June-July 2018 | Sivan/Tammuz 5778 | Vol

Total Page:16

File Type:pdf, Size:1020Kb

June-July 2018 | Sivan/Tammuz 5778 | Vol June-July 2018 | Sivan/Tammuz 5778 | Vol. 44 No. 9 Take a walk. Say a prayer. Find your space. PAGES 8-9 Kleinman Pecan Grove Re-energize and refocus with a peaceful walk through our beautiful pecan grove located along Northwest Highway. CINEMA EMANU-EL 2018 P. 14 CLERGY MESSAGE Making a Splash, ly Herzo er g C b o im h e K n i Jewishly b b a R ’ve always been drawn to water. domestic abuse, a painful divorce, a complicated surgery, a I grew up by the Pacific Ocean tragic loss. And the mikvah continues to be one way to mark and loved early morning the gratitude and responsibility of becoming a parent, to drives along Route 1 when the prepare for an upcoming wedding or to start any exciting waterI was calm, a mix of purples and new life chapter. blues. I love hikes along creeks that lead to I often marvel at the “glow” that radiates from people a glistening pond or lake. I treasure the delicious moments after they immerse. I believe that glow emerges from a sense of bathing my kiddos, which has now become more like an of renewed hope, embedded in the word itself which shares effort to keep the tidal waves of splashes from crashing over the same root with the Hebrew word for hope (tikvah). As we onto the bathroom floor. sense our strength and our vulnerability in the face of life’s I have also been frightened by water, its power and might. joys and challenges, the waters hold us in the hope of God’s Our home was nestled in the mountains which dramatically presence as we make our way forward. As we sense our origins arose from the Santa Monica Bay. I knew that heavy rains from water and our return, the warmth of the mikvah can often led to mudslides. Having lived in Texas now for seven dissipate our fear and reinvigorate our hope of a world made years, heavy rains have taken on a whole new dimension, as whole. Like discovering a spring in the midst of a desert, the we support our Reform congregations and colleagues in the tradition of ritual immersion can revive and renew us as we rebuilding efforts following Hurricane Harvey. journey through life. Water is both awesome and sustaining, which is why it is Immersion can be transformative, and this is true for prominently featured in the sacred stories of our Torah. The experiences beyond the mikvah. We are so fortunate at waters of creation. The waters of the Sea of Reeds, which the Temple to have ongoing programs and efforts that allow Israelites crossed over into freedom. The waters of Miriam’s us to fully embrace new learning and growth. In one such miraculous well that traveled through the desert. When opportunity, I joined Temple members for the last day of a the Israelites crossed the sea, they sang, recognizing the great g2g trip to Savannah and Charleston. In our closing ritual, force of water and their gratitude for safe passage: “God is my participants spoke of the knowledge they gained, the deeper strength and might; God is my deliverance. This is my God connections they felt, and their excitement to continue and I will build God a permanent sanctuary.” (Exodus 15:2). building relationships upon their return. It was inspiring to The waters of the ritual bath, which we call the mikvah, witness what can happen when people step out of their daily are infused with these ancient stories of our people. But just routine and try something new—at all life stages! like the Torah itself, the ritual of immersing in the mikvah So go ahead and dive in this summer—to something has been reinterpreted and reimagined. It can be for us a new, something healing, something fun. Hopefully a beach, dynamic living tradition. Just a few miles north on Hillcrest a pool or a waterfall is part of your routine. Wherever your Avenue, the community mikvah housed at Congregation journey takes you, enjoy the transformative and restorative Tiferet Israel is frequented by Temple members for life cycle power of immersion, and know that we, your Temple clergy events and spiritual healing. It continues to be for many and community, are here to walk with you as you make one way to feel greater spiritual restoration after suffering your way. 2 The