A Multivalent Text: Psalm 151:3-4 Revisited
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Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Canons of the Hebrew Bible/Old Testament
Canons of the Hebrew Bible/Old Testament JEWISH TANAKH* PROTESTANT CATHOLIC ORTHODOX OLD TESTAMENT* OLD TESTAMENT* OLD TESTAMENT* Torah (Law or Instruction) The Five Books of Moses Pentateuch Pentateuch Bereshit (In the Beginning) Genesis Genesis Genesis Shemot (Names) Exodus Exodus Exodos VaYiqra (He summoned) Leviticus Leviticus Leuitikon BeMidbar (In the wilderness) Numbers Numbers Arithmoi Devarim (Words) Deuteronomy Deuteronomy Deuteronomion Nevi’im (Prophets) Historical Books Historical Books Histories Iesous Naue Yehoshua (Joshua) Joshua Josue Kritai (Judges) Shofetim (Judges) Judges Judges Routh Shemuel (Samuel) Ruth Ruth 1 Basileion (1 Reigns) Melachim (Kings) 1 Samuel 1 Kings (1 Samuel) 2 Basileion (2 Reigns) 2 Samuel 2 Kings (2 Samuel) 3 Basileion (3 Reigns) Yeshayahu (Isaiah) 1 Kings 3 Kings (1 Kings) 4 Basileion (4 Reigns) Yirmeyahu (Jeremiah) 2 Kings 4 Kings (2 Kings) 1 Paralipomenon (1 Supplements) Yechezkel (Ezekiel) 1 Chronicles 1 Paralipomenon 2 Paralipomenon (2 Supplements) 2 Chronicles 2 Paralipomenon Tere Asar (The Twelve) 1 Esdras (= 3 Esdras in the Ezra 1 Esdras (Ezra) Vulgate; parallels the conclusion Hoshea (Hosea) Nehemiah 2 Esdras (Nehemiah) of 2 Paralipomenon and 2 Esdras) Yoel (Joel) Esther Tobias 2 Esdras (Ezra+Nehemiah) Amos (Amos) Judith Esther (long version) Ovadyah (Obadiah) Poetic and Wisdom Books Esther (long version) Ioudith Yonah (Jonah) 1 Maccabees Job Tobit Michah (Micah) 2 Maccabees Psalms 1 Makkabaion Nachum (Nahum) Proverbs 2 Makkabaion Chavakuk (Habakkuk) Poetic and Wisdom Books Ecclesiastes -
Especially Within the Colon Or Verse. in Addition, Phonetic Parallelism Seems to Play a Role Between Adjacent Verses, Specifi Cally Between Hk(Ydwhb and Hkdyb in Vv
PLEA FOR DELIVERANCE (11Q5 XVIII, ?–XIX, 18) 167 especially within the colon or verse. In addition, phonetic parallelism seems to play a role between adjacent verses, specifi cally between hk(ydwhb and hkdyb in vv. 4–5 and between hkm# and ytkmsn in vv. 13–14. Plea, like Apostrophe to Zion, makes relatively frequent use of biblical lan- guage and imagery. Th e second verse’s assertions that “worms” and “maggots” do not praise God resonate with many other biblical passages that speak in similar terms about “the dead” and “those who descend to the pit.” Th e verse (together with v. 3) alludes (through the vocabulary and syntax) more specifi cally, how- ever, to Isa 38:18–19. While in this biblical passage the living are contrasted with the dead in order to encourage God’s salvation, in the Plea the signifi cance of the contrast is subtler, something that can be inferred through a secondary allusion made in the same verse. Plea 2 also seems to allude to Job 25:6, where the word pair hmr and h(lwt occurs in parallelism, a rare occurrence in the Bible (see Isa 14:11). Th e Job passage is unlike that from Isaiah 38 in that the reference is not to the dead but rather to the abject state of humanity. Th e double allusion in Plea 2–3 (to Job 25 and Isa 38) complements the idea expressed in the following verses that humanity, when it lacks God’s mercy, is dejected and like the dead, unable to praise him. -
10 Hebrew Words for Praise 1. Yadah – to Revere, Give Thanks, Praise
