Letters from Zora: in Her Own Words - Libguides at University of Southern California
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Sweat: the Exodus from Physical and Mental Enslavement to Emotional and Spiritual Liberation
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2007 Sweat: The Exodus From Physical And Mental Enslavement To Emotional And Spiritual Liberation Aqueelah Roberson University of Central Florida Part of the Theatre and Performance Studies Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Roberson, Aqueelah, "Sweat: The Exodus From Physical And Mental Enslavement To Emotional And Spiritual Liberation" (2007). Electronic Theses and Dissertations, 2004-2019. 3319. https://stars.library.ucf.edu/etd/3319 SWEAT: THE EXODUS FROM PHYSICAL AND MENTAL ENSLAVEMENT TO EMOTIONAL AND SPIRITUAL LIBERATION by AQUEELAH KHALILAH ROBERSON B.A., North Carolina Central University, 2004 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Fine Arts in the Department of Theatre in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2007 © 2007 Aqueelah Khalilah Roberson ii ABSTRACT The purpose of this thesis is to showcase the importance of God-inspired Theatre and to manifest the transformative effects of living in accordance to the Word of God. In order to share my vision for theatre such as this, I will examine the biblical elements in Zora Neale Hurston’s short story Sweat (1926). I will write a stage adaptation of the story, while placing emphasis on the biblical lessons that can be used for God-inspired Theatre. -
University of Alberta Alice Walker: a Litemy Genealogist by Paege
University of Alberta Alice Walker: A Litemy Genealogist by Paege Alessandra Moore A thesis submitted to the Facdty of Graduate Studies and Research in partial fulfillment of the requirernents of the degree of Master of Arîs Department of English Edmonton, Alberta Fa11 1998 National Library Bibliothèque nationaIe ofCanada du Canada Acquisitions and Acquisitions et Bibliographie Services seMces bibliographiques 395 Wellington Street 395. rue Wellington OctawaON KtAON4 OttawaON KIAON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Libmy of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or seil reproduire, prêter, distniiuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Keep in mind always the present you are constmcting. It should be the hture you want. -01% The Temple of My Familiar by Nice Waker This dissertation is dedicated to Sputnik who insisted 1 remain at my desk. Table of Contents Introduction ........................ ................................................................................................. 1 Chapter 1 : Alice Waikefs Creative and Literary Geneaiogy ........................................... 3 Chapter 2: Their Eyes Were Watching God and The Color Purple ................................. -
Alien Love- Passing, Race, and the Ethics of the Neighbor in Postwar
UNIVERSITY OF CALIFORNIA Los Angeles Alien Love: Passing, Race, and the Ethics of the Neighbor in Postwar African American Novels, 1945-1956 A dissertation submitted in partial satisfaction of the Requirements for the degree Doctor of Philosophy In English By Hannah Wonkyung Nahm 2021 © Copyright by Hannah Wonkyung Nahm 2021 ABSTRACT OF THE DISSERTATION Alien Love: Passing, Race, and the Ethics of the Neighbor in Postwar African American Novels, 1945-1956 by Hannah Wonkyung Nahm Doctor of Philosophy in English University of California, Los Angeles, 2021 Professor King-Kok Cheung, Co-Chair Professor Richard Yarborough, Co-Chair This dissertation examines Black-authored novels featuring White (or White-passing) protagonists in the post-World War II decade (1945-1956). Published during the fraught postwar political climate of agitation for integration and the continual systematic racism, many novels by Black authors addressed the urgent topic of interracial relationality, probing the tabooed question of whether Black and White can abide in love and kinship. One of the prominent—and controversial—literary strategies sundry Black novelists used in this decade was casting seemingly raceless or ambiguously-raced characters. Collectively, these novels generated a mixture of critical approval and dismissal in their time and up until recently, marginalized from the African American literary tradition. Even more critically overlooked than the ostensibly raceless project was the strategic mobilization of the trope of passing by some midcentury Black ii writers to imagine the racial divide and possible reconciliation. This dissertation intersects passing with postwar Black fiction that features either racially-anomalous or biracial central characters. Examining three novels from this historical period as my case studies, I argue that one of the ways in which Black writers of this decade have imagined the possibility of interracial love—with all its political pitfalls and ethical imperatives —is through the trope of passing. -
Zora Neale Hurston Daryl Cumber Dance University of Richmond, [email protected]
University of Richmond UR Scholarship Repository English Faculty Publications English 1983 Zora Neale Hurston Daryl Cumber Dance University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/english-faculty-publications Part of the African American Studies Commons, American Literature Commons, Caribbean Languages and Societies Commons, Literature in English, North America, Ethnic and Cultural Minority Commons, and the Women's Studies Commons Recommended Citation Dance, Daryl Cumber. "Zora Neale Hurston." In American Women Writers: Bibliographical Essays, edited by Maurice Duke, Jackson R. Bryer, and M. Thomas Inge, 321-51. Westport: Greenwood Press, 1983. This Book Chapter is brought to you for free and open access by the English at UR Scholarship Repository. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. 12 DARYL C. DANCE Zora Neale Hurston She was flamboyant and yet vulnerable, self-centered and yet kind, a Republican conservative and yet an early black nationalist. Robert Hemenway, Zora Neale Hurston. Urbana: University of Illinois Press, 1977 There is certainly no more controversial figure in American literature than Zora Neale Hurston. Even the most common details, easily ascertainable for most people, have been variously interpreted or have remained un resolved issues in her case: When was she born? Was her name spelled Neal, Neale, or Neil? Whom did she marry? How many times was she married? What happened to her after she wrote Seraph on the Suwanee? Even so immediately observable a physical quality as her complexion sparks con troversy, as is illustrated by Mary Helen Washington in "Zora Neale Hurston: A Woman Half in Shadow," Introduction to I Love Myself When I Am Laughing . -
