Ehsan Yarshater (1920–2018)

Total Page:16

File Type:pdf, Size:1020Kb

Ehsan Yarshater (1920–2018) In Memoriam EHSAN YARSHATER (1920–2018) he passing of Ehsan Yarshater, the Tehran, and the Faculty of Law at the Hagop Kevorkian Professor Emeritus University of Tehran. He received a of Iranian Studies at Columbia D.Litt. degree in 1947 with a dissertation TUniversity, on 2 September 2018 in Fresno, on Timurid poetry (published in 1955). California, was a tremendous loss not just Yarshater received a fellowship from the for Iranian studies but for the scholarly British Council in 1948 to study educational world. methods, but after arriving in London he Yarshater was born in Hamadan, Iran, became a student of Iranian philology with on 3 April 1920. Orphaned at a young Walter Bruno Henning at the School of age, he moved to Tehran to live with a Oriental and African Studies. maternal uncle. He resumed his education Upon his return to Iran in 1953 to in 1934 after obtaining a scholarship to conduct research for his dissertation on attend the newly opened Danesh-sara-ye southern Tati dialects, which conclusively Moqaddamati high school, graduating demonstrated their connections to at the top of his class. He went on to Median, he taught ancient Iranian attend the Teachers Training College languages at the University of Tehran and (Danesh-sara-ye ʿali), later part of the founded or helped found the Institute for Faculty of Letters at the University of the Translation and Publication of Books Al-ʿUṣūr al-Wusṭā 26 (2018): 270-272 271 • ELTON L. DANIEL (Bongah-e Tarjoma va Nashr-e Ketab), for publication he had shown in Iran the Book Society (Anjoman-e Ketab), and while at Columbia, even establishing for a the journal Rahnema-ye Ketab. With the while his own press (Bibliotheca Persica). recommendation and support of Henning, Under his direction, the Columbia Center Yarshater received a visiting position at sponsored six series of publications, Columbia University in 1958, and, in 1961, producing over a hundred titles including was appointed to the new Kevorkian chair translations of Persian classics, scholarly in Iranian studies there, which he held monographs in Iranian studies, editions of until his retirement in 1999. In addition texts (including a new edition of the Shah- to chairing the Middle East Studies nama), and illustrated works on Persian art department for several years, Yarshater and architecture as well as publication of also revived the Center for Iranian Studies lecture series he had helped found at SOAS, at Columbia in 1968 and served as its Harvard, UCLA, and the Collège de France. director until 2016. In recognition of his Yarshater tirelessly promoted the work of many years of contributions to academic other scholars by organizing conferences life at Columbia, the center was endowed and symposia, compiling editing volumes, and renamed the Ehsan Yarshater Center and sponsoring monographs. Moreover, for Iranian Studies in August 2018. he was responsible for creating and Yarshater’s scholarly interests were raising funds for two private foundations every bit as diverse and accomplished as dedicated to the promotion of Iranian his life story would suggest. His own books studies and culture, the Persian Heritage and articles included studies not only on Foundation and the Encyclopaedia Iranica linguistics, dialectology, and many periods Foundation, that have the means to carry of Persian literature but philosophy, on his work indefinitely. There are few painting, history, religion, ethnology, scholars in the field who are not in his music, and other topics. Among them debt directly or indirectly for help with are many works of significance for the publication, letters of recommendation, membership of Middle East Medievalists, financial support for projects, and the like. notably his edition of volume III of the Finally, one must make a special Cambridge History of Iran (including his acknowledgement of what Mary Boyce own important entries on Mazdakism, called Yarshater’s “genius in envisaging the “Iranian World View,” and “Iranian ends and securing means,” as it applies National History”) and thought-provoking to conceiving, organizing, and producing and seminal articles such as “Theme of major collaborative scholarly projects. Wine-Drinking and the Concept of the Yarshater was not only the principal Beloved in Early Persian Poetry,” “Textual investigator and general editor for the Aspects of the Andarznama,” “Were the longest continually funded NEH project, Sasanians Heirs to the Achaemenids?,” but also the only scholar to supervise three and “The Persian Presence in the Islamic major NEH projects simultaneously, all of World.” them of particular interest for members of Yarshater’s contributions, however, MEM: the forty volume Tabari translation go well beyond his own monographs. He (Albany, NY: SUNY Press, 1985–2007); the continued the love of books and talent three volume translation of Bayhaqi’s Al-ʿUṣūr al-Wusṭā 26 (2018) In Memoriam: Ehsan Yarshater (1920–2018) • 272 History (ILEX/Harvard University Press, as does another major project, The History 2011), and the Encyclopaedia Iranica of Persian Literature series, but thanks to (ongoing, London: I.B. Tauris, 2008- ). The Yarshater’s foresight and planning, they Encyclopaedia Iranica remains unfinished, can continue to progress. — Elton L. Daniel University of Hawaii ([email protected]) Al-ʿUṣūr al-Wusṭā 26 (2018).
