Dutch Catholic Missionaries in Java During the Late Nineteenth Century
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Gouverneur-Generaals Van Nederlands-Indië in Beeld
JIM VAN DER MEER MOHR Gouverneur-generaals van Nederlands-Indië in beeld In dit artikel worden de penningen beschreven die de afgelo- pen eeuwen zijn geproduceerd over de gouverneur-generaals van Nederlands-Indië. Maar liefs acht penningen zijn er geslagen over Bij het samenstellen van het overzicht heb ik de nu zo verguisde gouverneur-generaal (GG) voor de volledigheid een lijst gemaakt van alle Jan Pieterszoon Coen. In zijn tijd kreeg hij geen GG’s en daarin aangegeven met wie er penningen erepenning of eremedaille, maar wel zes in de in relatie gebracht kunnen worden. Het zijn vorige eeuw en al in 1893 werd er een penning uiteindelijk 24 van de 67 GG’s (niet meegeteld zijn uitgegeven ter gelegenheid van de onthulling van de luitenant-generaals uit de Engelse tijd), die in het standbeeld in Hoorn. In hetzelfde jaar prijkte hun tijd of ervoor of erna met één of meerdere zijn beeltenis op de keerzijde van een prijspen- penningen zijn geëerd. Bij de samenstelling van ning die is geslagen voor schietwedstrijden in dit overzicht heb ik ervoor gekozen ook pennin- Den Haag. Hoe kan het beeld dat wij van iemand gen op te nemen waarin GG’s worden genoemd, hebben kantelen. Maar tegelijkertijd is het goed zoals overlijdenspenningen van echtgenotes en erbij stil te staan dat er in andere tijden anders penningen die ter gelegenheid van een andere naar personen en functionarissen werd gekeken. functie of gelegenheid dan het GG-schap zijn Ik wil hier geen oordeel uitspreken over het al dan geslagen, zoals die over Dirck Fock. In dit artikel niet juiste perspectief dat iedere tijd op een voor- zal ik aan de hand van het overzicht stilstaan bij val of iemand kan hebben. -
Western Civilization in Javanese Vernacular
WESTERN CIVILIZATION IN JAVANESE VERNACULAR Colonial education policy Java 1800-1867 Sebastiaan Coops Sebastiaan Coops Student number: 1472720 Supervisor: Prof. Dr. J.J.L. Gommans Preface The picture on the cover is a Javanese civil servant, employed by the Dutch colonial government as a teacher - mantri goeroe. He is seated together with a pupil on the left and a servant on the right. The servant and the sirih-box for betel nuts imply his high social status. Both the title and this picture refer to Dutch colonial education policy where western and Javanese normative culture created an amalgamation from which the Inlandsche school developed. 2 Table of Contents INTRODUCTION 5 CHAPTER I: EDUCATION IN THE ENLIGHTENMENT ERA 15 CHAPTER INTRODUCTION 15 THE ENLIGHTENMENT IN THE METROPOLIS 16 THE ENLIGHTENMENT IN THE COLONY 21 JAVANESE EDUCATION TRADITION 26 CHAPTER CONCLUSION 32 CHAPTER II: EDUCATION POLICY IN THE NETHERLANDS-INDIES 33 CHAPTER INTRODUCTION 33 BEFORE 1830 34 1830-1852 42 1852-1867 48 CHAPTER CONCLUSION 64 CHAPTER III: BRITISH-INDIA AND COLONIAL EDUCATION POLICY IN THE NETHERLANDS INDIES 67 CHAPTER INTRODUCTION 67 BEFORE 1835 67 1835-1854 68 1854-1867 70 CHAPTER CONCLUSION 73 CONCLUSION 75 BIBLIOGRAPHY 78 3 4 Introduction No! It is our sacred duty, our calling, to give that poor brother, who had lived in the wastelands of misery and poverty, the means with which he, the sooner the better, could share in our happier fate completely equal to us!1 The Age of Enlightenment and revolution had shaken the world at the end of the 18th century to its core. -
Marine-Oriented Sama-Bajao People and Their Search for Human Rights
Marine-Oriented Sama-Bajao People and Their Search for Human Rights AURORA ROXAS-LIM* Abstract This research focuses on the ongoing socioeconomic transformation of the sea-oriented Sama-Bajao whose sad plight caught the attention of the government authorities due to the outbreak of violent hostilities between the armed Bangsa Moro rebels and the Armed Forces of the Philippines in the 1970s. Among hundreds of refugees who were resettled on land, the Sama- Bajao, who avoid conflicts and do not engage in battles, were displaced and driven further out to sea. Many sought refuge in neighboring islands mainly to Sabah, Borneo, where they have relatives, trading partners, and allies. Massive displacements