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Relationship Between Transmigration, Urbanization and Poverty Alleviation in Indonesia
Ekunomi dan Keuangan Indonesia Volume XLIII Nomor 1, 1995 Relationship Between Transmigration, Urbanization and Poverty Alleviation in Indonesia Prijono Tjiptoherijanto Abstrak Masalah kependudukan di Indonesia ditandai dengan pertumbuhan penduduk yang tetap tinggi selama 30 tahun terakhir, distribusi penduduk antar daerah yang tidak merata (60% penduduk Indonesia tinggal di pulau Jawa yang luasnya hanya 4% dari luas wilayah Indonesia), tingginya tingkat urbanisasi sebagai akibat dari adanya ketimpangan pertumbuban antar kota dalam suatu propinsi, serta masalah kemiskinan. Salab satu jalan keluar untuk mengatasi permasalaban tersebut di atas adalab melaksanakan program transmigrasi. Transmigrasi yang dijalankan antara lain bertujuan untuk mendukung pembangunan daerah dan memperluas kesempatan kerja. Dengan kata lain, program transmigrasi yang dijalankan barus menjadi bagian integral dari pembangunan daerab yang bertujuan untuk meningkatkan pertumbuban ekonomi. Pada gilirannya, peningkatan pertumbuban ekonomi diharapkan dapat meningkatkan pendapatan dan kesejabteraan masyarakat sebingga transmigrasi dapat membantu meningkatkan status dan nilai dari masyarakat Indonesia. 25 Tjiptoherijanto I. INTRODUCTION Population growth in Indonesia still remains high for the past thirty years. The development process has increased people's awareness to limit their families size. However, at the same time successful development also brought an improvement in the health of the majority of families which will reduce the death rate. Among the consequences of population growth in Indonesia is the increase differentials in density of population among regions and urban- rural areas. This affects the quality of life in the respected regions. In addition, this condition is also increasing the social problems such as availability of clean environment and other social services, especially in urban areas. Therefore, the problems of urbanization as well as adaptation of migrants in the new socio-economic environment, and may be political aspea, become more serious in the last two decades. -
LOVE of RELIGION, LOVE of NATION: Catholic Mission and the Idea of Indonesian Nationalism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repository Universitas Sanata Dharma Laksana / Love of Religion, Love of Nation 91 LOVE OF RELIGION, LOVE OF NATION: Catholic Mission and the Idea of Indonesian Nationalism Albertus Bagus Laksana Sanata Dharma University Yogyakarta, Indonesia [email protected] Abstract The relationship between nationalism and religion is very complicated. In the context of colonialism, Christianity has surely been perceived as a foreign religion that poses a menace to native nationalism. This essay presents a different picture, taking the case of colonial Java (the Netherlands East Indies) to illustrate the complex historical relationship between Catholicism and Indonesian nationalism. Perhaps it is rather ironic that it was chiefly through their connection with the Dutch Church and their mission enterprise that the Javanese Catholic intelligentsia were made deeply aware of their own dignity as a particular people and the limitations of European colonialism. In this case, Catholic Christianity as a world religion with supranational connection and identity has been able to help the birth of an intense nationalism that was prevented from being too