Buddhist Pilgrimages a Pilgrimage Is a Special Type of Journey. It Is A

Total Page:16

File Type:pdf, Size:1020Kb

Buddhist Pilgrimages a Pilgrimage Is a Special Type of Journey. It Is A Buddhist Pilgrimages A pilgrimage is a special type of journey. It is a journey, usually a long one for many people, to a special place that is important for religious reasons. These special places are considered sacred (connected with God or a god). They are different to places of worship (such as churches or temples) as they are considered to be important by everyone in the religion. Some, or all, people belonging to the religion would want to make the journey to that special place at some point in their lives. Pilgrimages are very important in Buddhism. Altogether, the most important Buddhist pilgrimage sites are known as the ‘Eight Great Places’. A map showing the ‘Eight Great Places’ The Eight Great Places 1. Lumbini – place of Buddha’s birth. 2. Kusinara – place where Buddha died. 3. Bodh Gaya – place where Buddha gained enlightenment. 4. Sarnath – place where Buddha delivered his first teaching. 5. Sankassa – place where Buddha came down to earth from heaven. 6. Vaishali – place where Buddha was given a bowl of honey by a band of monkeys. 7. Shravasti – Major city where Buddha spent a great deal of time. He performed the 2 miracles where flames came from his upper body and streams of water from his lower body. 8. Rajgir – place where Buddha subdued an angry elephant through friendliness. Task Create a fact file about one Buddhist pilgrimage site. Try to do some of your own internet research to find out more facts about your chosen site. Here’s one useful link: https://en.wikipedia.org/wiki/Buddhist_pilgrimage_sites Here’s an example of how you might lay out your fact file in your jotter: .
Recommended publications
  • Buddhist Pilgrimage
    Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned.
    [Show full text]
  • Proquest Dissertations
    Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved.
    [Show full text]
  • Basic Data Report of Kaliandi- Vihar Exploratory Tube
    GROUND WATER SCENARIO OF SHRAVASTI DISTRICT, UTTAR PRADESH By S. MARWAHA Superintending. Hydrogeologist CONTENTS Chapter Title Page No. DISTRICT AT A GLANCE ..................3 I. INTRODUCTION ..................5 II. CLIMATE & RAINFALL ..................5 III. GEOMORPHOLOGY & SOILS ..................6 IV. HYDROGEOLOGY ..................7 V. GROUND WATER RESOURCES & ESTIMATION ..................11 VI. GROUND WATER QUALITY ..................13 VII. GROUND WATER DEVELOPMENT ..................16 VIII. GROUND WATER MANAGEMENT STRATEGY ..................17 IX. AWARENESS & TRAINING ACTIVITY ..................18 X. AREAS NOTIFIED BY CGWA/SGWA ..................18 XI. RECOMMENDATIONS ..................18 TABLES : 1. Land Utilisation of Shravasti district (2008-09) 2. Source-wise area under irrigation (Ha), Shravasti, UP 3. Block-wise population covered by hand pumps, Shravasti, UP 4. Depth to water levels - Shravasti district 5. Water Level Trend Of Hydrograph Stations Of Shravasti District, U.P. 6. Block Wise Ground Water Resources As On 31.3.2009, Shravasti 7. Constituent, Desirable Limit, Permissible Limit Number Of Samples Beyond Permissible Limit & Undesirable Effect Beyond Permissible Limit 8. Chemical Analysis Result Of Water Samples, 2011, Shravasti District, U.P 9. Irrigation Water Class & Number of Samples, Shravasti District, U.P 10. Block wise Ground water Extraction structures, 2009, Shravasti, U.P PLATES : (I) Hydrogeological Map Of Shravasti District, U.P. (II) Depth To Water Map (Pre-Monsoon, 2012), Shravasti District, U.P. (III) Depth To Water Map (Post-Monsoon, 2012) , Shravasti District, U.P. (IV) Water Level Fluctuation Map (Pre-Monsoon, 2012—Post-Monsoon,2012), Shravasti District, U.P. (V) Ground Water Resources, as on 31.3.2009, Shravasti District, U.P. 2 DISTRICT AT A GLANCE 1. GENERAL INFORMATION i. Geographical Area (Sq. Km.) : 1858 ii.
