DOCSLIB.ORG

לב שלם Siddur Lev Shalem לשבת ויום טוב for Shabbat & FESTIVALS

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
לב שלם Siddur Lev Shalem לשבת ויום טוב for Shabbat & FESTIVALS סדור לב שלם Siddur Lev Shalem לשבת ויום טוב for shabbat & fEstIVaLs For restricted use only: March-April 2020. the rabbinical assembly Do not copy, sell, or distribute Copyright © 2016 by The Rabbinical Assembly, Inc. First edition. All rights reserved. No part of this book may be reproduced or transmitted in any form The Siddur Lev Shalem Committee or by any means, electronic or mechanical, including photocopy, recording or any information storage or retrieval system, except Rabbi Edward Feld, Senior Editor and Chair for brief passages in connection with a critical review, without permission in writing from: Rabbi Jan Uhrbach, Associate Editor The Rabbinical Assembly Rabbi David M. Ackerman 3080 Broadway New York, NY 10027 Ḥazzan Joanna Dulkin www.rabbinicalassembly.org Rabbi Amy Wallk Katz Permissions and copyrights for quoted materials may be found on pages 463–465. Rabbi Cantor Lilly Kaufman isbn: 978-0-916219-64-2 Rabbi Alan Lettofsky Library of Congress Cataloging-in-Publication Data is available. Rabbi Robert Scheinberg Designed, composed, and produced by Scott-Martin Kosofsky at The Philidor Company, Rabbi Carol Levithan, ex officio Rhinebeck, New York. www.philidor.com The principal Hebrew type, Milon (here in its second and third Rabbi Julie Schonfeld, ex officio iterations), was designed and made by Scott-Martin Kosofsky; it was inspired by the work of Henri Friedlaender. The principal roman and italic is Rongel, by Mário Feliciano; the sans serif is Cronos, by Robert Slimbach. The Hebrew sans serif is Myriad Hebrew, by Robert Slimbach with Scott-Martin Kosofsky. Printed and bound by LSC Communications, Crawfordsville, Indiana. Fourth Printing 18 17 16 15 14 13 12 11 10 9 8 7 6 5 4 For restricted use only: March-April 2020. Do not copy, sell, or distribute שבת ביום Shabbat Daytime שחרית לשבת ויום טוב 98 Shaḥarit for Shabbat and Festivals ברכות השחר 99 Morning Blessings פסוקי דזמרא 122 P’sukei D’zimra קריאת שמע וברכותיה 149 The Sh’ma and Its Blessings תפילת העמידה לשחרית לשבת 159 The Shabbat Morning Amidah תפילת העמידה ליום טוב 306 The Festival Amidah סדר קריאת התורה 168 Torah Service ברכת החודש 180 Blessing of the New Month מוסף לשבת 185 Musaf for Shabbat מוסף לשבת ראש חודש 193 Musaf for Shabbat Rosh Ḥodesh סיום התפילה 204 Concluding Prayers מנחה לשבת ויום טוב 213 Afternoon Service for Shabbat and Festivals תפילת העמידה למנחה לשבת 223 The Amidah for Shabbat Afternoon תפילת העמידה ליום טוב 306 The Festival Amidah For restricted use only: March-April 2020. פרקי אבות 235 Pirkei Avot Do not copy, sell, or distribute 98 shabbat daytime ברכות השחר Morning Blessings (”Modeh ani (“I thank You מֹודֶ ה\מֹודָ ה אֲ נִ י לָפֶֽניָך ֶֽ, מֶלְַך חיוַקָּים, My Soul Personal Prayers upon Arising On the day that I searched is an Ashkenazic prayer -composed in the late Midֶׁשֶהֱחַֽזְרּתָ ִ ּבִי נְׁשמָ ִתי ְ ּבֶחמלָ ה, for God—for I could not I thank You, living and eternal sovereign, for Your kindness dle Ages specifically to be ַרּבָ ֱה אָמּונ ֶֽתָך. —see the Divine I turned to my heart and in restoring my soul. How great is Your faithfulness. recited upon opening one’s eyes in the morning. Since my mind Modeh/modah ani l’fanekha, melekh h|.