narrow, chauvinistic, or simply “racialist,” precisely because it is connected with its larger ecumenism or network. More specifically, this ecumenism is also founded on the idea of “catholicity,” that is, universalism, that lies at the heart of Catholic Christianity. In the post-colonial Indonesia, however, this Catholic view needs to be translated into common platforms with the views and concerns of Indonesian Muslims, who face the same new challenges as they play their role in the formation of an authentic Indonesian nationalism. -
Peranan Pasukan Polisi Pelajar Pertempuran Dan Gereja Pugeran Dalam Revolusi Indonesia Tahun 1948 - 1949 Di Yogyakarta
PERANAN PASUKAN POLISI PELAJAR PERTEMPURAN DAN GEREJA PUGERAN DALAM REVOLUSI INDONESIA TAHUN 1948 - 1949 DI YOGYAKARTA Drs. Djumarwan Danar Widiyanta, M.Hum Abstract Yogyakarta is one city that witnesses the struggle of the people in defending the independence of Indonesia. In the Second War of Independence, all levels of society involved such as the Pasukan Polisi Pelajar Pertempuran (P3). This troop is a Mobile Briagade (Mobbrig) under the leadership of IP II Djohan Soeparno. The headquartered of this force was in SPN Ambarukmo Yogyakarta. P3 troops also played a role in Serangan Umum 1 March 1949. They were divided into several locations including the Benteng Wetan, Kotagede, Pleret and Karangsemut. The attacks of P3 was quite tiring for the Netherlands. War of Independence II also involves the whole society. One of them was the role of Gerja Pugeran located in Pugeran Bantul. At the time of the war this church serves as a refuge, hospitals, and public kitchen. In this church there are also many soldiers who asked for protection during the day. The Church also provides food for the refugees. Key Words : Polisi Pelajar Pertempuran, Pugeran Church, Yoguakarta. Abstrak Yogyakarta merupakan salah satu satu kota yang menjadi saksi perjuangan para rakyat dalam mempertahankan kemerdekaan Indonesia. Dalam Perang Kemerdekaan II, seluruh lapisan masyarakat terlibat tidak terkecuali Pasukan Polisi Pelajar Pertempuran (P3). Pasukan ini merupakan pasukan Mobile Briagade (Mobbrig) di bawah pimpinan IP II Djohan Soeparno. Pasukan ini bermarkas di SPN Ambarukmo Yogyakarta. Pasukan P3 juga berperan dalam Serangan Umum 1 Maret 1949. Mereka dibagi dalam beberapa lokasi diantaranya yaitu Pojok Benteng Wetan, Kotagede, Pleret, dan Karangsemut. -
111041 Suharso 2020 E.Docx
International Journal of Innovation, Creativity and Change. www.ijicc.net Volume 11, Issue 10, 2020 Teaching Multiculturalism based on Islamic Historical Relics in Northern Java R. Suharsoa*, Wasinob, Dewi Liesnoor Setyowatic, Cahyo Budi Utomod, a,b,c,dSocial Studies Doctoral Study Program, Universitas Negeri Semarang Taman Siswa Street, Semarang City, Central of Java, Indonesia, Email: a*[email protected] This research aims to analyse the development of multiculturalism knowledge based on Islamic historical heritages in northern Java. The questions of this research are 1) what is the condition of Islamic historical heritages in Northern Java? and 2) how is student's multiculturalism knowledge developed? This project was carried out using a grounded research design (Strauss & Corbin, 1997). This research involved 40 students from social science education classes and was carried out in junior high schools in northern Java. The research data collection was conducted through in-depth interviews and participant observation. The data obtained were analysed using the