    [Show full text]
  • 8 Days 7 Nights BUDDHIST TOUR Valid NOW – Further Notice
    8 Days 7 Nights BUDDHIST TOUR Valid NOW – Further notice Day 01 : Arrive Gaya - Bodhgaya Arrival Gaya Int'l airport. Meeting and Greeting at the airport. Transfer to hotel in Bodhgaya. Bodhgaya is the place of the Buddha's Enlightenment and spiritual home of Buddhists. It attracts many believers from all over the world. Bodhgaya situated near the river Niranjana, is one of the holiest Buddhist pilgrimage centres and in the second place of the four holy sites in Buddhism. Day 02 : Bodhgaya - Rajgir - Nalanda - Patna Morning leave Bodhgaya for Patna (182 kms - 6 hrs) enroute visiting Rajgir and Nalanda. Rajgir is a site of great sanctity and significance for Buddhists. Rajgir is an important Buddhist pilgrimage site since the Buddha spent 12 years here and the first Buddhist council after the Buddha was hosted here at the Saptaparni caves. Afternoon visit Gridhakuta Hill, Bimbisara jail. Drive to Nalanda which is 14 kms drive and it was one of the oldest Universities of the World and International Centre for Buddhist Studies. Drive to Patna which is 90 kms, on arrival at Patna transfer to hotel for overnight stay. Day 03: Patna - Vaishali - Kushinagar Morning proceed to Kushinagar (approx. 256 kms and 07 hrs drive) enroute visiting Vaishali - place where Buddha announced the approaching of his Mahaparinirvana. After that continue drive to Kushinagar (place where Lord Buddha had left the world behind him after offering an invaluable contribution to humanity, the great religion known as Buddhism). On arrival Kushinagar, transfer to hotel. Afternoon visit Mahaparinirvana Temple (where Buddha took his last breathe) and Rambhar Stupa (cremation site of Lord Buddha).
    [Show full text]
  • Ancient Universities in India
    Ancient Universities in India Ancient alanda University Nalanda is an ancient center of higher learning in Bihar, India from 427 to 1197. Nalanda was established in the 5th century AD in Bihar, India. Founded in 427 in northeastern India, not far from what is today the southern border of Nepal, it survived until 1197. It was devoted to Buddhist studies, but it also trained students in fine arts, medicine, mathematics, astronomy, politics and the art of war. The center had eight separate compounds, 10 temples, meditation halls, classrooms, lakes and parks. It had a nine-story library where monks meticulously copied books and documents so that individual scholars could have their own collections. It had dormitories for students, perhaps a first for an educational institution, housing 10,000 students in the university’s heyday and providing accommodations for 2,000 professors. Nalanda University attracted pupils and scholars from Korea, Japan, China, Tibet, Indonesia, Persia and Turkey. A half hour bus ride from Rajgir is Nalanda, the site of the world's first University. Although the site was a pilgrimage destination from the 1st Century A.D., it has a link with the Buddha as he often came here and two of his chief disciples, Sariputra and Moggallana, came from this area. The large stupa is known as Sariputra's Stupa, marking the spot not only where his relics are entombed, but where he was supposedly born. The site has a number of small monasteries where the monks lived and studied and many of them were rebuilt over the centuries. We were told that one of the cells belonged to Naropa, who was instrumental in bringing Buddism to Tibet, along with such Nalanda luminaries as Shantirakshita and Padmasambhava.