Window • JUNE-JULY 2018 COMMUNITY IN THIS ISSUE HOLIDAYS & PRAYER PAGE Summer Prayer 3 Thanks Y’all Shabbat 4 High Holy Days 5 Welcome Shabbat 6 Shabbat Services 7 Tishah B’Av 7 Interfaith Pride Shabbat 7 FOR FAMILIES PAGE Interfaith Summer Splash 6 The more relaxed summer months offer a wonderful opportunity to FOR 20S AND 30S PAGE explore celebrating Shabbat in different ways. Of course, we’ll always Atid Late Night Shabbat 6 do candle blessings, read the yahrzeit list and say Kaddish. We’ll also Mussar for Millennials 6 use our time together to try new expressions of prayer, with song, silence, Tu B’av Wine Tasting 6 learning and connection to one another and God. Bring your curiosity and a wrap (the AC really works!) and let prayer take you to new places. EMPTY NESTERS PLUS PAGE The Well: A Caregiver’s Day Out 5 g2g on the Go 5 FRIDAY NIGHTS COMMUNITY PAGE 6:15PM, Stern Chapel Casual dress welcome • Oneg receptions before and after services Clergy Message 2 Our Community 4 Kids of all ages are always welcome • Child care available Caregivers Support Group 5 Grief Support 5 Oneg Bakers Needed 6 LEARNERS MINYAN Temple Journeys 10 June 15 Cinema Emanu-El 14 Stories of the Heart Concert 15 A service to explore how all the prayers fit together. WRJ PAGE WRJ Events 6 PRAYER LAB Judaic Treasures Summer Hours 6 June 22, July 13, August 10 Let go of rigid conventions and experiment with different forms of prayer. What ADULT LEARNING PAGE does it feel like to pray through chant or movement? How do different spaces Adult Hebrew 13 affect our experiences? How does secular music, poetry or silence help us to Intro to Judaism 13 identify new spiritual paths? This is your chance to experiment with us in our Israel Book Club 13 liturgy lab. We may change the components of the experiment, but the goal Temple Book Club 13 remains the same: to open our hearts to the Divine and to transform ourselves intellectually, spiritually and emotionally. PHILANTHROPY Contributions 11-13 Temple clergy and staff are available to support members of our community dealing with mental health and ongoing Confidential financial assistance is available physical health issues. Please reach out to us if you or a friend for most Temple events, tuition and dues. or family member is dealing with depression, addiction, grief, cancer, chronic conditions, infertility or another condition. Contact: Meredith Pryzant, [email protected] JUNE-JULY 2018 • The Window 3 COMMUNITY OUR COMMUNITY BECOMING B’NAI MITZVAH Henry Karpeles, Jordan Theo Benjamin June 23 Newman, Rosen, June 2 Son of Jennifer June 9 Son of Emily & Jason Daughter of Miller & Mark Karpeles Jolie & Michael Rosen Shelton School Newman Parkhill Junior Tikkun Olam: Greenhill High School For the Love of the Lake Tikkun Olam: North Texas Tikkun Olam: Vickery Meadow Food Bank Emma and Jack Yurich, May 12 Myles Jai Children of Joanne & Joe Yurich Lowenberg, Morgan Perry, June 6 Greenhill School June 9 Daughter of Holli & Jon Perry Tikkun Olam: Emma and Jack Son of Sonia Frankford Middle School raised more than $20,000 for & Anthony Tikkun Olam: Legacy at Willow Bend Karing 4 Kliptown, a project Lowenberg to purchase shoes and soccer St. Mark’s balls for children in Soweto, School of Texas South Africa Tikkun Olam: Vogel Alcove NEW & RETURNING IN MEMORIAM Charles Crane Steven Horowitz, MEMBERS Father of Gary Crane, Wendy Horowitz Adam and Lauren Barrer Nancy Crane Black and Monica Berry and Russell Crane Scott Horowitz Stepfather of Jeff Brother of Ronnie Josh, Randi and Liam Cohen Rubinett, Arthur Horowitz Jared and Sarah Harding Rubinett, Tracy Sutton Bette Katz and Deidra Klemm Gail LeVine Mother of Sheri Cobb Lindsay, Jeffrey, Graham and Brother of Louise Greta Melvin Halfpenny, Ruth Shawn Kelly Gibson and Robert Husband of Roni Kelly Kathy Rapport, Jacob and Halfpenny, Jr. Father of Baer and Ruth Finkelstein Kessler Kelly Joseph Fischer Stuart, Calem, Karen and Son of Sharon and Husband of Evelyn Declan Reeves Larry Kelly Fischer Brother of Erin Kelly Philip, Lily and Willem Father of Lauren and Janet de Jesus Stoelman Daitch Noah Williams Robert Mayer, Jr. Harriet Friedman Father of Mary Anne Mother of Linda Sheff SHABBAT AND DINNER Mayer Redmond Hannah Goren FRIDAY, JUNE 