|ai v’kayam, she-heh|.|ezarta Some recite the following prayers upon arising; it was to be said before get- and found Your throne bi nishmati b’h|.|emlah, rabah emunatekha. others recite them upon arriving at the synagogue: within, ting out of bed and washing one’s hands, it does not אֱֹלהַ נׁשָמָ י, ה ֶ ׁשָּנ ַֽתּתָ ִ ּביטהֹורָ ִה היא. ;a witness to You in me. Some recite the following prayers upon arising include the name of God. —YEHUDAH HALEVI others recite them upon arriving at the synagogue: -a contem ַאּתָה ברָ ,Schweid אתָ Eliezerַּה, אּתָ ה יַצְרּתָ ַּה, אּתָ ה ּתָ נַפְח ִּהּבי, THE SOUL porary Jewish philosopher, וַאּתָה מַׁשּמרָ ּה ּבִקְרִּבי, וַאּתָה עָ ִתידִ לּטָלִּה מֶּֽמִּני, A Prayer to Be in My God, the soul that You have given me is pure. notes that this and other prayers in this section are ְּולַהֲחִזירָ ִּה ּבֶילעָ ִתידָ לבֹוא. God’s Presence Elohai, n’shamah she-natata bi t’horah hi. ׇphrased in the first-personּכל־זַמֶן ׁשַהּנׁשָמָ ה בִקְרִּבֶי, \ מֹודהמֹודָ ֲה אִנילָפ ֶֽניָך, יִהי רָ ֶצֹוןׁשִּתְׁשֶרה You created it, singular, although most ׁש כִ ינָת ָך עָ לֵ ֽינּו blessings are phrased in the יהֱוה אַֹלהֵיוֵאֹלהֲי אבֹוַתי ]וִאּמֹוַתי[, ,You formed it first-person plural. At this וִנְזֶּכַה הּיֹום לִהְתַעֵּנג initial moment of prayer ִרׇּבֹון ּכַל־הַּמֲעִׂשיֲם, אדׇֹון ּכַל־הּנׁשָ מֹות. ;You breathed it into me ּב אֹור ּפָ נֶ ֽיָך. not yet entered a ּבָ haveרַּוְך weאּתָ ה יהַוה,הַּמֲחִזיר נׁשָ מֹוִת לְפָגִריֵם מִתים. .Spread Your wings over us You watch over it when it is in me that we may delight in In the future You will take it from me community, but our prayers Your Presence this day. express our own personal feelings of waking to a new בָּ רוְּך אַ תָּ ה א יהֱוה ֵֶֹֽֽלהינ ּומֶלְך הָ עֹולָ ם, .but then restore it to me in the world that is coming As long as this soul is within me, I thank You, day. ֲא ֶ ׁש רִקדָּ ֽ ׁשנּו ּב ִמְצָֺותיו וִצּוָֽנּו ַעל נִטַילָת ידָ ֽ ִים. Intentions for the Jewish mystics . ְ נ ׁ ָ שמָ ה New Day ADONAI my God, God of my ancestors, Soul Master of all worlds, ruler of all creation, master of all souls. view the soul as an actual part of God above”; that“ ָ בּרוְּך אַ ָ תּ ה יהֱוה א ֶֽ ֵֹֽלהינּו ֶלְךמ הָ ָעֹולם, .may it be Your will Barukh atah ADONAI, who restores the soul to the lifeless form that the light of Your face which God blows into is the presence of אֲ ׁשֶ Adamר ָ י צַ ר אֶ ת ־ הָ אָ םדָ ּב חׇ כְ מָ ה be reflected in mine. HAND wASHINg -God’s own self. Nothing huּובָרָ א בֹו נָקִבים נָקִביֲם חלִּוליֲםחלִּולים. May my mouth speak only what is true, Barukh atah ADONAI, our God, sovereign of time and space, mans can do will eradicate this Divine Presence from ָּגלּוי וָיֽדַּועִ לְפֵנִי כֵּסא כֶֽבֹודָך may my eyes see the good who has provided us with a path to holiness through the recesses of ֶׁשִאִםthe deepestיּפָ ֵֽתַחֶ אחָ דֵ מֶהִם אֹו יּסָ ֵתֶם אחָ דֵמֶהם, ,in all that I meet