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Yakshi: the Journey of the 'Mother Internationally
Journal of Advances and JournalScholarly of Advances and Researches in Scholarly Researches in AlliedAllied Educat ion Education Vol.Vol. IX 3,, Issue Issue No. 6, XV II, Jan-2015April, ISSN-2012, 2230 -7540 ISSN 2230- 7540 REVIEW ARTICLE AN YAKSHI: THE JOURNEY OF THE 'MOTHER INTERNATIONALLY GODDESS' IN INDIAN ART TRADITION INDEXED PEER REVIEWED & Study of Political Representations: REFEREED JOURNAL Diplomatic Missions of Early Indian to Britain www.ignited.in Journal of Advances and Scholarly Researches in Allied Education Vol. IX, Issue No. XVII, January-2015, ISSN 2230-7540 Yakshi: The Journey of the 'Mother Goddess' In Indian Art Tradition Aditi Mann1 Akanksha Narayan Singh2 1Research Scholar, University of Delhi 2Assistant Professor, University of Delhi Abstract – The present paper points out the variable forms that an image can assume, from the form of living divine being, as symbol of sovereignty, war trophies and as object of sculptural art, depending on the changing context, setting, presentation and most significantly on the perceptions of a viewer. The paper shall deal with female forms of idols particularly of Yakshi and would seek its transition from an independent powerful deity whose worship was widely spread once, to its eventual absorption and marginalization by the dominant religious traditions in ancient times and finally its coexistence with the Brahmanic deities among the rural communities in present times. Furtherw, it will emphasize on the changing perceptions towards "Once Goddess Yakshi" in contemporary period and how she is perceived, experienced and interpreted by various communities and by different people. - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - X - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - THE JOURNEY OF THE YAKSHI Prithvi etc. The Aryan culture initially stood apart from those who were the worshippers of Linga and Yoni The beginning of civilization in India goes back to third representing the generative organs of male and millennium B. -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned. -
8 Days 7 Nights BUDDHIST TOUR Valid NOW – Further Notice
8 Days 7 Nights BUDDHIST TOUR Valid NOW – Further notice Day 01 : Arrive Gaya - Bodhgaya Arrival Gaya Int'l airport. Meeting and Greeting at the airport. Transfer to hotel in Bodhgaya. Bodhgaya is the place of the Buddha's Enlightenment and spiritual home of Buddhists. It attracts many believers from all over the world. Bodhgaya situated near the river Niranjana, is one of the holiest Buddhist pilgrimage centres and in the second place of the four holy sites in Buddhism. Day 02 : Bodhgaya - Rajgir - Nalanda - Patna Morning leave Bodhgaya for Patna (182 kms - 6 hrs) enroute visiting Rajgir and Nalanda. Rajgir is a site of great sanctity and significance for Buddhists. Rajgir is an important Buddhist pilgrimage site since the Buddha spent 12 years here and the first Buddhist council after the Buddha was hosted here at the Saptaparni caves. Afternoon visit Gridhakuta Hill, Bimbisara jail. Drive to Nalanda which is 14 kms drive and it was one of the oldest Universities of the World and International Centre for Buddhist Studies. Drive to Patna which is 90 kms, on arrival at Patna transfer to hotel for overnight stay. Day 03: Patna - Vaishali - Kushinagar Morning proceed to Kushinagar (approx. 256 kms and 07 hrs drive) enroute visiting Vaishali - place where Buddha announced the approaching of his Mahaparinirvana. After that continue drive to Kushinagar (place where Lord Buddha had left the world behind him after offering an invaluable contribution to humanity, the great religion known as Buddhism). On arrival Kushinagar, transfer to hotel. Afternoon visit Mahaparinirvana Temple (where Buddha took his last breathe) and Rambhar Stupa (cremation site of Lord Buddha). -
Mauryan Art and Architecture- Part 1
