The Revelation of Elchasai
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Notes Introductory to the Study of The
I B. H. Til NOTES INTRODUCTORY TO THE STUDY OF THE CLEMENTINE RECOGNITIONS NOTES INTRODUCTORY TO THE STUDY OF THE CLEMENTLNE RECOGNITIONS A COURSE OF LECTURES BY FENTON JOHN ANTHONY HORT D.D. SOMETIME HULSEAN PROFESSOR AND LADY MARGARET S READER IN DIVINITY IN THE UNIVERSITY OF CAMBRIDGE HLon&on MACMILLAN AND CO., LIMITED NEW YORK: THE MACMILLAN COMPANY 1901 All rights reserved PRINTED BY J. AND C. F. CLAY AT THE UNIVERSITY PRESS NOTE. book contains the notes made by Dr Hort THISfor a course of Lectures which he delivered in Cambridge as Hulsean Professor in the October Term, 1884. They were written out almost in full, and are printed substantially as they stand. It is clear from the Preface, which was found in the same box with the Lecture Notes, that Dr Hort had intended to publish them. They form a natural supplement to the volume of Lectures on Judaistic Christianity printed in 1894. The subject was one which clearly had a strong attraction for him as one of the earliest attempts to grapple seriously with some of the most indestruct ible problems of life and thought, from a point of view substantially, however imperfectly, Christian. His copies both of the Recognitions and of the Homilies bear the marks of careful and repeated study, the fruits of which are only indirectly repre sented in these Notes. Among other things he had compiled a full Index Verborum for the Recog nitions/ which it has not seemed worth while to vi NOTE print in this volume, but which will gladly be put at the service of any editor of the text of the Recognitions. -
Charts on the Book of Revelation Is a Useful Supplement to Courses on the Book of Revelation in Both the Church and the Academy
“Charts on the Book of Revelation is a useful supplement to courses on the book of Revelation in both the church and the academy. Wilson’s charts cover a range of historical, literary, rhetorical, and interpretive issues that will guide the careful student in making more viable interpretations of this difficult yet enriching book. An excellent resource to use with today’s visual learners as they approach this highly visual book for study.” —ROBERT WALTER WALL The Paul T. Walls Professor of Biblical and Wesleyan Studies Chair, Department of Christian Scriptures Seattle Pacific University Author of Revelation in the New International Biblical Commentary series “This is an enormously helpful book, bringing together in visual form extensive comparative data both from and about Revelation. Not to be confused with prophecy charts of a bygone era, here we find charts on everything from various views of authorship and date to extensive lists of scriptural allusions and verbal parallels, from John’s use of symbols and numbers to all references to angels and demons—and much else—seventy-nine in all. Each is carefully annotated with the source of the information. While the parallels are not always convinc- ing, they always provide an interesting place to start and will save the reader much time in collecting data.” —DAVID L. BArr Brage Golding Distinguished Professor Wright State University Editor of Reading the Book of Revelation “Wilson’s Charts on the Book of Revelation synthesizes an enormous amount of material relevant to the study of the Revelation of John and makes it available in a clear, useful, and unusual format for students of the Bible.” —DAVID E. -
The Disputes Between Appion and Clement in the Pseudo-Clementine Homilies: a Narrative and Rhetorical Approach to the Structure of Hom