8 Ronald Metzger WEDDINGS Greenspan Father of Joshua 6:15PM | STERN CHAPEL Stepmother of Lauren Katzberg and Noah Metzger Einstein Saralynn Busch Margaret Parks Miriam Kaplan and Josh Ozer Charlie Haddock Mother of Connie Lust Y’all Come, Pardners! Lisa Vine and David Rubin Long time Temple employee Helen Irene Reiter Let clergy and staff show our Mother of Steve Reiter appreciation for all the ways you make Freddy Hernandez Temple the amazing place it is. Followed Father of Landon & Wayne Schweikhard CONVERSION Logan Hernandez Father of Jon by Ta’am 8500 barbecue dinner Robin Boyer Schweikhard Donna Higier Attire: Come as you are, Sister of Thomas Sy Shabsis blue jeans encouraged! Higier Father of Kelly Shabsis Register: participate.tedallas.org/ and Leslie Ree BABY NAMING Jay Horowitz taam8500 Father of George Slosky Noa Jane Epstein Cost: $5 per person, or $18 for Daughter of Lesley Bogdanow Michael Horowitz, Father of Tammara and Matt Epstein Gary Horowitz, Kollinger a family of four or more.
Recommended publications
  • January-February 2018
    Shofar Tevet - Adar 5778 • January/February 2018 In this issue...you can click on the Rabbi’s Message page you would like to read first. Acts of Tzedakah ....................................... 32 Seeking Higher Purpose in the Biennial Impressions ...........................14-16 New Year Calendar .............................................34-35 Cantor .....................................................4-5 A new secular year has dawned, and, as with all things new, it brings the opportunity to greet it with optimism Chanukah Around the World ...................6-7 and thoughtfulness for its possibilities. College Connection ................................... 22 For some of us, the possibility exists of choosing to do something truly different with our lives in this new year. Most of us, however, Community ............................................... 19 will find ourselves carrying forward on a path that has been defined by our prior commitments to family, community, and work. Does this mean that Cultural Arts .............................................. 22 2018 must be merely a continuation of the things that defined 2017? Not Education Directors .................................. 10 necessarily. Hebrew Corner ......................................... 11 Continued on page 3 Honorable Menschen ................................. 9 Jewish LIFE ..........................................14-16 Legacy Circle ............................................... 7 Tu BiShvat Celebration Lifecycle (TBE Family News) ...................... 29
    [Show full text]
  • Living Judaism: an Introduction to Jewish Belief and Practice Rabbi Adam Rubin, Ph.D
    Living Judaism: An Introduction to Jewish Belief and Practice Rabbi Adam Rubin, Ph.D. – Beth Tikvah Congregation Syllabus 5779 (2018‐19) “I am a Jew because...” Edmund Fleg (France, 1874‐1963) I am a Jew because Judaism demands no abdication of the mind. I am a Jew because Judaism asks every possible sacrifice of my life. I am a Jew because Wherever there are tears and suffering the Jew weeps. I am a Jew because Whenever the cry of despair is heard the Jew hopes. I am a Jew because The message of Judaism is the oldest and the newest. I am a Jew because The promise of Judaism is a universal promise. I am a Jew because For the Jew, the world is not finished; human beings will complete it. I am a Jew because For the Jew, humanity is not finished; we are still creating humanity. I am a Jew because Judaism places human dignity above all things, even Judaism itself. I am a Jew because Judaism places human dignity within the oneness of God. Rabbi Adam Rubin 604‐306‐1194 [email protected] B’ruchim haba’im! Welcome to a year of “Living Judaism.” As a community of learners and as individuals we are setting out on a journey of discovery that will involve two important characteristics of Judaism, joy and wrestling. During this journey we will explore the depth and richness of the Jewish Living Judaism 5779 (2018-2019) Syllabus Page 1 of 7 way of life, open our minds and spirits to the traditions that have been passed down, and honour those traditions with our hard questions and creative responses to them.
