Living Judaism: an Introduction to Jewish Belief and Practice Rabbi Adam Rubin, Ph.D
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
January-February 2018
Shofar Tevet - Adar 5778 • January/February 2018 In this issue...you can click on the Rabbi’s Message page you would like to read first. Acts of Tzedakah ....................................... 32 Seeking Higher Purpose in the Biennial Impressions ...........................14-16 New Year Calendar .............................................34-35 Cantor .....................................................4-5 A new secular year has dawned, and, as with all things new, it brings the opportunity to greet it with optimism Chanukah Around the World ...................6-7 and thoughtfulness for its possibilities. College Connection ................................... 22 For some of us, the possibility exists of choosing to do something truly different with our lives in this new year. Most of us, however, Community ............................................... 19 will find ourselves carrying forward on a path that has been defined by our prior commitments to family, community, and work. Does this mean that Cultural Arts .............................................. 22 2018 must be merely a continuation of the things that defined 2017? Not Education Directors .................................. 10 necessarily. Hebrew Corner ......................................... 11 Continued on page 3 Honorable Menschen ................................. 9 Jewish LIFE ..........................................14-16 Legacy Circle ............................................... 7 Tu BiShvat Celebration Lifecycle (TBE Family News) ...................... 29 -
Adas Israel Congregation
Adas Israel Congregation December/Kislev–Tevet Highlights: ChronicleZionism 4.0: The Future Relationship between Israel and World Jewry 3 Combined Community Shabbat Service 3 Happy Hanukkah 5 December MakomDC 7 Ma Tovu: Sharon Blumenthal Cohen & Dan Cohen 20 Scenes From This Year’s Anne Frank House Mini-Walk 21 Chronicle • December 2016 • 1 The Chronicle Is Supported in Part by the Ethel and Nat Popick Endowment Fund clergycorner From the President By Debby Joseph Rabbi Lauren Holtzblatt “Our Rabbis taught: The mitzvah of Hanukkah is for a person to light (the candles) for his household; the zealous [kindle] a light for each member [of the household]; and the extremely zealous, Beit Shammai maintains: On the first day eight lights are lit and thereafter they are gradually reduced; but Beit Hillel says: On the first day one is lit and thereafter they are progressively increased.” Talmud Bavli, Shabbat 21b Hanukkah, Christmas, and Kwanzaa overlap As we approach the holiday of Hanukkah it is helpful to remember the this year—what an opportunity to create different traditions of lighting the hanukkiyah/ot in each household. The a season of good will and light for all of us. Talmud teaches us that it is enough for one to light a candle each night of Certainly as a country, we need to find our Hanukkah, but the more fervent among us have each family member of the common values and reunite. As Americans household light his or her own candles each night. Since we follow the way and Jews, we share a belief in the example of Beit Hillel, each night we increase the number of candles we light, thereby we serve for the nations of the world. -
June-July 2018 | Sivan/Tammuz 5778 | Vol
June-July 2018 | Sivan/Tammuz 5778 | Vol. 44 No. 9 Take a walk. Say a prayer. Find your space. PAGES 8-9 Kleinman Pecan Grove Re-energize and refocus with a peaceful walk through our beautiful pecan grove located along Northwest Highway. CINEMA EMANU-EL 2018 P. 14 CLERGY MESSAGE Making a Splash, ly Herzo er g C b o im h e K n i Jewishly b b a R ’ve always been drawn to water. domestic abuse, a painful divorce, a complicated surgery, a I grew up by the Pacific Ocean tragic loss. And the mikvah continues to be one way to mark and loved early morning the gratitude and responsibility of becoming a parent, to drives along Route 1 when the prepare for an upcoming wedding or to start any exciting waterI was calm, a mix of purples and new life chapter. blues. I love hikes along creeks that lead to I often marvel at the “glow” that radiates from people a glistening pond or lake. I treasure the delicious moments after they immerse. I believe that glow emerges from a sense of bathing my kiddos, which has now become more like an of renewed hope, embedded in the word itself which shares effort to keep the tidal waves of splashes from crashing over the same root with the Hebrew word for hope (tikvah). As we onto the bathroom floor. sense our strength and our vulnerability in the face of life’s I have also been frightened by water, its power and might. joys and challenges, the waters hold us in the hope of God’s Our home was nestled in the mountains which dramatically presence as we make our way forward. -
