The Marriage of Mimesis and Diegesis in "White Teeth"
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Philosophy in Literature
Syracuse University SURFACE Syracuse University Press Libraries 1949 Philosophy in Literature Julian L. Ross Follow this and additional works at: https://surface.syr.edu/supress Part of the Philosophy Commons Recommended Citation Ross, Julian L., "Philosophy in Literature" (1949). Syracuse University Press. 3. https://surface.syr.edu/supress/3 This Book is brought to you for free and open access by the Libraries at SURFACE. It has been accepted for inclusion in Syracuse University Press by an authorized administrator of SURFACE. For more information, please contact [email protected]. OU_168123>3 ib VOOK t'l hvtent <J/ie tyovevnment //te ^United cf ai o an f.r^^fnto iii and yccdwl c/ tie llnited faaart/* *J/ie L/eofile of jf'ti OSMANIA UNIVERSITY LIBRARY CallNo. 9ol//k?/^ Accession No. < Author ""jj^vv JLj. This book should be returned on or before the date last marked below. PHILOSOPHY IN LITERATURE PHILOSOPHY IN LITERATURE JULIAN L. ROSS Professor of English, Allegheny College SYRACUSE UNIVERSITY PRESS IN COOPERATION WITH ALLEGHENY COLLEGE Copyright, 1949 SYRACUSE UNIVERSITY PRESS Only literature can describe experience, for the excellent reason that the terms of experience are moral and literary from the beginning. Mind is incorrigibly poetical: not be- cause it is not attentive to material facts and practical exigencies, but because, being intensely attentive to them, it turns them into pleasures and pains, and into many-colored ideas. GEORGE SANTAYANA TO CAROL MOODEY ROSS INTRODUCTION The most important questions of our time are philosoph- ical. All about us we see the clash of ideas and ideologies. Yet the formal study of philosophy has been losing rather than gaining ground. -
Fictionality
COPYRIGHT NOTICE: Edited by Franco Moretti: The Novel, Volume 1 is published by Princeton University Press and copyrighted, © 2006, by Princeton University Press. All rights reserved. No part of this book may be reproduced in any form by any electronic or mechanical means (including photocopying, recording, or information storage and retrieval) without permission in writing from the publisher, except for reading and browsing via the World Wide Web. Users are not permitted to mount this file on any network servers. Follow links for Class Use and other Permissions. For more information send email to: [email protected] CATHERINE GALLAGHER The Rise of Fictionality No feature of the novel seems to be more obvious and yet more easily ig nored than its fictionality. Like prose, fictional is one of those definitive terms (“a novel is a long, fictional prose narrative”) that most historians of the form have tacitly agreed to leave unexamined; we tend to let it lie dormant in our critical analyses as well. And yet we all know that it is active and de termining in our culture, for we cannot walk into a bookstore or read the Sunday papers without noticing that the primary categorical division in our textual universe is between “fiction” and “nonfiction.” Perhaps we imagine that a distinction so pervasive and secure can get along without our help, that it would be redundant to define such a self-evident trait. Or, perhaps we find that the theories of fictionality debated by philosophers and narratolo gists finally tell us too little about either the history or the specific properties of the novel to repay the difficulty of mastering them. -
On Violence: a Mimetic Perspective *
On Violence: A Mimetic Perspective * Wolfgang Palaver Ten years ago a violent tragedy happened in this town that still causes us to think about the problem of human violence. This period of ten years coincides exactly with the period since the end of the cold war and its significant change of the international political landscape. The first chapter of my paper will focus on the problem of civil wars that followed the end of the cold war and gave us a new insight into the complex nature of human violence. My second chapter will give a short introduction into René Girards mimetic theory that seems to me one of the most efficient analytical tools to understand violence, especially if we look at civil wars. A third chapter will address some of those questions that arise when we are confronted with tragedies like the Montréal Massacre. I will turn to the work of Dostoevsky to understand what may cause a man to run amok and kill other people - fourteen young women - cruelly, indiscriminately and without knowing them. In a concluding chapter I will give a short summary of possible answers to the problem of violence. 1. From the Cold War to Civil War During the eighties, optimistic members of the peace movement like me thought that if the cold war would ever end it would be followed by a period of peace and harmony. We were, however, quite wrong and had to learn our lesson when we were confronted with an increase of civil wars since 1989. In 1993 the German poet and essayist Hans Magnus Enzensberger published his book Civil Wars: From L.A. -