Recommended publications
  • Mazdak Movement: "Mazdakism" by Prof. Ehsan Yarshater Prof. Ehsan
    Mazdak Movement: "Mazdakism" by Prof. Ehsan Yarshater Prof. Ehsan Yarshater is Hagop Kevorkian Professor of Iranian Studies at Columbia University. He was a long time Editor in Chief of Bongaah-e Tarjomeh va Nashr-e Ketaab, the leading research and publication institution in Iran. He is the foremost authority in Iranian studies, raging from history, language, religion, to arts. The most authoritative book of history about the Sassanid is entitled, "The Cambridge History of Iran," Volume 3, The Seleucid, Parthian and Sasanian Period," edited by Ehsan Yarshater, Parts 1 and 2, Cambridge University Press, 1983. The Chapter 27 (a) of the book is entitled "Manichaeism and its Iranian Background." The following chapter, Chapter 27(b), is entitled "Mazdakism," and is writtend by Prof. Yarshater, pages 991-1024. Prof. Yarshater begins the chapter by some general comments, then elaborates on the sources for studying the movement, then divides the movement into "the Early Stage of Mazdakism," "the Second Stage of Mazdakism," and "the Third stage of Mazdakism." He then describes the doctrine of the movement in detail, followed by the conclusion section. The following is the beginning of the "Conclusion" section (page 1018): We may then chart the course of the Mazdakite movement as follows. Sometime in the course of the 5th century, presumably during or soon after the reign of Bahram V, Zardusht Khurragaan, a mobad or possibly a chief mobad of Fasaa, began reform movement in Zoroastrian religion; he claimed to offer a correct interpretation of the Avesta. It is also possible that, claiming, to be an incarnation of an earlier leader, he only renewed and elaborated a movement begun previously by one Bundos, who had resided in Rome for a while and who had come under the influence of some gnostic religions there.
    [Show full text]
  • Eulogy for Dr. Ehsan Yarshater•
    178 November - December 2018 Vol. XXVII No. 178 Remembering Professor Ehsan Yarshater • Iranian Novels in Translation • PAAIA National Survey 2018 • Second Annual Hafez Day 2018 • Mehregan Celebration • Nutrition During Pregnancy • Menstrual Cramps • Eulogy For Dr. Ehsan Yarshater • No. 178 November-December 2018 1 178 By: Shahri Estakhry Since 1991 Persian Cultural Center’s Remembering Professor Ehsan Yarshater (1920-2018) Bilingual Magazine Is a bi - monthly publication organized for th When we heard the news of the passing of Professor Ehsan Yarshater on September 20 , our last literary, cultural and information purposes issue of Peyk was at the print shop and we could not pay our deepest respect in his memory at Financial support is provided by the City of that time. Although, many tributes in Persian and English have been written in his memory, we San Diego Commission for Arts and Culture. too would like to remember him with great respect and great fondness. Persian Cultural Center I had the pleasure of meeting him and his wife, Latifeh, in 1996 when, at the invitation of the 6790 Top Gun St. #7, San Diego, CA 92121 Persian Cultural Center they came to San Diego and he gave a talk about the Persian civilization Tel (858) 552-9355 and the Encyclopedia Iranica. While listening to him, mesmerized by his presentation, there was Fax & Message: (619) 374-7335 Email: [email protected] no doubt for anyone that here was a man of true knowledge and great integrity. How privileged www.pccsd.org we were to be in the audience. He was an extraordinary man of accomplishments, easy to respect, easy to hold in your heart with adoration.
