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Basic Judaism Course Copr
ה"ב Basic Judaism Course Copr. 2009 Rabbi Noah Gradofsky Syllabus Basic Judaism Course By: Rabbi Noah Gradofsky Greetings and Overview ................................................................................................................. 3 Class Topics.................................................................................................................................... 3 Reccomended Resources ................................................................................................................ 4 Live It, Learn It............................................................................................................................... 6 On Gender Neutrality...................................................................................................................... 7 Adult Bar/Bat Mitzvah.................................................................................................................... 8 Contact Information........................................................................................................................ 8 What is Prayer?............................................................................................................................... 9 Who Is Supposed To Pray?........................................................................................................... 10 Studying Judaism With Honesty and Integrity ............................................................................. 10 Why Are Women and Men Treated Differently in the Synagogue? -
Especially Within the Colon Or Verse. in Addition, Phonetic Parallelism Seems to Play a Role Between Adjacent Verses, Specifi Cally Between Hk(Ydwhb and Hkdyb in Vv
PLEA FOR DELIVERANCE (11Q5 XVIII, ?–XIX, 18) 167 especially within the colon or verse. In addition, phonetic parallelism seems to play a role between adjacent verses, specifi cally between hk(ydwhb and hkdyb in vv. 4–5 and between hkm# and ytkmsn in vv. 13–14. Plea, like Apostrophe to Zion, makes relatively frequent use of biblical lan- guage and imagery. Th e second verse’s assertions that “worms” and “maggots” do not praise God resonate with many other biblical passages that speak in similar terms about “the dead” and “those who descend to the pit.” Th e verse (together with v. 3) alludes (through the vocabulary and syntax) more specifi cally, how- ever, to Isa 38:18–19. While in this biblical passage the living are contrasted with the dead in order to encourage God’s salvation, in the Plea the signifi cance of the contrast is subtler, something that can be inferred through a secondary allusion made in the same verse. Plea 2 also seems to allude to Job 25:6, where the word pair hmr and h(lwt occurs in parallelism, a rare occurrence in the Bible (see Isa 14:11). Th e Job passage is unlike that from Isaiah 38 in that the reference is not to the dead but rather to the abject state of humanity. Th e double allusion in Plea 2–3 (to Job 25 and Isa 38) complements the idea expressed in the following verses that humanity, when it lacks God’s mercy, is dejected and like the dead, unable to praise him. -
Kabbalah Kabbalah - by the Blessing of G-D H”B with the Knowledge of Heaven D”Sb Contents Everything Belongs to Hashem
