The Eucharistic Prayer Presented by Fr

Total Page:16

File Type:pdf, Size:1020Kb

The Eucharistic Prayer Presented by Fr Welcome to the Learning In God’s Hands Together LIGHT Presentation 5 The Eucharistic Prayer Presented by Fr. Tom Monaghan Topic Outline Introduction The Eucharistic Prayer • Opening Dialogue • Preface • Acclamation • Epiclesis • Institution Narrative and Consecration • Mystery of Faith • Anamnesis and Offering • Intercessions • Final Doxology Introduction • “Eucharist” means “thanksgiving” • The Eucharistic Prayer is the center and summit of the entire Mass celebration • The entire Eucharistic Prayer is a collection of simple faith-filled statements addressed to and directed to God Introduction • Origin lies in the table prayers used at Jewish meals • Until 4th century, the minister improvised the whole thing Introduction • Priest is the representative of the whole community, speaking for the people. Focus is on God the Father, not on the priest, not on us. • Many “we” words have been eliminated. • Gutenberg invented the printing press around 1450 • Missale Romanum (Roman Missal) was first printed in Latin in 1474 • Published for all people to bring universality to the Church Introduction • The “new” translation is actually a much more literal translation of the Latin text found in the Missale Romanum • This presentation is focusing on the Eucharistic Prayer The Liturgy of the Eucharist The Liturgy of the Word The Words of Institution The Gospel The Two Summits • The Liturgy of the Word (spoken about in previous presentations) reaches its highest point, or summit, at the Gospel • The Liturgy of the Eucharist reaches its highest point at the words of institution, or consecration, and • The Eucharistic prayer is the center and summit of entire Mass celebration Topic Outline • Introduction • The Eucharistic Prayer Opening Dialogue • Preface • Acclamation • Epiclesis • Institution Narrative and Consecration • Mystery of Faith • Anamnesis and Offering • Intercessions • Final Doxology The Opening Dialogue • We exchange lines with the priest, lifting our hearts • This is the start of the Eucharistic Prayer • In Advent of 2011, we will begin using the new translation of the Opening Dialogue Changes to the Opening Dialogue Current translation New Translation Priest: The Lord be with you. Priest: The Lord be with you. All: And also with you. All: And with your spirit. Priest: Lift up your hearts. Priest: Lift up your hearts. All: We lift them up to the Lord. All: We lift them up to the Lord. Priest: Let us give thanks to Priest: Let us give thanks to the Lord our God. the Lord our God. All: It is right to give him All: It is right and just. thanks and praise. Topic Outline • Introduction • The Eucharistic Prayer • Opening Dialogue Preface • Acclamation • Epiclesis • Institution Narrative and Consecration • Mystery of Faith • Anamnesis and Offering • Intercessions • Final Doxology The Preface • The Preface gives thanks and praise to God • The Preface sets the theme for the season, feast, or particular day • And now for a quiz The Preface How many different prefaces are there? 12 35 61 93 The Preface How many different prefaces are there? 35 61 93 The Preface How many different prefaces are there? 35 93 The Preface How many different prefaces are there? 93 Topic Outline • Introduction • The Eucharistic Prayer • Opening Dialogue • Preface Acclamation • Epiclesis • Institution Narrative and Consecration • Mystery of Faith • Anamnesis and Offering • Intercessions • Final Doxology The Acclamation • The Acclamation (Holy, Holy, Holy) is sung by all • We join our voices with those of the choir of angels to give universal praise to God • We are directly addressing God • Very minor change in wording starting in Advent 2011 Changes to the Holy, Holy, Holy Current translation New Translation Holy, holy, holy Lord, Holy, Holy, Holy Lord God of power and might. God of hosts. Heaven and earth are Heaven and earth are full of your glory. full of your glory. Hosanna in the highest. Hosanna in the highest. Blessed is he who comes Blessed is he who comes in the name of the Lord. in the name of the Lord. Hosanna in the highest. Hosanna in the highest. Another Quick Quiz How many Eucharistic Prayers are there? 4 9 13 20 93 Another Quick Quiz How many Eucharistic Prayers are there? 9 13 20 93 Another Quick Quiz How many Eucharistic Prayers are there? 9 13 93 Another Quick Quiz How many Eucharistic Prayers are there? 13 93 Another Quick Quiz How many Eucharistic Prayers are there? 