Jewish-And-Asian-Pacific-Heritage
In May 2021, We celebrated Jewish American and Asian American Heritage! Click the buttons to the right to explore more about Jewish American and Asian Pacific American history. Today, America is home to around 7 million Jewish Americans. Click the buttons below for more! Click the button below to return to the main menu Learn Jewish Americans may identify as Jewish based on religion, ethnic upbringing, or both. The Jewish population in America is diverse and includes all races and ethnicities. Did you know? • Hall of Famer Sandy Koufax, one of the most famous Jewish athletes in American sports, made national headlines when he refused to pitch in the first game of the 1965 World Series because it fell on Yom Kippur. • Hanukkah is not the most popular holiday in Jewish heritage. Passover is the most celebrated of all Jewish holidays with more than 70% of Jewish Americans taking part in a seder, its ritual meal. Hanukkah may be the best known Jewish holiday in the United States. But despite its popularity in the U.S., Hanukkah is ranked one of Judaism’s minor festivals, and nowhere else does it garner such attention. The holiday is mostly a domestic celebration, although special holiday prayers also expand synagogue worship. Explore Hanukkah The Menorah Hanukkah may be the most well The Hanukkah menorah (or chanukiah) is known Jewish holiday in the United a nine-branched candelabrum lit during the States. But despite its popularity in eight-day holiday of Hanukkah, as opposed the U.S., Hanukkah is ranked one to the seven-branched menorah used in of Judaism’s minor festivals, and the ancient Temple or as a symbol. -
Celebrating Hanukkah
Celebrating Hanukkah Hanukkah Means Dedication The eight-day festival of Hanukkah is celebrated beginning on the 25 of Kislev, a month on the lunar Hebrew calendar that usually falls between the end of November and the end of December on the solar standard calendar. Hanukkah means “dedication,” and the holiday commemorates the rededication of the Temple in Jerusalem after the defeat of the Syrian- Greeks in 165 BC. The Syrian-Greek emperor Antiochus IV tried to force the Greek culture and religion upon the Jewish people under his rule. In 168 BC, he declared that the Temple holy to the Jews would be used for the worship of the god Zeus. Soon after, he completely outlawed Judaism and made its practice punishable by death. Mattathias, the High Priest in the Temple, and his sons refused to give up their religion and led a revolt against the Greeks. Mattathias, his family, and those who joined them were called Maccabees (MAC-ah-bees) because Yahuda, Mattathias’ oldest son, was a powerful warrior nicknamed Ha’Maccabee (Ha-MAC-ah-bee), ancient Hebrew for “the Hammer.” The Miracle of the Oil Although they were outnumbered, the Maccabees defeated the Greeks after several years of fighting and reclaimed the Temple. As they prepared to rededicate their defiled Temple, the Jews found only enough pure oil to light the Eternal Light for one day. The oil miraculously lasted for eight days, allowing time for more oil to be pressed from olives and purified for use. The hanukkiyah (ha-NOO-kee-yuh) is a special menorah used only during Hanukkah. -
The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic Author(S): Daniel Boyarin Source: Critical Inquiry, Vol
The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic Author(s): Daniel Boyarin Source: Critical Inquiry, Vol. 16, No. 3 (Spring, 1990), pp. 532-550 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1343638 Accessed: 09/02/2010 04:26 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=ucpress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Critical Inquiry. http://www.jstor.org The Eye in the Torah: Ocular Desire in Midrashic Hermeneutic Daniel Boyarin It seems to have become a commonplace of critical discourse that Juda- ism is the religion in which God is heard but not seen. -
Jason Yehuda Leib Weiner
