Entrances to Holiness Are Everywhere
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January-February 2018
Shofar Tevet - Adar 5778 • January/February 2018 In this issue...you can click on the Rabbi’s Message page you would like to read first. Acts of Tzedakah ....................................... 32 Seeking Higher Purpose in the Biennial Impressions ...........................14-16 New Year Calendar .............................................34-35 Cantor .....................................................4-5 A new secular year has dawned, and, as with all things new, it brings the opportunity to greet it with optimism Chanukah Around the World ...................6-7 and thoughtfulness for its possibilities. College Connection ................................... 22 For some of us, the possibility exists of choosing to do something truly different with our lives in this new year. Most of us, however, Community ............................................... 19 will find ourselves carrying forward on a path that has been defined by our prior commitments to family, community, and work. Does this mean that Cultural Arts .............................................. 22 2018 must be merely a continuation of the things that defined 2017? Not Education Directors .................................. 10 necessarily. Hebrew Corner ......................................... 11 Continued on page 3 Honorable Menschen ................................. 9 Jewish LIFE ..........................................14-16 Legacy Circle ............................................... 7 Tu BiShvat Celebration Lifecycle (TBE Family News) ...................... 29 -
Malkhuyot Sources Uhrbach.Pdf
אמר הקדוש ברוך הוא ... ואמרו לפני בראש השנה מלכיות זכרונות ושופרות מלכיות כדי שתמליכוני עליכם זכרונות כדי שיעלה זכרוניכם לפני לטובה ובמה בשופר כת' רבי' סעדיה מה שצונו הבורא יתברך לתקוע בשופר בראש השנה יש בזה עשרה ענינים. הענין הראשון מפני שהיום היתה תחלת הבריאה שבו ברא הקב"ה את העולם ומלך עליו וכן עושים המלכים בתחלת מלכותם שתוקעים לפניהם בחצוצרות ובקרנות להודיע ולהשמיע בכל מקום התחלת מלכותם וכן אנו ממליכין עלינו את הבורא ליום זה וכך אמר דוד בחצוצרות וקול שופר הריעו לפני המלך ה'. והטעם שתקנו לומר מראש השנה ועד יום הכפורים המלך במקום האל לפי שמראה מלכותו על בני העולם ששופט אותם בימים אלו אֵ ין מַ זְכִּירִ ין זִכְרוֹנוֹת מַ לְכֻיּוֹת וְ שׁוֹפָ רוֹת שֶׁ ל פֻּרְ עָ נוּת. זִכְ רוֹנוֹת כְּגוֹן )תהילים עח לט( "וַיִּזְכֹּר כִּי בָשָׂ ר הֵמָּ ה" וְ כוּ'. מַ לְכֻיּוֹת כְּגוֹן )יחזקאל כ לג( ה"בְּחֵמָ שְׁ פוּכָה אֶמְ לוְֹך ֲעֵליֶכם". שֹׁוָפרֹות ְכּגֹון )הושע ה ח( "ִתְּקעוּ שֹׁוָפר בַּגִּבְעָ ה" וְ כוּ'. ְוֹלא ִזְכרֹוָן יִחידֲאִפלּוּ ְלטֹוָבה ְכּגֹון )תהילים קו ד( "ָזְכֵרִני ה' ִבְּרצֹון ַעֶמָּך". )נחמיה ה יט( )נחמיה יג לא( "ָזְכָרה ִלּיֱ אֹלַהי ְלטֹוָבה". וִּפְקדֹונֹותֵאיָנן ְכִּזְכרֹונֹות. ְכּגֹון )שמות ג טז( "ָפֹּקד ָפַּקְדִתּיֶאְתֶכם". ְוֵישׁ לֹו ְלַהְזִכּיר ֻפְּרָענוֶּת שׁלֻאמֹּוַת עכּוּ''ם ְכּגֹון )תהילים צט א( "ה' מָ לְָך יִ ְרְגּזַוּ עִמּים". )תהילים קלז ז( "ְזֹכר ה' ִלְבֵניֱ אדֹוםֶאת יֹוְם ירָוּשָׁלִם".)גמרא ראש השנה לב ב( " ַוה'ֱ אֹלִהים ַבּשֹּׁוָפרִ יְתָקע ְוָהַלְך ְבַּסֲערֹות ֵתּיָמן". )דברים ו ד( ְ"שַׁמִעיְשָׂרֵאל ה'ֱ אֹלֵהינוּ ה' ֶאָחד". )דברי ם ד לה( ַ"אָתּה ָהְרֵאָת ָלַדַעת" ְוכ וּ'. )דברים ד לט( "ְוָיַדְעָתּ ַהיֹּום ַוֲהֵשֹׁבָת ֶאל ְלָבֶבָך" ְוכוּ'. ָכּל ָפּסוּקֵ מֵאלּוַּמְלכוּ ת הִוּא עְנָינֹו ַאַף על ִפּיֶשֵׁאין בֹּו ֵזֶכרַמְלכוּת ַוֲהֵרי הוּא ְכּמֹו )שמות טו יח( "ה'ִ יְמלֹוְך ְלעֹוָלם ָוֶעד", )דברים לג ה( "ַוְיִהי ִבֻישׁרוּןֶ מֶלְך" ְוכוּ ': ותמצא באלו השלשה ובכן ובכן ובכן רמז למלכיות זכרונות ושופרו ת כי הראשון הוא ובכן תן פחדך ה' אלקינו וייראוך כל המעשים ויעשו כלם אגודה אחת כנגד מלכיות כי כל זה ענין הממלכה שממליכין אותו. -
June-July 2018 | Sivan/Tammuz 5778 | Vol