    [Show full text]
  • The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic Author(S): Daniel Boyarin Source: Critical Inquiry, Vol
    The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic Author(s): Daniel Boyarin Source: Critical Inquiry, Vol. 16, No. 3 (Spring, 1990), pp. 532-550 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1343638 Accessed: 09/02/2010 04:26 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=ucpress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Critical Inquiry. http://www.jstor.org The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic Daniel Boyarin It seems to have become a commonplace of critical discourse that Juda- ism is the religion in which God is heard but not seen.
    [Show full text]
  • Jason Yehuda Leib Weiner
    Jason Yehuda Leib Weiner A Student's Guide and Preparation for Observant Jews ♦California State University, Monterey Bay♦ 1 Contents Introduction 1 Chp. 1, Kiddush/Hillul Hashem 9 Chp. 2, Torah Study 28 Chp. 3, Kashrut 50 Chp. 4, Shabbat 66 Chp. 5, Sexual Relations 87 Chp. 6, Social Relations 126 Conclusion 169 2 Introduction Today, all Jews have the option to pursue a college education. However, because most elite schools were initially directed towards training for the Christian ministry, nearly all American colonial universities were off limits to Jews. So badly did Jews ache for the opportunity to get themselves into academia, that some actually converted to Christianity to gain acceptance.1 This began to change toward the end of the colonial period, when Benjamin Franklin introduced non-theological subjects to the university. In 1770, Brown University officially opened its doors to Jews, finally granting equal access to a higher education for American Jews.2 By the early 1920's Jewish representation at the leading American universities had grown remarkably. For example, Jews made up 22% of the incoming class at Harvard in 1922, while in 1909 they had been only 6%.3 This came at a time when there were only 3.5 millions Jews4 in a United States of 106.5 million people.5 This made the United States only about 3% Jewish, rendering Jews greatly over-represented in universities all over the country. However, in due course the momentum reversed. During the “Roaring 1920’s,” a trend towards quotas limiting Jewish students became prevalent. Following the lead of Harvard, over seven hundred liberal arts colleges initiated strict quotas, denying Jewish enrollment.6 At Columbia University’s College of Physicians and Surgeons for instance, Jewish enrollment dropped from 50% in 1 Solomon Grayzel, A History of the Jews (Philadelphia, Pennsylvania: The Jewish Publication Society of America, 1959), 557.