    [Show full text]
  • Firdawsi: a Scholium
    Firdawsi: A Scholium by Burzine Waghmar and Sunil Sharma Hakim Abu’l-Qasim Mansur b. al-Hasan al-Firdawsi al-Tusi (ca. 940/41-ca. 1020/25), a middle- ranking aristocrat recognised by his nom de plume, Firdawsi (‘paradisiacal’), was a central figure in the history of classical Persian literature.1 His monumental epic poem, Shahnama (‘Book of Kings’), conjures Homeric as well as Miltonic associations to the Iranian mind thus ensuring him a niche in the universal literary canon.2 This mytho-poetic masterpiece, dealing with Persian legendary and recorded history from the first man to the Arab conquest in AD 652, has been continuously read, recited, remembered, and re-enacted across the Iranian-speaking oecumene straddling West, Central and South Asia for over a millennium.3 Starting from the nineteenth century, a virtual school of Shahnama studies has flourished as successive generations of scholars interpreted and contextualised the text in published abridgements, translations and new editions. Animated productions of Rustam’s adventures, as those of Hercules, are keenly enjoyed by adults and children in contemporary Iran and the diaspora.4 Although Firdawsi dedicated his work to Sultan Mahmud of Ghazni (r. 998-1030), his life was spent in the town of Tus, Khurasan, away from the courts of princes and paladins. For almost a generation, about thirty years, he quietly worked on his magnum opus and interspersed it with brief vignettes of his personal life for the reader. As Shahpur Shahbazi has noted: Much has been written on Ferdowsī and his work, but even learned studies have given inharmonious results for the simple reasons that our sources are late, uncritical and contradictory, and that … [t]he best authority is the Šāhnāma itself as the poet frequently breaks his narrative to insert a few lines about his age, work and thoughts.5 Firdawsi belonged to the traditional squirearchy or dihqan class emotively tied to its land and ancient Persian culture.
    [Show full text]
  • Ehsan Yarshater Dean and Doyen of Persian Literary Studies
    Ehsan Yarshater Dean and Doyen of Persian Literary Studies A little over twelve years before completing his studies at the University of London’s School of Oriental and African Studies (SOAS) and receiving the Ph.D. degree in Old and Middle Iranian Languages, Ehsan Yarshater had received a Ph. D. in Persian literature from Tehran University in 1947 with a dissertation titled She`r-e Farsi dar Ahd-e Shahrokh (Persian Poetry in the Time of Shahrokh); the work was published by Tehran University Press in1953. He first came to Columbia University in 1958, was appointed to the Kevorkian Chair in 1961, and founded the Center for Iranian Studies in 1968. In order to arrive as an assessment of his part in the academic study of Persian literature the world over, I thought it might be instructive to see what the status of Persian literary studies was at this university in the decades before his arrival – i.e., in the years following World War II. In a word, there was no academic program in Persian Literature. By the late 1930s, a Columbia student in social sciences or humanities could study with the likes of historian Jacques Barzun, Sociologist Paul Lazarsfeld, Poet, Critic and English Professor Mark Van Doren, and perhaps best known of them all literary critic, author, and teacher Lionel Trilling, to name just a few of the great minds on the Morningside campus. Together with his wife Diana Trilling, this latter Columbia academician had in 1937 revived the famed Partisan Review, a left-leaning magazine that counted among its associates the likes of Saul Bellow, Alfred Kazin, and Susan Sontag.