10 Hebrew Words for Praise 1. Yadah – To revere, give thanks, praise Literally, this word means to extend or throw the hand. And it’s used elsewhere in the OT to refer to one casting stones or pulling back the bow. In an attempt to revere, in an attempt to give thanks, the human response to God is to extend your hands, to reach out in response to God. • Psalm 145:10 - “All your works shall give thanks to you, O Lord, and all Your saints shall bless You!” All creation reaches out in thanks and praise back toward the creator. • Psalm 139:14 - “I praise you, for I am fearfully and wonderfully made.” I praise you, I extend my hands to you for I am fearfully and wonderfully made by you. • Psalm 97:12 – “Rejoice in the Lord O you righteous, and give thanks to His holy name!” Yada means to give thanks, to revere, to praise by a physical throwing of the hands. 2. Barach – To bless, to praise as a blessing Literally, this word means to bow or to kneel. It’s what a person does when they come into the presence of a King. It’s an expression of humility. • Psalm 145:1 – “I will extol you, my God my King, and bless Your name forever and ever.” Verse 2- same thing- “Every day I will bless you (barach) and praise Your name forever.” • Psalm 95:6 - “Oh come, let us worship and bow down; let us kneel before the Lord our Maker!” In this verse the psalmist uses 3 different words- “Come let us worship (literally shachah- bow down prostrate) and bow down (kara – crouch low), let us kneel (barach)- 3 different words that all mean some form of bowing down, crouching down, kneeling before… blessing in honor before. -
The University of Chicago Literary Genres in Poetic
THE UNIVERSITY OF CHICAGO LITERARY GENRES IN POETIC TEXTS FROM THE DEAD SEA SCROLLS A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF NEAR EASTERN LANGUAGES AND CIVILIZATIONS BY WILLIAM DOUGLAS PICKUT CHICAGO, ILLINOIS JUNE 2017 © Copyright 2017 William Douglas Pickut All rights reserved For Mom and for Matt –A small cloud of witnesses. For Grace and Jake and Mary – Had I the heavens’ embroidered cloths… “Many persons have believed that this book's miraculous stupidities were studied and disingenuous; but no one can read the volume carefully through and keep that opinion. It was written in serious good faith and deep earnestness, by an honest and upright idiot who believed he knew something of the language, and could impart his knowledge to others.” Mark Twain Introduction to the US edition of English as She is Spoke by Jose da Fonseca and Pedro Carolinho 1855 Table of Contents Tables…………………………………………………………………………………….vii Acknowledgements………………………………………………………………………xii Foreword………………………………………………………………………………....xiii 1. Introduction……………………………………………………………………….1 2. Method……………………………………………………………………………17 2.1 The Clause as the basic unit of discourse…………………………………….17 2.2 Problems with the line………………………………………………………..18 2.3 Advantages of the clause……………………………………………………...20 2.4 Layered structure of the clause (LSC)………………………………………..23 2.5 What the LSC does……………………………………………………………32 2.6 Semantic content………………………………………………………………34 2.7 Application of Functional Grammar and semantic analysis…………………..36 2.7.1 Terseness (and un-terseness)………………………………………….36 2.7.2 Parallelism (Repetition)……………………………………………….40 2.8 Examples………………………………………………………………………46 2.8.1 Terse with no repetition……………………………………………….46 2.8.2 Terse with repetition…………………………………………………..47 2.8.3 Terse by ellipsis……………………………………………………….49 2.8.4 Un-terse………………………………………………………………..50 3. -
The Psalms of David Ebook, Epub
THE PSALMS OF DAVID PDF, EPUB, EBOOK James S. Freemantle | 352 pages | 04 Feb 2003 | HarperCollins Publishers (Australia) Pty Ltd | 9780688013127 | English | New South Wales, Australia The Psalms of David PDF Book He gives me new strength. The Israelites face continuing opposition Fragments of Psalms and individual verses are used as Prokimena introductions to Scriptural readings and Stichera. For 5 or more books, Contact us for Discount Daniel Daniyyel. For other uses, see Psalm disambiguation , Psalmody grape , and Tehilim film. Help Learn to edit Community portal Recent changes Upload file. These and other