Selah Moments Sacred Pauses Your Soul For
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Psalms, Hymns, and Spiritual Songs: the Master Musician's Melodies
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2006 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 81 — Celebrate the Feast Day! 1.0 Introducing Psalm 81 y In the early 1960’s excavators uncovered a manuscript including Psalms 81– 85 at Masada, the Jewish fortress on the west side of the Dead Sea that was destroyed around A.D. 73. y Psalms 50, 81, and 95 are the three festival psalms in the Psalter. y Most commentators identify the Feast of Tabernacles with the festival celebration in Psalm 81 (Leviticus 23:33-36, 39-43; Deuteronomy 16:13-15). y According to the rabbis, the following psalms were sung in the daily services of the Temple: 9 1st day (Sunday): Psalm 24 9 2nd day (Monday): Psalm 48 9 3rd day (Tuesday): Psalm 82 9 4th day (Wednesday): Psalm 94 9 5th day (Thursday): Psalm 81 9 6th day (Friday): Psalm 93 9 7th day (Saturday): Psalm 92 y Within the collection of Asaph psalms (Psalms 79–83), Psalm 81 presents God’s response to the laments of Psalms 79 and 80. 2.0 Reading Psalm 81 (NAU) 81:1 A Psalm of Asaph. Sing for joy to God our strength; Shout joyfully to the God of Jacob. 81:2 Raise a song, strike the timbrel, The sweet sounding lyre with the harp. 81:3 Blow the trumpet at the new moon, Psalms, Hymns, and Spiritual Songs 2 Barrick, Placerita Baptist Church 2006 At the full moon, on our feast day. -
Complete Song Book (2013 - 2016)
James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH -
Asterius on Psalm 11 Homily 2 As Is Well Known, the Tenth Century Hebrew Masoretic Text (MT) Used for Modern Bible Translations
Asterius On Psalm 11 Homily 2 As is well known, the tenth century Hebrew Masoretic Text (MT) used for modern Bible translations has 150 psalms whereas the Psalter in the Septuagint (LXX) has 151 psalms. This homily is based on Psalm 11 LXX which is Psalm 12 MT. Most psalms have a title or superscription which may include names of composers or people to whom a psalm is committed, situational details, genre, and liturgical directions.1 Whether these superscriptions were part of the original composition is unknown. In any case, the superscriptions are incorporated into the psalm text in the Hebrew MT, such that when the text was versified in the sixteenth century, they were counted as the first verse. This incorporaton is already evident in some of the psalm fragments found among the Dead Sea Scrolls. For example, the oldest fragment 4QPsa (= 4Q83, mid second century BCE) shows ‘no special separation between title and text’.2 More tellingly, 4QpPsa (= 4Q171 Pesher Psalms) which contains commentary on Psalm 45, includes commentary on its superscription, as if it were part of the psalm proper.3 Early Christians who used the LXX also considered the psalm title or superscription to be part of scripture and would exegete it as such. The superscription for Psalm 11 LXX in the Hebrew MT reads: ‘To the leader: according to The Sheminith. A Psalm of David.’ In the Greek LXX it reads: ‘To the end, upon the eighth. A Psalm of David’.4 Asterius spends considerable time in the first part of the homily expounding this title, and in particular the significance of the eighth day in redemption history. -
The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Refine Women's Ministry Psalm 139: Personal Doxology February 24
Refine Women’s Ministry Psalm 139: Personal Doxology February 24, 2021 INTRODUCTION Today we are going to delve into Book 5 of the Book of Psalms which includes Psalms 107- 150. Psalm 1 and 2, which serve as the introduction to the entire Book of Psalms, tell us that this collection of poetry was designed to be the prayer book of God’s people as they strive to be faithful to the commands of the Torah and wait with hope for the future Messianic Kingdom. And here in Book 5 we can clearly see both of those themes. From the BibleProject video that provided the overview of Psalms, we learned that Book 5 opens with a series of poems that affirm that God hears the cries of His people and will one day send the Messiah, the future king, to defeat evil and bring God’s Kingdom. Within Book 5, we find two smaller collections, one called the “Hallel” (113-118) and one called the “Song of Ascents” (120-134). Each one of these collections ends with a poem about the future Messianic Kingdom and together, these two smaller psalters within Book 5 sustain the hope of God redeeming His people. In the center of Book 5 is Psalm 119, the longest psalm in the Bible. Psalm 119 is an acrostic poem, divided into 22 parts (8 verses each) each starting with a consecutive letter of the Hebrew alphabet. The theme of Psalm 119 is glorifying God and His Word. The writer had great affection and reverence for the Torah. -