    [Show full text]
  • Ehsan Yarshater Harvardat 2005 Until University
    Program of Iranian Studies The Program of Iranian Studies at UCLA, established half a Division of Humanities century ago, in 1963, is the largest and most comprehensive doctoral program of its kind in the Americas. It covers the entire spectrum David Schaberg of Iranian studies across disciplines, linguistic boundaries, and periods.ABOUT Among its THEdistinctive POURDAVOUD strengths is the focus onCENTER Old and Dean of Humanities Middle Iranian philology, ancient Iranian history and religions, archaeology,Established as well inas the2017 study as ofthe classical premier and research modern Persiancenter for literature. In addition, courses in Judeo-Persian literature are Presents the study of ancient Iran, the mission of the Pourdavoud Ehsan regularly read in the Program. Center for the Study of the Iranian World is to engage in Near transformativeEastern Languages research on and all aspects Cultures of Iranian antiquity, Yarshater The missionincluding of the its receptionDepartment in theof Nearmedieval Eastern and modernLanguages periods, and The APourdavoud Homage Center Cultureby is expanding the discovery, on the interpretation, traditional domainsdissemination, of Old andIranian preservationstudies of humanand promotingvalues created cross-cultural over a period ofinterdisciplinary five or more thousandscholarship. years in an area that was the cradle of civilization. The for the Study of the department provides a holistic understanding of Near Eastern civilizations through the prism of language, history, culture, archeology,The
    [Show full text]
  • Fortresses of the Intellect Ismaili and Other Islamic Studies in Honour of Farhad Daftary
    Fortresses of the Intellect Ismaili and Other Islamic Studies in Honour of Farhad Daftary Edited by Omar Alí-de-Unzaga I.B.Tauris Publishers LONDON • NEW YORK in association with The Institute of Ismaili Studies London Published in 2011 by I.B.Tauris & Co. Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York, NY 10010 www.ibtauris.com in association with The Institute of Ismaili Studies 210 Euston Road, London NW1 2DA www.iis.ac.uk Distributed in the United States and Canada Exclusively by Palgrave Macmillan, 175 Fifth Avenue, New York, NY 10010 Copyright © Islamic Publications Ltd, 2011 All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. ISBN: 978 1 84885 626 4 A full CIP record for this book is available from the British Library A full CIP record for this book is available from the Library of Congress Library of Congress catalog card: available Typeset in Minion Tra for The Institute of Ismaili Studies Printed and bound in Great Britain by TJ International, Padstow, Cornwall Contents Foreword Azim Nanji xi List of Illustrations xiv List of Contributors xv 1. Introduction: A Biographical Sketch Omar Alí-de-Unzaga 1 2. Bibliography of the Works of Farhad Daftary 33 3. Persian, the Other Sacred Language of Islam: Some Brief Notes Mohammad Ali Amir-Moezzi 59 4.
    [Show full text]
  • A Deliberation on the Position of Vuzorg Farmzar and His Jurisdiction During Sassanid Era, Relying on Historical and Epigraphic Evidences
    Intl. J. Humanities (2014) Vol. 21 (4): (141-160) A Deliberation on the Position of Vuzorg Farmzar and his Jurisdiction during Sassanid Era, Relying on Historical and Epigraphic Evidences Seyyed Rasool Mousavi Haji1, Sorour Khorashadi2 Received: 2012/4/29 Accepted: 2014/3/8 Abstract In its course of evolution, the Sassanian rule accepted a change in temporal exigencies, condition and manner of governance of each ruler where more attention was paid to the institutional establishment, grades/ranking, titles, symbols and administrative hierarchy. In a way, the organizational manner, to a larger extent, could engulf the period into a curtain of ambiguity. One of those ranks was Vuzorg Farmzar that apart from having equivalents in different periods of time, with respect to its real application, encountered with sectional and temporal confusion as well. As such, an increase or decrease in jurisdiction of the above rank was influenced more by policies of each emperor. According Downloaded from eijh.modares.ac.ir at 13:18 IRST on Sunday September 26th 2021 to this fact, the issues which are to be dealt with in this article are: Which title was synonymous to the word “grand vizier” or “Vuzorg Farmzar” in the early Sassanid era? In which era of Sassanid dominion, the title “Vuzorg Farmzar” was addressed as “Hazarpat”? How was the factional evolution of the position of “Hazarpat”? This research is concerning to show that the word “Bidakhsh”, is a title that 1 Associate Professor, University of Mazandaran (Babolsar) 2 PhD Student, Department of Archeology, Faculty of Humanities, Tarbiat Modares University, Email: [email protected] 141 A Deliberation on the Position of Vuzorg Farmzar and … Intl.