indications suggest that the current Western Christian and Jewish collection of psalms were selected from a wider set. Its unique index, classifying all psalms within four major categories, will enable you to easily find the right psalm at the time you need it most. Retrieved 11 February Septuagint or Vulgate. Protestant translations Lutheran , Anglican , Calvinist use the Hebrew numbering, but other Christian traditions vary:. Read the inspirational essays in Stevespage , listen to readings of selected psalms under Audio , and explore over 50 pages of excerpts from A Guide To the Psalms of David by clicking Look Inside. A song at the dedication of the temple. David is specifically noted as the author of 73 psalms in the titles of the psalms but his authorship is not accepted by some highly critical modern scholars. Paul's Cathedral for 14 years. Yet, for lack of a road map, they are tragically under-utilized; a fabulously rich gold mine, their ore has not been extracted for lack of tools. Although typically thought of as hymns of praise to God, the psalms are so much more. -
Tsava'at Harivash: Testament of Rabbi Israel Baal Shem
English Translation with Introduction, Notes and Commentary by JACOB IMMANUEL SCHOCHET Published and Copyright by KEHOTPUBLICATION SOCIETY 770 Eastern Parkway Brooklyn, New York 11213 Copyright O 1998 by J. Immanuel Schochet Published by Kehot Publication Society 770 Eastern Parkway / Brooklyn, New York 11213 . (718) 774-4000 / FAX (718) 774-2718 e-mail: [email protected] Orders Department: 291 Kingston Avenue / Brooklyn, New York 11213 (718) 778-0226 / FAX (718) 778-4148 All rights resewed, including the right to reproduce this bookor portions thereof, in any form, without prior permission, in writin& from the publisher. Library of Congress Cataloging-in-PublicationData Tsava'at ha-%vash. English. The testament of Rabbi Israel Baal Shem Tov and rules of upright conduct : consisting of instructions . heard from the holy mouth of. Israel Baal Shem Tov . : and to those were added rules of up- right conduct from the man of God . Dov Ber of the community of Mezhirech. Includes bibliographical references and index. ISBN 0-8266-0399-8 (hard : alk.paper) 1. Ba'al Shem Tov, ca 1700-1760-Will. 2. Wills, Ethical. 3. Hasidism. I. Ba'al Shem Tov, ca.1700-1760. 11. DovBaer, of Mezhirech, d. 1772. 111. Title. BJ1286.W6T7213 1998 296.3'C.c21 98-12351 CIP Printed in the United Sfatex !$America TESTAMENT OF RABBI ISRAEL BAAL SHEM TOV AND RULES OF UPRIGHT CONDUCT CONSISTING OF INSTRUCTIONS, RULES OF PROPER CONDUCT, GREAT AND WONDROUS COUNSELS FOR THE SERVICE OF THE CREATOR,RELATING TO TORAH, PRAYER AND OTHER TRAITS, HEARD FROM THE HOLY MOUTH OF THE MAN OF GOD, THE HOLY LIGHT, OUR MASTER RABBI ISRAEL BAAL SHEM TOV, HIS MEMORY B FOR A BLESSING, FOR THE LIFE OF THE WORLDTO COME;AND TO THESE WERE ADDED RUIES OF UPRIGHT CONDUCT FROM THE MAN OF GOD, THE HOLYLIGHT, OUR MASTER RABBI DOVBER OF THE COMMUNI~OF MEZHIRECH [Text of the original title-page] Foreword ...................................................................................ix Introduction I The Literary Origin of Tzava'at Harivash ....................... -
Selah Moments Sacred Pauses Your Soul For
Selah Moments sacred pauses your soul for A JOYFUL LIFE STUDY AIMEE WALKER by All Text in this study guide is the property of AimEe Walker and THE JOYFUL LIFE COMPANY. You are welcome to share excerpts from the text, provided that full and clear credit is given to AimEe and THE JOYFUL LIFE COMPANY. © copyright 2019, the joyful life company edited by tiffany edmonds cover image BY Carolyn watson COLORING PAGE ART BY TASHA WIGINTON All scripture references throughout are English Standard Version (ESV) unless noted. www.joyfullifemagazine.com Selah Moments sacred