Read an Excerpt
MASTERFUL AND HEARTRENDING Milwaukee Journal-Sentinal Zink: the Myth, the Legend, the Zebra Drama by Cherie Bennett The Dramatic Publishing Company © The Dramatic Publishing Company, Woodstock, Illinois plores importantchés Brilliantlythemes exposesand whileMilwaukee easy and avoiding resolutionsex Shepherd cli Zink: the Myth, the Legend, the Zebra Drama. By Cherie Bennett. Cast: Version for 25 or more actors. Commissioned by First Stage Milwaukee, Zink is about true courage in the face of unpredictable predators. Imaginative, funny, and heartbreaking, it’s the story of the relationship between Becky, a lonely pre-teen girl with leukemia, and her guardian-angel herd of zebras on the African savannah. The zebras range from street-smart Ice Z to grandfatherly Papa Zeke, effete Zilch to endearing Schlep, a furry green monkey sure he is actually a zebra. In Africa, Becky learns about Zink, a mythical polka- dotted zebra once an outcast but later a hero with the most courage and biggest heart. Becky’s health worsens and she zaps back and forth between her real life and the zebra world until the shattering, breathtaking and uplifting climax. Never maudlin, “playwright Bennett does a masterful job of balancing the hard realities of ill- ness and the magic found on the zebras’ African plains. A clear case of theatrical risks bringing great rewards. (Milwaukee Journal-Sentinel) “Brilliantly exposes important themes while avoiding clichés and easy reso- lutions. Superb.” (Milwaukee Shepherd) Zink the Zebra diversity curriculum available from Zink the Zebra Foundation, Milwaukee, Wisconsin. Family drama, best for ages 8 and up. Simple, flexible set. ISBN: 0-87129-882-1 Code: Z20 Front cover: First Stage Milwaukee premiere production. -
Narrowing the Gap Between Imaginary and Real Artifacts: a Process for Making and Filming Diegetic Prototypes
Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2013 Narrowing the Gap Between Imaginary and Real Artifacts: A Process for Making and Filming Diegetic Prototypes Al Hussein Wanas Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the Art and Design Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/3142 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. © Al Hussein Wanas 2013 All Rights Reserved 2 Approval certificate for Al Hussein Wanas for the thesis project entitled Narrowing The Gap Between Imaginary And Real Artifacts: A Process For Making And Filming Diegetic Prototypes. Submitted to the faculty of the Master of Fine Arts in Design Studies of Virginia Commonwealth University in Qatar in partial fulfillment for the degree, Master of Fine Arts in Design Studies. Al Hussein Wanas, BFA In Graphic Design, Virginia Commonwealth University in Qatar, Doha Qatar, May 2011. Virginia Commonwealth University in Qatar, Doha Qatar, May 2013 Diane Derr ______________________ Primary Advisor, Assistant Professor Master of Fine Arts in Design Studies Patty Paine ______________________ Secondary Advisor, Reader, Assistant Professor Liberal Arts and Science Levi Hammett ______________________ Secondary -
The Effects of Diegetic and Nondiegetic Music on Viewers’ Interpretations of a Film Scene
Loyola University Chicago Loyola eCommons Psychology: Faculty Publications and Other Works Faculty Publications 6-2017 The Effects of Diegetic and Nondiegetic Music on Viewers’ Interpretations of a Film Scene Elizabeth M. Wakefield Loyola University Chicago, [email protected] Siu-Lan Tan Kalamazoo College Matthew P. Spackman Brigham Young University Follow this and additional works at: https://ecommons.luc.edu/psychology_facpubs Part of the Musicology Commons, and the Psychology Commons Recommended Citation Wakefield, Elizabeth M.; an,T Siu-Lan; and Spackman, Matthew P.. The Effects of Diegetic and Nondiegetic Music on Viewers’ Interpretations of a Film Scene. Music Perception: An Interdisciplinary Journal, 34, 5: 605-623, 2017. Retrieved from Loyola eCommons, Psychology: Faculty Publications and Other Works, http://dx.doi.org/10.1525/mp.2017.34.5.605 This Article is brought to you for free and open access by the Faculty Publications at Loyola eCommons. It has been accepted for inclusion in Psychology: Faculty Publications and Other Works by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. © The Regents of the University of California 2017 Effects of Diegetic and Nondiegetic Music 605 THE EFFECTS OF DIEGETIC AND NONDIEGETIC MUSIC ON VIEWERS’ INTERPRETATIONS OF A FILM SCENE SIU-LAN TAN supposed or proposed by the film’s fiction’’ (Souriau, Kalamazoo College as cited by Gorbman, 1987, p. 21). Film music is often described with respect to its relation to this fictional MATTHEW P. S PACKMAN universe. Diegetic music is ‘‘produced within the implied Brigham Young University world of the film’’ (Kassabian, 2001, p. -
Response: Hamartia in Greco-Roman Context