Mauryan Art and Architecture- Part 1 drishtiias.com/printpdf/mauryan-art-and-architecture-part-1 Introduction AshokaBuddhismMauryan sculpturalarchitectural styles. The Great Mauryan ruler embraced (as a part of shraman tradition) and the immense Buddhist missionary activities that followed during his rule paved the way for the development of and shraman tradition The shraman tradition refers to several Indian religious movements parallel to but separate from the historical vedic religion. Jainism, Buddhism,Ajivikas,Carvakas. It includes and others such as and King Ashoka patronized the in the third century BCE. Background Chandragupta Maurya,ChanakyaMauryan dynastyNanda Dynasty. In 321 BC, with the help of (author of Arthashasthra) founded the after overthrowing The Mauryan empire under Chandragupta Maurya spread its boundaries into Central Asia and Persia. The Mauryan Empire was the first most powerful Indian empire to bring the entire Indian subcontinent under a single rule. Expansion of Mauryan Empire: Bindusara Chandragupta Maurya was succeeded by his son in 298 BC who expanded the kingdom over most of present-day India, except Kalinga. Mauryan Dynasty under Ashoka: Bindusara's kingdom was inherited by his son Ashoka the Great in 274 B.C. Kalinga Invasion: During the invasion of Kalinga, Ashoka renounced bloodshed and adopted the policy of Ahimsa and adopted Buddhism. Mauryan Art and Architecture 1/6 Mauryan architecture can be divided into Court Art and Popular Art. Mauryan Court Art: Implies architectural works (in the form of pillars, stupas and palaces) commissioned by Mauryan rulers for political as well as religious reasons. Palaces: Megasthenes,Fa Hien Persian Influence:Achaemenid palaces Material Used: Wood was the principal building material used during the Mauryan Empire. -
Reclaiming Buddhist Sites in Modern India: Pilgrimage and Tourism in Sarnath and Bodhgaya
RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Bachelor of Arts, University of Lethbridge, 2014 A Thesis Submitted to the School of Graduate Studies of the University of Lethbridge in Partial Fulfilment of the Requirements for the Degree MASTER OF ARTS Department of Religious Studies University of Lethbridge LETHBRIDGE, ALBERTA, CANADA ©Rutika Gandhi, 2018 RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Date of Defence: August 23, 2018 Dr. John Harding Associate Professor Ph.D. Supervisor Dr. Hillary Rodrigues Professor Ph.D. Thesis Examination Committee Member Dr. James MacKenzie Associate Professor Ph.D. Thesis Examination Committee Member Dr. James Linville Associate Professor Ph.D. Chair, Thesis Examination Committee Dedication This thesis is dedicated to my beloved mummy and papa, I am grateful to my parents for being so understanding and supportive throughout this journey. iii Abstract The promotion of Buddhist pilgrimage sites by the Government of India and the Ministry of Tourism has accelerated since the launch of the Incredible India Campaign in 2002. This thesis focuses on two sites, Sarnath and Bodhgaya, which have been subject to contestations that precede the nation-state’s efforts at gaining economic revenue. The Hindu-Buddhist dispute over the Buddha’s image, the Saivite occupation of the Mahabodhi Temple in Bodhgaya, and Anagarika Dharmapala’s attempts at reclaiming several Buddhist sites in India have led to conflicting views, motivations, and interpretations. For the purpose of this thesis, I identify the primary national and transnational stakeholders who have contributed to differing views about the sacred geography of Buddhism in India. -
Discovering Buddhism at Home