pauses your soul for table of contents INTRODUCTION DAY 1 | An Evaluating Pause 8 DAY 2 | A Spacious Pause 13 DAY 3 | A Searching Pause 19 DAY 4 | A Solemn Pause 25 DAY 5 | A Victorious Pause 33 WEEKEND REFLECTION A Thankful Pause 38 DAY 6 | A Consecrating Pause 45 DAY 7 | A Blessed Pause 51 DAY 8 | A Meaningful Pause 57 DAY 9 | A Loving Pause 63 DAY 10 | A Still Pause 68 WEEKEND REFLECTION An Honoring Pause 74 table of contents You, Yahweh, have become my ; You take me and shield surround me with Yourself... Ps. 3:3 ESV Introduction Selah. It’s a beautiful, if not somewhat mysterious, word. A word that beckons and invites us to slow down; to linger and pause in God’s presence; to pay attention not only to our own stories, but to Him. Throughout this study, you are invited to record the names and attributes of God spoken of in each Psalm in a list you’ll find at the back of this devotional. -
Wolf Vs. Fox the Judaism Site
Torah.org Wolf vs. Fox The Judaism Site https://torah.org/torah-portion/hamaayan-5779-shemini/ WOLF VS. FOX by Shlomo Katz BS"D Volume 33, No.24 23 Adar II 5779 March 30, 2019 Sponsored by Mr. and Mrs. Jules Meisler in memory of Jules’ father Irving Meisler (Yitzchak ben Yehuda a”h) Elaine and Jerry Taragin in memory of Asriel Taragin a”h At the beginning of this week’s Parashah, we read about the Korbanot that were offered at the dedication of the Mishkan. “He said to Aharon, ‘Take for yourself a young bull for a Chatat/ sin- offering . .’ And to Bnei Yisrael speak as follows, ‘Take a male goat for a Chatat / sin-offering . .’” (9:2-3). Our Sages explain that Aharon’s calf was to atone for his role in the Golden Calf, while Bnei Yisrael’s goat was to atone for their ancestors’ role in the sale of Yosef, when they slaughtered a goat and dipped Yosef’s cloak into it. R’ Moshe Sofer z”l (1762–1839; the Chatam Sofer; rabbi and Rosh Yeshiva in Pressburg, Hungary) notes that the Golden Calf and selling Yosef were different types of sins. He explains: The Midrash Perek Shirah teaches that the “song” of the wolf is (Shmot 22:8), “For every item of liability, whether an ox, a donkey, a sheep, or a garment, . to the court shall come both their claims. Whomever the court finds guilty shall pay double to his fellow.” The “song” of the fox is (Yirmiyah 22:13), “Woe to him who builds his house without righteousness and his upper stories without justice . -
APOCRYPHA: the HIDDEN WRITINGS ______Men’S Ministries International
APOCRYPHA: THE HIDDEN WRITINGS _______________________________ Men’s Ministries International Introduction to the Apocrypha I. Introduction to the Holy Scriptures A. Names and Definitions 1. Bible - Greek “biblos” - a book - Matthew 1:2 2. Canon - Greek “kanon” - rule or standard 3. Septuagint - “seventy” - Old Testament in Greek - 180 BC 4. Vulgate - “common” - Old Testament in Latin - 4th Century AD B. Process 1. Revelation - God directly communicates truth not known 2. Inspiration - Spirit-moved people to produce Spirit-breathed readings 3. Illumination - influence of the Holy Spirit for understanding C. Divisions 1. Old Testament - Covenant - 39 books a. The Law - Pentateuch or Torah b. The Prophets -Major/ Minor (Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel) c. The Writings 1. Historical - Joshua thru Esther 2. Poetical - Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon 2. New Testament - 27 books a. Gospels d. Pastoral Epistles - 1,2 Timothy, Titus, Philemon b. Acts of the Apostles e. General (Hebrew) Epistles c. Pauline Epistles f. Prophetic - Revelation D. Canonicity 1. Apostolic - Was the book written by an Apostle or someone who knew an Apostle? 2. Spiritual Content - Proven a means of edification? (grace/justification/ holiness) 3. Doctrinal Soundness - Did the book conflict with the other books? 4. Usage - Was the book universally recognized and quoted by the Church Fathers? 5. Divine Inspiration - Did it give true evidence of Divine inspiration? - II Timothy 3:16 II. Introduction to the Apocrypha Books (Old Testament) A. Development 1. None of these books is included in the Hebrew canon of Holy Scriptures 2. Written some time between 300BC and 100AD - Septuagint - inclusive 3. -