    [Show full text]
  • Naqshbandi Sufi, Persian Poet
    ABD AL-RAHMAN JAMI: “NAQSHBANDI SUFI, PERSIAN POET A Dissertation Presented in Partial Fulfillment of the Requirement for The Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Farah Fatima Golparvaran Shadchehr, M.A. The Ohio State University 2008 Approved by Professor Stephen Dale, Advisor Professor Dick Davis Professor Joseph Zeidan ____________________ Advisor Graduate Program in History Copyright by Farah Shadchehr 2008 ABSTRACT The era of the Timurids, the dynasty that ruled Transoxiana, Iran, and Afghanistan from 1370 to 1506 had a profound cultural and artistic impact on the history of Central Asia, the Ottoman Empire, and Mughal India in the early modern era. While Timurid fine art such as miniature painting has been extensively studied, the literary production of the era has not been fully explored. Abd al-Rahman Jami (817/1414- 898/1492), the most renowned poet of the Timurids, is among those Timurid poets who have not been methodically studied in Iran and the West. Although, Jami was recognized by his contemporaries as a major authority in several disciplines, such as science, philosophy, astronomy, music, art, and most important of all poetry, he has yet not been entirely acknowledged in the post Timurid era. This dissertation highlights the significant contribution of Jami, the great poet and Sufi thinker of the fifteenth century, who is regarded as the last great classical poet of Persian literature. It discusses his influence on Persian literature, his central role in the Naqshbandi Order, and his input in clarifying Ibn Arabi's thought. Jami spent most of his life in Herat, the main center for artistic ability and aptitude in the fifteenth century; the city where Jami grew up, studied, flourished and produced a variety of prose and poetry.
    [Show full text]
  • “I Am a Prophet!” – the Image of Zoroaster in the Dāstān-E Goshtāsp (Tale of Goshtāsp)
    He addressed the Kayānian king: “I am a prophet!” – The Image of Zoroaster in the Dāstān-e Goshtāsp (Tale of Goshtāsp) Ashk P. Dahlén University of Oslo Abstract The aim of this article is to examine the image of the ancient Iranian prophet Zoroaster in the Shāhnāma based on a closed reading of the story about the Kayānian king Goshtāsp written by Daqiqi (and con- tinued by Ferdousi). There has so far been no comprehensive treatment of Daqiqi’s rendering of Zoro- aster and the founding of the first Zoroastrian community. This lack of scholarly research is surprising given the importance of Daqiqi in the transmission of the ancient Iranian cultural and religious heritage (illustrated in his pioneering role in the creation of the Shāhnāma of Ferdousi) and the uniqueness of his work, which constitutes the only long poem that has been preserved from the Sāmānid and pre-Sāmānid period (even though extant verses of some early poets suggest the existence of several other epic works). As Daqiqi relates, it was in Goshtāsp’s reign that Zoroaster introduced his religion in the Iranian cultural sphere, with the support of the king’s son Esfandiār. Goshtāsp was forced to go to war to defend the faith against king Arjāsp of Turān and suffered the loss of his brother Zarēr in battle. These are cele- brated events in the early history of Zoroastrianism that have been expounded upon throughout the cen- turies in different versions. Keywords: Abu Manṣur Daqiqi, Shāhnāma, Abo’l-Qāsem Ferdousi, Zoroaster, Ahura Mazdā, Sāmānid, Avestā, Goshtāsp Introduction The Shāhnāma (Book of Kings) of Abo’l-Qāsem Ferdousi (940–1020) is general- ly considered the Persian national epic par excellence and enjoys an iconic status in Iranian literary culture.
    [Show full text]
  • UNIVERSITY of CALIFORNIA, IRVINE Narrative and Iranian
    UNIVERSITY OF CALIFORNIA, IRVINE Narrative and Iranian Identity in the New Persian Renaissance and the Later Perso-Islamicate World DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in History by Conrad Justin Harter Dissertation Committee: Professor Touraj Daryaee, Chair Professor Mark Andrew LeVine Professor Emeritus James Buchanan Given 2016 © 2016 Conrad Justin Harter DEDICATION To my friends and family, and most importantly, my wife Pamela ii TABLE OF CONTENTS Page LIST OF FIGURES iv ACKNOWLEDGMENTS v CURRICULUM VITAE vi ABSTRACT OF THE DISSERTATION vii CHAPTER 1: INTRODUCTION 1 CHAPTER 2: Persian Histories in the 9th-12th Centuries CE 47 CHAPTER 3: Universal History, Geography, and Literature 100 CHAPTER 4: Ideological Aims and Regime Legitimation 145 CHAPTER 5: Use of Shahnama Throughout Time and Space 192 BIBLIOGRAPHY 240 iii LIST OF FIGURES Page Figure 1 Map of Central Asia 5 iv ACKNOWLEDGMENTS I would like to express my gratitude to all of the people who have made this possible, to those who have provided guidance both academic and personal, and to all those who have mentored me thus far in so many different ways. I would like to thank my advisor and dissertation chair, Professor Touraj Daryaee, for providing me with not only a place to study the Shahnama and Persianate culture and history at UC Irvine, but also with invaluable guidance while I was there. I would like to thank my other committee members, Professor Mark LeVine and Professor Emeritus James Given, for willing to sit on my committee and to read an entire dissertation focused on the history and literature of medieval Iran and Central Asia, even though their own interests and decades of academic research lay elsewhere.