June-July 2018 | Sivan/Tammuz 5778 | Vol. 44 No. 9 Take a walk. Say a prayer. Find your space. PAGES 8-9 Kleinman Pecan Grove Re-energize and refocus with a peaceful walk through our beautiful pecan grove located along Northwest Highway. CINEMA EMANU-EL 2018 P. 14 CLERGY MESSAGE Making a Splash, ly Herzo er g C b o im h e K n i Jewishly b b a R ’ve always been drawn to water. domestic abuse, a painful divorce, a complicated surgery, a I grew up by the Pacific Ocean tragic loss. And the mikvah continues to be one way to mark and loved early morning the gratitude and responsibility of becoming a parent, to drives along Route 1 when the prepare for an upcoming wedding or to start any exciting waterI was calm, a mix of purples and new life chapter. blues. I love hikes along creeks that lead to I often marvel at the “glow” that radiates from people a glistening pond or lake. I treasure the delicious moments after they immerse. I believe that glow emerges from a sense of bathing my kiddos, which has now become more like an of renewed hope, embedded in the word itself which shares effort to keep the tidal waves of splashes from crashing over the same root with the Hebrew word for hope (tikvah). As we onto the bathroom floor. sense our strength and our vulnerability in the face of life’s I have also been frightened by water, its power and might. joys and challenges, the waters hold us in the hope of God’s Our home was nestled in the mountains which dramatically presence as we make our way forward. -
Psalm 34 Author and Date
Psalm 34 Title: The Lord Delivers the Righteous Author and Date: David Key Verses: Psalm 34:4, 7, 17, 19 Type: Thanksgiving Outline A. Thanksgiving: I will bless with a song because the Lord delivers (verses 1-10). B. Teaching: I will teach with a sermon because the Lord delivers (verses 11-22). Notes Title: “A Psalm of David.” See the notes on Psalm 3. “Who changed his behavior before Abimelech, who drove him away, and he departed.” This incident may be the one recorded in 1 Samuel 21:10-22:2 where David feigned madness before King Achish of Gath so that he would be left alone. Some commentators believe that “Abimelech” (meaning father of a king) is inaccurate, while others believe this name was a generic, dynastic title (like Pharoah) of the kings of Gath. Verses 1-22: This psalm is one of nine alphabetic acrostic psalms: Psalm 9, 10, 25, 34, 37, 111, 112, 119, and 145 (see the notes for Psalm 9, 10, and 25). The first word of each verse begins with a successive letter of the Hebrew alphabet (aleph, beth, gimel, daleth, etc.). There are 22 verses just like the 22 letters of the Hebrew alphabet. However, in this psalm two letters (the Hebrew letter he and vav) are used in one verse (verse 5) and another letter (the Hebrew letter pe) is repeated (in verse 16 and 22) which make for 22 verses. Psalm 34 describes the Lord as a deliverer, a savior, and a redeemer of the righteous. Verse 5: Note that the psalmist switches abruptly from “I” to “they” in this verse. -
9781845502027 Psalms Fotb
Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57 -
Living Judaism: an Introduction to Jewish Belief and Practice Rabbi Adam Rubin, Ph.D
Living Judaism: An Introduction to Jewish Belief and Practice Rabbi Adam Rubin, Ph.D. – Beth Tikvah Congregation Syllabus 5779 (2018‐19) “I am a Jew because...” Edmund Fleg (France, 1874‐1963) I am a Jew because Judaism demands no abdication of the mind. I am a Jew because Judaism asks every possible sacrifice of my life. I am a Jew because Wherever there are tears and suffering the Jew weeps. I am a Jew because Whenever the cry of despair is heard the Jew hopes. I am a Jew because The message of Judaism is the oldest and the newest. I am a Jew because The promise of Judaism is a universal promise. I am a Jew because For the Jew, the world is not finished; human beings will complete it. I am a Jew because For the Jew, humanity is not finished; we are still creating humanity. I am a Jew because Judaism places