Discovering Buddhism at home Awakening the limitless potential of your mind, achieving all peace and happiness Special Integration Experiences Required Reading Contents The Eight Places of Buddhist Pilgrimage, by Jeremy Russell 3 (Also available on Lama Yeshe Wisdom Archive Website – www.lamayeshe.com) Further required reading includes the following texts: The Tantric Path of Purification, by Lama Thubten Yeshe Everlasting Rain of Nectar, by Geshe Jampa Gyatso © FPMT, Inc., 2001. All rights reserved. 1 2 The Eight Places of Buddhist Pilgrimage by Jeremy Russell Jeremy Russell was born in England and received his degree in English Literature from London University. He studied Buddhist philosophy at the Library of Tibetan Works and Archives, Dharamsala, for four years. Jeremy currently lives in Dharamsala, India, editing Cho-Yang, the Journal of Tibetan Culture, and translating other material from Tibetan. Lord Buddha said: Monks, after my passing away, if all the sons and daughters of good family and the faithful, so long as they live, go to the four holy places, they should go and remember: here at Lumbini the enlightened one was born; here at Bodhgaya he attained enlightenment; here at Sarnath he turned twelve wheels of Dharma; and here at Kushinagar he entered parinirvana. Monks, after my passing away there will be activities such as circumambulation of these places and prostration to them. Thus it should be told, for they who have faith in my deeds and awareness of their own will travel to higher states. After my passing away, the new monks who come and ask of the doctrine should be told of these four places and advised that a pilgrimage to them will help purify their previously accumulated negative karmas, even the five heinous actions. -
M.F.A.Plastic Arts
~·~Pt· _ ?\QS\\c.. Question Booklet No. ~h\s. lOP/259/2 (To be filled up by the candidate by bluelblack ball-point pen) Roll No. LI_....l.._....l.._....l.._-'-_-'-_-'-_-'-_...J Roll No. (Write the digits in words) ................................................................................................ Serial No. of Answer Sheet .............................................. .......................................... Day and Date ................................................................... (Signature of Invigilator ) INSTRUCTIONS TO CANDIDATES (Use only hluelblack ball-point pen in the space above and on both sides of the Answer Sheet) 1. Within 10 minutes oCthe issue ofthe Question Booklet, check the Question Booklet to ensure that it contains all the pages in correct sequence and that no page/question is missing. In case offaulty Question Booklet bring it to the notice of the Superintendentllnvigilators immediately to obtain a fresh Question Booklet. 2. Do not bring any loose paper, written or blank, inside the Examination Hall except the Admit Card without its envelope. 3. A separate Answer Sheet is given. It should not be folded or mutilated. A second Answer Sheet shall not be provided. Only the Answer Sheet will be evaluated. 4. Write your Roll Number and Serial Number of the Answer Sheet by pen in the space prvided above. 5. On the front page ofthe Answer Sheet, write by pen your Roll Number in the space provided at the top and by darkening the circles at the bottom. Also, wherever applicable, write the Question Booklet Number and the Set Number in appropriate place~i. 6. No overwriting is allowed in the entries ofRoll No., Question BOOklet no. and Set no. (if any) on OMR sheet and Roll No. -
DISTRICT : Vaishali
District District District District District Sl. No. Name of Husband's/Father,s AddressDate of Catego Full Marks Percent Choice-1 Choice-2 Choice-3 Choice-4 Choice-5 Candidate Name Birth ry Marks Obtained age (With Rank) (With Rank) (With Rank) (With Rank) (With Rank) DISTRICT : Vaishali 1 KIRAN KUMARIARVIND KUMAR kiran kumari c/o arvind 10-Dec-66 GEN 700 603 86.14 Muzaffarpur (1) Samastipur (1) Darbhanga (1) Vaishali (1) Champaran-E (1) kumar vill+po-parsara dis-muzaffarpur 2 SANDHYA SHRI JAY PRSHAK vill+po-mamudhpur,ps- 12-Jun-68 GEN 700 572 81.71 Saran (1) Siwan (1) Gopalganj (1) Vaishali (2) Patna (4) KUMARI UPADHIA mazi,dis-chapra (bihar)pin-841223 3 SUDHA KUMARISRI VIVEK RANJAN vill. + post. -top 10-Jan-86 MBC 700 570 81.43 Patna (5) Nalanda (5) Vaishali (3) Jahanabad (3) Bhojpur (1) SINHA thana - sahajapur, vaya - karaipasurai dist. patna - pin - 801304 4PREM LATA SHRI NAND LAL PD. village raj bigha, p.s. 10-Jan-79 MBC 700 566 80.86 Patna (7) Arwal (3) Jahanabad (4) Nalanda (6) Vaishali (4) KUMARI dhanarua p.o barni district patna pin code 804452 5 REENA SINHASRI DINESH SINGH dinesh singh, d/o- sita 31-Dec-76 BC 900 721 80.11 Siwan (2) Begusarai (3) Muzaffarpur (4) Samastipur (4) Vaishali (5) sharan singh, vill- ruiya, post- ruiya bangra, p.s.