“Go and sin no more”? Brad Jersak QUESTION: In your blogpost, Missing What Mark? you mentioned that the traditional understanding of the Greek word translated “sin” is missing the mark. You suggested that the mark in question is not moralistic perfection. Instead, you said, the mark, goal or telos of humanity is union with God. Therefore, sin is not so much law-breaking behavior, but rather, turning away from the loving care of God. Repentance, then, would essentially involve turning from alienation and returning to the Father’s house and reconciling ourselves to his loving care. If I’ve understood you, does this approach still align with the literal sense of hamartia? RESPONSE: First, yes, you’ve understood me perfectly. And simply put, my approach to missing the mark is within the semantic range of hamartia since the word does literally mean missing the mark or to err. The thing is, hamartia never specifies what the mark refers to. A recipe of original context and our preferred theology determine what mark we’ve missed. As for hamartia or any other foreign term, we need to remember that when we translate ancient words, we aren’t using ancient dictionaries. We explore how the word is used in context—or rather, its various contexts over time, since the word may be used in different ways in different times and places. Hamartia is complex because it has multiple uses both within the Bible and elsewhere in Greek and Roman literature. I did some further fact-checking, which itself always warrants double- checking in the primary sources. -
Mathm 1431546286.Pdf
Abstract Tellings is an art exhibition that interprets the impermanent state of storytelling through visual art, narrative, space, and objects. Exhibited in the Stamps School of At & Design’s Slusser Gallery, this MFA thesis project places the viewer in the delicate position between the world of things and the imagined spaces of folklore and fables. Sculptures, installations, and narratives draw on folklore, mythologies and personal memories, to obscure the role of storyteller and leave the audience to build their own narratives. The work deconstructs the narratives/fables into key moments, translating them into viewer experiences in visual storytelling. This MFA thesis explores the relationships of these elements and will illuminate their role in conjuring the exhibition, Tellings. Keywords Folklore, memory, mythology, narrative, nostalgia, objects, storytelling ! 2! ! 3! Contents The Story Is: The Structure of Story and Space The Rock Is a Rock, The Book is Being a Book: Material Power Building an Island: Access Through Space Painting Around the Holes: Narrative Transformation Conclusion Exhibition Index Bibliography ! 4! The Story Is: The Structure of Story and Space Story is more than a narrative. Within this document and within my work I use the term story often. To begin with clarity I attempt to use them as the following. Narrative is the tale: a collection of characters, setting and details sewn together within a plot. They are the written fables that pair each installation. Story is greater. Story includes the narrative, but also the visceral reactions to those narratives, the collective conjuring of imagined realities, and the emotional ties to personal experience and memory. -
ELEMENTS of FICTION – NARRATOR / NARRATIVE VOICE Fundamental Literary Terms That Indentify Components of Narratives “Fiction
Dr. Hallett ELEMENTS OF FICTION – NARRATOR / NARRATIVE VOICE Fundamental Literary Terms that Indentify Components of Narratives “Fiction” is defined as any imaginative re-creation of life in prose narrative form. All fiction is a falsehood of sorts because it relates events that never actually happened to people (characters) who never existed, at least not in the manner portrayed in the stories. However, fiction writers aim at creating “legitimate untruths,” since they seek to demonstrate meaningful insights into the human condition. Therefore, fiction is “untrue” in the absolute sense, but true in the universal sense. Critical Thinking – analysis of any work of literature – requires a thorough investigation of the “who, where, when, what, why, etc.” of the work. Narrator / Narrative Voice Guiding Question: Who is telling the story? …What is the … Narrative Point of View is the perspective from which the events in the story are observed and recounted. To determine the point of view, identify who is telling the story, that is, the viewer through whose eyes the readers see the action (the narrator). Consider these aspects: A. Pronoun p-o-v: First (I, We)/Second (You)/Third Person narrator (He, She, It, They] B. Narrator’s degree of Omniscience [Full, Limited, Partial, None]* C. Narrator’s degree of Objectivity [Complete, None, Some (Editorial?), Ironic]* D. Narrator’s “Un/Reliability” * The Third Person (therefore, apparently Objective) Totally Omniscient (fly-on-the-wall) Narrator is the classic narrative point of view through which a disembodied narrative voice (not that of a participant in the events) knows everything (omniscient) recounts the events, introduces the characters, reports dialogue and thoughts, and all details. -
Rethinking Mimesis