    [Show full text]
  • The Shahnameh of Ferdowsi: an Icon to National Identity
    Comparative Civilizations Review Volume 44 Number 44 Spring 2001 Article 6 4-1-2001 The Shahnameh of Ferdowsi: An Icon to National Identity Laina Farhat-Holzman [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Part of the Comparative Literature Commons, History Commons, International and Area Studies Commons, Political Science Commons, and the Sociology Commons Recommended Citation Farhat-Holzman, Laina (2001) "The Shahnameh of Ferdowsi: An Icon to National Identity," Comparative Civilizations Review: Vol. 44 : No. 44 , Article 6. Available at: https://scholarsarchive.byu.edu/ccr/vol44/iss44/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Farhat-Holzman: The Shahnameh of Ferdowsi: An Icon to National Identity 104 COMPARATIVE CIVILIZATIONS REVIEW The Shahnameh of Ferdowsi: An Icon to National Identity LAINA FARHAT-HOLZMAN Introduction Epic poems are part of the heritage of many peoples around the world. Long before writing became the mode of transmitting culture and history, story tellers (usually in verse and song) have enthralled their communities with the inherited tales of the ancestors. The unifying theme of all epics is some heroic action by a hero or heroes: individuals who took on challenges for which death was a possibility. Certain epics have been identified with specific creators: such as the Iliad attributed to Homer and the Aeneid, a work we know was written by Virgil.
    [Show full text]
  • A Survey of the Evolution of the Futuwwa (Knight-Errant, Chivalry) Doctrine in Iran from the 3-8 AH/8-14 AD Century
    Journal of History Culture and Art Research (ISSN: 2147-0626) Tarih Kültür ve Sanat Araştırmaları Dergisi Vol. 7, No. 2, June 2018 Revue des Recherches en Histoire Culture et Art Copyright © Karabuk University http://kutaksam.karabuk.edu.tr ﻣﺠﻠﺔ اﻟﺒﺤﻮث اﻟﺘﺎرﯾﺨﯿﺔ واﻟﺜﻘﺎﻓﯿﺔ واﻟﻔﻨﯿﺔ DOI: 10.7596/taksad.v7i2.1581 Citation: Karamipour, H. (2018). A Survey of the Evolution of the Futuwwa (Knight-errant, Chivalry) Doctrine in Iran from the 3-8 A.H. / 8-14 A.D. Century. Journal of History Culture and Art Research, 7(2), 28-40. doi:http://dx.doi.org/10.7596/taksad.v7i2.1581 A Survey of the Evolution of the Futuwwa (Knight-errant, Chivalry) Doctrine in Iran from the 3-8 A.H. / 8-14 A.D. Century Hamid Karamipour1 Abstract In the history of Iran, the doctrine of manliness and chivalry can be studied from many aspects due to its various socio-political functions from the ancient history to the present. Given their situation and requirements, different people and groups take benefit from the doctrines and mottos of manliness to present a humane and religious view of their craft. Moreover, different socio-political conditions have given rise to particular manifestations of manliness; sometimes manliness has taken an errantry aspect while some other times its religious and Sufi aspect is more highlighted. The current study, using an analytical- descriptive method, aims to present different aspects of manliness from the 3-8 AH / 8-14 AD century and show the revolutionary process of this doctrine. Keywords: Knight-errant, Chivalry, the chivalrous people, Sufism, Malamatiyya, Akhi (brother).
    [Show full text]