Kabbalah Kabbalah - By the blessing of G-d h”b With the knowledge of heaven d”sb Contents Everything belongs to Hashem. }”hl Kabbalah - Title Page Kabbalah Meditation from Torah to Self-improvement to Prophecy ● I. Introduction hawbn la rswm la hrwt }m twnnwbth hlbq ● II. Torah Prophetic Truth and Version - 11/1/2001 Talmudic Dialectic Hermeneutical This work in progress is intended to train one to experience authentic Reality kabbalah. Study the manual by browsing the table of contents, links, ● III. The Written Law and footnotes. Let your spirit be your guide and Ribono Shel Olam (the ❍ A. Torah Master of the World) will reveal what you need to learn next. The work ■ 1. Bereshis -- In the focuses on learning kabbalah through character improvement through Beginning – Genesis the theoretical, meditative, and practical kabbalah. While I have written down some of my own kabbalistic journeys, in the final analysis one ■ a) Parsha Bereshsis must choose his own path and with the blessing of G-d reveal another truth path to the Infinite. ■ b) Parsha Noach This work uses a Hebrew true-type font that should be downloaded and ■ c) Parsha Lech installed on a PC to view the work correctly. To install the Hebrew true L’hah type font: ■ 2. Shemot - Names - Exodus ● Open location heb_tt.zip ● ■ a) Parsha Save the file to a location on your disc Terumah ● Double click on heb_tt.zip and extract files to a directory ● Double click on Install_Hebrew.ttf.vbs ■ 3. Vayikra - And Called - Leviticus ■ 4. Bamidbar - In the Your Hebrew fonts should now be installed. -
Entrances to Holiness Are Everywhere
Entrances to Holiness are Everywhere A Siddur for Shabbat and Holidays שבת ויום טוב Congregation Kol Ami 252 Soundview Avenue White Plains, NY 10606 The First Edition is dedicated to the memory of Frances David (1912 - 1993), brilliant thinker, beautiful woman, mischievous eyes, spectacular smile, guardian angel. The Second Edition is dedicated to the memory of Richard Kraver (1946 - 1997), God-wrestler, fighter for justice, tough and gentle, compassionate and loving. This Third Edition is dedicated to the memory of Henry A. Krakeur (1918 - 2002), a lover of Torah, a friend of all humanity, and a tzaddik—a righteous person. Many suns will have to blaze brightly where his life once shone. This combined edition is dedicated to the memory of Ruth Gravitz (1930 - 2002), earth mother, lover of life, devoted to this congregation, to Judaism and to the Jewish people. May their memories be for blessing. COVERS: The Chapel in the Woods — The Schulman Family Chapel Congregation Kol Ami A Reform Synagogue 252 Soundview Avenue White Plains, New York 10606 914/949-4717 “Entrances to Holiness are Everywhere” — a phrase from Honey From The Rock, by Rabbi Lawrence Kushner, used with permission. 3rd Edition Copyright © 2009 Congregation Kol Ami of White Plains, NY. All rights reserved. 2nd Edition Copyright © 1998 Congregation Kol Ami of White Plains, NY. All rights reserved. Copyright © 1993 Jewish Community Center of White Plains, NY. All rights reserved. 252 Soundview Avenue White Plains, New York 10606 May not be duplicated or distributed by any means without prior written permission. ii Why Shabbat Before family vacations, get-away weekends, and temple retreats, there was Shabbat. -
Tsava'at Harivash: Testament of Rabbi Israel Baal Shem
English Translation with Introduction, Notes and Commentary by JACOB IMMANUEL SCHOCHET Published and Copyright by KEHOTPUBLICATION SOCIETY 770 Eastern Parkway Brooklyn, New York 11213 Copyright O 1998 by J. Immanuel Schochet Published by Kehot Publication Society 770 Eastern Parkway / Brooklyn, New York 11213 . (718) 774-4000 / FAX (718) 774-2718 e-mail: [email protected] Orders Department: 291 Kingston Avenue / Brooklyn, New York 11213 (718) 778-0226 / FAX (718) 778-4148 All rights resewed, including the right to reproduce this bookor portions thereof, in any form, without prior permission, in writin& from the publisher. Library of Congress Cataloging-in-PublicationData Tsava'at ha-%vash. English. The testament of Rabbi Israel Baal Shem Tov and rules of upright conduct : consisting of instructions . heard from the holy mouth of. Israel Baal Shem Tov . : and to those were added rules of up- right conduct from the man of God . Dov Ber of the community of Mezhirech. Includes bibliographical references and index. ISBN 0-8266-0399-8 (hard : alk.paper) 1. Ba'al Shem Tov, ca 1700-1760-Will. 2. Wills, Ethical. 