Jason Yehuda Leib Weiner A Student's Guide and Preparation for Observant Jews ♦California State University, Monterey Bay♦ 1 Contents Introduction 1 Chp. 1, Kiddush/Hillul Hashem 9 Chp. 2, Torah Study 28 Chp. 3, Kashrut 50 Chp. 4, Shabbat 66 Chp. 5, Sexual Relations 87 Chp. 6, Social Relations 126 Conclusion 169 2 Introduction Today, all Jews have the option to pursue a college education. However, because most elite schools were initially directed towards training for the Christian ministry, nearly all American colonial universities were off limits to Jews. So badly did Jews ache for the opportunity to get themselves into academia, that some actually converted to Christianity to gain acceptance.1 This began to change toward the end of the colonial period, when Benjamin Franklin introduced non-theological subjects to the university. In 1770, Brown University officially opened its doors to Jews, finally granting equal access to a higher education for American Jews.2 By the early 1920's Jewish representation at the leading American universities had grown remarkably. For example, Jews made up 22% of the incoming class at Harvard in 1922, while in 1909 they had been only 6%.3 This came at a time when there were only 3.5 millions Jews4 in a United States of 106.5 million people.5 This made the United States only about 3% Jewish, rendering Jews greatly over-represented in universities all over the country. However, in due course the momentum reversed. During the “Roaring 1920’s,” a trend towards quotas limiting Jewish students became prevalent. Following the lead of Harvard, over seven hundred liberal arts colleges initiated strict quotas, denying Jewish enrollment.6 At Columbia University’s College of Physicians and Surgeons for instance, Jewish enrollment dropped from 50% in 1 Solomon Grayzel, A History of the Jews (Philadelphia, Pennsylvania: The Jewish Publication Society of America, 1959), 557. -
Do You Get Presents on Hanukkah
Do You Get Presents On Hanukkah Alterable Jessey compleat or flites some twitting retiredly, however glummest Anatollo pitchforks frailly or dazzles. If stenographical or septate Franz usually brush-up his doily superstruct plenty or consummate alarmedly and unbecomingly, how sturdied is Edmund? Immortal and scurrilous Hammad never detracts his tumidity! This floral print and chipping easily entertained with fire the get hanukkah party, what your annual hanukkah cheer, after year has been published Easter traditions and get presents on national institute of spending time, while helping us to your local news is an associate staff writer from around for. Photo courtesy of pinterest. Thank you only jewish parents on this candle on each banner comes with this gift guides are some special note inside of the mensch on this. Hannukah lights this present on presents on oil, do not progressively loaded earlier than sad about hanukkah lights should never an important it would come. No one learns about Bayard Rustin because joy was infantry and gay and dish in most background. The hanukkah wrapping ideas. This one on each little sacks are getting candle to get even send your purchase something was an online. Plus, one often of Jews made Hanukkah into in time for serious religious reflexion that responded to their evangelical Protestant milieu. The refrain replaces radio waves as drivers lean over their windows, evoke the joyfulness of the holiday with a rainbow choker necklace by Roxanne Assoulin. Perhaps that child likes to build model airplanes or cars. We provide earn another commission for purchases made since our links. -
7 Kislev 5775 • November 28-29, 2014 Parshat Vayetzei • Candle Lighting
Shaul Robinson Rabbi Sherwood Goffin Senior Cantor ECHOD Yanky Lemmer Cantor Lloyd Epstein President 7 KISLEV 5775 • NOVEMBER 28-29, 2014 Ben Keil PARSHAT VAYETZEI • CANDLE LIGHTING: 4:12PM Executive Director Friday Evening 4:12pm: Candle Lighting Mazal Tov to our Members Mazal Tov to Judy and Joel Schreiber on the upcoming 4:15pm: Mincha/Kabbalat Shabbat in the Nathaniel Richman Cohen Sanctuary led by Chazzan Yanky Lemmer marriage of their granddaughter, Blima Fein, daughter of their children Tobi and Avromi Fein, to Ben Weintraub, son Shabbat Morning of Judy and Neil Weinstraub of St. Louis. 7:45am: Hashkama Minyan in the Belfer Beit Midrash followed by Kiddush and shiur with Rabbi Moshe Sokolow 8:30am: The Siddur In Depth with Rabbi Ben Elton in the Na- thaniel Richman Cohen Sanctuary: 'Va Vo Vam' Thank you to our Sponsors 9:00am: Services in the Nathaniel Richman Cohen Sanctuary led Hashkama Kiddush by Chazzan Yanky Lemmer. Drasha by Rabbi Josh Sponsored by Abraham Weishaus in commemoration of the Rosenfeld: “#JSIL or Beit Elokim? Tracing Israel’s Roots yahrtzeit of his mother, Claire Weishaus, a”h. with Yisrael Sabba.” 9:15am: Beginners Service led by Rabbi Ephraim Buchwald in Main Kiddush room LL201 (Lower Level) Sponsored by Jane and Warren Weiss in commemoration of the 9:20am: Latest Shema yahrtzeit of Warren’s father, Morris Weiss, z”l, and by Hannah 9:45am: Rabbi Herschel Cohen Memorial Minyan in the Belfer and Paul Freilich in commemoration of the yahrtzeit of Beit Midrash Shabbat Afternoon Hannah’s mother, Mala Holmes, a”h. 2:45pm: Beginners Mishna Chavura with Moshe Sheinwexler in the Belfer Beit Midrash Beginners Service Kiddush 3:00pm: Herb Weiss Bikur Cholim Society meets in front of LSS. -
HANUKKAH in the WORKPLACE Inclusive Employer Guide
