Monarchy, Political Theology. CAPITALIA VERBA Coronatio, Unctio, Castella, Monarchia, Theologia politica. IMAGO TEMPORIS. MEDIUM AEVUM, VIII (2014) 151-175. ISSN 1888-3931 151 152 JAUME AURELL 1Historians have always been fascinated by the quest for origins. Alfonso XI of Castile and Peter IV of Aragon’s peculiar and transgressive gestures of self-coronation in the fourteenth century are very familiar to us, narrated in detail as they are in their respective chronicles2. Yet, their ritual transgression makes us wonder why they acted in this way, whether there were any precedents for this particular gesture, and to what extent they were aware of the different rates at which the anointing and coronation ceremonies were introduced into their own kingdoms, in their search for justification of the self-coronation3. -
Perjury and False Witness in Late Antiquity and the Early Middle Ages
Perjury and False Witness in Late Antiquity and the Early Middle Ages by Nicholas Brett Sivulka Wheeler A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Medieval Studies University of Toronto © Copyright by Nicholas Brett Sivulka Wheeler 2018 Perjury and False Witness in Late Antiquity and the Early Middle Ages Nicholas Brett Sivulka Wheeler Doctor of Philosophy Centre for Medieval Studies University of Toronto 2018 Abstract This dissertation, ‘Perjury and False Witness in Late Antiquity and the Early Middle Ages’, investigates changing perceptions of perjury and false witness in the late antique and early medieval world. Focusing on primary sources from the Latin-speaking, western Roman empire and former empire, approximately between the late third and seventh centuries CE, this thesis proposes that perjury and false witness were transformed into criminal behaviours, grave sins, and canonical offences in Latin legal and religious writings of the period. Chapter 1, ‘Introduction: The Problem of Perjury’s Criminalization’, calls attention to anomalies in the history and historiography of the oath. Although the oath has been well studied, oath violations have not; moreover, important sources for medieval culture – Roman law and the Christian New Testament – were largely silent on the subject of perjury. For classicists in particular, perjury was not a crime, while oath violations remained largely peripheral to early Christian ethical discussions. Chapter 2, ‘Criminalization: Perjury and False Witness in Late Roman Law’, begins to explain how this situation changed by documenting early possible instances of penalization for perjury. Diverse sources such as Christian martyr acts, provincial law manuals, and select imperial ii and post-imperial legislation suggest that numerous cases of perjury were criminalized in practice. -
Jordanes and the Invention of Roman-Gothic History Dissertation
Empire of Hope and Tragedy: Jordanes and the Invention of Roman-Gothic History Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Brian Swain Graduate Program in History The Ohio State University 2014 Dissertation Committee: Timothy Gregory, Co-advisor Anthony Kaldellis Kristina Sessa, Co-advisor Copyright by Brian Swain 2014 Abstract This dissertation explores the intersection of political and ethnic conflict during the emperor Justinian’s wars of reconquest through the figure and texts of Jordanes, the earliest barbarian voice to survive antiquity. Jordanes was ethnically Gothic - and yet he also claimed a Roman identity. Writing from Constantinople in 551, he penned two Latin histories on the Gothic and Roman pasts respectively. Crucially, Jordanes wrote while Goths and Romans clashed in the imperial war to reclaim the Italian homeland that had been under Gothic rule since 493. That a Roman Goth wrote about Goths while Rome was at war with Goths is significant and has no analogue in the ancient record. I argue that it was precisely this conflict which prompted Jordanes’ historical inquiry. Jordanes, though, has long been considered a mere copyist, and seldom treated as an historian with ideas of his own. And the few scholars who have treated Jordanes as an original author have dampened the significance of his Gothicness by arguing that barbarian ethnicities were evanescent and subsumed by the gravity of a Roman political identity. They hold that Jordanes was simply a Roman who can tell us only about Roman things, and supported the Roman emperor in his war against the Goths. -
Julian of Toledo's Historia Wambae