3. Hasidism. I. Ba'al Shem Tov, ca.1700-1760. 11. DovBaer, of Mezhirech, d. 1772. 111. Title. BJ1286.W6T7213 1998 296.3'C.c21 98-12351 CIP Printed in the United Sfatex !$America TESTAMENT OF RABBI ISRAEL BAAL SHEM TOV AND RULES OF UPRIGHT CONDUCT CONSISTING OF INSTRUCTIONS, RULES OF PROPER CONDUCT, GREAT AND WONDROUS COUNSELS FOR THE SERVICE OF THE CREATOR,RELATING TO TORAH, PRAYER AND OTHER TRAITS, HEARD FROM THE HOLY MOUTH OF THE MAN OF GOD, THE HOLY LIGHT, OUR MASTER RABBI ISRAEL BAAL SHEM TOV, HIS MEMORY B FOR A BLESSING, FOR THE LIFE OF THE WORLDTO COME;AND TO THESE WERE ADDED RUIES OF UPRIGHT CONDUCT FROM THE MAN OF GOD, THE HOLYLIGHT, OUR MASTER RABBI DOVBER OF THE COMMUNI~OF MEZHIRECH [Text of the original title-page] Foreword ...................................................................................ix Introduction I The Literary Origin of Tzava'at Harivash ....................... -
Wolf Vs. Fox the Judaism Site
Torah.org Wolf vs. Fox The Judaism Site https://torah.org/torah-portion/hamaayan-5779-shemini/ WOLF VS. FOX by Shlomo Katz BS"D Volume 33, No.24 23 Adar II 5779 March 30, 2019 Sponsored by Mr. and Mrs. Jules Meisler in memory of Jules’ father Irving Meisler (Yitzchak ben Yehuda a”h) Elaine and Jerry Taragin in memory of Asriel Taragin a”h At the beginning of this week’s Parashah, we read about the Korbanot that were offered at the dedication of the Mishkan. “He said to Aharon, ‘Take for yourself a young bull for a Chatat/ sin- offering . .’ And to Bnei Yisrael speak as follows, ‘Take a male goat for a Chatat / sin-offering . .’” (9:2-3). Our Sages explain that Aharon’s calf was to atone for his role in the Golden Calf, while Bnei Yisrael’s goat was to atone for their ancestors’ role in the sale of Yosef, when they slaughtered a goat and dipped Yosef’s cloak into it. R’ Moshe Sofer z”l (1762–1839; the Chatam Sofer; rabbi and Rosh Yeshiva in Pressburg, Hungary) notes that the Golden Calf and selling Yosef were different types of sins. He explains: The Midrash Perek Shirah teaches that the “song” of the wolf is (Shmot 22:8), “For every item of liability, whether an ox, a donkey, a sheep, or a garment, . to the court shall come both their claims. Whomever the court finds guilty shall pay double to his fellow.” The “song” of the fox is (Yirmiyah 22:13), “Woe to him who builds his house without righteousness and his upper stories without justice . -
Siddur on the Hill
SSiidddduurr oonn tthhee HHiillll For Friday night Shabbat services at HAVURAH ON THE HILL AT THE VILNA SHUL TABLE OF CONTENTS ii. INTRODUCTION 2. CANDLE LIGHTING 3. KABBALAT SHABBAT 20. MA’ARIV 57. MEALTIME PRAYERS 60. ACKNOWLEDGMENTS 60. SOURCES This book is a joint work of the following people and is under the copyright (2011) of: Malka Benjamin, Sue Gilbert, Dallas Kennedy, Michal Kennedy, Chelley Leveillee, Deborah Melkin, Robyn Ross, Atara Schimmel, Morris A. Singer, and Georgi Vogel Rosen. This work is licensed under the Creative Commons Attribution 3.0 Unported (CC BY 3.0) License. The text of this license is available at (http://creativecommons.org/licenses/by/3.0/). No claim is made to any Hebrew text, nor any other work included herein that is used under license, as noted below. Interpretive readings are used under license. Translations to the following prayers are under the copyright of Rabbi Sam Secol and are used under license: Ana Bakoakh, Barkhu, Maariv Aravim, Ahavat Olam, Shma Yisrael, Ve’ahavta, Vayomer, Ehmeht ve’Ehmuna, Mi Khamokha, Hashkivehnu le’Shalom, ve’Shamru et ha’Shabbat, Tefilat ha’Amidah (holiday sections), Tefilat Ha’Amidah – Shalom, Yihyu Leratzon, Elohei Netzar, Vayikhulu, Al Kehn Nekaveh, Shalom Alekhem, and Kiddush. Rabbi Secol has licensed these translations under the Creative Commons Attribution 3.0 Unported (CC BY 3.0) License (http://creativecommons.org/licenses/by/3.0/). Translations to the following prayers are derived from works under the copyright of Wikipedia and are used under the Creative Commons Attribution-ShareAlike 3.0 Unported License (http://en.wikipedia.org/wiki/Wikipedia:Copyrights): Lekha Dodi, Kaddish, Tefilat ha’Amidah, Magehn Avot, Alehnu Leshabeh’akh, Adon Olam, and Yigdal. -