Psalm 151 in Anglo-Saxon England Brandon W
Rhode Island College Digital Commons @ RIC Faculty Publications 2015 Psalm 151 in Anglo-Saxon England Brandon W. Hawk Rhode Island College, [email protected] Follow this and additional works at: https://digitalcommons.ric.edu/facultypublications Part of the Christianity Commons, English Language and Literature Commons, and the Medieval Studies Commons Citation Hawk, Brandon W., "Psalm 151 in Anglo-Saxon England" (2015). Faculty Publications. 419. https://digitalcommons.ric.edu/facultypublications/419 This Article is brought to you for free and open access by Digital Commons @ RIC. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ RIC. For more information, please contact [email protected]. PSALM 151 IN ANGLO-SAXON ENGLAND BY BRANDON W. HAWK The Psalms were a central aspect of Anglo-Saxon religious and biblical learning, and for this reason they have garnered much attention in recent scholarship. Yet the apocryphal, supernumerary Psalm 151 in particular would benefit from greater sustained attention. By focusing on this individual psalm, the present article situates the apocryphon within its intellectual, material, and literary contexts. In the first part of this essay, the surviving patristic and medieval evidence for learned attitudes toward the psalm in relation to the rest of the canonical Psalter are discussed, as well as the manuscript witnesses in Anglo- Saxon England. In the second part of this essay, focus is turned toward the two surviving Old English gloss translations of Psalm 151 in the Vespasian and Eadwine psalters. More specifically, it is suggested that the Vespasian gloss translation of Psalm 151 is yet another unidentified Old English poem. -
In My Bible Is a Part Called the Apocrypha. What Is It? (I.E., Abednego — Dan 1:7 ) and His Companions (Shadrach and Meshach) in the Fiery Furnace
In my Bible is a part called the Apocrypha. What is it? (i.e., Abednego — Dan 1:7 ) and his companions (Shadrach and Meshach) in the fiery furnace. It is noteworthy for its expression of "Apocrypha" comes from a Greek word which means "things that are confidence that God will accept the sacrifice of a contrite heart and a hidden, secret." The Old Testament Apocrypha, often referred to simply humble spirit. Another noteworthy (and secondary) prayer is the Prayer of as "the Apocrypha, " is a collection of Jewish books that are included in Manasseh, apparently composed to give content to the prayer of the Old Testament canons of Roman Catholic and Eastern Orthodox repentance offered by Manasseh that is mentioned in 2 Chronicles 33:12- Christians, but not of Protestants. It was Martin Luther in his translation of 13. It includes a powerful expression of contrition for sin and trust in the the bible who affirmed the unique authority of the Hebrew canon, stating grace of God. Two books are associated with Jeremiah: the Letter of that the books of the Apocrypha were useful for reading but that was all Jeremiah is an attack on idolatry, and Baruch, attributed to Jeremiah's they were not to be considered as part of the canon and were consigned secretary (cf. Jer 36:4-8 ), extols the virtues of Wisdom, which is to the back of the bible. Over time, however, the Apocrypha has fallen identified with the Law. into disuse amongst many Christians and in some bibles they do not appear at all.