and may my ears be attentive observance of mitzvot and has instructed us to wash each person’s heart. (Arthur (Green אִי ראֶפְׁשָ להִתְקַ ּיֵ םולַעֲ מֹוד לפָנֶ ֽיָך. .to the troubles of those our hands who address me. Barukh atah Adonai, eloheinu melekh ha-olam, Who restores the soul ּבָרַּוְך ה אּתָ יהוה, רֵֹופׇא כל־ּבָׂשָ רַ ּומְפִלַיאלֲעׂשֹות. ,May I breathe the awe of You to the lifeless form so that I lovingly face all asher kid’shanu b’mitzvotav v’tzivanu al n’tilat yadayim. ַהַּמֲחִזיְר ׁ ָ נש ֹמו ִת לְפָגִרים I meet. According to the rabbis, sleep is a taste of death; thus, when we arise in the . מֵ תִ י ם May the words I utter be THE bODy morning we recognize the gift of a new day. Eliezer Schweid remarks: “How does acceptable to You, Barukh atah ADONAI, our God, sovereign of time and space, God appear to a person in this hour? As the source of all existent and eternal life, my rescuer and protector. who crafted the human body with wisdom, creating within flowing now into all creation. .” The lastb’rakhah recited before going to sleep —based on a prayer of is “who lights up the entire world with Your glory.” Waking in the morning, the NAḤMAN OF BRATzLAV it many openings and passageways. It is known and revealed For restricted useb’rakhah isonly: fulfilled. March-April 2020. to You that should even a single passageway rupture, or a This . אֲ ׁ ֶ שר ָ י צַ ר אֶ ת ־ הָ אָ דָ ם ְבּ חׇ כְ מָ ה Who crafted the human body with wisdom single opening close up, it would no longer be possible to b’rakhah is to be recited after taking care of one’s bodily functions (Babylonian exist and stand before You. Barukh atah ADONAI, healer of Do not copy,Talmud, Berakhot sell, 60b). Upon or waking distribute in the morning, we are conscious, first of all, all flesh, who creates wondrously. of the proper functioning of our bodies. 99 שחרית לשבת ויום טוב · ברכות השחר shabbat and festivals · morning service · morning blessings 99 . מַ ה ֹֽ ּטב ּו How lovely מַ ה ֽ ֹּטבוּ ֹא ָה ֶֽליַָך ֹיֲעק ִב, ֹמְׁשּכנ ֶֽתיִָךיְׂשרָ ֵאל. Prayer Prayers upon Entering the Synagogue Numbers 24:5. These words We enter the synagogue were uttered by the gentile וַ ֲאִניּבר ַב ָךחְס דּאָ בֹוא ֵי בֶֽתָך, ֹ -in conversation with our How lovely are your dwellings, Jacob; prophet Balaam, who had selves. And as we engage been hired to curse Israel ֶאְׁשַּתֲחֶוֶה אֵל הַיכׇלקְדׁשָך ּבִיְראָ ֶֽתָך. in prayer, this conversation your sanctuaries, people of Israel! but instead blessed them. יהוהאָ ַֽהְבִּתי מֵעֹון ּביֶֽתָךְ, ּומִקֹום מְׁשַּכן ּכֶֽבֹודָך. ;becomes one conducted As for me, through Your great kindness I enter Your house Many rabbinic readings of with God. verse understood the ַוֲאִנֶיthis אְׁשַּתֲחֶוה וֶאְכרָ ֽעָ ֶה, אְברכָ ִה לְפֵני יהוה ֹע ִׂשי. .in awe of You, I bow toward Your holy sanctuary ADONAI, I love Your house, the place where Your glory dwells. “dwellings of Jacob” (liter- ַוֲאִני תִפּלָ ִתי לָך יהֵוה, עת רָ צֹון, Worship with Joy I will bow and prostrate myself, kneel before ADONAI ally, “tents of Jacob”) and the “sanctuaries of Israel” to ִ ֱאֹלה יםּבׇרַב־חְס ֶֽ ָךֲ,דּ ע ֵֽנִנֶי ּבֱאֶמִת יְׁש ֶֽעָך.