Kabbalat Shabbat Reuven Meir Haralick
,ca ,kce Kabbalat Shabbat Reuven Meir Haralick In Dedication to Reb Shlomo Carlebach i This book was prepared by DavkaWriter. Copyright @2014 by Robert M. Haralick All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsover withougt written permission from Robert M. Haralick except in the case of bried quotations in reviews for inclusion in a magazine, newspaper, or broadcast or brief quotations in books or articles about Jewish Spirituality. ISBN 0-9722273-3-4 ii Reb Shlomo Carlebach If there is one person who in our time has transformed the Kabbalat Shabbat prayer service, it is Reb Shlomo Carlebach. Reb Shlomo introduced a setting for conducting tefilot (prayer services) in an atmosphere of singing and dancing with simcha (joy and happiness). Prayer is not by quick dry mechanical repetition of memorized words and phrases. Reb Carlebach’s prayer was not mechanical. In prayer he stood before God, not just intellectually, but with his whole body and voice. And as he stood before God, those in the congregation felt that they also were standing before God. Reb Carlebach composed uplifting melodies of the soul, melodies that can repeat and repeat, yet never become tiresome. Through his inspiration and the nigun’s he has brought down and given us, the Kabbalat Shabbat Friday night prayer service has become a time during which we transcend and transition into and live the paradise of Shabbos. A person who has gotten used to the Carlebach style of Kabbalat prayer service, never wants to do it any other way. -
Friday Night Siddur
Candle Lighting Blessing Masculine form: Baruch ata Yah/Adonai, Eloheynu melech ha-olam asher kid'shanu b-mitz'vo·tav v-tzivanu l-had'lik nehr shel Shabbat. ,eizŸe§vn§A Ep«W.Cw xW` ,m¨lFrd K¤l«n Epi«d÷` ii dY` KEx¨A .z¨AW lW xp wil.cd§l Ep«Eve Feminine form: Aht brucha Sh'china, Elo·hey·nu chey ha-olamim asher kidash'tanu b-mitz'vo·tey·ha v-tziv'tanu l-had'lik nehr shel Shabbat. ,DizŸe§vn§A EpY.WCw xW` min¨lFrd ig Epi«d÷` dpik.yŸ d¨kEx§A .Y` .z¨AW lW xp wil.cd§l EpYeve SHALOM ALEYCHEM – Peace Upon You – mkilr mely .`Ed KEx¨A WFcTd ,mik¨l.Od i¥k§ln K¤l«On ,oFi§l¤r i¥k`§ln ,zxXd i¥k`§ln ,m¤ki¥l£r mFlW .`Ed KEx¨A WFcTd ,mik¨l.Od i¥k§ln K¤l«On ,oFi§l¤r i¥k`§ln ,mFlXd i¥k`§ln ,mFlW§l m¤k`FA .`Ed KEx¨A WFcTd ,mik¨l.Od i¥k§ln K¤l«On ,oFi§l¤r i¥k`§ln ,mFlXd i¥k`§ln ,mFlW§l ipE«k.x¨A .`Ed KEx¨A WFcTd ,mik¨l.Od i¥k§ln K¤l«On ,oFi§l¤r i¥k`§ln ,mFlXd i¥k`§ln ,mFlW§l m¤k.z`¥v Shalom aley·chem, mal'a·chey ha-sha·reyt mal'a·chey el'yon. Mi-meh·lech mal'chey ha-m'la·chim ha-kadosh baruch hu. Bo·achem l-shalom, mal'a·chey ha-shalom mal'a·chey el'yon. -
Psalms, Hymns, and Spiritual Songs: the Master Musician's Melodies
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2004 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 30 — Joy in the Morning 1.0 Introducing Psalm 30 The theme of this psalm is praise (vv. 4, 9, 12—note, also, the inclusion of “I will extol You” in v. 1 and “I will give thanks to You” in v. 12). Sub-themes include the presence of potential death (vv. 3, 9) and the David’s weeping and mourning (vv. 5, 11). Psalm Heading: “A Psalm; a Song at the Dedication of the House.” ♦ “Psalm” refers primarily to a song accompanied by instrumental music, while “Song” refers to a vocal performance of the music. This is the only use of “Song” in a psalm heading in Book I (Pss 1-41). ♦ Some scholars think that “House” refers to David’s palace (2 Sam 5:11) rather than to the Temple. ♦ David planned as carefully for the dedication of the Temple as he did for its construction. ♦ “At first glance this seems a strange psalm to be titled ‘For the dedication of the temple.’ There is little recognizable about the temple in this thanksgiving psalm. It is almost enough to make us say there must be some mistake here! Surely the heading has arrived at its present position through some obscure and erroneous process.” — Gerald H. Wilson, Psalms Volume 1, NIV Application Commentary (Grand Rapids, Mich.: Zondervan, 2002), 519-20. ♦ Psalm 29 is better suited for the dedication of the Temple. -