13 Topic Outline • Introduction • The Eucharistic Prayer • Opening Dialogue • Preface • Acclamation Epiclesis • Institution Narrative and Consecration • Mystery of Faith • Anamnesis and Offering • Intercessions • Final Doxology The Epiclesis • “Epiclesis” literally means “calling upon” • Request to the Holy Spirit to come down upon the bread and wine • Visual sign – hands extended over the gifts, palms down • Most ancient gesture in the church • Same gesture used in Confirmation, anointing of the sick, ordination, and reconciliation Changes to the Epiclesis Current translation New Translation [From Eucharistic Prayer II] Lord, you are holy indeed, You are indeed Holy, the fountain of all holiness. O Lord, the fount of all Let your Spirit come holiness. upon these gifts Make holy, therefore, to make them holy, these gifts, we pray, so that they may become by sending down your Spirit for us the body and blood upon them like the dewfall, of our Lord, Jesus Christ. so that they may become for us the Body and Blood of our Lord, Jesus Christ. Topic Outline • Introduction • The Eucharistic Prayer • Opening Dialogue • Preface • Acclamation • Epiclesis Institution Narrative and Consecration • Mystery of Faith • Anamnesis and Offering • Intercessions • Final Doxology The Institution Narrative and Consecration • The story of the Last Supper is recounted • The bread and wine are consecrated • We firmly believe that the bread and wine become the Body and Blood of Christ Here’s Another Quiz What does “transubstantiation” mean? a. The belief that Jesus was God and man b. A transfer point or a stop on a subway system c. Belief that the bread and wine becomes the Body and Blood of Christ d. A word describing the result of eating too many Subway sandwiches Here’s Another Quiz What does “transubstantiation” mean? a. The belief that Jesus was God and man b. c. Belief that the bread and wine becomes the Body and Blood of Christ d. A word describing the result of eating too many Subway sandwiches Here’s Another Quiz What does “transubstantiation” mean? a. b. c. Belief that the bread and wine becomes the Body and Blood of Christ d. A word describing the result of eating too many Subway sandwiches Here’s Another Quiz What does “transubstantiation” mean? a. b. c. The conversion of one substance into another -- for Catholic Christians, the belief that the bread and wine become the Body and Blood of Jesus Christ. d. Changes to the Institution Narrative Current translation New Translation Take this, all of you, Take this, all of you, and eat it: and eat of it, this is my body for this is my Body, which will be which will be given up for you. given up for you. Changes to the Institution Narrative Current translation New Translation Take this, all of you, Take this, all of you, and drink from it: and drink from it, this is the cup of my blood, for this is the chalice of my Blood, the blood of the new and the Blood of the new and everlasting covenant. eternal covenant, It will be shed for you which will be poured out for you and for all so that sins and for many for the may be forgiven. forgiveness of sins. Do this in memory of me. Do this in memory of me. Topic Outline • Introduction • The Eucharistic Prayer • Opening Dialogue • Preface • Acclamation • Epiclesis • Institution Narrative and Consecration Mystery of Faith • Anamnesis and Offering • Intercessions • Final Doxology The Mystery of Faith • Our sung response to the Consecration • Simple statements of faith Changes to the Mystery of Faith Current translation New Translation Dying your destroyed We proclaim your death, our death, O Lord, rising you restored and profess your our life. Resurrection Lord Jesus, come in glory. until you come again. Changes to the Mystery of Faith Current translation New Translation When we eat this bread When we eat this bread and drink this cup, and drink this Cup, we proclaim your death, we proclaim your death, Lord Jesus, O Lord, until you come in glory. until you come again. Changes to the Mystery of Faith Current translation New Translation Lord, by your cross and Save us, Savior of resurrection the world, you have set us free. for by your Cross You are the and Resurrection, Savior of the world. you have set us free. Changes to the Mystery of Faith Current translation New Translation Christ has died, We proclaim your death, O Lord, Christ is risen, and profess your Resurrection Christ will come again. until you come again. Topic Outline • Introduction • The Eucharistic Prayer • Opening Dialogue • Preface • Acclamation • Epiclesis • Institution Narrative and Consecration • Mystery of Faith Anamnesis and Offering • Intercessions • Final Doxology Anamnesis and Offering • “Anamnesis” is “a remembrance” • Remembrance of the passion, death and resurrection of Jesus • A loving memory of Christ’s actions to save us leads to an offering of ourselves back to God Topic Outline • Introduction • The Eucharistic Prayer • Opening Dialogue • Preface • Acclamation • Epiclesis • Institution Narrative and Consecration • Mystery of Faith • Anamnesis and Offering Intercessions • Final Doxology Intercessions • Prayers for the Church, its leaders, our immediate community and for those who have died. • Sample wording follows Lord, remember your Church throughout the world; make us grow in love, together with Benedict our Pope, Robert our bishop, and all the clergy. Remember our brothers and sisters who have gone to their rest in the hope of rising again; bring them and all the departed into the light of your presence.