Wolfram Drews The Imageofthe Christian Ruler in the Catholic Monarchy of Visigothic Spain: Julian of Toledo’s Historia Wambae King Wamba(672– 680) was arguably the last strong ruler of Visigothic Spainable to assert royal power against aristocratic factions and ecclesiastical authorities alike. He is famous in medievalhistory first and foremost for the ecclesiastical inaugura- tion ritual at the beginning of his reign, which involved the first attested royal unc- tion in medieval Europe. The description of Wamba’sroyal inauguration comes from bishop Julian of Toledo, who was later involved in Wamba’sdeposition. In his Histor- ia Wambae,hedescribes Wamba as an exemplary Christian ruler,aprinceps religio- sus,imbued with Christian virtues. He contrasts the ideal figureusing the usurper Paul as an example of abad, un-Christian ruler,depicted as atyrant supported by hostileforces from the outside. The Historia Wambae mayhavebeen written after Wamba’sdeposition, reflectingpolitical interests of aristocratic elites duringthe reign of his second successor,king Egica.The literary figure of Wambaiscompletely different from the historical Wamba. Julian of Toledo aptlyconstructs the imageofan ideal Christian ruler,following literary models from the Roman past,such as Sallust, and the Old Testament.Christian kingship appears as afusion of both Roman and biblical traditions but geared to the conditions of late Visigothic Spain and, in par- ticular,toits leadingecclesiastical circles,which interestingly had been in opposition to the historical Wamba. -
The Return to Judaism
The R eturn to Judaism Descendants from the Inquisition Discovering Their Jewish Roots Sandra Cumings Malamed The Return to Judaism Descendants from the Inquisition Discovering Their Jewish Roots Sandra Cumings Malamed 2010 · Fithian Press, McKinleyville, California cover illustrations Manasseh ben Israel, portrait by Rembrandt van Rijn. Eighteenth-century print from the collection of Sandra and Kenneth Malamed. Photographed for production by Laird M. Malamed. Passover Haggadah, two-page spread, printed in Holland. From the collection of Sandra and Kenneth Malamed. Photographed for production by Laird M. Malamed. Auto da fé or burning at the stake. Illustration courtesy of the Department of Special Collections, University of Notre Dame. Photographed for production by Laird M. Malamed. Copyright © 2010 by Sandra Cumings Malamed All rights reserved Printed in the United States of America The interior design and the cover design of this book are intended for and limited to the publisher’s first print edition of the book and related marketing display purposes. All other use of those designs without the publisher’s permission is prohibited. Published by Fithian Press A division of Daniel and Daniel, Publishers, Inc. Post Office Box 2790 McKinleyville, CA 95519 www.danielpublishing.com Distributed by SCB Distributors (800) 729-6423 library of congress cataloging-in-publication data Malamed, Sandra Cumings, (date) The return to Judaism : descendants from the Inquisition discovering their Jewish roots / by Sandra Cumings Malamed. p. cm. ISBN 978-1-56474-504-0 (pbk. : alk. paper) 1. Marranos—History. 2 Marranos—Interviews. 3. Marranos—Social life and customs. 4. Jews—Spain—History. 5. Jews—Portugal—History. -
Framing Power in Visigothic Society
LATE ANTIQUE AND EARLY MEDIEVAL IBERIA Dell’ Elicine & Martin (eds.) Framing Power in Visigothic Power SocietyFraming Edited by Eleonora Dell’ Elicine and Céline Martin Framing Power in Visigothic Society Discourses, Devices, and Artifacts FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS Framing Power in Visigothic Society FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS Late Antique and Early Medieval Iberia Scholarship on the Iberian Peninsula in late antiquity and the early Middle Ages is burgeoning across a variety of disciplines and time periods, yet the publication profile of the field remains disjointed. ‘Late Antique and Early Medieval Iberia’ (LAEMI) provides a publication hub for high-quality research on Iberian Studies from the fijields of history, archaeology, theology and religious studies, numismatics, palaeography, music, and cognate disciplines. Another key aim of the series is to break down barriers between the excellent scholarship that takes place in Iberia and Latin America and the Anglophone world. Series Editor Jamie Wood, University of Lincoln, UK Editorial Board Andrew Fear, University of Manchester, UK Nicola Clarke, Newcastle University, UK Inaki Martín Viso, University of Salamanca, Spain Glaire Anderson, University of North Carolina, USA Eleonora Dell’Elicine, University of Buenos Aires, Argentina FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS Framing Power in Visigothic Society Discourses, Devices, and Artefacts Edited by Eleonora Dell’ Elicine and Céline Martin Amsterdam University Press FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS Cover illustration: Golden ring of Teudericus, found at Romelle (Samos, Lugo). End of 6th to 7th century. Madrid, M.A.N, Inventory Number 62193 Cover design: Coördeisgn, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 590 3 e-isbn 978 90 4854 359 5 doi 10.5117/9789463725903 nur 684 © E. -