Magnified and Sanctified: the Music of Jewish Prayer
Magnified and Sanctified – the music of Jewish Prayer June 2015 Leeds University Full Report Magnified and Sanctified: The Music of Jewish Prayer International Conference held at Leeds University, 16-19 June 2015 A Report by Dr Malcolm Miller and Dr Benjamin Wolf Pictured: Torah Mantle, Amsterdam c 1675© Victoria and Albert Museum, London Introduction and Overview A historically significant and ground-breaking event in the field of music and musicology, held at Leeds University in June 2015, set a benchmark in the field and a stimulus for rich avenues of research. Entitled Magnified and Sanctified: The Music of Jewish Prayer, the conference was the first ever International Conference on Jewish Liturgical Music in the UK , which, during the week of 16-19 June 2015, attracted an international array of leading scholars and musicians from Europe, Australia, USA and Israel to share cutting-edge research on all aspects of synagogue music past and present. The stimulating and diverse program featured an array of keynote lectures, scholarly papers, panel discussions and musical performances, and was followed by the 10th Annual European Cantors Convention weekend. The conference, presented by the European Cantor’s Association and the music department of Leeds University, was one of the inaugural events in the three-year international project ‘Performing the Jewish Archive’ (2015-2018) which has seen several major conferences and festivals across the world. Spearheaded by Dr Stephen Muir, Senior Lecturer at Leeds and Conference Director, the project has given rise to revivals of and research into much music lost during the period of the Holocaust and Jewish migrations in the 20th century. -
Siddur for Shabbat
úáùì øåãéñ Siddur for Shabbat úáùì øåãéñ Siddur for Shabbat David Singer, Editor Berkeley Hillel 5763 2003 i ii Contents Preface iv On Usage v Shabbat Evening Service 1 Shabbat Morning Service 43 Havdalah 95 Supplementary Prayers 97 Songs 103 iii Preface This siddur was first created by the Reform minyan at UC Berkeley, California in the spring of 2003. In deciding to compile this siddur, students embarked on an ambitious process: how could they best combine over twenty distinct creative service packets into one inclusive and comprehensive siddur which would suit the needs of the Berkeley Reform Jewish community’s prayer in all circumstances for years to come? Further, the prayer service, while in need of energy and creativity, was also worthy of respect and in due need of a certain amount of structure which service packets could not provide. It is our hope that this siddur meets that need, and accordingly that it can and will be used for Erev and Shacharit Shabbat and Havdalah services as well as song sessions. Further, it is our hope that this siddur will help to meet the same need in other youth and young adult minyanim for years to come. We thank the many people who have helped to make this siddur a reality, especially to those who spent countless hours compiling and editing. To David Singer, Melissa Loeffler, Jill Cozen-Harel, Becky Gimbel, David Abraham and Athalia Markowitz special thanks are due. The original printing of this siddur would not be possible if not for the generous financial support provided by Temple Beth El of Berkeley, CA.