Load more

Recommended publications
  • Women As Shelihot Tzibur for Hallel on Rosh Hodesh
    MilinHavivinEng1 7/5/05 11:48 AM Page 84 William Friedman is a first-year student at YCT Rabbinical School. WOMEN AS SHELIHOT TZIBBUR FOR HALLEL ON ROSH HODESH* William Friedman I. INTRODUCTION Contemporary sifrei halakhah which address the issue of women’s obligation to recite hallel on Rosh Hodesh are unanimous—they are entirely exempt (peturot).1 The basis given by most2 of them is that hallel is a positive time-bound com- mandment (mitzvat aseh shehazman gramah), based on Sukkah 3:10 and Tosafot.3 That Mishnah states: “One for whom a slave, a woman, or a child read it (hallel)—he must answer after them what they said, and a curse will come to him.”4 Tosafot comment: “The inference (mashma) here is that a woman is exempt from the hallel of Sukkot, and likewise that of Shavuot, and the reason is that it is a positive time-bound commandment.” Rosh Hodesh, however, is not mentioned in the list of exemptions. * The scope of this article is limited to the technical halakhic issues involved in the spe- cific area of women’s obligation to recite hallel on Rosh Hodesh as it compares to that of men. Issues such as changing minhag, kol isha, areivut, and the proper role of women in Jewish life are beyond that scope. 1 R. Imanu’el ben Hayim Bashari, Bat Melekh (Bnei Brak, 1999), 28:1 (82); Eliyakim Getsel Ellinson, haIsha vehaMitzvot Sefer Rishon—Bein haIsha leYotzrah (Jerusalem, 1977), 113, 10:2 (116-117); R. David ben Avraham Dov Auerbakh, Halikhot Beitah (Jerusalem, 1982), 8:6-7 (58-59); R.
    [Show full text]
  • RCVP: Really Cool
    1 RCVP: Really Cool and Valuable Person Compiled by Taylor-Paige Guba, RCVP of NFTY Ohio Valley 2016-2017 with help from past RCVPs and NFTY resources Contact info and Social Media Phone: 317-902-8934 Email: [email protected] Twitter: @ov_rcvp Instagram: @gubagirl Facebook: Taylor-Paige Guba Don’t forget to follow NFTY-OV on Facebook, Twitter, and Instagram! Join the NFTY-OV Facebook group! 2 And now a rap from DJ goobz… So listen up peeps. I got a couple things I need you to hear, You better be listening with two ears, The path you are walking down today, Is a dope path so make some way, First you got the R and that’s pretty sweet, Religion is tight so be ready to yeet, The C comes next just creepin on in, Culture is swag so let’s begin, The VP part brings it all together, Wrap it all up and you got 4 letters, Word to yo mamma To clarify, I am very excited to work with all of you fabulous people. Our network has complex responsibilities and I have put everything I could think of that would help us all have a great year in this network packet. Here you will find: ● Some basic definitions ● Standard service outlines ● Jewish holiday dates ● A few other fun items 3 So What Even is Reform Judaism? Great question! It is a pluralistic, progressive, egalitarian sect of Judaism that allows the individual autonomy to decide their personal practices and observations based on all Jewish teachings (Torah, Talmud, Halacha, Rabbis etc.) as well as morals, ethics, reason and logic.