A Call to Arms: Cross-Regional Communication and the Visigothic Military
A Call to Arms: Cross-Regional Communication and the Visigothic Military *** JASON OSBORNE UNIVERSITY OF SOUTH CAROLINA ABSTRACT During the course of the sixth century, the nature and organization of the Visigothic military changed substantially. These changes were part of a larger process in which the Visigothic kingdom itself underwent a radical reorganization that included the loss of most of its Gallic territory, a few very large revolts, as well as a massive invasion by the Eastern Roman Empire as part of Justinian’s attempted reconquest of the western Mediterranean. Possibly the most important events that occurred during this era were related to the efforts by Liuvigild (r. 567-586) and Reccared (r. 586-601) to unite the Iberian Peninsula under the leadership of the Visigothic monarchy. One of the key elements in this process was the establishment of cross-regional ties that served to connect regions as far apart as the Gothic territories in the south of Gaul and the western portions of the Iberian Peninsula, and to bring them under the leadership of a single administrative entity, which attempted to unite its territories in political and theological purpose. In this essay, I analyze the role and evolution of the Visigothic military during this era and its connection to these larger events, especially in terms of that cross-regional communication. I argue that the development of a high degree of native support for the ambitions of the Visigothic monarchy served to facilitate unification, even while that Visigothic Symposium 3 Ó 2018-2019 ISSN 2475-7462 56 Jason Osborne monarchy itself often faced resistance from much of the Gothic nobility. -
UNGVARY-DISSERTATION-2018.Pdf (2.663Mb)
Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Ungvary, David. 2018. Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:41129133 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700 A dissertation presented by David Wilson Ungvary to The Department of the Classics in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Medieval Latin Harvard University Cambridge, Massachusetts March 2018 © David Wilson Ungvary All rights reserved. Dissertation Advisor: Professor Jan Ziolkowski David Wilson Ungvary Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700 Abstract This dissertation presents a cultural history of Christian Latin poetic authorship from the late Roman through the post-imperial period. It analyzes the evolution of Latin verse-writing habits, authorial practices, and routines (i.e. “poetship”) within contemporary Christian discourses surrounding spiritual self-formation, self-presentation, and behavior, and in the context of social and political reconfigurations during the period of Roman imperial transition from roughly AD 400 to 700. -
Basic Spanish for the Camino
BASIC SPANISH FOR THE CAMINO A Pilgrim’s Introduction to the Spanish Language and Culture American Pilgrims on the Camino www.americanpilgrims.org Northern California Chapter [email protected] February 1, 2020 Bienvenido peregrino Leaving soon on your Camino and need to learn some Spanish basics? Or perhaps you already know some Spanish and just need a refresher and some practice? In any case, here is a great opportunity to increase your awareness of the Spanish language and to prepare for your Camino and the transition into Spanish culture. Our meetings will focus on the language challenges that, as a pilgrim, you are likely to encounter on the Camino. While we will talk about culture, history, food, wine and many other day-to-day aspects of Spanish life, our objective will be to increase your language skills. Familiarity with the Spanish spoken in Spain will make the cultural transition easier for you and ultimately pay off with more satisfying human interactions along the Camino. Our meetings will be informal, in a comfortable environment and geared to making the review of Spanish an enjoyable experience. Buen Camino Emilio Escudero Northern California Chapter American Pilgrims on the Camino www.americanpilgrims.org TABLE OF CONTENTS Day 1 Agenda . i Day 2 Agenda . ii Day 3 Agenda . iii 01 - The Communities, Provinces and Geography of Spain . 1 02 - Spain - A Brief Introduction . 3 03 - A Brief History of Spain and the Camino de Santiago . 5 04 - Holidays and Observances in Spain 2020 . 11 05 - An Overview of the Spanish Language . 12 06 - Arabic Words Incorporated into Spanish .