    [Show full text]
  • Erev Shabbat Service 2.0.Dwd
    zay zlaw WELCOMING SHABBAT Congregation Beth Am mr zia zlidw .dg¨Epn§ zA¨W© ,dg¨n§ U¦ e§ dx¨F` l`¥x¨U§ i¦§l df¤ mFi This is our day of light and rejoicing, Sabbath peace, Sabbath rest. - 0 - CONTENTS Meditations before prayer............................................. 3 Opening songs.......................................................... 5 Meditations for Shabbat.............................................. 7 Candle lighting........................................................... 9 Kiddush..................................................................... 11 Blessing for Children................................................... 12 Barchu (Call to Worship)............................................. 18 Sh’ma........................................................................ 22 Amidah..................................................................... 31 English readings following Amidah.............................. 37 Mishebeirach for Healing............................................ 42, 57 Aleinu....................................................................... 45 Readings before Kaddish........................................... 46 Kaddish.................................................................... 52 Additional Songs........................................................ 55 Additional Readings and Meditations........................... 59 - 1 - About This Prayerbook At Beth Am our goal is to create joyous, participatory worship that engages the intellect and deepens Jewish learning; that touches
    [Show full text]
  • Entrances to Holiness Are Everywhere
    Entrances to Holiness are Everywhere A Siddur for Shabbat and Holidays שבת ויום טוב Congregation Kol Ami 252 Soundview Avenue White Plains, NY 10606 The First Edition is dedicated to the memory of Frances David (1912 - 1993), brilliant thinker, beautiful woman, mischievous eyes, spectacular smile, guardian angel. The Second Edition is dedicated to the memory of Richard Kraver (1946 - 1997), God-wrestler, fighter for justice, tough and gentle, compassionate and loving. This Third Edition is dedicated to the memory of Henry A. Krakeur (1918 - 2002), a lover of Torah, a friend of all humanity, and a tzaddik—a righteous person. Many suns will have to blaze brightly where his life once shone. This combined edition is dedicated to the memory of Ruth Gravitz (1930 - 2002), earth mother, lover of life, devoted to this congregation, to Judaism and to the Jewish people. May their memories be for blessing. COVERS: The Chapel in the Woods — The Schulman Family Chapel Congregation Kol Ami A Reform Synagogue 252 Soundview Avenue White Plains, New York 10606 914/949-4717 “Entrances to Holiness are Everywhere” — a phrase from Honey From The Rock, by Rabbi Lawrence Kushner, used with permission. 3rd Edition Copyright © 2009 Congregation Kol Ami of White Plains, NY. All rights reserved. 2nd Edition Copyright © 1998 Congregation Kol Ami of White Plains, NY. All rights reserved. Copyright © 1993 Jewish Community Center of White Plains, NY. All rights reserved. 252 Soundview Avenue White Plains, New York 10606 May not be duplicated or distributed by any means without prior written permission. ii Why Shabbat Before family vacations, get-away weekends, and temple retreats, there was Shabbat.
    [Show full text]
  • Kol Nidrei כל־נדרי and Evening וערבית Service ליום of Yom Kippur כיפור
    KOL NIDREI כל־נדרי AND EVENING וערבית SERVICE ליום OF YOM KIPPUR כיפור Preparatory Prayers 202 הקדמה לתפילה Kol Nidrei 205 כל נדרי EvEning SErvicE The Sh’ma and Its Blessings 207 שמע וברכותיה The Silent Amidah 213 תפילת העמידה בלחש S’lih.ot: Pleas for Forgiveness 223 סליחות Viddui: Prayers of Confession 234 וידוי Concluding Prayers 246 סיום התפילה 201 yom kippur · evening service Copyright © 2010 by The Rabbinical Assembly, Inc. All rights reserved. הקדמה לתפילה PREPARATORY PRAYERS Isaiah . ָׁשֹלום The Meaning Shalom: shalom to those who are far off, shalom to those who shalom This verse from the .57:19 ָׁשָלֹום ׁשלֹום ָ לָרחְֹוקוַלָּקָרֹוב אַמר יהוה. .of the Day are near, says ADONAI Haftarah for Yom Kippur One day a year we morning is used here to welcome everyone to the make a journey in the Meditation for Putting on the Kittel synagogue. The welcome will be developed further company of the whole when the liturgy declares that we are permitted community of Israel— Just as I clothe myself in this white garment, so may You purify tonight “to pray with those who have transgressed.” all of us together, each of us alone. That day is my soul and my body, as the prophet Isaiah said, Originally a . ִקֶיטל The Day,” the Day of “Even if your sins are like crimson, Kittel“ Yiddish term, the word kittel ְלִבַיׁשִת קֶיטל ”.Atonement, the day that they will turn snow-white refers to a white garment ְּכֵׁשֶם ׁשֲאִנִי מְתַלֵּבִׁש/מְתַלֶּֽבֶׁשְת ּבֶֽבֶגָד לָבֵן, ּכַן ּתְלִּבין is deathlike. It is the day we wear the kittel, the K’shem she-ani mitlabbeish/mitlabbeshet b’veged lavan, kein talbin traditionally worn on Yom Kippur as well as at sacred ֶאִת־נְׁשָמִתְי וגּו ָפִתַי, ּכָּכִתּוב: אִם־יְהֲיּו חָטֵאיֶכם white gown that will one et nishmati v’gufati, ka-katuv: im yihyu h.