Recommended publications
  • The Twentieth Century Reform of the Liturgy: Outcomes and Prospects John F
    Valparaiso University ValpoScholar Institute of Liturgical Studies Occasional Papers Institute of Liturgical Studies 2017 The weT ntieth Century Reform of the Liturgy: Outcomes and Prospects John F. Baldovin S.J. Boston College School of Theology & Ministry, [email protected] Follow this and additional works at: http://scholar.valpo.edu/ils_papers Part of the Catholic Studies Commons, and the Liturgy and Worship Commons Recommended Citation Baldovin, John F. S.J., "The wT entieth Century Reform of the Liturgy: Outcomes and Prospects" (2017). Institute of Liturgical Studies Occasional Papers. 126. http://scholar.valpo.edu/ils_papers/126 This Conference Proceeding is brought to you for free and open access by the Institute of Liturgical Studies at ValpoScholar. It has been accepted for inclusion in Institute of Liturgical Studies Occasional Papers by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. The Twentieth Century Reform of the Liturgy: Outcomes and Prospects John F. Baldovin, S.J. Boston College School of Theology & Ministry Introduction Metanoiete. From the very first word of Jesus recorded in the Gospel of Mark reform and renewal have been an essential feature of Christian life and thought – just as they were critical to the message of the prophets of ancient Israel. The preaching of the Gospel presumes at least some openness to change, to acting differently and to thinking about things differently. This process has been repeated over and over again over the centuries. This insight forms the backbone of Gerhard Ladner’s classic work The Idea of Reform, where renovatio and reformatio are constants throughout Christian history.1 All of the great reform movements in the past twenty centuries have been in response to both changing cultural and societal circumstances (like the adaptation of Christianity north of the Alps) and the failure of Christians individually and communally to live up to the demands of the Gospel.
    [Show full text]
  • Ordinary 31C 11-3-2013 C&B.Pub
    FIRST PRESBYTERIAN CHURCH November 3, 2013 Eleven o’clock THIRTY-FIRST SUNDAY IN ORDINARY TIME ALL SAINTS' COMMUNION THE GATHERING The service of worship begins with the prelude; quiet is requested as you enter the sanctuary and prepare for worship. In the spirit of Christian fellowship, we invite you to wear a name tag which is available from the greeters. As a community that prays with and for one another, we invite you to share your joys and concerns by using the blue cards available from the ushers and in the welcome pad folders. Those parts of the Service of Worship in which the congregation participates in word or song are noted in bold type. Please stand as you are able. PRELUDE Three Chorale Preludes Johannes Brahms O World I Now Must Leave Thee (2 settings) How Blest are Ye Whose Toils are Ended * HYMN 526 For All the Saints Sine Nomine * CALL TO WORSHIP (based on Psalm 145): Leader: Every single day we will bless you, and praise your name. People: Your greatness is beyond our understanding. Leader: Each generation will praise your mighty acts and bear witness to them People: We will meditate on your glorious and wondrous works, O God. Leader: Let our mouths speak words of praise People: We praise you O God, and bless your name forever and ever. INTROIT Proulx Rejoice! Be glad! How great will be your reward in Heaven. WELCOME AND ANNOUNCEMENTS CALL TO CONFESSION PRAYER OF CONFESSION Almighty God, we confess that we are unable to disentangle the good from the bad within us.
    [Show full text]
  • R.E. Prayer Requirement Guidelines
    R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List…………………………………….
    [Show full text]
  • Reverenómo Er Mar Angeica
    Mass of Christian Burial A n d Rite of Committal ReverenÓMoer MarAngeica of the Annunciation, P. C. P. A . Abbess Emerita, Our Lady of the Angels Monastery FRidAy, APRiL 1, 2016 Moer MarAngeica April 20, 1923 – March 27, 2016 Professed January 2, 1947 Mass of Christian Burial a n d Rite of Committal Shrine of the Most Blessed Sacrament Hanceville, Alabama Table of Contents I. Requiem Mass 3 The Guidelines for Reception of Holy Communion can be found on the inside back cover of this booklet. II. Solemn Procession and Rite of Committal 15 Introductory Rites Processional Requiem aeternam CHOIR Giovanni Martini (1706-1784); arr. Rev. Scott A. Haynes, S.J.C. Gabriel Fauré (1845-1924) from Requiem ANT: Requiem aeternam dona ei ANT: Rest eternal grant unto her, Domine, et lux perpetua luceat ei. O Lord, and may light perpetual shine upon her. PS 130: De profundis clamavit ad te PS 130: Out of the depths I have cried to Domine… thee, O Lord... (CanticaNOVA, pub.) Kyrie Kyrie eleison. R. Kyrie eleison. Christe eleison. R. Christe eleison. Kyrie eleison. R. Kyrie eleison. Collect P. We humbly beseech your mercy, O Lord, for your servant Mother Mary Angelica, that, having worked tirelessly for the spread of the Gospel, she may merit to enter into the rewards of the Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. R. Amen. 3 The Liturgy of the Word First Reading Book of Wisdom 3:1-9 He accepted them as a holocaust.