The Disputes between Appion and Clement in the Pseudo-Clementine Homilies: A Narrative and Rhetorical Approach to the Structure of Hom. 6 BENJAMIN DE VOS Ghent University Introduction This contribution offers, in the first place (1), a structural and rhetorical reading of the debates on the third day between Clement and Appion in the Pseudo-Clem- entine Homilies (Hom. 6) and shows that there is a well-considered rhetorical ring structure in their disputes. Connected with this first point (2), the suggested read- ing will unravel how Clement and Appion use and manipulate their sophisticated rhetoric, linked to this particular structure. This is well worth considering since these debates deal with Greek paideia, which means culture and above all educa- tion, of which rhetorical education forms part. The rhetorical features will be dis- played as a fine product of the rhetorical and even sophistic background in Late Antiquity. Clement, moreover, will present himself as a master in rhetoric against Appion, who is presented as a sophist and a grammarian in the Pseudo-Clemen- tine Homilies. Until now, the Pseudo-Clementine research context concerning Hom. 6 has focused on two aspects. First, several researchers have examined to which tradition of Orphic Cosmogonies the Homilistic version, included in the speech of Appion, belongs. Secondly, according to some scholars, the disputes between Appion and Clement have an abrupt ending. However, they have not looked at the structure and function of the general debate between Clement and Appion and of the whole work. Finally (3), the reappraisal of the rhetorical dy- namics in and the narrative structure of Hom. -
New Perspectives on Early Christian and Late Antique Apocryphal Texts and Traditions
Wissenschaftliche Untersuchungen zum Neuen Testament Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber / Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Hans-Josef Klauck (Chicago, IL) · Tobias Nicklas (Regensburg) J. Ross Wagner (Durham, NC) 349 Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Texts and Traditions Edited by Pierluigi Piovanelli and Tony Burke With the collaboration of Timothy Pettipiece Mohr Siebeck Pierluigi Piovanelli, born 1961; 1987 MA; 1992 PhD; Professor of Second Temple Judaism and Early Christianity at the University of Ottawa (Ontario, Canada). Tony Burke, born 1968; 1995 MA; 2001 PhD; Associate Professor of Early Christianity at York University (Toronto, Ontario, Canada). ISBN 978-3-16-151994-9 / eISBN 978-3-16-157495-5 unveränderte eBook-Ausgabe 2019 ISSN 0512-1604 (Wissenschaftliche Untersuchungen zum NeuenT estament) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available on the Internet at http://dnb.dnb.de. © 2015 by Mohr Siebeck, Tübingen, Germany. www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Martin Fischer inT übingen using Minion Pro typeface, printed by Gulde-Druck in Tübingen on non-aging paper and bound by Buchbinderei Spinner in Otters- weier. Printed in Germany. This volume is dedicated to the memories of Pierre Geoltrain (1929–2004) and François Bovon (1938–2013), without whom nothing of this would have been possible. -
What the Religions Named in the Qur'ān Can Tell Us
WHAT THE RELIGIONS NAMED IN THE QUR’ĀN CAN TELL US ABOUT THE EARLIEST UNDERSTANDING OF “ISLAM” A thesis submitted in partial fulfillment of the requirements for the degree of Master of Humanities By Micah David Collins B.A., Wright State University, 2009 2012 Wright State University WRIGHT STATE UNIVERSITY SCHOOL OF GRADUATE STUDIES June 20, 2012 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Micah David Collins ENTITLED What the Religions Named In The Qur’an Can Tell Us About The Earliest Understanding of “Islam” BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Masters of Humanities. _______________________ Awad Halabi, Ph.D. Project Director _______________________ Ava Chamberlain, Ph.D. Director, Masters of Humanities Program College of Liberal Arts Committee on Final Examination: _______________________ Awad Halabi, Ph.D. _______________________ David Barr, Ph.D. _______________________ Mark Verman, Ph.D. _______________________ Andrew T. Hsu, Ph.D. Dean, School of Graduate Studies ABSTRACT Collins, Micah. M.A. Humanities Department, Masters of Humanities Program, Wright State University, 2012. What The Religions Named In The Qur’ān Can Tell Us About The Earliest Understanding of “Islam”. Both Western studies of Islam as well as Muslim beliefs assert that the Islamic holy text, the Qur’ān, endeavored to inaugurate a new religion, separate and distinct from the Jewish and Christian religions. This study, however, demonstrates that the Qur’ān affirms a continuity of beliefs with the earlier revealed texts that suggest that the revelations collected in the Qur’ān did not intend to define a distinct and separate religion. By studying the various historical groups named in the Qur’ān – such as the Yahūd, Ṣabī’ūn, and Naṣārā – we argue that the use of the term “islam” in the Qur’ān relates more to the general action of “submission” to the monotheistic beliefs engaged in by existing Jewish and Nazarene communities within Arabia. -