    [Show full text]
  • Rosh Hashanah Jewish New Year
    ROSH HASHANAH JEWISH NEW YEAR “The LORD spoke to Moses, saying: Speak to the Israelite people thus: In the seventh month, on the first day of the month, you shall observe complete rest, a sacred occasion commemorated with loud blasts. You shall not work at your occupations; and you shall bring an offering by fire to the LORD.” (Lev. 23:23-25) ROSH HASHANAH, the first day of the seventh month (the month of Tishri), is celebrated as “New Year’s Day”. On that day the Jewish people wish one another Shanah Tovah, Happy New Year. ש נ ָׁהָׁטוֹב ָׁה Rosh HaShanah, however, is more than a celebration of a new calendar year; it is a new year for Sabbatical years, a new year for Jubilee years, and a new year for tithing vegetables. Rosh HaShanah is the BIRTHDAY OF THE WORLD, the anniversary of creation—a fourfold event… DAY OF SHOFAR BLOWING NEW YEAR’S DAY One of the special features of the Rosh HaShanah prayer [ רֹאשָׁהַש נה] Rosh HaShanah THE DAY OF SHOFAR BLOWING services is the sounding of the shofar (the ram’s horn). The shofar, first heard at Sinai is [זִכְּ רוֹןָׁתְּ רּועה|יוֹםָׁתְּ רּועה] Zikaron Teruah|Yom Teruah THE DAY OF JUDGMENT heard again as a sign of the .coming redemption [יוֹםָׁהַדִ ין] Yom HaDin THE DAY OF REMEMBRANCE THE DAY OF JUDGMENT It is believed that on Rosh [יוֹםָׁהַזִכְּ רוֹן] Yom HaZikaron HaShanah that the destiny of 1 all humankind is recorded in ‘the Book of Life’… “…On Rosh HaShanah it is written, and on Yom Kippur it is sealed, how many will leave this world and how many will be born into it, who will live and who will die..
    [Show full text]
  • Copy of Copy of Prayers for Pesach Quarantine
    ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of
    [Show full text]
  • What Is Hanukkah? All the Info You Need to Know About Chanukah
    What Is Hanukkah? All the info you need to know about Chanukah http://www.chabad.org/holidays/chanukah/article_cdo/aid/102911/jewish/What-Is-Hanukkah.htm Chanukah is the Jewish eight-day, wintertime “festival of lights,” celebrated with a nightly menorah lighting, special prayers and fried foods. The Hebrew word Chanukah means “dedication,” and is thus named because it celebrates the rededication of the Holy Temple (as you’ll read below). Also spelled Hanukkah (or variations of that spelling), the Hebrew word is actually pronounced with a guttural, “kh” sound, kha-nu-kah, not tcha- new-kah. What Chanukah Commemorates In the second century BCE, the Holy Land was ruled by the Seleucids (Syrian-Greeks), who tried to force the people of Israel to accept Greek culture and beliefs instead of mitzvah observance and belief in G-d. Against all odds, a small band of faithful Jews, led by Judah the Maccabee, defeated one of the mightiest armies on earth, drove the Greeks from the land, reclaimed the Holy Temple in Jerusalem and rededicated it to the service of G-d. When they sought to light the Temple's Menorah (the seven-branched candelabrum), they found only a single cruse of olive oil that had escaped contamination by the Greeks. Miraculously, they lit the menorah and the one-day supply of oil lasted for eight days, until new oil could be prepared under conditions of ritual purity. To commemorate and publicize these miracles, the sages instituted the festival of Chanukah. How Chanukah Is Observed At the heart of the festival is the nightly menorah lighting.