critical discourse analysis (CDA) approach. The important findings of this research are that: 1) Islamic historical heritages in northern Java have the potential of multiculturalism constructed by past events; 2) multicultural potential is a symbol of religious tolerance and the culture of first generation Islamic propagators in Java; 3) the learning of social science originating from historical heritages is able to develop awareness, idealism, and multiculturalism knowledge of students. This research recommends that social science learning can accommodate the students to study surrounding historical heritage buildings as the source of multiculturalism learning. This relates to the preservation of historical heritages, the transmission of values, and the regeneration of agents for tolerance in society. -
Bambang AK Prosiding ISBN 978
PROSIDING SEMINAR NASIONAL DAN FOLKLOR DAN KEARIFAN LOKAL@2015 Diterbitkan bersama oleh Jurusan Sastra Indonesia-Fakultas Sastra Universitas Jember Dengan Penerbit Buku Pustaka Radja, Desember 2015 Jl. Tales II No. 1 Surabaya Telp. (Lini Penerbitan CV. Salsabila ANGGOTA IKAPI NO. Editor: Agustina Dewi S., S.S., M.Hum. Layout dan Design Sampul: Salsabila Creative Hak cipta dilindungi oleh undang-undang Seminar Nasional Folklor dan Kearifan Lokal PROSIDING SEMINAR NASIONAL FOLKLOR DAN KEARIFAN LOKAL Seminar Nasional Folklor dan Kearifan Lokal DAFTAR ISI 1. FOLKLOR INDONESIA: DUA MANFAAT YANG TERABAIKAN - Ayu Sutarto-1 2. REKONSTRUKSI/ DEKOSNTRUKSI KEARIFAN LOKAL DALAM BEBERAPA NOVEL INDONESIA - Pujiharto-9 3. RITUAL DAN SENI TRADISI USING, MEMBACA IDENTITAS SUARA-SUARA LOKAL - Novi Anoegrajekti-17 4. RAGAM BAHASA FOLKLOR NUSANTARA SEBAGAI WADAH KEARIFAN MASYARAKAT - Tri Mastoyo Jati Kesuma-37 5. SEBLANG, MANTRA DAN RITUAL DALAM KONTEKS STRUKTUR SOSIAL - Heru S.P. Saputra dan Edy Hariyadi-46 6. HATI SINDEN, DARI REKONSTRUKSI KE REFLEKSI: APRESIASI DENGAN KAJIAN HERMENEUTIK - Sri Mariati-76 7. BAHASA REGISTER DOA DALAM RITUS KARO DAN KASADA (COLLECTIVE MIND MASYARAKAT TENGGER JAWA TIMUR) - Sri Ningsih-90 8. CERITA DARI KARANGSOGA: GENETIKA, IDEOLOGI, DAN LIMINALITAS - Teguh Supriyanto dan Esti Sudi Utami-107 9. REPRESENTASI TOKOH DRAMA MANGIR KARYA PRAMUDYA ANANTA TOER - Titik Maslikatin-121 Seminar Nasional Folklor dan Kearifan Lokal 10. KEKERASAN DAN PENDERITAAN DALAM NOVEL PEREMPUAN DI TITIK NOL KARYA NAWAL EL SAADAWI DALAM PERSPEKTIF HUMANIORA - Sunarti Mustamar-134 11. LINGUISTIK LINTAS SUKU BANGSA - Sudartomo Macaryus-148 12. TOKOH KRESNA DALAM WIRACARITA MAHABHARATA SEBAGAI TOKOH IDENTIFIKASI ETIK MORAL - Asri Sundari-163 13. KONSEPSI (COLLECTIVE MIND) WONG JAWA YANG TERCERMIN DALAM PITUDUH JAWA - Sri Ningsih dan Ali Badrudin-201 14. -
“Liberal Democracy” in Yogyakarta Special Regions of Indonesia
Local Politics and Local Identity: Resistance to “Liberal Democracy” in Yogyakarta Special Regions Of Indonesia A Thesis Submitted To the Graduate Devision of The University Of Hawai’i at Mānoa in Partial Fulfillment of the Requirements For the Degree Of Master of Arts In Political Science August, 2012 By David Efendi Thesis Committee: Ehito Kimura, Chairperson Benedict J. Kerkvliet Nevzat Soguk Keywords: Transitional Politics, Liberal Democracy, Social Movement, Everyday Politics DEDICATION For my beloved son: Iqra Garda Nusantara i ACKNOWLEDGEMENTS “There is no time to rest before grassroots politics becomes a well-established field of study in Indonesian political discourse. It is my dream to see this happen soon after my graduation from