    [Show full text]
  • WHICH DAY SHOULD WE OBSERVE SABBATH? by the Rev
    WHICH DAY SHOULD WE OBSERVE SABBATH? By the Rev. Philip Bottomley [Unless otherwise stated all Scripture references are from the New Revised Standard Version.] THE BIBLICAL BACKGROUND In Genesis chapter 2 we read: “Thus the heavens and the earth were finished and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.” (vv. 13) The Hebrew word “shabbat” simply means “rest.” However, in this article when I capitalize it— Shabbat—it refers to this seventh day, which God hallowed because on it he rested from all the work that he had done in creation. It is worth noting that while the formula: “And there was evening and there was morning, the first day [etc.],” concludes the account of each of the six days of creation, it is not there after the description of the seventh day as the day of rest for God. In the Mosaic Laws the LORD commanded his people Israel to observe the seventh day of each week as a sabbath, a holy-day of rest. [In this article, when I capitalize this word—Sabbath—it will mean this weekly Holy-Day.] Two different reasons for such a command are given in the two versions of the Decalogue—the Ten Commandments. In Exodus 20 (vv.8-11) God says: “Remember the sabbath day to keep it holy.
    [Show full text]
  • Christian Attitudes Toward the Jews in the Earliest Centuries A.D
    Western Michigan University ScholarWorks at WMU Dissertations Graduate College 8-2007 Christian Attitudes toward the Jews in the Earliest Centuries A.D. S. Mark Veldt Western Michigan University Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the History of Christianity Commons, and the History of Religion Commons Recommended Citation Veldt, S. Mark, "Christian Attitudes toward the Jews in the Earliest Centuries A.D." (2007). Dissertations. 925. https://scholarworks.wmich.edu/dissertations/925 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. CHRISTIAN ATTITUDES TOWARD THE JEWS IN THE EARLIEST CENTURIES A.D. by S. Mark Veldt A Dissertation Submitted to the Faculty of The Graduate College in partial fulfillment of the requirements for the Degree of Doctor of Philosophy Department of History Dr. Paul L. Maier, Advisor Western Michigan University Kalamazoo, Michigan August 2007 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHRISTIAN ATTITUDES TOWARD THE JEWS IN THE EARLIEST CENTURIES A.D. S. Mark Veldt, PhD . Western Michigan University, 2007 This dissertation examines the historical development of Christian attitudes toward the Jews up to c. 350 A.D., seeking to explain the origin and significance of the antagonistic stance of Constantine toward the Jews in the fourth century. For purposes of this study, the early Christian sources are divided into four chronological categories: the New Testament documents (c.