    [Show full text]
  • Rosh Hashanah Ubhct Ubfkn
    vbav atrk vkp, Rosh HaShanah ubhct ubfkn /UbkIe g©n§J 'UbFk©n Ubhc¨t Avinu Malkeinu, hear our voice. /W¤Ng k¥t¨r§G°h i¤r¤eo¥r¨v 'UbFk©n Ubhc¨t Avinu Malkeinu, give strength to your people Israel. /ohcIy ohH° jr© px¥CUb c,§ F 'UbFknUbh© ct¨ Avinu Malkeinu, inscribe us for blessing in the Book of Life. /vcIy v²b¨J Ubhkg J¥S©j 'UbFk©n Ubhc¨t Avinu Malkeinu, let the new year be a good year for us. 1 In the seventh month, hghc§J©v J¤s«jC on the first day of the month, J¤s«jk s¨j¤tC there shall be a sacred assembly, iIº,C©J ofk v®h§v°h a cessation from work, vgUr§T iIrf°z a day of commemoration /J¤s«et¨r§e¦n proclaimed by the sound v¨s«cg ,ftk§nkF of the Shofar. /U·Gg©, tO Lev. 23:24-25 Ub¨J§S¦e r¤J£t 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /c«uy o«uh (lWez¨AW) k¤J r¯b ehk§s©vk Ub²um±uuh¨,«um¦nC Baruch Atah Adonai, Eloheinu melech ha-olam, asher kid’shanu b’mitzvotav v’tzivanu l’hadlik ner shel (Shabbat v’shel) Yom Tov. We praise You, Eternal God, Sovereign of the universe, who hallows us with mitzvot and commands us to kindle the lights of (Shabbat and) Yom Tov. 'ok«ug¨v Qk¤n Ubh¥vO¡t '²h±h v¨T©t QUrC /v®Z©v i©n±Zk Ubgh°D¦v±u Ub¨n±H¦e±u Ub²h¡j¤v¤J Baruch Atah Adonai, Eloheinu melech ha-olam, shehecheyanu v’kiy’manu v’higiyanu, lazman hazeh.
    [Show full text]
  • Tiftheriel A.K.A. Tiphtheriel - the Angel of the Sixth Sephira of the Tree of Life
    http://www.morfix.co.il/en/%D7%AA%D6%B4%D7%A4%D7%90%D6%B6%D7%A8%D6%B6%D7%AA https://translate.google.com/#iw/en/%D7%AA%D7%A4%D7%90%D7%A8%D7%AA Tiftheriel a.k.a. Tiphtheriel - the angel of the sixth sephira of the Tree of Life. http://hafapea.com/angelpages/angels6.html Tiferet 1 Tiferet The Sephirot in Jewish Kabbalah Category:Sephirot • v • t [1] • e tifˈʔeʁeθ]) alternately Tifaret, Tifereth, Tyfereth or Tiphereth, is the] תפארת :Tiferet ("Adornment", Hebrew sixth sefira in the kabbalistic Tree of Life. It has the common association of "Spirituality", "Balance", "Integration", "Beauty", "Miracles", and "Compassion". Description In the Bahir it states: "Sixth is the adorned, glorious, delightful throne of glory, the house of the world to come. Its place is engraved in wisdom as it says 'God said: Let there be light, and there was light.'" [2] Tiferet is the force that integrates the Sefira of Chesed ("compassion") and Gevurah ("Strength, or Judgement (din)"). These two forces are, respectively, expansive (giving) and restrictive (receiving). Either of them without the other could not manifest the flow of Divine energy; they must be balanced in perfect proportion by balancing compassion with discipline. This balance can be seen in the role of Tiferet, wherein the conflicting forces are harmonized, and creation flowers forth. Tiferet also balances Netzach and Hod in a similar manner. In that case Hod can be seen as the intellect where Netzach is seen as emotion. Tiferet also occupies a place on the middle pillar, and can be seen as a lower reflection of Kether, as well as a higher reflection of Yesod and Malkuth.