Shaping Christian Identity: the False Scripture Argument in Early Christian Literature Kevin M
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2007 Shaping Christian Identity: The False Scripture Argument in Early Christian Literature Kevin M. (Kevin Michael) Vaccarella Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES SHAPING CHRISTIAN IDENTITY: THE FALSE SCRIPTURE ARGUMENT IN EARLY CHRISTIAN LITERATURE By Kevin M. Vaccarella A Dissertation submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded Summer semester, 2007 Copyright © 2007 Kevin M. Vaccarella All Rights Reserved The members of the committee approve the dissertation by Kevin M. Vaccarella defended on June 7, 2007. ___________________________ Nicole Kelley Professor Directing Dissertation ___________________________ John Marincola Outside Committee Member ___________________________ David Levenson Committee Member Approved: ______________________________________ John Corrigan, Chair, Department of Religion ________________________________________________ Joseph Travis, Dean, College of Arts and Sciences The Office of Graduate Studies has verified and confirmed the above named committee members. ii For Jenness iii ACKNOWLEGMENTS My dissertation began with an exploration of texts and a setting with which I was not very familiar. My eventual proficiency with the subject matter was due to a combination of my growing interest in the material and the patient guidance of my dissertation director, Nicole Kelley. It was she who first suggested I investigate the Pseudo-Clementine Homilies. Dr. Kelley’s enthusiastic direction through the Pseudo-Clementines has always been coupled with the freedom to explore comparisons with other writings – a freedom that eventually led me to the Didascalia Apostolorum and Ptolemy's Letter to Flora. -
Discerning Witnesses: First and Second Century Textual Studies in Christian Authority
DISCERNING WITNESSES: FIRST AND SECOND CENTURY TEXTUAL STUDIES IN CHRISTIAN AUTHORITY BY JACOB JOSEPH PRAHLOW A Thesis Submitted to the Graduate Faculty of WAKE FOREST UNIVERSITY GRADUATE SCHOOL OF ARTS AND SCIENCES in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Religion May 2014 Winston-Salem, North Carolina Approved By: Bill J. Leonard, Ph.D., Advisor Mary F. Foskett, Ph.D., Chair Stephen B. Boyd, Ph.D. ACKNOWLEDGEMENTS There are a number of people whom I would like to thank for their assistance in crafting this thesis. Foremost, I offer my sincere gratitude to Dr. Bill Leonard for his continuous support, longsuffering patience, clarifying questions, and immense knowledge. Without his guidance, the completion of this project would not have been possible. Second, I would also like to offer profound thanks to the other members of my thesis committee, Dr. Mary Foskett and Dr. Stephen Boyd, for their encouragement, insightful comments, and hard questions. Third, I need to thank my wife Hayley for her enduring encouragement, many uninterrupted study hours, and the willingness to listen as I worked through concepts aloud. Many thanks also go out to Dr. Lisa Driver, Dr. Gilbert Meilaender, Dr. Ronald Rittgers, Dr. Michael Baumen, Mr. Kevin Bywater, Mr. Timothy Smith, Dr. James Powell, and Dr. Jarrod Whitaker, as well as colleagues Mr. Daniel McCluskey and Mr. Ben Cabe, for their influence on my thinking about the history of Christianity and insights into the method behind this project. Additionally, I would like to thank those who have helped me review and edit parts of this thesis, Jody Byrkett and Laura Ehlen. -
Orthodoxy and Heresy in Earliest Christianity