    [Show full text]
  • A Comparison of the Two Forms of the Roman Rite
    A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend.
    [Show full text]
  • Mass Moment: Part 23 the EUCHARISTIC PRAYER (Anaphora)
    5 Mass Moment: Part 23 THE EUCHARISTIC PRAYER (Anaphora). After the acclamation (the Holy, Holy, Holy), the congregation kneels while the priest, standing with arms outstretched, offers up the prayer (Anaphora) directly addressed to God the Father. This indicates even more clearly that the whole body directs its prayer to the Father only through its head, Christ. The Anaphora is the most solemn part of the Holy Sacrifice of the Mass, during which the offerings of bread and wine are consecrated as the body and blood of Christ. There are four main Eucharistic Prayers, also called Canon (I, II, III, IV). However, there are also four for Masses for Various Needs (I, II, III, IV) and two for Reconciliation (I, II). They are purely biblical in theology and in language, they possess a rich overtone from its Latin origins. It is important to note the elements that are central and uniform all through the various Eucharistic Prayers: the praise of God, thanksgiving, invocation of the Holy Spirit (also known as Epiclesis), the that is the up Christ our oblation to the Father through the Holy Spirit, then the doxology The first Canon is the longest and it includes the special communicates offering in union with the whole Church. The second Canon is the shortest and often used for daily Masses. It is said to be the oldest of the four Anaphoras by St. Hippolytus around 215 A.D. It has its own preface, but it also adapts and uses other prefaces too. The third Eucharistic Prayer is said to be based on the ancient Alexandrian, Byzantine, and Maronite Anaphoras, rich in sacrificial theology.
    [Show full text]
  • Blood of Christ
    THE BLOOD OF CHRIST R. B. THIEME, JR. R. B. THIEME, JR., BIBLE MINISTRIES HOUSTON, TEXAS F INANCIAL P OLICY There is no charge for any material from R. B. Thieme, Jr., Bible Ministries. Anyone who desires Bible teaching can receive our publications, DVDs, and MP3 CDs without obligation. God provides Bible doctrine. We wish to reflect His grace. R. B. Thieme, Jr., Bible Ministries is a grace ministry and operates entirely on voluntary contributions. There is no price list for any of our materials. No money is requested. When gratitude for the Word of God motivates a believer to give, he has the privilege of contributing to the dissemination of Bible doctrine. This book is edited from the lectures and unpublished notes of R. B. Thieme, Jr. A catalogue of available DVDs, MP3 CDs, and publications will be provided upon request. R. B. Thieme, Jr., Bible Ministries P. O. Box 460829, Houston, Texas 77056-8829 www.rbthieme.org © 2002, 1979, 1977, 1973, 1972 by R. B. Thieme, Jr. All rights reserved First edition published 1972. Fifth edition published 2002. Third impression 2015. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without permission in writing from the publisher. Scripture taken from the New American Standard Bible, © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977 by The Lockman Foundation. Used by permission. Printed in the United States of America ISBN 1-55764-036-X Contents Preface................................................
    [Show full text]
  • The Sunday of the Passion Palm Sunday Holy Eucharist
    THE SUNDAY OF THE PASSION palm sunday holy eucharist washington national cathedral THE SUNDAY OF THE PASSION: PALM SUNDAY SUNDAY, APRIL 13, 2014 organ prelude Valet will ich dir geben, BWV 735 Johann Sebastian Bach (1685–1750) Valet will ich dir geben, BWV 736 J. S. Bach The people stand. THE LITURGY OF THE PALMS introit Hosanna to the Son of David Michael McCarthy (b. 1966) Hosanna to the Son of David, blessed be the King that cometh in the name of the Lord; thou that sittest in the highest heavens, Hosanna in excelsis Deo. the opening acclamation Presider Hosanna to the Son of David. Blessed is the One who comes in the name of the Lord: People Hosanna in the highest. Presider Let us pray. Dear friends in Christ, during Lent we have been preparing by works of love and self-sacrifice for the celebration of our Lord’s Paschal Mystery. Today we come together to begin this solemn celebration in union with the whole church throughout the world. Christ enters his own city to complete his work as our Savior; to suffer, to die, and to rise again. Let us go with him in faith that, united with him in his sufferings; we may share his risen life. People Amen. the gospel of the triumphal entry Matthew 21:1-11 Gospeller The Holy Gospel of our Lord Jesus Christ according to Matthew. People Glory to you, Lord Christ. When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me.