    [Show full text]
  • Buddhistroad Dynamics in Buddhist Networks in Eastern Central Asia 6Th–14Th Centuries
    BuddhistRoad Dynamics in Buddhist Networks in Eastern Central Asia 6th–14th Centuries BuddhistRoad Paper 6.1 Special Issue ANCIENT CENTRAL ASIAN NETWORKS. RETHINKING THE INTERPLAY OF RELIGIONS, ART AND POLITICS ACROSS THE TARIM BASIN (5TH–10TH C.) Edited by ERIKA FORTE BUDDHISTROAD PAPER Peer reviewed ISSN: 2628-2356 DOI: 10.13154/rub.br.116.101 BuddhistRoad Papers are licensed under the Creative‐Commons‐Attribution Non- Commercial‐ShareAlike 4.0 International (CC BY-NC-SA 4.0). You can find this publication also on the BuddhistRoad project homepage: https://buddhistroad.ceres.rub.de/en/publications/ Please quote this paper as follows: Ciro Lo Muzio, “Brahmanical Deities in Foreign Lands: The Fate of Skanda in Buddhist Central Asia,” BuddhistRoad Paper 6.1 Special Issue: Central Asian Networks. Rethinking the Interplay of Religions, Art and Politics across the Tarim Basin (5th–10th c.), ed. Erika Forte (2019): 8–43. CONTACT: Principal Investigator: Prof. Dr. Carmen Meinert BuddhistRoad | Ruhr-Universität Bochum | Center for Religious Studies (CERES) Universitätsstr. 90a | 44789 Bochum | Germany Phone: +49 (0)234 32-21683 | Fax: +49 (0) 234/32- 14 909 Email: [email protected] | Email: [email protected] Website: https://buddhistroad.ceres.rub.de/ BuddhistRoad is a project of SPONSORS: This project has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme (grant agreement No 725519). CONTENTS INTRODUCTION: ANCIENT CENTRAL ASIAN NETWORKS Erika Forte ............................................................................................ 4–7 BRAHMANICAL DEITIES IN FOREIGN LANDS: THE FATE OF SKANDA IN BUDDHIST CENTRAL ASIA Ciro Lo Muzio ..................................................................................... 8–43 THE EIGHT PROTECTORS OF KHOTAN RECONSIDERED: FROM KHOTAN TO DUNHUANG Xinjiang Rong and Lishuang Zhu .....................................................
    [Show full text]
  • Mauryan Art and Architecture- Part 1
    Mauryan Art and Architecture- Part 1 drishtiias.com/printpdf/mauryan-art-and-architecture-part-1 Introduction AshokaBuddhismMauryan sculpturalarchitectural styles. The Great Mauryan ruler embraced (as a part of shraman tradition) and the immense Buddhist missionary activities that followed during his rule paved the way for the development of and shraman tradition The shraman tradition refers to several Indian religious movements parallel to but separate from the historical vedic religion. Jainism, Buddhism,Ajivikas,Carvakas. It includes and others such as and King Ashoka patronized the in the third century BCE. Background Chandragupta Maurya,ChanakyaMauryan dynastyNanda Dynasty. In 321 BC, with the help of (author of Arthashasthra) founded the after overthrowing The Mauryan empire under Chandragupta Maurya spread its boundaries into Central Asia and Persia. The Mauryan Empire was the first most powerful Indian empire to bring the entire Indian subcontinent under a single rule. Expansion of Mauryan Empire: Bindusara Chandragupta Maurya was succeeded by his son in 298 BC who expanded the kingdom over most of present-day India, except Kalinga. Mauryan Dynasty under Ashoka: Bindusara's kingdom was inherited by his son Ashoka the Great in 274 B.C. Kalinga Invasion: During the invasion of Kalinga, Ashoka renounced bloodshed and adopted the policy of Ahimsa and adopted Buddhism. Mauryan Art and Architecture 1/6 Mauryan architecture can be divided into Court Art and Popular Art. Mauryan Court Art: Implies architectural works (in the form of pillars, stupas and palaces) commissioned by Mauryan rulers for political as well as religious reasons. Palaces: Megasthenes,Fa Hien Persian Influence:Achaemenid palaces Material Used: Wood was the principal building material used during the Mauryan Empire.