the University of Hawai‘i at Mānoa, USA.” I have been blessed with a great opportunity, and I deeply owe a debt of gratitude to the people of Yogyakarta who have inspired me to study local and grassroots politics. Yogyakarta, as the center of Javanese culture, was an ideal location to study everyday politics, and the creativity of the people of Yogyakarta impressed me during my field research. The movement against the Dutch in Yogyakarta is a manifestation of Javanese ideology called “Manunggaling Kawulo lan Gusti,” meaning the people and the King aer united. It was inspiring for me to learn more about the recent movement in Yogyakarta under the banner of defending the special status of this region as part of the decentralization and democratization project led by the central government. The Pisowanan Agung (The Great Mass Gathering), which was attended by millions of Yogyakartans in 1998, clearly showed the solidarity of the people and the King. -
1 Walikota Surakarta Provinsi Jawa Tengah Peraturan
1 WALIKOTA SURAKARTA PROVINSI JAWA TENGAH PERATURAN DAERAH KOTA SURAKARTA NOMOR 8 TAHUN 2016 TENTANG BANGUNAN GEDUNG DENGAN RAHMAT TUHAN YANG MAHA ESA WALIKOTA SURAKARTA, Menimbang : a. bahwa untuk mengendalikan pembangunan agar sesuai dengan Rencana Tata Ruang Wilayah, serta Rencana Detail Tata Ruang Kota perlu dilakukan pengendalian bangunan gedung; b. bahwa agar bangunan gedung dapat menjamin keselamatan penghuni dan lingkungannya harus diselenggarakan secara tertib, diwujudkan sesuai dengan fungsinya, serta dipenuhinya persyaratan administratif dan teknis bangunan; c. bahwa agar bangunan gedung dapat terselenggara secara tertib dan terwujud sesuai dengan fungsinya, diperlukan peran serta masyarakat dan upaya pembinaan; d. bahwa berdasarkan pertimbangan sebagaimana dimaksud pada huruf a, huruf b, dan huruf c perlu menetapkan Peraturan Daerah tentang Bangunan Gedung; Mengingat : 1. Pasal 18 ayat (6) Undang-Undang Dasar Negara Republik Indonesia Tahun 1945; 2 2. Undang-Undang Nomor 16 Tahun 1950 tentang Pembentukan Daerah-Daerah Kota Besar Dalam Lingkungan Propinsi Jawa Timur, Jawa Tengah, Jawa Barat dan Daerah Istimewa Yogyakarta (Berita Negara Republik Indonesia Tahun 1950 Nomor 45); 3. Undang-Undang Nomor 28 Tahun 2002 tentang Bangunan Gedung (Lembaran Negara Republik Indonesia Tahun 2002 Nomor 134, Tambahan Lembaran Negara Republik Indonesia Nomor 4247); 4. Undang-Undang Nomor 12 Tahun 2011 tentang Pembentukan Peraturan Perundang-undangan (Lembaran Negara Republik Indonesia Tahun 2011 Nomor 82, Tambahan Lembaran Negara Republik Indonesia -
The Tasik Conferetasikmalaya Nce Would Will Implementbreed Strategic Messages to the After Officially All of This
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Ekspresi Klimaks Dalam Penciptaan Lukisan
EKSPRESI KLIMAKS DALAM PENCIPTAAN LUKISAN PENCIPTAAN KARYA SENI Oleh: Fandy Akbar Dewa Perdana NIM 091 1994 021 PROGRAM STUDI S-1 SENI RUPA MURNI JURUSAN SENI MURNI FAKULTAS SENI RUPA INSTITUT SENI INDONESIA YOGYAKARTA 2016 UPT Perpustakaan ISI Yogyakarta EKSPRESI KLIMAKS DALAM PENCIPTAAN LUKISAN PENCIPTAAN KARYA SENI Oleh: Fandy Akbar Dewa Perdana NIM 091 1994 021 Tugas Akhir ini diajukan kepada Fakultas Seni Rupa Institut Seni Indonesia Yogyakarta sebagai Salah satu syarat untuk memperoleh gelar sarjana S-I bidang Seni Murni 2016 i UPT Perpustakaan ISI Yogyakarta Tugas Akhir Penciptaan Karya Seni berjudul : EKSPRESI KLIMAKS DALAM PENCIPTAAN LUKISAN diajukan oleh Fandy Akbar Dewa Perdana, NIM. 091 1994 021, Program Studi