    [Show full text]
  • Silent Auction 2015 Catalogue V4-18
    A Time(eit lintoa)to Plant Growing the Fruits of Community ANNUAL SILENT IVE & LMay 16,AUCTION 2015 Torah Education Social Justice Worship Music NORTHERN VIRGINIA HEBREW CONGREGATION www.nvhcreston.org Since 1990, we have worked hard to deliver the best possible designs and construction experience in Northern Virginia for the best value. -Bruce and Wilma Bowers Renovations | New Homes| 703.506.0845 | BowersDesiignBuild.com NORTHERN VIRGINIA HEBREW CONGREGATION WELCOME TO NVHC’S 9TH ANNUAL SILENT AND LIVE AUCTION Dear Friends, This year’s auction theme, “A Time to Plant, Growing the Fruits of Community,” beautifully captures who we are at NVHC, a community of givers. We give of our time. We give of our friendship. We give of our hearts. We give of our prayers. We give of our hard earned money. We give of our belief in our Jewish community and a better world today and in the future. What we receive in return for all this giving is a deep sense of purpose and lives more meaningfully lived. The auction is a community celebration, a party, and an important fundraiser for NVHC operations. Please be generous and absolutely have a wonderful time! I want to thank the auction committee for its hard work and dedication. I also thank everyone who has donated, purchased advertising, underwritten the expenses of the auction, or purchased a raffle ticket. All of these are integral to the success of the auction and the well-being of our community. Sincerely, David Selden President, NVHC Board of Trustees 1 NORTHERN VIRGINIA HEBREW CONGREGATION SILENT AND LIVE AUCTION RULES 1 All sales are final.
    [Show full text]
  • On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim
    On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim Cantor Sherwood Goffin Faculty, Belz School of Jewish Music, RIETS, Yeshiva University Cantor, Lincoln Square Synagogue, New York City Song has been the paradigm of Jewish Prayer from time immemorial. The Talmud Brochos 26a, states that “Tefillot kneged tmidim tiknum”, that “prayer was established in place of the sacrifices”. The Mishnah Tamid 7:3 relates that most of the sacrifices, with few exceptions, were accompanied by the music and song of the Leviim.11 It is therefore clear that our custom for the past two millennia was that just as the korbanot of Temple times were conducted with song, tefillah was also conducted with song. This is true in our own day as well. Today this song is expressed with the musical nusach only or, as is the prevalent custom, nusach interspersed with inspiring communally-sung niggunim. It once was true that if you wanted to daven in a shul that sang together, you had to go to your local Young Israel, the movement that first instituted congregational melodies c. 1910-15. Most of the Orthodox congregations of those days – until the late 1960s and mid-70s - eschewed the concept of congregational melodies. In the contemporary synagogue of today, however, the experience of the entire congregation singing an inspiring melody together is standard and expected. Are there guidelines for the proper choice and use of “known” niggunim at various places in the tefillot of the Yamim Noraim? Many are aware that there are specific tefillot that must be sung "...b'niggunim hanehugim......b'niggun yodua um'sukon um'kubal b'chol t'futzos ho'oretz...mimei kedem." – "...with the traditional melodies...the melody that is known, correct and accepted 11 In Arachin 11a there is a dispute as to whether song is m’akeiv a korban, and includes 10 biblical sources for song that is required to accompany the korbanos.
    [Show full text]
  • Why Sacrifices in the Millennium
    Scholars Crossing Article Archives Pre-Trib Research Center May 2009 Why Sacrifices in The Millennium Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "Why Sacrifices in The Millennium" (2009). Article Archives. 60. https://digitalcommons.liberty.edu/pretrib_arch/60 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHY LITERAL SACRIFICES IN THE MILLENNIUM Tom's Perspectives by Thomas Ice A common objection to the consistent literal interpretation of Bible prophecy is found in Ezekiel’s Temple vision (Ezek. 40—48). Opponents argue that if this is a literal, future Temple, then it will require a return to the sacrificial system that Christ made obsolete since the prophet speaks of “atonement” (kiper) in Ezekiel 43:13, 27; 45:15, 17, 20. This is true! Critics believe this to be a blasphemous contradiction to the finished work of Christ as presented in Hebrews 10. Hank Hanegraaff says that I have “exacerbated the problem by stating that without animal sacrifices in the Millennium, Yahweh’s holiness would be defiled. That, for obvious reasons, is blasphemous.” He further says that such a view constitutes a return “to Old Covenant sacrifices.”1 “Is it heretical to believe that a Temple and sacrifices will once again exist,” ask John Schmitt and Carl Laney? “Ezekiel himself believed it was a reality and the future home of Messiah.