of the civilian populations in Mindanao, Sulu, and Tawi- Tawi that spilled over to outlying Malaysia and Indonesia forced the central government to take action. This research is an offshoot of my findings as a volunteer field researcher of the Commission on Human Rights (CHR) and the National Commission on Indigenous People (NCIP) to monitor the implementation of the Indigenous People’s Rights to their Ancestral Domain (IPRA Law RA 8371 of 1997). Keywords: inter-ethnic relations, Sama-Bajao, Taosug, nomadism, demarcation of national boundaries, identity and citizenship, human rights of indigenous peoples * Email: [email protected] V olum e 18 (2017) Roxas-Lim Introduction 1 The Sama-Bajao people are among the sea-oriented populations in the Philippines and Southeast Asia. Sama-Bajao are mentioned together and are often indistinguishable from each other since they speak the same Samal language, live in close proximity with each other, and intermarry. -
LOVE of RELIGION, LOVE of NATION: Catholic Mission and the Idea of Indonesian Nationalism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repository Universitas Sanata Dharma Laksana / Love of Religion, Love of Nation 91 LOVE OF RELIGION, LOVE OF NATION: Catholic Mission and the Idea of Indonesian Nationalism Albertus Bagus Laksana Sanata Dharma University Yogyakarta, Indonesia [email protected] Abstract The relationship between nationalism and religion is very complicated. In the context of colonialism, Christianity has surely been perceived as a foreign religion that poses a menace to native nationalism. This essay presents a different picture, taking the case of colonial Java (the Netherlands East Indies) to illustrate the complex historical relationship between Catholicism and Indonesian nationalism. Perhaps it is rather ironic that it was chiefly through their connection with the Dutch Church and their mission enterprise that the Javanese Catholic intelligentsia were made deeply aware of their own dignity as a particular people and the limitations of European colonialism. In this case, Catholic Christianity as a world religion with supranational connection and identity has been able to help the birth of an intense nationalism that was prevented from being too narrow, chauvinistic, or simply “racialist,” precisely because it is connected with its larger ecumenism or network. More specifically, this ecumenism is also founded on the idea of “catholicity,” that is, universalism, that lies at the heart of Catholic Christianity. In the post-colonial Indonesia, however, this Catholic view needs to be translated into common platforms with the views and concerns of Indonesian Muslims, who face the same new challenges as they play their role in the formation of an authentic Indonesian nationalism. -
Representasi Pergeseran Budaya Patriarki Dalam Film “Kartini” Karya Hanung Bramantyo
eJournal Ilmu Komunikasi, 2021, 9 (1): 209-221 ISSN 2502-5961 (Cetak), 2502-597X (Online), ejournal.ilkom.fisip-unmul.ac.id © Copyright2021 REPRESENTASI PERGESERAN BUDAYA PATRIARKI DALAM FILM “KARTINI” KARYA HANUNG BRAMANTYO Saikah Suhroh1, Hairunnisa2, Sabiruddin3 Abstrak Film Kartini merupakan film biopik, film yang menceritakan biografi suatu tokoh. Tokoh yang diangkat oleh Hanung Bramantyo kali ini adalah biografi tentang perjuangan seorang pahlawan wanita paling populer di Indonesia, (Raden Ajeng) RA.Kartini. Pada awal abad 19, di kala Indonesia masih dijajah oleh Belanda, Pulau Jawa dipimpin oleh kaum ningrat di bawah pengawasan pemerintah Belanda. Hanya keturunan bangsawan (kaum ningrat) yang dapat menempuh pendidikan di bangku sekolah, namun wanita tidak diberi hak yang sama untuk memperoleh pendidikan tinggi layaknya kaum pria. Wanita Jawa kala itu hanya memiliki satu tujuan hidup, yakni menjadi istri seorang pria tanpa peduli menjadi istri keberapa. Akan tetapi, dalam film ini direpresentasikan bagaimana budaya patriarki sebagai suatu sistem sosial berdasarkan Budaya yang berlaku di tengah kaum feodal pada zaman Kolonial Belanda di tanah masyarakat Jawa mulai mengalami pergeseran yang disebabkan oleh mulai terjadinya perubahan dengan sosok Kartini sebagai pelopor. Terlebih sutradara merangkap penulis naskah film ini adalah Hanung Bramantyo yang memiliki ciri khas menonjolkan kaum yang termarginalkan atau di-‘pinggir’-kan oleh masyarakat sekitar pada setiap film buatannya untuk menunjukkan sisi lain dari realitas yang umumnya -