    [Show full text]
  • An Archaeological Analysis of Early Buddhism and the Mauryan Empire at Lumbini, Nepal
    Durham E-Theses The Mauryan Horizon: An Archaeological Analysis of Early Buddhism and the Mauryan Empire at Lumbini, Nepal TREMBLAY, JENNIFER,CARRIE How to cite: TREMBLAY, JENNIFER,CARRIE (2014) The Mauryan Horizon: An Archaeological Analysis of Early Buddhism and the Mauryan Empire at Lumbini, Nepal , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11038/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Abstract The Mauryan Horizon: An Archaeological Analysis of early Buddhism and the Mauryan Empire at Lumbini, Nepal Jennifer Carrie Tremblay The archaeology of Buddhism in South Asia is reliant on the art historical study of monumental remains, the identification of which is tied to the textual historical sources that dominate Buddhist scholarship. The development and spread of early Buddhism from the third century BCE has been intrinsically linked with the Mauryan Emperor Asoka, and is consequently reliant on the identification of ‘Mauryan’ remains in the archaeological record.
    [Show full text]
  • Reclaiming Buddhist Sites in Modern India: Pilgrimage and Tourism in Sarnath and Bodhgaya
    RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Bachelor of Arts, University of Lethbridge, 2014 A Thesis Submitted to the School of Graduate Studies of the University of Lethbridge in Partial Fulfilment of the Requirements for the Degree MASTER OF ARTS Department of Religious Studies University of Lethbridge LETHBRIDGE, ALBERTA, CANADA ©Rutika Gandhi, 2018 RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Date of Defence: August 23, 2018 Dr. John Harding Associate Professor Ph.D. Supervisor Dr. Hillary Rodrigues Professor Ph.D. Thesis Examination Committee Member Dr. James MacKenzie Associate Professor Ph.D. Thesis Examination Committee Member Dr. James Linville Associate Professor Ph.D. Chair, Thesis Examination Committee Dedication This thesis is dedicated to my beloved mummy and papa, I am grateful to my parents for being so understanding and supportive throughout this journey. iii Abstract The promotion of Buddhist pilgrimage sites by the Government of India and the Ministry of Tourism has accelerated since the launch of the Incredible India Campaign in 2002. This thesis focuses on two sites, Sarnath and Bodhgaya, which have been subject to contestations that precede the nation-state’s efforts at gaining economic revenue. The Hindu-Buddhist dispute over the Buddha’s image, the Saivite occupation of the Mahabodhi Temple in Bodhgaya, and Anagarika Dharmapala’s attempts at reclaiming several Buddhist sites in India have led to conflicting views, motivations, and interpretations. For the purpose of this thesis, I identify the primary national and transnational stakeholders who have contributed to differing views about the sacred geography of Buddhism in India.
    [Show full text]
  • Discovering Buddhism at Home
    Discovering Buddhism at home Awakening the limitless potential of your mind, achieving all peace and happiness Special Integration Experiences Required Reading Contents The Eight Places of Buddhist Pilgrimage, by Jeremy Russell 3 (Also available on Lama Yeshe Wisdom Archive Website – www.lamayeshe.com) Further required reading includes the following texts: The Tantric Path of Purification, by Lama Thubten Yeshe Everlasting Rain of Nectar, by Geshe Jampa Gyatso © FPMT, Inc., 2001. All rights reserved. 1 2 The Eight Places of Buddhist Pilgrimage by Jeremy Russell Jeremy Russell was born in England and received his degree in English Literature from London University. He studied Buddhist philosophy at the Library of Tibetan Works and Archives, Dharamsala, for four years. Jeremy currently lives in Dharamsala, India, editing Cho-Yang, the Journal of Tibetan Culture, and translating other material from Tibetan. Lord Buddha said: Monks, after my passing away, if all the sons and daughters of good family and the faithful, so long as they live, go to the four holy places, they should go and remember: here at Lumbini the enlightened one was born; here at Bodhgaya he attained enlightenment; here at Sarnath he turned twelve wheels of Dharma; and here at Kushinagar he entered parinirvana. Monks, after my passing away there will be activities such as circumambulation of these places and prostration to them. Thus it should be told, for they who have faith in my deeds and awareness of their own will travel to higher states. After my passing away, the new monks who come and ask of the doctrine should be told of these four places and advised that a pilgrimage to them will help purify their previously accumulated negative karmas, even the five heinous actions.