Psalms from Book III [Psalm 73, 75-77, 80, 84, 87 & 89]
READ The BIBLE Together Selected Psalms from Book III [Psalm 73, 75-77, 80, 84, 87 & 89] 15th February – 18th April 2015 SHALOM CHURCH, SINGAPORE (Upholding the 1689 Baptist Confession of Faith) 1 Week 1 [15th – 21st February 2015] We read some selected psalms from Book I (Psalm 1-41) for our RTBT in May-June 2012 and some selected psalms from Book II (Psalm 42-72) for our RTBT in Mar-May 2013. For this current RTBT series, we shall be studying some selected psalms from Book III (Psalm 73-89). As we do so, let us first re-read the Introduction to the Book of Psalms: The Hebrew title of the Book of Psalms is ‘praise’. In other words, the Book of Psalms is the book of praise. Now, that’s an unusual title. Why do I say that? Survey the 150 individual psalms and you will see that there are more sad psalms than happy psalms, more psalms of laments than psalms of praise! That being so, why is the Book of Psalms called the book of praise? Survey the 150 individual psalms again and you will see this pattern emerging -- you will meet many sad psalms in the beginning, but as you move nearer to the end, the sad psalms decrease while the happy psalms increase! [Psalm 3 is a psalm of lament, so is Psalm 4, Psalm 6, Psalm 7, Psalm 10, Psalm 12, Psalm 13, to mention just the first few. Psalm 146 is a psalm of praise, and so also is Psalm 147, Psalm 148, Psalm 149 and Psalm 150!] The Book of Psalms moves from lamentations to praise, from the chords of sufferings to the choruses of praises. -
Psalm 35-39 (18/5 – 22/5)
Daily Devotions in the Psalms Psalm 35-39 Monday 18th May - Psalm 35 Contend, Lord, with those who contend with me; 15 But when I stumbled, they gathered in glee; fight against those who fight against me. assailants gathered against me without my 2 Take up shield and armour; knowledge. arise and come to my aid. They slandered me without ceasing. 3 Brandish spear and javelin 16 Like the ungodly they maliciously mocked; against those who pursue me. they gnashed their teeth at me. Say to me, 17 How long, Lord, will you look on? “I am your salvation.” Rescue me from their ravages, 4 May those who seek my life my precious life from these lions. be disgraced and put to shame; 18 I will give you thanks in the great assembly; may those who plot my ruin among the throngs I will praise you. be turned back in dismay. 19 Do not let those gloat over me 5 May they be like chaff before the wind, who are my enemies without cause; with the angel of the Lord driving them away; do not let those who hate me without reason 6 may their path be dark and slippery, maliciously wink the eye. with the angel of the Lord pursuing them. 20 They do not speak peaceably, 7 Since they hid their net for me without cause but devise false accusations and without cause dug a pit for me, against those who live quietly in the land. 8 may ruin overtake them by surprise— 21 They sneer at me and say, “Aha! Aha! may the net they hid entangle them, With our own eyes we have seen it.” may they fall into the pit, to their ruin. -
The Importance of the Dead Sea Scrolls for the Study of the Explicit Quotations in Ad Hebraeos
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research The importance of the Dead Sea Scrolls for the study of the explicit quotations inAd Hebraeos Author: The important contribution that the Dead Sea Scrolls (DSS) hold for New Testament studies is Gert J. Steyn¹ probably most evident in Ad Hebraeos. This contribution seeks to present an overview of Affiliation: relevant extant DSS fragments available for an investigation of the Old Testament explicit 1Department of New quotations and motifs in the book of Hebrews. A large number of the explicit quotations in Testament Studies, Faculty of Hebrews were already alluded to, or even quoted, in some of the DSS. The DSS are of great Theology, University of importance for the study of the explicit quotations in Ad Hebraeos in at least four areas, namely Pretoria, South Africa in terms of its text-critical value, the hermeneutical methods employed in both the DSS and Project leader: G.J. Steyn Hebrews, theological themes and motifs that surface in both works, and the socio-religious Project number: 02378450 background in which these quotations are embedded. After these four areas are briefly explored, this contribution concludes, among others, that one can cautiously imagine a similar Description Jewish sectarian matrix from which certain Christian converts might have come – such as the This research is part of the project, ‘Acts’, directed by author of Hebrews himself. Prof. Dr Gert Steyn, Department of New Testament Studies, Faculty of Theology, University of Introduction Pretoria. The relation between the text readings found among the Dead Sea Scrolls (DSS), those of the LXX witnesses and the quotations in Ad Hebraeos1 needs much more attention (Batdorf 1972:16–35; Corresponding author: 2 Gert Steyn, Bruce 1962/1963:217–232; Grässer 1964:171–176; Steyn 2003a:493–514; Wilcox 1988:647–656). -