Papers of Beatrice Mary Blackwood (1889–1975) Pitt Rivers Museum, University of Oxford
PAPERS OF BEATRICE MARY BLACKWOOD (1889–1975) PITT RIVERS MUSEUM, UNIVERSITY OF OXFORD Compiled by B. Asbury and M. Peckett, 2013-15 Box 1 Correspondence A-D Envelope A (Box 1) 1. Letter from TH Ainsworth of the City Museum, Vancouver, Canada, to Beatrice Blackwood, 20 May 1955. Summary: Acknowledging receipt of the Pitt Rivers Report for 1954. “The Museum as an institution seems beset with more difficulties than any other.” Giving details of the developing organisation of the Vancouver Museum and its index card system. Asking for a copy of Mr Bradford’s BBC talk on the “Lost Continent of Atlantis”. Notification that Mr Menzies’ health has meant he cannot return to work at the Museum. 2pp. 2. Letter from TH Ainsworth of the City Museum, Vancouver, Canada, to Beatrice Blackwood, 20 July 1955. Summary: Thanks for the “Lost Continent of Atlantis” information. The two Museums have similar indexing problems. Excavations have been resumed at the Great Fraser Midden at Marpole under Dr Borden, who has dated the site to 50 AD using Carbon-14 samples. 2pp. 3. Letter from TH Ainsworth of the City Museum, Vancouver, Canada, to Beatrice Blackwood, 12 June 1957. Summary: Acknowledging the Pitt Rivers Museum Annual Report. News of Mr Menzies and his health. The Vancouver Museum is expanding into enlarged premises. “Until now, the City Museum has truly been a cultural orphan.” 1pp. 4. Letter from TH Ainsworth of the City Museum, Vancouver, Canada, to Beatrice Blackwood, 16 June 1959. Summary: Acknowledging the Pitt Rivers Museum Annual Report. News of Vancouver Museum developments. -
National Heroes in Indonesian History Text Book
Paramita:Paramita: Historical Historical Studies Studies Journal, Journal, 29(2) 29(2) 2019: 2019 119 -129 ISSN: 0854-0039, E-ISSN: 2407-5825 DOI: http://dx.doi.org/10.15294/paramita.v29i2.16217 NATIONAL HEROES IN INDONESIAN HISTORY TEXT BOOK Suwito Eko Pramono, Tsabit Azinar Ahmad, Putri Agus Wijayati Department of History, Faculty of Social Sciences, Universitas Negeri Semarang ABSTRACT ABSTRAK History education has an essential role in Pendidikan sejarah memiliki peran penting building the character of society. One of the dalam membangun karakter masyarakat. Sa- advantages of learning history in terms of val- lah satu keuntungan dari belajar sejarah dalam ue inculcation is the existence of a hero who is hal penanaman nilai adalah keberadaan pahla- made a role model. Historical figures become wan yang dijadikan panutan. Tokoh sejarah best practices in the internalization of values. menjadi praktik terbaik dalam internalisasi However, the study of heroism and efforts to nilai. Namun, studi tentang kepahlawanan instill it in history learning has not been done dan upaya menanamkannya dalam pembelaja- much. Therefore, researchers are interested in ran sejarah belum banyak dilakukan. Oleh reviewing the values of bravery and internali- karena itu, peneliti tertarik untuk meninjau zation in education. Through textbook studies nilai-nilai keberanian dan internalisasi dalam and curriculum analysis, researchers can col- pendidikan. Melalui studi buku teks dan ana- lect data about national heroes in the context lisis kurikulum, peneliti dapat mengumpulkan of learning. The results showed that not all data tentang pahlawan nasional dalam national heroes were included in textbooks. konteks pembelajaran. Hasil penelitian Besides, not all the heroes mentioned in the menunjukkan bahwa tidak semua pahlawan book are specifically reviewed. -
Sugar, Steam and Steel: the Industrial Project in Colonial Java, 1830-1850