    [Show full text]
  • Siddur for Shabbat
    úáùì øåãéñ Siddur for Shabbat úáùì øåãéñ Siddur for Shabbat David Singer, Editor Berkeley Hillel 5763 2003 i ii Contents Preface iv On Usage v Shabbat Evening Service 1 Shabbat Morning Service 43 Havdalah 95 Supplementary Prayers 97 Songs 103 iii Preface This siddur was first created by the Reform minyan at UC Berkeley, California in the spring of 2003. In deciding to compile this siddur, students embarked on an ambitious process: how could they best combine over twenty distinct creative service packets into one inclusive and comprehensive siddur which would suit the needs of the Berkeley Reform Jewish community’s prayer in all circumstances for years to come? Further, the prayer service, while in need of energy and creativity, was also worthy of respect and in due need of a certain amount of structure which service packets could not provide. It is our hope that this siddur meets that need, and accordingly that it can and will be used for Erev and Shacharit Shabbat and Havdalah services as well as song sessions. Further, it is our hope that this siddur will help to meet the same need in other youth and young adult minyanim for years to come. We thank the many people who have helped to make this siddur a reality, especially to those who spent countless hours compiling and editing. To David Singer, Melissa Loeffler, Jill Cozen-Harel, Becky Gimbel, David Abraham and Athalia Markowitz special thanks are due. The original printing of this siddur would not be possible if not for the generous financial support provided by Temple Beth El of Berkeley, CA.
    [Show full text]
  • Shabbat at Home
    Shabbat at Home All unattributed text in boxes and is from Forms of Prayer Siddur (Eighth Edition, Movement for Reform Judaism: London, 2008) p.17 ‘You are beautiful…’ - from Chana Bloch with Ariel Bloch, The Song of Songs: A New Translation, Introduction and Commentary (New York: Modern Library Classic Paperback, 2006) p.18 ‘A Blessing’ - from Danny Siegel, Unlocked Doors, 1969-1983: the Selected Poems of Danny Siegel (Spring Valley, NY: Town House Press, c1983) p.39 ‘The first time we made Shabbos together’ - from Merle Feld, A Spiritual Life: Exploring the Heart and Jewish Tradition (Albany, NY: SUNY Press, revised edition 2007) p.47 ‘It is simply not possible…’ - from Rabbi Dr Tony Bayfield, ‘Rekindle the Light to the Nations’, Manna Magazine 18, p.1 (1988) Contents Making Shabbat .................................................................... 1 Shabbat Solo (If you are alone for Shabbat) ............................ 2 Checklist (before you start) ..................................................... 3 Lighting Candles ..................................................................... 4 Shalom Aleichem .................................................................... 6 Blessing the Children/Each Other ............................................ 9 Evening Kiddush ................................................................... 11 Bite of Torah (1) .................................................................... 15 Shabbat Songs ...................................................................... 18 Grace After Meals
    [Show full text]
  • Preparing for the High Holy Days
    VOLUME 81 NO. 7 SEPTEMBER 2016 AV/ELUL 5776 BETHAHABAH.ORG Preparing for the High Holy Days THE HIGH HOLY DAYS ARE LATE THIS YEAR! IN THIS ISSUE: This means that in 2016, when the first day of Rosh Hashanah is October 3 and not in High Holy Days p 2 the beginning or even middle of Septem- Executive Director p 3 ber, many of us feel like we have more time to prepare for Rosh Hashanah than we did New Member Welcome p 4 last year. President’s Message p 5 CBA Community p 10 This movement between September 5 Rabbi Scott Nagel Bar Mitzvah p 10 Sophia and Nathan Gumenick Senior Rabbi and October 5 has to do with the fact that unlike the Gregorian calendar which is a CBA Life p 11 I get a kick out of people when they say Solar calendar, the Hebrew Calendar is in Religious School p 15 “the High Holy Days are early this year” or fact a Lunar Calendar. The Solar calendar Sisterhood p 17 “Rosh Hashanah is late this year.” The fact is needs to add one extra day every four years Brotherhood p18 that Rosh Hashanah occurs the same time (during a leap year) to keep on track and every year—on the first day of the Hebrew not move too far out of place, the Hebrew Donations p 19 month of Tishrei. It’s never really “early” calendar needs to add one whole month 7 Museum & Archives p 22 or “late”—it’s just where it should be! That times every 19 years.
    [Show full text]