Seni Murni, Jurusan Seni Murni, Fakultas Seni Rupa Institut Seni Indonesia Yogyakarta, telah dipertanggungjawabkan di depan Tim Penguji Tugas Akhir pada tanggal 25 Juli 2016 dan dinyatakan memenuhi syarat untuk diterima. Pembimbing I/Anggota Drs. Titoes Libert, M.Sn. NIP. 19540731 198503 1 001 Pembimbing II/Anggota I Gede Arya Sucitra, S.Sn., M.A. NIP. 19800708 200604 1 002 Cognate/Anggota Amir Hamzah, S.Sn., M.A. NIP. 19700427 199903 1 003 Ketua Jurusan/Program Studi/ Ketua/Anggota Wiwik Sri Wulandari, S.Sn., M.Sn. NIP. 19760510 200112 2 001 Dekan Fakultas Seni Rupa Institut Seni Indonesia Yogyakarta Dr. Suastiwi, M.Des. NIP. 19590802 198803 2 001 ii UPT Perpustakaan ISI Yogyakarta PERSEMBAHAN Puji syukur pada Tuhan Yang Maha Esa telah memberikan kesempatan menyelesaikan karya lukis ini. Karya dan penulisan saya persembahkan untuk keluarga, sahabat, teman, dan orang-orang yang selalu mendukung dan mendoakan. Terimakasih untuk dukungannya. iii UPT Perpustakaan ISI Yogyakarta KATA PENGANTAR Puji syukur kami panjatkan kehadirat Tuhan Yang Maha Esa, sehingga Tugas Akhir Penciptaan Karya Seni Lukis dengan judul “EKSPRESI KLIMAKS DALAM PENCIPTAAN LUKISAN” dapat diselesaikan sebagai salah satu syarat kelulusan jenjang pendidikan Strata 1 (S-1) Minat Utama Seni Lukis, Jurusan Seni Murni, Fakultas Seni Rupa Institut Seni Indonesia Yogyakarta. -
Thewahid Institute on Religious Issues
Edition The Institute 28 WAHID March 2010 Monthly Report on Religious Issues EDITOR’S WORD Gus Dur Buddhist Statue Display Closed ince the death of KH Abdurrah- Tedi Kholiludin man Wahid, people have paid their Srespects in many different ways. A 29 year old sculptor from Central Java, Cipto Purnomo, created a Buddha statue featuring Gus Dur’s head. One of Cipto’s friends crafted a “Gus Dur Gladiator” statue and a “Gus Dur Mountain” statue within 40 days of the former president’s death. The Buddhist statue sparked pro- test from the Indonesian Theravada Youth (PATRIA) Headquarters as it was considered degrading, and the statues, on display at Mendut art gallery in Magelang, were taken down. Photograph: Statue of the Buddha featuring Gus Dur’s head Photo.SCTV In addition, throughout February there were more problems with the n silence and with resignation, Cipto from display, which coincided with the establishment of houses of worship. A Purnomo (29) slowly arranged the 40th day anniversary since Gus Dur’s number of local organisations placed planks of wood. But he was not death, was accompanied by a ritual or pressure on the Church of Galilee in I making a bonfire; instead Cipto was performance art. However, in this case Bekasi to close its doors. In Bogor, the sealing off the “Statue of Gus Dur’s Con- the ceremony was much quieter than local government gave in to pressure from several groups, with the mayor science” with the planks. On top of the usual, with only a reading of mantras revoking the building permit granted planks was a sign reading “statue closed and Javanese hymns. -
RUMAH SAKIT PANTI RAPIH YOGYAKARTA Melayani Masyarakat Seluwes Lengkungan