ORTHODOXY AND HERESY IN EARLIEST CHRISTIANITY by Walter Bauer 1934 [Second German Edition by Georg Strecker] OPINIONS Walter Bauer’s Orthodoxy and Heresy has established itself as a classic refutation of the "myth" that "in the beginning" orthodoxy was there first and heresy was a deviation from the norm. Whatever one thinks of the thesis, one cannot bypass Bauer on early heresy any more that one can bypass Bultmann on Form Criticism or Harnack on the development of dogma. Today, it remains a good introduction to Christianity at the end of the first century and the beginning of the second century. Gerald Christianson Professor of Church History Gettysburg Lutheran Seminary This brilliant and pioneering monograph inaugurated a new era of scholarship in the study of the New Testament and Christian origins, especially in America. It argued that early Christianity did not begin with a unified orthodox belief, from which heresies broke off at a later time. Rather, Bauer demonstrated that diversity stood at the beginning, while an orthodox church emerged only after long controversies during the early centuries. During recent decades, the investigation of newly discovered texts, such as the Gnostic Library of Nag Hammadi in Egypt, have fully confirmed Bauer’s insights. There may be numerous details, which scholars today would see differently than Walter Bauer, whose word was first published in Germany sixty years ago. Nevertheless, Bauer’s book has remained the foundation for all modern scholarship in this field, and it is must- reading for all who want to explore early Christian Communities. It is still challenging, fresh, fascinating, and thought-provoking -- without any question of the truly great masterpieces of New Testament scholarship. -
Barbelo 1 Barbelo
Barbelo 1 Barbelo Part of a series on Gnosticism History • Early • Syrian-Egyptic • Mandaeism • Manichaeism • Sabians of Haran • Modern schools Proto-Gnostics • Philo • Simon Magus • Cerinthus • Valentinus • Basilides • Menander Scriptures • Gnostic Gospels • Nag Hammadi library • Pseudo-Abdias • Clementine literature • Gnosticism and the New Testament Codices • Codex Tchacos • Askew Codex • Bruce Codex • Berlin Codex Lists • Gnostic sects • Gnostic terms Related articles • Gnosis • Jnana • Esoteric Christianity • Theosophy • Neoplatonism and Gnosticism • v • t [1] • e Barbelo 2 The Gnostic term "Barbēlō" (Greek: Βαρβηλώ)[2] refers to the first emanation of God in several forms of Gnostic cosmogony. Barbēlō is often depicted as a supreme female principle, the single passive antecedent of creation in its manifoldness. This figure is also variously referred to as 'Mother-Father' (hinting at her apparent androgyny), 'First Human Being', 'The Triple Androgynous Name', or 'Eternal Aeon'. So prominent was her place amongst some Gnostics that some schools were designated as Barbeliotae, Barbēlō worshippers or Barbēlōgnostics. The nature of Barbēlō Nag Hammadi Library In the Apocryphon of John, a tractate in the Nag Hammadi Library containing the most extensive recounting of the Sethian creation myth, the Barbēlō is described as "the first power, the glory, Barbēlō, the perfect glory in the aeons, the glory of the revelation". All subsequent acts of creation within the divine sphere (save, crucially, that of the lowest aeon Sophia) occurs through her coaction with God. The text describes her thus: This is the first thought, his image; she became the womb of everything, for it is she who is prior to them all, the Mother-Father, the first man (Anthropos), the holy Spirit, the thrice-male, the thrice-powerful, the thrice-named androgynous one, and the eternal aeon among the invisible ones, and the first to come forth. -
From Rome to Constantinople
FROM ROME TO CONSTANTINOPLE Studies in Honour of Averil Cameron edited by Hagit Amirav & Bas ter Haar Romeny PEETERS LEUVEN - PARIS - DUDLEY, MA 2007 TABLE OF CONTENTS Preface ix List of Contributors xiii To Make Byzantium Interesting: Our Debt to Averil Cameron 1 Peter BROWN A. HISTORIOGRAPHY AND RHETORIC Eusebius' Vita Constantini and the Construction of the Image of Maxentius 11 Jan Willem DRIJVERS The OriginaHty and Origins of Anonymus, De Divitiis 29 Peter GARNSEY Apocrypha and the Literary Past in Late Antiquity 47 Scott JOHNSON Strabo and Procopius: Classical Geography for a Christian Empire 67 Michael MAAS Ammianus Stoicus^. Reflections on Rulership, Tyranny, and Power in the Res Gestae 85 Hagit AMIRAV B. CHRISTIANITY IN ITS SOCIAL CONTEXTS Theodoret of Cyrrhus: a Syrian in Greek Dress? 