Welcome to the electronic edition of Sugar, Steam and Steel: The Industrial Project in Colonial Java, 1830-1885. The book opens with the bookmark panel and you will see the contents page. Click on this anytime to return to the contents. You can also add your own bookmarks. Each chapter heading in the contents table is clickable and will take you direct to the chapter. Return using the contents link in the bookmarks. The whole document is fully searchable. Enjoy. G Roger Knight Born in deeply rural Shropshire (UK), G Roger Knight has been living and teaching in Adelaide since the late 1960s. He gained his PhD from London University's School of Oriental and African Studies, where his mentors included John Bastin and CD Cowan. He is an internationally recognised authority on the sugar industry of colonial Indonesia, with many publications to his name. Among the latest is Commodities and Colonialism: The Story of Big Sugar in Indonesia, 1880-1940, published by Brill in Leiden and Boston in 2013. He is currently working on a 'business biography' — based on scores of his newly discovered letters back home — of Gillian Maclaine, a young Scot who was active as a planter and merchant in colonial Java during the 1820s and 1830s. For a change, it has almost nothing to do with sugar. The high-quality paperback edition of this book is available for purchase online: https://shop.adelaide.edu.au/ Sugar, Steam and Steel: The Industrial Project in Colonial Java, 1830-18 by G Roger Knight School of History and Politics The University of Adelaide Published in Adelaide by University of Adelaide Press The University of Adelaide Level 14, 115 Grenfell Street South Australia 5005 [email protected] www.adelaide.edu.au/press The University of Adelaide Press publishes externally refereed scholarly books by staff of the University of Adelaide. -
Susan Blackburn and Sharon Bessell
M arriageable Ag e : Political Debates on Early Marriage in Twentieth- C entury Indonesia Susan Blackburn and Sharon Bessell The purpose of this article is to show how the age of marriage, especially for girls, became a political issue in twentieth century Indonesia, and to investigate the changing intensity, focus, and participation in the debate over the issue. Compared with India, the incidence of very early marriage among Indonesian girls appears never to have been exceptionally high, yet among those trying to "modernize" Indonesia the fact that parents married off their daughters at or before the onset of puberty was considered a "social evil." Social reformers differed as to the reasons for their concern and as to what action should be taken and by whom. In particular there were strong disagreements about whether government intervention was either desirable or effective in raising the age of marriage. The age at which it is appropriate for girls to marry has been a contentious matter in many countries in recent centuries. In societies where marriage was considered to be the prerogative of families, the children themselves were rarely consulted and the age of marriage, or at least of betrothal, was likely to be quite young, before children could exert their own will. Although physical readiness for sexual intercourse and child bearing was a consideration, this was a matter to be supervised by adult kin, and the wedding could, if necessary, be timed so that it occurred separately from the consummation of marriage. Apart from families, the only other institutions directly concerned with marriage were likely to be religious ones. -
Peranan Pasukan Polisi Pelajar Pertempuran Dan Gereja Pugeran Dalam Revolusi Indonesia Tahun 1948 - 1949 Di Yogyakarta
PERANAN PASUKAN POLISI PELAJAR PERTEMPURAN DAN GEREJA PUGERAN DALAM REVOLUSI INDONESIA TAHUN 1948 - 1949 DI YOGYAKARTA Drs. Djumarwan Danar Widiyanta, M.Hum Abstract Yogyakarta is one city that witnesses the struggle of the people in defending the independence of Indonesia. In the Second War of Independence, all levels of society involved such as the Pasukan Polisi Pelajar Pertempuran (P3). This troop is a Mobile Briagade (Mobbrig) under the leadership of IP II Djohan Soeparno. The headquartered of this force was in SPN Ambarukmo Yogyakarta. P3 troops also played a role in Serangan Umum 1 March 1949. They were divided into several locations including the Benteng Wetan, Kotagede, Pleret and Karangsemut. The attacks of P3 was quite tiring for the Netherlands. War of Independence II also involves the whole society. One of them was the role of Gerja Pugeran located in Pugeran Bantul. At the time of the war this church serves as a refuge, hospitals, and public kitchen. In this church there