- jiradei, distt- siwan 6 CHANCHAL SRI JAMUNA SINGH w/o- sanjay kumar 14-Jan-73 BC 900 720 80 Vaishali (6) Jahanabad (7) Nalanda (8) Patna (9) Nawada (7) KUMARI sinha, vill- fatehpur, post- musadhi, p.s.- kray par sarai, distt- nalanda, pin- 801304 7 NEERU KUMARIKEDAR PANDEY vill-pusa sadpur 15-Jan-78 GEN 700 539 77 Muzaffarpur (8) Samastipur (6) Sitamarahi (1) Vaishali (7) Saran (5) po-sadpur dis-samastipur 8 MINTU KUMARISRI RAM PUJAN d/o- sri ram pujan singh, 01-Oct-71 GEN 500 385 77 Muzaffarpur (9) Vaishali (8) Saran (6) Samastipur (7) Darbhanga (3) SINGH vill+post- pratappur, via- gidadha, muzaffarpur 9 ARCHANA SHRI- BAKIL vill- ashiya chak , 15-Jun-79 BC 900 692 76.89 Patna (19) Vaishali (9) Saran (7) Bhojpur (4) Bhagalpur (24) KUMARI PRASAD SINGH. -
The Geography of Buddhist Pilgrimage in Asia
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Geography Faculty Publications Geography Program (SNR) 2010 The Geography of Buddhist Pilgrimage in Asia Robert Stoddard University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/geographyfacpub Part of the Geography Commons Stoddard, Robert, "The Geography of Buddhist Pilgrimage in Asia" (2010). Geography Faculty Publications. 27. https://digitalcommons.unl.edu/geographyfacpub/27 This Article is brought to you for free and open access by the Geography Program (SNR) at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Geography Faculty Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in Pilgrimage and Buddhist Art, ed. Adriana Proser (New Haven & London: Asia Society/Yale University Press, 2010), pp. 2-4, 178. Copyright © 2010 Robert H. Stoddard. The Geography of Buddhist Pilgrimage in Asia Robert H. Stoddard A pilgrimage is a journey to a sacred place motivated by reli- where a religious leader was born, delivered spiritual guid- gious devotion. Although the term may be applied to a med- ance, or died. Pilgrimages may also occur at locations sancti- itative search for new spiritual experiences, prolonged wan- fied—according to the worldview of devotees—by miracles derings, or travel to a place of nostalgic meaning for an and similar divine phenomena. In some religions, the impor- individual, here the word refers to the physical journey to a tance of particular places is enhanced by doctrines that obli- distant site regarded as holy. As defined in this essay, pilgrim- gate adherents to make pilgrimages to designated sites. -
ANSWERED ON:01.12.2014 INCLUSION of CITES in WORLD HERITAGE Singh Shri Rama Kishore
GOVERNMENT OF INDIA CULTURE LOK SABHA UNSTARRED QUESTION NO:1327 ANSWERED ON:01.12.2014 INCLUSION OF CITES IN WORLD HERITAGE Singh Shri Rama Kishore Will the Minister of CULTURE be pleased to state: (a) whether the Government proposes to take steps for inclusion of various Indian cities in the UNESCO's World Heritage list; (b) if so, the details thereof and the present status of the cities along with the criteria adopted by the UNESCO to include ancient sites/ tourist places in World Heritage List; (c) whether the Government has identified or received any proposal from various State Governments to include places including Delhi and Vaishali in Bihar in the World Heritage list; (d) if so, the details thereof and the status of the proposals along with the time by which these places are likely to be considered by the World Heritage Committee, UNESCO for inclusion in the list; (e) whether the Government has conducted any survey to study the ancient historical importance of cities including Vaishali in Bihar; and (f) if so, the details thereof? Answer MINISTER OF STATE, CULTURE AND TOURISM (INDEPENDENT CHARGE) AND MINISTER OF STATE, CIVIL AVIATION (DR.MAHESH SHARMA) (a) Yes, Madam. (b) The nomination dossiers of Delhi Imperial Capital Cities and The Victorian & Art Deco Ensemble of Mumbai have been submitted to World Heritage Centre in January, 2014. The International Council on Monuments and Sites (ICOMOS) ICOMOS mission visited in October, 2014 to evaluate the property of Delhi Imperial Capital Cities. The decision to declare Delhi as World Heritage City would be taken in the World Heritage Committee meeting 2015. -