105 Fergus MILLAR Persecution and Donatist Identity in the Liber Genealogus 127 Alan DEARN Augustine's Commentaries on the Old Testament: A Mariological Perspective 137 Pauline ALLEN APOCRYPHA AND THE LITERARY PAST IN LATE ANTIQUITY Scott Fitzgerald JOHNSON ^ 1. INTRODUCTION In the third chapter of her pioneering Sather Classical Lectures - Christianity and the Rhetoric of Empire: The Development of Christian Dis course (Berkeley-Los Angeles, 1991) - Averil Cameron took up the ques tion of the popularity of non-canonical stories and legends about Jesus, Mary, and the apostles in early Christianity and Late Antiquity. She titled this chapter 'Stories People Want' (pp. 89-119), emphasizing the role of these texts for the formation of early Christian 'world-views', alongside and often in contradiction to the canonical stories or 'myths' of the Gospels and other New Testament books^. -
Purity, Community, and Ritual in Early Christian Literature
OUP CORRECTED PROOF – FINAL, 29/03/17, SPi OXFORD STUDIES IN THE ABRAHAMIC RELIGIONS General Editors Adam J. Silverstein Guy G. Stroumsa OUP CORRECTED PROOF – FINAL, 29/03/17, SPi OXFORD STUDIES IN THE ABRAHAMIC RELIGIONS This series consists of scholarly monographs and other volumes at the cutting edge of the study of Abrahamic Religions. The increase in intellectual interest in the comparative approach to Judaism, Christianity, and Islam reflects the striking surge in the importance of religious traditions and patterns of thought and behaviour in the twenty-first century, at the global level. While this importance is easy to detect, it remains to be identified clearly and analyzed from a comparative perspective. Our existing scholarly apparatus is not always adequate in attempting to understand precisely the nature of similarities and differences between the monotheistic religions, and the transformations of their “family resemblances” in different cultural and historical contexts. The works in the series are devoted to the study of how “Abrahamic” traditions mix, blend, disintegrate, rebuild, clash, and impact upon one another, usually in polemical contexts, but also, often, in odd, yet persistent ways of interaction, reflecting the symbiosis between them. Titles in the series include: The Making of the Abrahamic Religions in Late Antiquity Guy G. Stroumsa Judaism, Sufism, and the Pietists of Medieval Egypt A Study of Abraham Maimonides and His Times Elisha Russ-Fishbane Islam and its Past Jāhiliyya, Late Antiquity, and the Qur’an Edited by Carol Bakhos and Michael Cook OUP CORRECTED PROOF – FINAL, 29/03/17, SPi Purity, Community, and Ritual in Early Christian Literature MOSHE BLIDSTEIN 1 OUP CORRECTED PROOF – FINAL, 29/03/17, SPi 1 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. -
Achilles As an Allegorical Anti-Adam in the Pseudo-Clementine Homilies Benjamin De Vos
Achilles as an Allegorical Anti-Adam in the Pseudo-Clementine Homilies Benjamin De Vos n the Garden of Eden, the first couple Adam and Eve were troubled by the question whom they should believe, God or the serpent. This Genesis story (Gen 2:4–3:24) has been I 1 often adapted from ancient times to the present day. Par- ticularly in the early centuries of our era, the Genesis story was the subject of disputes concerning free will and sin, sex and abstinence, death and life. Early Christian authors like Irenaeus of Lyon and Methodius of Olympus approached the story as a confirmation of human free will. Others like Augustine inter- preted it as the ‘fall’ of the first humans, from an act of their free will, into a state of inherent sinfulness. In early Christian- ity, it was also the subject of various apocryphal texts like the Life of Adam and Eve or the Gnostic Apocalypse of Adam.2 1 On the reception of the story in Jewish, Christian, and Islamic traditions see H. N. Wallace et al., “Adam and Eve, Story of,” in C. Furey et al. (eds.), Encyclopedia of the Bible and its Reception (Berlin 2009) 341–364; J. D. G. Dunn, “Adam,” and M. Meiser, “Adam and Eve,” in D. G. Hunter et al. (eds.), Brill Encyclopedia of Early Christianity Online (2018), consulted 13 March 2020. For later traditions see for example P .C. Almond, Adam and Eve in Seven- teenth-Century Thought (Cambridge 1999), and S. Greenblatt, The Rise and Fall of Adam and Eve (New York 2017).