are also many soldiers who asked for protection during the day. The Church also provides food for the refugees. Key Words : Polisi Pelajar Pertempuran, Pugeran Church, Yoguakarta. Abstrak Yogyakarta merupakan salah satu satu kota yang menjadi saksi perjuangan para rakyat dalam mempertahankan kemerdekaan Indonesia. Dalam Perang Kemerdekaan II, seluruh lapisan masyarakat terlibat tidak terkecuali Pasukan Polisi Pelajar Pertempuran (P3). Pasukan ini merupakan pasukan Mobile Briagade (Mobbrig) di bawah pimpinan IP II Djohan Soeparno. Pasukan ini bermarkas di SPN Ambarukmo Yogyakarta. Pasukan P3 juga berperan dalam Serangan Umum 1 Maret 1949. Mereka dibagi dalam beberapa lokasi diantaranya yaitu Pojok Benteng Wetan, Kotagede, Pleret, dan Karangsemut. -
University of Florida Thesis Or Dissertation Formatting
PATHS TO SUCCESS, PATHS TO FAILURE: HISTORICAL TRAJECTORIES TO DEMOCRATIC STABILITY By ADAM BILINSKI A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2015 1 © 2015 Adam Bilinski 2 ACKNOWLEDGMENTS Throughout the work on this project, I received enormous help from a number of people. The indispensable assistance was provided by my advisor Michael Bernhard, who encouraged me to work on the project since I arrived at the University of Florida. He gave me valuable and timely feedback, and his wide knowledge of the European political history and research methods proved irreplaceable in this regard. He is otherwise a warm, humble and an understanding person, a scholar who does not mind and even appreciates when a graduate student is critical toward his own ideas, which is a feature whose value cannot be overestimated. I received also valuable assistance from members of my dissertation committee: Benjamin Smith, Leonardo A. Villalon, Beth Rosenson and Chris Gibson. In particular, Ben Smith taught me in an accessible way about the foundational works in Political Science, which served as an inspiration to write this dissertation, while Chris Gibson offered very useful feedback on quantitative research methods. In addition, I received enormous help from two scholars at the University of Chicago, where this research project passed through an adolescent stage. Dan Slater, my advisor, and Alberto Simpser helped me transform my incoherent hypotheses developed in Poland into a readable master’s thesis, which I completed in 2007. -
Bambang AK Prosiding ISBN 978
PROSIDING SEMINAR NASIONAL DAN FOLKLOR DAN KEARIFAN LOKAL@2015 Diterbitkan bersama oleh Jurusan Sastra Indonesia-Fakultas Sastra Universitas Jember Dengan Penerbit Buku Pustaka Radja, Desember 2015 Jl. Tales II No. 1 Surabaya Telp. (Lini Penerbitan CV. Salsabila ANGGOTA IKAPI NO. Editor: Agustina Dewi S., S.S., M.Hum. Layout dan Design Sampul: Salsabila Creative Hak cipta dilindungi oleh undang-undang Seminar Nasional Folklor dan Kearifan Lokal PROSIDING SEMINAR NASIONAL FOLKLOR DAN KEARIFAN LOKAL Seminar Nasional Folklor dan Kearifan Lokal DAFTAR ISI 1. FOLKLOR INDONESIA: DUA MANFAAT YANG TERABAIKAN - Ayu Sutarto-1 2. REKONSTRUKSI/ DEKOSNTRUKSI KEARIFAN LOKAL DALAM BEBERAPA NOVEL INDONESIA - Pujiharto-9 3. RITUAL DAN SENI TRADISI USING, MEMBACA IDENTITAS SUARA-SUARA LOKAL - Novi Anoegrajekti-17 4. RAGAM BAHASA FOLKLOR NUSANTARA SEBAGAI WADAH KEARIFAN MASYARAKAT - Tri Mastoyo Jati Kesuma-37 5. SEBLANG, MANTRA DAN RITUAL DALAM KONTEKS STRUKTUR SOSIAL - Heru S.P. Saputra dan Edy Hariyadi-46 6. HATI SINDEN, DARI REKONSTRUKSI KE REFLEKSI: APRESIASI DENGAN KAJIAN HERMENEUTIK - Sri Mariati-76 7. BAHASA REGISTER DOA DALAM RITUS KARO DAN KASADA (COLLECTIVE MIND MASYARAKAT TENGGER JAWA TIMUR) - Sri Ningsih-90 8. CERITA DARI KARANGSOGA: GENETIKA, IDEOLOGI, DAN LIMINALITAS - Teguh Supriyanto dan Esti Sudi Utami-107 9. REPRESENTASI TOKOH DRAMA MANGIR KARYA PRAMUDYA ANANTA TOER - Titik Maslikatin-121 Seminar Nasional Folklor dan Kearifan Lokal 10. KEKERASAN DAN PENDERITAAN DALAM NOVEL PEREMPUAN DI TITIK NOL KARYA NAWAL EL SAADAWI DALAM PERSPEKTIF HUMANIORA - Sunarti Mustamar-134 11. LINGUISTIK LINTAS SUKU BANGSA - Sudartomo Macaryus-148 12. TOKOH KRESNA DALAM WIRACARITA MAHABHARATA SEBAGAI TOKOH IDENTIFIKASI ETIK MORAL - Asri Sundari-163 13. KONSEPSI (COLLECTIVE MIND) WONG JAWA YANG TERCERMIN DALAM PITUDUH JAWA - Sri Ningsih dan Ali Badrudin-201 14.