    [Show full text]
  • Church and Liturgical Objects and Terms
    Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.
    [Show full text]
  • Low Requiem Mass
    REQUIEM LOW MASS FOR TWO SERVERS The Requiem Mass is very ancient in its origin, being the predecessor of the current Roman Rite (i.e., the so- called “Tridentine Rite”) of Mass before the majority of the gallicanizations1 of the Mass were introduced. And so, many ancient features, in the form of omissions from the normal customs of Low Mass, are observed2. A. Interwoven into the beautiful and spiritually consoling Requiem Rite is the liturgical principle, that all blessings are reserved for the deceased soul(s) for whose repose the Mass is being celebrated. This principle is put into action through the omission of these blessings: 1. Holy water is not taken before processing into the Sanctuary. 2. The sign of the Cross is not made at the beginning of the Introit3. 3. C does not kiss the praeconium4 of the Gospel after reading it5. 4. During the Offertory, the water is not blessed before being mixed with the wine in the chalice6. 5. The Last Blessing is not given. B. All solita oscula that the servers usually perform are omitted, namely: . When giving and receiving the biretta. When presenting and receiving the cruets at the Offertory. C. Also absent from the Requiem Mass are all Gloria Patris, namely during the Introit and the Lavabo. D. The Preparatory Prayers are said in an abbreviated form: . The entire of Psalm 42 (Judica me) is omitted; consequently the prayers begin with the sign of the Cross and then “Adjutorium nostrum…” is immediately said. After this, the remainder of the Preparatory Prayers are said as usual.
    [Show full text]
  • Did You Know? Facts About Our Faith & Our Church a Series By: Kevin Mathieu - Director of Liturgical Music & Parish Communications January, 2021 Issue Number: 2
    Did you know? Facts about our Faith & our Church a series by: Kevin Mathieu - Director of Liturgical Music & Parish Communications January, 2021 Issue Number: 2 Sacred Vessels & Altar Appointments What are all those things called? - The Catholic Church has a long tradition of beautiful well appointed items used in the Sacred Liturgy, each having a special name and function. In this issue I will just scratch the surface to identify and explain most of the common items we see each week, and a few of the “special occasion” items that only appear a few times, or even only once a year. Please bear with me as I try not to get to “in depth” with the following descriptions. We can begin with one of the most recognized liturgical items, the Chalice. From the Roman word calix, a chalice is a tall, footed goblet for holding drink. In the Catholic Church, the chalice holds the blessed, then consecrated wine, the Precious Blood of Jesus Christ. Usually made of precious metals and sometimes richly ornamented, they show just how special what they contain is. The Catholic Church sets forth guidelines on construction and materials for chalices, one of those being, the cup that will contain the Precious Blood must be lined with precious metal (usually gold) if it is not constructed of it. While we all get to see the beautiful silver of Father Lizewski’s chalice, not many see the gold interior. Blessed by a Bishop (usually at a priests ordination) the chalice is truly the most important of the sacred vessels used at MASS every day.
    [Show full text]
  • The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler
    The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler Cardinal Alfons Stickler, retired prefect of the Vatican Archives and Library, is normally reticent. Not so during his trip to the New York area in May [1995]. Speaking at a conference co-sponsored by Fr. John Perricon's ChistiFideles and Howard Walsh's Keep the Faith, the Cardinal scored Catholics within the fold who have undermined the Church—and in the final third of his speech made clear his view that the "Mass of the post-Conciliar liturgical commission" was a betrayal of the Council fathers. The robust 84-year-old Austrian scholar, a Salesian who served as peritus to four Vatican II commissions (including Liturgy), will celebrate his 60th anniversary as a priest in 1997. Among his many achievements: The Case for Clerical Celibacy (Ignatius Press), which documents that the celibate priesthood was mandated from the earliest days of the Church. Cardinal Stickler lives at the Vatican. The Tridentine Mass means the rite of the Mass which was fixed by Pope Pius V at the request of the Council of Trent and promulgated on December 5, 1570. This Missal contains the old Roman rite, from which various additions and alterations were removed. When it was promulgated, other rites were retained that had existed for at least 200 years. Therefore, is more correct to call this Missal the liturgy of Pope Pius V. Faith and Liturgy From the very beginning of the Church, faith and liturgy have been intimately connected. A clear proof of this can be found in the Council of Trent itself.
    [Show full text]