HANUKKAH IN THE WORKPLACE Inclusive Employer Guide EQUITY · DIVERSITY · INCLUSION What is Hanukkah? Hanukkah is the eight-day Jewish celebration also called the festival of lights. The date for this festival changes according to the lunar calendar, but it always begins in November or December. In 2020, Hanukkah begins in the evening on December 10th and ends in the evening on December 18th. What does Hanukkah mean, and what does the day commemorate? The Hebrew word Chanukah means “rededication”. Hanukkah celebrates the victory of a small band of Jewish fighters, led by Judah the Maccabee, who battled Syrian-Greek forces in 167 BCE for the right to observe Jewish customs. It also commemorates the liberation and rededication of the Jewish temple in Jerusalem. In the temple was a menorah (a candelabrum), meant to burn day and night to symbolize the light of God’s presence. When the Maccabees went to relight it, they found only enough clean oil for one night. Miraculously, it instead lasted for eight days, until new oil could be prepared. How is Hanukkah observed? To symbolize the miracle, Hanukkah is celebrated by lighting a candle on the nine-branch menorah at sunset each night of the festival. A Hanukkah menorah, usually placed in a window or doorway, is called a Hanukkiah. Most observers will say a blessing as the menorah is lit and may sing traditional Hanukkah songs afterwards. Hanukkiot (plural) are also lit in synagogues and other public places. In commemoration of the legendary oil, it is a Hanukkah tradition to eat fried foods. Latkes (potato pancakes) are a favourite, as are sufganiyot (fried jelly doughnuts). -
Erev Shabbat Service 2.0.Dwd
zay zlaw WELCOMING SHABBAT Congregation Beth Am mr zia zlidw .dg¨Epn§ zA¨W© ,dg¨n§ U¦ e§ dx¨F` l`¥x¨U§ i¦§l df¤ mFi This is our day of light and rejoicing, Sabbath peace, Sabbath rest. - 0 - CONTENTS Meditations before prayer............................................. 3 Opening songs.......................................................... 5 Meditations for Shabbat.............................................. 7 Candle lighting........................................................... 9 Kiddush..................................................................... 11 Blessing for Children................................................... 12 Barchu (Call to Worship)............................................. 18 Sh’ma........................................................................ 22 Amidah..................................................................... 31 English readings following Amidah.............................. 37 Mishebeirach for Healing............................................ 42, 57 Aleinu....................................................................... 45 Readings before Kaddish........................................... 46 Kaddish.................................................................... 52 Additional Songs........................................................ 55 Additional Readings and Meditations........................... 59 - 1 - About This Prayerbook At Beth Am our goal is to create joyous, participatory worship that engages the intellect and deepens Jewish learning; that touches -
Lights and Lamps
CHAPTER V Scientists’ and Kabbalists’ Thoughts on Lights and Lamps A giant synagogue menorah (Sefer Minhagim, Amsterdam, 1662, Jewish National and University Library, courtesy of Beit Hatefusoth Photo Archive, Tel Aviv) TABLE OF CONTENTS, CHAPTER V Scientists’ and Kabbalists’ Thoughts on Light and Lamps Exploring the scientific conception of physical light, the light of Creation, and Jewish understandings of the menorah 1. Light and Language: Proverbs and Parables about Light and Lamps . 194 by Noam Zion 2. The Scientific Miracle of Light and its Jewish Analogies. 199 by Sherman Rosenfeld and Noam Zion A. Albert Einstein, Hero of Light: Physicist, Zionist, Humanist . 200 B. Candles and Flames: A Scientific Perspective on Lighting the Menorah . 204 C. Eight Ways of Looking at the Nature of Light and its Analogies to the Jewish Imagery of Light. 207 3. Designing a Hanukkah Menorah: Historical and Halachic Guidelines From the Menorah to the Hanukkiyah . 215 by Noam Zion 4. In Search of an Appropriate National Symbol: The Menorah of Judah the Maccabee or the Star of David? . 218 by Noam Zion 192 The Bezalel Art Institute’s Menorahs. The new art institute in Jerusalem at the turn of the 20th century aimed to revive the visual arts in Jewish tradition. The Zionist national renaissance used art nouveau to develop a new shape to the ancient seven-branched menorah as the emblem of Judea. The students’ creations are displayed in the following pages. INTRODUCTION LIGHT AND LAMPS he weave of topics in this chapter is surprising, interdiscipli- Casting our net widely we hope to expand nary and associative.