Rethinking Mimesis Rethinking Mimesis: Concepts and Practices of Literary Representation Edited by Saija Isomaa, Sari Kivistö, Pirjo Lyytikäinen, Sanna Nyqvist, Merja Polvinen and Riikka Rossi Rethinking Mimesis: Concepts and Practices of Literary Representation, Edited by Saija Isomaa, Sari Kivistö, Pirjo Lyytikäinen, Sanna Nyqvist, Merja Polvinen and Riikka Rossi Layout: Jari Käkelä This book first published 2012 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2012 by Saija Isomaa, Sari Kivistö, Pirjo Lyytikäinen, Sanna Nyqvist, Merja Polvinen and Riikka Rossi and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-3901-9, ISBN (13): 978-1-4438-3901-3 Table of ConTenTs Introduction: Rethinking Mimesis The Editors...........................................................................................vii I Concepts of Mimesis Aristotelian Mimesis between Theory and Practice Stephen Halliwell....................................................................................3 Rethinking Aristotle’s poiêtikê technê Humberto Brito.....................................................................................25 Paul Ricœur and -
Comparative Thought and Literature 1
Comparative Thought and Literature 1 of literature, philosophy, and aesthetics. It also represents the various COMPARATIVE THOUGHT AND literatures, philosophies, religions, political systems, cultures, and methodologies that its faculty studies and applies. A search is currently LITERATURE underway to fill the Boone Chair in the newly named department. http://compthoughtlit.jhu.edu/ The department offers several courses taught by its faculty. These courses provide a broad introduction to the documents and thought The faculty of the Department of Comparative Thought and Literature of Western culture for all students, from those interested in a general shares an ongoing commitment to questions at the intersection of liberal arts preparation to those in one of the university’s pre-professional literature, philosophy and aesthetics. Central to these concerns is the programs. analysis of literary and philosophical texts, ranging across a set of diverse traditions, genres, and languages, in juxtaposition to ethics, For qualified juniors and seniors preparing for graduate school, the religion, history, art history, anthropology, media studies, political theory, department also offers the opportunity to pursue an independent and and the natural sciences. Questions of literary theory, the history and often interdisciplinary research project through the Honors Program value of literature, and the constitution and development of philosophical (https://e-catalogue.jhu.edu/arts-sciences/full-time-residential- and literary forms in a global context are similarly at the forefront of the programs/degree-programs/comparative-thought-and-literature/honors- department’s research and teaching. program-humanities/). The department’s interdisciplinary nature is one of its main strengths The Department of Comparative Thought and Literature does not offer and provides crucial common ground for scholars from humanities a departmental major or minor. -
Mimesis, Duality, and Rhetorical Education.” Rhetoric Society Quarterly 41.4 (2011): 295-315
Terrill, Robert E. “Mimesis, Duality, and Rhetorical Education.” Rhetoric Society Quarterly 41.4 (2011): 295-315. Rhetoric Society Quarterly Vol. 41, No. 4, pp. 295–315 Mimesis, Duality, and Rhetorical Education Robert Terrill The pedagogical strategy of imitatio cultivates particular attitudes and habits that are useful resources for democratic citizens. Specifically, a mimetic pedagogy cultivates duality, as manifest in a faculty of perspective taking and enabled through the close analysis of rhetorical texts. Reviving imitatio as the central component of a rhetorical education entails a productive critique of norms of sincerity that prevail in contemporary culture, and as such constitutes one of the more significant contributions that rhetorical education can make toward enhancing and sustaining democratic culture. Scholars from disparate disciplines have recognized that a reinvigorated rhetorical education might contribute to the training of critically engaged citizens well-suited to a diverse democratic culture. Bryan Garsten, for example, has suggested that training in rhetoric is essential to cultivating a ‘‘capacity for practical judgment,’’ and that living in a culture that disparages rhetoric has crippled our political cul- ture by leaving us without the skills necessary to bring our lived experiences to bear ‘‘on a particular case in a way that yields a decision’’ (174–175). Danielle Allen has argued that it is ‘‘time to turn to the imperfect ideals for trust pro- duction crafted in the rhetorical tradition’’ (140–141), and thus to rediscover tac- tics for repairing some of the fissures that characterize contemporary public culture, particularly but not exclusively with regards to race. And Elizabeth Markovits proposes a program of ‘‘rhetorical literacy,’’ analogous to the enduring calls for media literacy but with the far more vital potential to restore our ability to ‘‘talk and listen to one another in our own democracy’’ (Markovits 174).