    [Show full text]
  • El Infinito Y El Lenguaje En La Kabbalah Judía: Un Enfoque Matemático, Lingüístico Y Filosófico
    El Infinito y el Lenguaje en la Kabbalah judía: un enfoque matemático, lingüístico y filosófico Mario Javier Saban Cuño DEPARTAMENTO DE MATEMÁTICA APLICADA ESCUELA POLITÉCNICA SUPERIOR EL INFINITO Y EL LENGUAJE EN LA KABBALAH JUDÍA: UN ENFOQUE MATEMÁTICO, LINGÜÍSTICO Y FILOSÓFICO Mario Javier Sabán Cuño Tesis presentada para aspirar al grado de DOCTOR POR LA UNIVERSIDAD DE ALICANTE Métodos Matemáticos y Modelización en Ciencias e Ingeniería DOCTORADO EN MATEMÁTICA Dirigida por: DR. JOSUÉ NESCOLARDE SELVA Agradecimientos Siempre temo olvidarme de alguna persona entre los agradecimientos. Uno no llega nunca solo a obtener una sexta tesis doctoral. Es verdad que medita en la soledad los asuntos fundamentales del universo, pero la gran cantidad de familia y amigos que me han acompañado en estos últimos años son los co-creadores de este trabajo de investigación sobre el Infinito. En primer lugar a mi esposa Jacqueline Claudia Freund quien decidió en el año 2002 acompañarme a Barcelona dejando su vida en la Argentina para crear la hermosa familia que tenemos hoy. Ya mis dos hermosos niños, a Max David Saban Freund y a Lucas Eli Saban Freund para que logren crecer y ser felices en cualquier trabajo que emprendan en sus vidas y que puedan vislumbrar un mundo mejor. Quiero agradecer a mi padre David Saban, quien desde la lejanía geográfica de la Argentina me ha estimulado siempre a crecer a pesar de las dificultades de la vida. De él he aprendido dos de las grandes virtudes que creo poseer, la voluntad y el esfuerzo. Gracias papá. Esta tesis doctoral en Matemática Aplicada tiene una inmensa deuda con el Dr.
    [Show full text]
  • The Fulfillment of the Millennial Kingdom Revelation 20:1-6; Isaiah 9:6-7; 2:3-4; 32:1-4 Outline
    P a g e | 1 Kingdom, 2013 The Fulfillment of the Millennial Kingdom Revelation 20:1-6; Isaiah 9:6-7; 2:3-4; 32:1-4 Outline Introduction: The idea of a perfect social order where peace and prosperity exist has always occupied the minds of thinking people since Adam and Eve’s expulsion from Eden. Long before any utopian theoretical societies were conceived, the Bible described a golden age that is coming to earth, called the Millennium. The Millennium is a biblical theme that describes a golden age on earth when Jesus will rule as King and God’s purposes will be perfectly done on earth as it is in heaven. The Millennial Kingdom comes at the end times - Christ’s reign on earth for 1000 years. Revelation 20:1-6 The Millennial Reign of Christ is the fulfillment of God’s promises to Israel. 1. God’s promise to King David was unconditional and eternal. Davidic Covenant - 2 Samuel 7:16 2. Jesus, and only Jesus, fulfills the messianic promises related to God’s covenant with David. Isaiah 9:6-7; Luke 1:31-33; Mark 11:9-10 3. Jerusalem will be the capital of the earth and the geographical location of the throne of Jesus. Isaiah 62:6-7; Jeremiah 3:17; Zechariah 8:3 4. God made promises to the prophets of a coming golden era: a. A golden era with a perfect government under one perfect King - Isaiah 24:23; Zechariah 14:9; 1 Corinthians 15:24-25 b. A golden era with a perfectly restored Creation - Romans 8:19-20; Isaiah 11:6-9; Isaiah 65:25; Isaiah 32:1-4 c.
    [Show full text]