human dignity above all things, even Judaism itself. I am a Jew because Judaism places human dignity within the oneness of God. Rabbi Adam Rubin 604‐306‐1194 [email protected] B’ruchim haba’im! Welcome to a year of “Living Judaism.” As a community of learners and as individuals we are setting out on a journey of discovery that will involve two important characteristics of Judaism, joy and wrestling. During this journey we will explore the depth and richness of the Jewish Living Judaism 5779 (2018-2019) Syllabus Page 1 of 7 way of life, open our minds and spirits to the traditions that have been passed down, and honour those traditions with our hard questions and creative responses to them. -
Mahzor - Fourth Edition.Indb 1 18-08-29 11:38 Mahzor
Mahzor - Fourth Edition.indb 1 18-08-29 11:38 Mahzor. Hadesh. Yameinu RENEW OUR DAYS A Prayer-Cycle for Days of Awe Edited and translated by Rabbi Ron Aigen Mahzor - Fourth Edition.indb 3 18-08-29 11:38 Acknowledgments and copyrights may be found on page x, which constitutes an extension of the copyright page. Copyright © !""# by Ronald Aigen Second Printing, !""# $ird Printing, !""% Fourth Printing, !"&' Original papercuts by Diane Palley copyright © !""#, Diane Palley Page Designer: Associès Libres Formatting: English and Transliteration by Associès Libres, Hebrew by Resolvis Cover Design: Jonathan Kremer Printed in Canada ISBN "-$%$%$!&-'-" For further information, please contact: Congregation Dorshei Emet Kehillah Synagogue #( Cleve Rd #!"" Mason Farm Road Hampstead, Quebec Chapel Hill, CANADA NC !&)#* H'X #A% USA Fax: ()#*) *(%-)**! ($#$) $*!-($#* www.dorshei-emet.org www.kehillahsynagogue.org Mahzor - Fourth Edition.indb 4 18-08-29 11:38 Mahzor - Fourth Edition.indb 6 18-08-29 11:38 ILLUSTRATIONS V’AL ROSHI SHECHINAT EL / AND ABOVE MY HEAD THE PRESENCE OF GOD vi KOL HANSHEMAH T’HALLEL YA / LET EVERYTHING THAT HAS BREATH PRAISE YOU xxii BE-ḤOKHMAH POTE‘AḤ SHE‘ARIM / WITH WISDOM YOU OPEN GATEWAYS 8 ELOHAI NESHAMAH / THE SOUL YOU HAVE GIVEN ME IS PURE 70 HALLELUJAH 94 ZOKHREINU LE-ḤAYYIM / REMEMBER US FOR LIFE 128 ‘AKEDAT YITZḤAK / THE BINDING OF ISAAC 182 MALKHUYOT, ZIKHRONOT, SHOFAROT / POWER, MEMORY, VISION 258 TASHLIKH / CASTING 332 KOL NIDREI / ALL VOWS 374 KI HINNEI KA-ḤOMER / LIKE CLAY IN THE HAND OF THE POTIER 388 AVINU MALKEINU -
The Psalms As Hymns in the Temple of Jerusalem Gary A
4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L. -
Friday, September 13, 2019 at 7:30Pm
We recall those recently departed: Jerome Solomon, father of Barbara Harris Martin Jaffe, father of Jillian Rauer Leah Goodwin, mother of Richard Goodwin Serve God with gladness! Come into God's presence with singing Lorraine Rogowitz-Black, mother of Bernice Rogowitz Psalm100 Sidney Smolowitz, father of Janice Smolowitz מַ ה יַפֶה הַ יוֹם Mah Yafeh Hayom We remember, with gratitude, this American Soldier who Text from Shabbat z’mirah Music: Noam Katz and Michael Mason September 13 –14, 2019 recently gave his life: 14 Elul 5779 מַ ה יַפֶה הַ יוֹם, שַׁבָּ ת שָׁ לוֹם. .Mah ya-feh ha-yom, Sha-bat shalom Sgt. 1st Class Elis A. Barreto Oritz 34 of Morovis, Puerto Rico How lovely is this day of Shabbat peace. 7:30pm We remember, with love, the Six Million Ki Teitzei whose lives were taken during the Holocaust. Am I Awake/Barechu We also remember, with love, those who were taken Noah Aronson from our midst this week in years past and commemorate the anniversaries of their passing. Yai-lai lai lai lai… Rabbi David K. Holtz Week of September 8 -14, 2019 Am I awake? Cantor Margot E.B. Goldberg Am I prepared? Mirla Biderman Phyllis Latz Are you listening to my prayer? Executive Director Stuart P. Skolnick * Louis Caplan * Lena Levinsky Can you hear my voice? Director Of Education Yanira Quinones * Al Cooper Sydell Levy Can you understand? Director of Youth Engagement Stessa Peers Israel Margoshes Am I awake? Daniel DeLevie Accompanists Katia Kravitz & Dror Perl * Ben Dorfman Arleen Meyers Am I prepared? Sidney Gilbert Vincent Peers Yai-lai lai lai -