RUMAH SAKIT PANTI RAPIH YOGYAKARTA Melayani Masyarakat Seluwes Lengkungan Theresiana Ani Larasati Sejarah Rumah Sakit Panti Rapih tidak dapat dilepaskan dari sejarah Yayasan Panti Rapih yang menaunginya. Adapun keberadaan Yayasan Panti Rapih tidak dapat pula dilepaskan dari dinamika umat dan gereja Katolik di Yogyakarta. Dinamika Gereja Katolik di Yogyakarta dimulai pelajaran agama Katolik di rumah R.P Himawidjaya yang merupakan ayah dari Mgr. A. Djajasepoetro, SJ. Kegiatan tersebut didukung dan dikembangkan oleh para misionaris dan murid-murid dari Xaverius College Muntilan. Berdirinya Standaart-School pada tahun 1917 kemudian diikuti dengan berdirinya karya-karya kerasulan lainnya. Terutama karya-karya yang berupa pelayanan kesehatan bagi masyarakat. Untuk mewujudkan harapan sebuah fasilitas kesehatan bagi masyarakat, atas inisiatif Pater Frans Strater, SJ (dokumen surat Pater Strater tertanggal 9 Februari 1920) dan prakarsa Katholieke Sociale Bond (KSB) Yogyakarta, serta dukungan Tuan Ir. Julius Robert Anton Marie Schmutzer, seorang tokoh awam dan Administratur Onderneming Gondang Lipoero, sebuah kawasan pabrik Gula yang berada di daerah Selatan Kota Bantul. Untuk merealisasikan tujuan tersebut, pengurus Gereja Yogyakarta menghubungi berbagai kongregasi para suster untuk mengelola rumah sakit. Suster- suster Kongregasi Cinta Kasih Carolus Borromeus (CB) yang berpusat di Maastricht, Belanda menanggapi ajakan tersebut. Hal ini diduga tidak dapat terlepas dari peran Ny. C.T.M. Schmutzer (Istri Ir J.R.A.M. Schmutzer) yang memiliki kedekatan hubungan dengan Kongregasi Suster CB, karena beliau pernah menjadi murid sekolah perawat yang dikelola suster-suster cinta kasih CB di Belanda. Pada visitasi yang dilakukan oleh pimpinan-pimpinan Kongregasi suster-suster Cinta Kasih Carolus Borromeus di Pulau Jawa, disepakati berdirinya sebuah yayasan pada tanggal 22 Februari 1927. -
Bab 5 Keterpaduan Strategi Pengembangan Kota
Bab 5 Keterpaduan Strategi Pengembangan Kota Bab 5 KETERPADUAN STRATEGI PENGEMBANGAN KOTA 5.1. Arahan Rencana Tata Ruang Wilayah (RTRW) Kota Surakarta 5.1.1. Tujuan, Kebijakan dan Strategi Penataan Ruang Kota Surakarta Tujuan Penataan Ruang Wilayah Kota adalah “untuk terwujudnya Kota sebagai Kota Budaya yang produktif, berkelanjutan dan berwawasan lingkungan dengan berbasis pada sektor industri kreatif, perdagangan dan jasa, pendidikan, pariwisata, serta olah raga”. Berdasarkan pada perumusan tujuan penataan ruang Kota Surakarta, maka rumusan kebijakan penataan ruang bagi Kota Surakarta meliputi kebijakan struktur ruang dan kebijakan pola ruang Kota Surakarta. A. Kebijakan Struktur Ruang Kota Kebijakan pengembangan struktur ruang meliputi: (1) Pemantapan peran kota dalam sistem nasional sebagai pusat kegiatan nasional (PKN), yang melayani kegiatan skala nasional; (2) Pengembangan kota sebagai pusat pelayanan Kawasan Andalan Subosuko- Wonosraten dalam peningkatan ekonomi masyarakat kota; dan (3) Pengembangan sistem pusat pelayanan yang terintegrasi dan berhirarki sebagai kota budaya yang produktif, berkelanjutan dan berwawasan lingkungan dengan berbasis industri kreatif, perdagangan dan jasa, pendidikan, pariwisata, serta olah raga. B. Strategi Pengembangan Struktur Ruang Kota Terkait rumusan kebijakan pengembangan struktur ruang Kota Surakarta di atas, maka rumusan strategi pengembangan struktur ruang Kota Surakarta adalah : (1) Strategi untuk melaksanakan kebijakan pertama meliputi : a. mendorong kemudahan aksesibilitas terhadap kegiatan skala nasional; b. pengembangan infrastruktur dalam rangka mendukung kota sebagai pusat dan simpul utama kegiatan ekspor-impor serta pintu gerbang nasional dan internasional ; dan c. memperkuat kota agar dapat berfungsi dan berpotensi sebagai pusat kegiatan industri kreatif dan jasa skala nasional. RPI2JM Bidang Cipta Karya Kota Surakarta Tahun 2014 V-1 Bab 5 Keterpaduan Strategi Pengembangan Kota (2) Strategi untuk melaksanakan kebijakan kedua meliputi : a.