Origen on the Christological Significance of Psalm 45 (44) Ronald E
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Wilfrid Laurier University Consensus Volume 23 Article 2 Issue 1 Essays in the History of Interpretation 5-1-1997 Origen on the Christological Significance of Psalm 45 (44) Ronald E. Heine Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Heine, Ronald E. (1997) "Origen on the Christological Significance of Psalm 45 (44)," Consensus: Vol. 23 : Iss. 1 , Article 2. Available at: http://scholars.wlu.ca/consensus/vol23/iss1/2 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Origen on the Christological Significance of Psalm 45 (44) Ronald E. Heine Director, Institut zur Erforschung des Urchristentums, Tubingen, Germany The book of Psalms was an important source for early Christian thinking about Christ. Some of the Psalms, such as Psalms 2 and 110, were frequently cited in the New Testa- ment, and contributed key concepts to the doctrine of Christ. Others, less noticed in the New Testament, nevertheless played significant roles in the development of Christological doctrine. Not everyone agreed, however, on what should, or should not, be applied to Christ in the Psalms. This study looks at one of these lesser known psalms, and attempts to show how the greatest exegete of the early church carefully distinguished be- tween what is, and what is not, applicable to Christ in it. -
At Home Study Guide Praying the Psalms for the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel
At Home Study Guide Praying the Psalms For the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel Today we start a new series in the Psalms. The Psalms provide a wonderful resource of Praying the Psalms inspiration and instruction for prayer and worship of God. Ezra collected the Psalms which were written over a millennium by a number of authors including David, Asaph, Korah, Solomon, Heman, Ethan and Moses. The Psalms are organized into 5 collections (1-41, 42-72, 73-89, 90-106, and 107-150). As we read the book of Psalms we see a variety of psalms including praise, lament, messianic, pilgrim, alphabetical, wisdom, and imprecatory prayers. The Psalms help us see the importance of God’s Word (Torah) and the hopeful expectation of God’s people for Messiah (Jesus). • Why is the “law of the Lord” such an important concept in Psalm 1 for bearing fruit as a follower of Jesus? • In John 15, Jesus says that apart from Him you can do nothing. Compare the message of Psalm 1 to Jesus’ words in John 15. Where are they similar? • Psalm 2 tells of kings who think they have influence and yet God laughs at them (v. 3). Why is it important that we seek our refuge in Jesus (2:12)? • Our heart for Bethel Church in this season is that we would saturate ourselves with God’s Word, specifically the book of Psalms. We’ve created a reading plan that allows you to read a Psalm a day or several Psalms per day as well as a Proverb. -
Exegesis of the Psalms “Selah”
Notes ! 147 BIBLE STUDY METHODS: PSALMS The Psalms are emotional. At times, God speaks too, but most of what we read are man’s words directed toward heaven. All these words are completely inspired by God. Our issue is to determine how they function as God’s Word for us. The Psalms are not: • doctrinal teaching - No! • biblical commands on our behavior - No! • illustrations of biblical principles - No! They provide examples of how people expressed themselves to God (rightly or wrongly). They give us pause to think about (1) God, and (2) our relationships to God. They ask us to consider the “ways of God.” Exegesis of the Psalms Separate them by types. Understand their different forms and their different functions. The New Testament contains 287 Old Testament quotes. 116 are from Psalms. The 150 Psalms were written over a period of about 1000 years. Moses wrote Psalm 90 in 1400B.C. Ezra wrote Psalm 1 and Psalm 119 about 444 B.C. Our task is to view the Psalms through the lens of Salvation History. “Selah” The Psalms are poetry and songs. The music is lost to us. “Selah” was intended to signal a musical pause. It’s not necessary to read it out loud. It’s a signal to pause and meditate. Though the Psalms are different from each other, they all emphasize the spirit of the Law, not the letter. Do not use them to form doctrines, independent of New Testament writings. The Psalms are emotional poetry. They often exaggerate through the emotions of their writers. The language is picturesque.