The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic Author(S): Daniel Boyarin Source: Critical Inquiry, Vol
The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic Author(s): Daniel Boyarin Source: Critical Inquiry, Vol. 16, No. 3 (Spring, 1990), pp. 532-550 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1343638 Accessed: 09/02/2010 04:26 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=ucpress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Critical Inquiry. http://www.jstor.org The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic Daniel Boyarin It seems to have become a commonplace of critical discourse that Juda- ism is the religion in which God is heard but not seen. -
1 Wedding Scripture List the Following Passages Are Frequently Read As
1 Wedding Scripture List The following passages are frequently read as part of the wedding ceremony. The list is not exhaustive and you may pick other texts. Passages may be read by your friends, family or the pastor. You are welcome to choose from any of the listings below. If you have another favorite, just let me know. I am always open to new possibilities. Janine Old Testament Lessons Genesis 1:26-28, 31; 2:18, 21-24 Psalms 23, 33, 34, 37:3-7, 67, 100, 103, 112, 117, 121, 127, 128, 136, 145, 148, 150 Song of Solomon 2:8-13; 8:6-7 Jeremiah 31:31-33 Isaiah 54:5-8 Hosea 2:18a, 19-20a Ruth 1:16-17 Epistle Lessons Romans 8:31-39; 12:1-2, 9-18 1 Corinthians 13:4-8, 13-14:1 Ephesians 3:14-21; 5:2, 21-33 Colossians 3:12-17 (may also include vs. 18-19). 1 Peter 3:1-9 1 John 3:18-24; 4:7-16 Revelation 19:1, 5-9 Gospel Lessons Matthew 5:1-12; 5:13-16; 7:12, 24-29; 19:3-6; 22:35-40 Mark 10:6-9, 13-16 John 2:1-11; 15:9-17 2 Old Testament Lessons Genesis 1:26-28, 31 Then God said, "Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth." So God created humankind in his image, in the image of God he created them; male and female he created them. -
JEWISH PRINCIPLES of CARE for the DYING JEWISH HEALING by RABBI AMY EILBERG (Adapted from "Acts of Laving Kindness: a Training Manual for Bikur Holim")
A SPECIAL EDITION ON DYING WINTER 2001 The NATIONAL CENTER for JEWISH PRINCIPLES OF CARE FOR THE DYING JEWISH HEALING By RABBI AMY EILBERG (adapted from "Acts of Laving Kindness: A Training Manual for Bikur Holim") ntering a room or home where death is a gone before and those who stand with us now. Epresence requires a lot of us. It is an intensely We are part of this larger community (a Jewish demanding and evocative situation. It community, a human community) that has known touches our own relationship to death and to life. death and will continue to live after our bodies are It may touch our own personal grief, fears and gone-part of something stronger and larger than vulnerability. It may acutely remind us that we, death. too, will someday die. It may bring us in stark, Appreciation of Everyday Miracles painful confrontation with the face of injustice Quite often, the nearness of death awakens a when a death is untimely or, in our judgement, powerful appreciation of the "miracles that are with preventable. If we are professional caregivers, we us, morning, noon and night" (in the language of may also face feelings of frustration and failure. the Amidah prayer). Appreciation loves company; Here are some Jewish principles of care for the we only need to say "yes" when people express dying which are helpful to keep in mind: these things. B'tselem Elohim (created in the image of the Mterlife Divine) Unfortunately, most Jews have little knowledge This is true no matter what the circumstances at of our tradition's very rich teachings on life after the final stage of life.