    [Show full text]
  • The Greater Lumbini Area Religious and Archaeological Sites Explore the Greater Lumbini Area
    © Mani Lama © Mani Lama © Mani Lama © Mani Lama THE GREATER LUMBINI AREA RELIGIOUS AND ARCHAEOLOGICAL SITES EXPLORE THE GREATER LUMBINI AREA Lumbini can be reached by a 30 During the winter months the Terai Most hotels and guesthouses for minute local flight from Nepal’s is often covered by fog, the climate all tastes are located to the East of capital Kathmandu to Bhairahawa. is damp, and the temperature can Lumbini Protected Area. Pilgrims SagraHAWA The 280 kilometre journey by road drop to single figures. can stay at one of the numerous >page 18 takes approximately 8 hours. The monasteries. nearest international border crossing The most pleasant times of the NigliHAWA to India is at Bhairahawa - Sunauli. year are the months of February Renting a vehicle is the best way CHAtraDEI >page 16 and November. On a clear day, it is to access the archaeological sites > page 19 The climate of the region is dictated possible to look northwards across within a day but sportive travellers araurakot > page 17 by the monsoon. The summers the plain, past the foothills of the might use bicycles. TILAURAKOT can be incredibly hot and humid, Siwaliks and see the Himalayas > page 14 reaching temperatures of over 40oC. rising in the distance. tauliHAWA KUDAN DoHANI > page 20 > page 13 GotiHAWA 32 KM to > page 21 ramagrama The following itineraries start and end at Lumbini: >page 23 karma >page 12 à itinerary 1 itinerary 2 itinerary 4 Lumbini tour, including the Sacred Tilaurakot including brief stops in Vist all sites west of Lumbini LUMBINI >page 10 Garden, the Maya Devi Temple, Karma and Dohani.
    [Show full text]
  • The Monetary Economy in Buddha Period (Based on the Comparative Analysis of Literary and Archaeological Sources)
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 7, Issue 6 (Jan. - Feb. 2013), PP 15-18 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.Iosrjournals.Org The Monetary Economy in Buddha Period (Based On the Comparative Analysis of Literary and Archaeological Sources) 1Dr. Anuradha Singh, 2 Dr. Abhay Kumar 1Assistant Professor, Department of History, Faculty of Social Sciences, Banaras Hindu University, Varanasi-221005, U.P., India. 2Assistant Professor Department of History,School of Social Sciences, Guru Ghasidas Central University Bilaspur-495009, C.G., India. Archaeology reveals that the sixth BC era was the time of secondary civilization. Many cities as Shravasti, Saket, Ayodhya, Champa, Rajgriha, Kosambi and Varanasi described in Pali literature is indicative of materialistic prosperity and rich town culture. These northeastern towns of India are connected by highways to Takkasila in north, Pratishtha in south, Mrigukachha in west, Tamralipti in east and of central Kanyakubza, Ujjayini, Mathura, Sankashya and many others places. These cities were inhabited by northern black glittering earthen-pot culture. Peoples of this culture widely use iron make weapons and stricken coins. These materialistic and archaeological relics exhibit their economic strength. Artisans and businessmen were doing trading by forming union in cities. We came to know the eighteen categories of artisans. Contribution of stricken coins was very important in trading and buying-selling by these categories. By the circulation of stricken coins, trading was promoted significantly and trading becomes simplified. Various proofs of currency circulation is found in Pali scriptures and it also came to knowledge that the payments of salaries and buying was made by coins.
    [Show full text]