Patna Saheb.Pdf
Development of MFC at Patna Saheb Railway Station Rail Land Development Authority MINISTRY OF RAILWAYS RAIL LAND DEVELOPMENT AUTHORITY (RLDA) PROJECT INFORMATION MEMORANDUM FOR MULTIFUNCTIONAL COMPLEX AT Model PATNA SAHEB Rail Land Development Authority NearRequest Safdarjung for Railway Qualification Station, Moti Bagh -1 New Delhi – 110021 For PPP Projects Project Information Memorandum (PIM) Page 1 Development of MFC at Patna Saheb Railway Station Rail Land Development Authority DISCLAIMER This Project Information Memorandum (the “PIM”) is issued by Rail Land Development Authority (RLDA) in pursuant to the Request for Proposal vide to provide interested parties hereof a brief overview of plot of land (the “Site”) and related information about the prospects for development of multifunctional complex at the Site on long term lease. The PIM is being distributed for information purposes only and on condition that it is used for no purpose other than participation in the tender process. The PIM is not a prospectus or offer or invitation to the public in relation to the Site. The PIM does not constitute a recommendation by RLDA or any other person to form a basis for investment. While considering the Site, each bidder should make its own independent assessment and seek its own professional, financial and legal advice. Bidders should conduct their own investigation and analysis of the Site, the information contained in the PIM and any other information provided to, or obtained by the Bidders or any of them or any of their respective advisers. -
Annexure 1 Buddhist Cultural Trails
ANNEXURE 1 BUDDHIST CULTURAL TRAILS There are many routes which are a part of Cultural Trails linking South Asia internally and externally. There are routes of pilgrims to visit the important Buddhist sites associated with the Sakyamuni Buddha, monks who went in search of Buddhist texts and information, construction of Buddhist temples due to the prosperity of trade routes, etc. Some of these routes are based on information provided by Dr. Roland Silva in his Keynote address at the SAARC International Conference on “Archaeology of Buddhism Recent Discoveries in South Asia” held from 22nd to 24th August 2012. There are many Buddhist Cultural Trails within Member State yet to be identified and the well-known BCTs include the following: 1. The paths of the Buddha – Lumbini (Nepal), Bodh Gaya, Saranath and Kusinara (India). 2. Sites of Relics of Buddha – Ramagrama (Nepal), Rajagriha, Vaishali, Kapilavastu, Allakappa, Vethadipaka, Pava, Kusinara and Pipphalavana (India). 3. The way of Arahat Mahinda – Pataliputra, Sanchi (India), Mihintale and Anuradhapura (Sri Lanka). 4. The path of Theri Sanghamitta – Pataliputra, Bodh Gaya, Tamralipti (India), Dambakolapatuna, Tivakka Bamunu Grama, Anuradhapura (Sri Lanka). 5. The Fa Xian (Fa Hsien) Route – Chang’an, Dunhuang, Karashar, Khotan (Xinjiang Province, P.R. of China), Udyana, Peshawar (Pakistan), Nagarahara (Afghanistan), Punjab, Mathura, Sankissa, Sravasti, Kapilavastu, Vaisali, Magadh, Rajagriha, Bodh Gaya, Varanasi, Pataliputra, Tamralipti (India), Anuradhapura (Sri Lanka), Jiaozhou, Nanjing, Chang’an (China). 6. The Xuanzang (Hsuan Tsang) Route – Chang’an, Kuche (P.R. of China), Kapisa, Balkh, Bamiyan, Nagarahara (Afghanistan), Maniyakkala, Udyana, Taxila (Pakistan), Jalandhar, Kanyakubja, Ayodhya, Sravasti, Kapilavastu, Kusinara, Varanasi, Vaisali, Pataliputra, Bodh Gaya, Rajagriha, Nalanda (India), Samatata, Karnasuvarna (Bangladesh), Tamralipti, Kanchipuram, Konkan, Maharastra, Malwa (India), frontiers of Persia and Nalanda.