Mobility and the Literary Imagination of Zora Neale Hurston and Marjorie Kinnan Rawlings
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2013 Narratives Of Southern Contact Zones: Mobility And The Literary Imagination Of Zora Neale Hurston And Marjorie Kinnan Rawlings Kyoko Shoji Hearn University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the American Literature Commons Recommended Citation Hearn, Kyoko Shoji, "Narratives Of Southern Contact Zones: Mobility And The Literary Imagination Of Zora Neale Hurston And Marjorie Kinnan Rawlings" (2013). Electronic Theses and Dissertations. 552. https://egrove.olemiss.edu/etd/552 This Dissertation is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. NARRATIVES OF SOUTHERN CONTACT ZONES: MOBILITY AND THE LITERARY IMAGINATION OF ZORA NEALE HURSTON AND MARJORIE KINNAN RAWLINGS A Dissertation Presented in partial fulfillment of requirements for the degree of Doctor of Philosophy in the Department of English The University of Mississippi by KYOKO SHOJI HEARN December 2013 Copyright Kyoko Shoji Hearn 2013 ALL RIGHTS RESERVED ABSTRACT This dissertation examines the literary works of the two Southern women writers, Zora Neale Hurston and Marjorie Kinnan Rawlings, based on the cultural contexts of the 1930s and the 1940s. It discusses how the two writers’ works are in dialogue with each other, and with the particular historical period in which the South had gone through many social, economical, and cultural changes. Hurston and Rawlings, who became friends with each other beyond their racial background in the segregated South, shared physical and social mobility and the interest in the Southern folk cultures. -
Hurston and Her Other Works
Hurston and Her Other Works their gods, we are lost." For her, these gods dwelt in the music, dance, and stories of folk Zora Neale Hurston's writing career took off culture. The two collections of folklore she when Charles S. Johnson published her early published in her lifetime were remarkable, as no short stories, which featured characters other writer was trying to do what she was altogether unlike those of her contemporaries. doing. Delia Jones from "Sweat" (1926) uses her wits to outsmart her abusive, unfaithful husband. Missie May from "The Gilded-Six Bits" (1933) Mules and Men (1935) was the first great reclaims her sexuality after bearing a child collection of black American folktales and within her marriage. These women diverged hoodoo material from New Orleans, including from prevailing stereotypes for black women in over sixty-five folktales, such as "How Jack fiction: the overweight mammy, the tragic Beat the Devil," "Why Women Take Advantage of Men," and "The Talking Mule." Her second mulatto, the promiscuous Jezebel. collection, Tell My Horse (1938), gives an eyewitness account of the mysteries of voodoo This complexity deepens in Hurston's novels. in Haiti and Jamaica. The appendix includes The omniscient narrator of her first novel, Negro songs, another lifelong love of Hurston's. Jonah's Gourd Vine (1934), neither indulges nor condemns its errant protagonist, the preacher John Buddy Pearson. (Hurston drew from her Her unconventional 1942 autobiography, Dust Tracks on a Road, consciously blurs the line parents' tumultuous history for inspiration here, between fact and fiction. She completed the but the adaptation was far from literal.) book while employed as a story consultant for Paramount Studios in Los Angeles. -
Their Eyes Were Watching God and the Revolution of Black Women
1 Their Eyes Were Watching God and the Revolution of Black Women Ashley Begley Professor Angelo Robinson 2 It did not pay to be a woman during the Harlem Renaissance. Women’s work was seen as inferior and the women themselves were often under-valued and deemed worthless, meant only to be controlled by the patriarchal society. To be a black woman meant that this societal suffocation and subjugation were doubled, for not only did a black woman have to overcome the inequalities faced by all women, she also had to fight the stereotypes that have been thrust upon her since slavery. Many authors of the Harlem Renaissance, especially Zora Neale Hurston in her novel Their Eyes Were Watching God, wrote about black women in order to defy stereotypes that were commonly held as truth. Through their writings, these authors explored how the institutions of race and gender interact with each other to create a unique experience for black women of the Harlem Renaissance. It seems natural that the literature of the Harlem Renaissance is supposed to explore and solve the race problem. In fact, W.E.B. DuBois, one of the deans of the Harlem Renaissance, said, “Whatever art I have for writing has been used always for propaganda for gaining the right of black folk to love and enjoy” (103). Some authors, such as Jesse Redmon Fauset, cleaved to this idea and made it the main purpose of their work. Fauset’s novel There is Confusion portrays Joanna and Maggie as pushing the boundaries set for them by racial discrimination and gender inequity. -
Politics, Identity and Humor in the Work of Langston Hughes, Zora Neale Hurston, Sholem Aleichem and Mordkhe Spector
The Artist and the Folk: Politics, Identity and Humor in the Work of Langston Hughes, Zora Neale Hurston, Sholem Aleichem and Mordkhe Spector by Alexandra Hoffman A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Comparative Literature) in The University of Michigan 2012 Doctoral Committee: Professor Anita Norich, Chair Professor Sandra Gunning Associate Professor Mikhail Krutikov Associate Professor Christi Merrill Associate Professor Joshua Miller Acknowledgements I am delighted that the writing process was only occasionally a lonely affair, since I’ve had the privilege of having a generous committee, a great range of inspiring instructors and fellow graduate students, and intelligent students. The burden of producing an original piece of scholarship was made less daunting through collaboration with these wonderful people. In many ways this text is a web I weaved out of the combination of our thoughts, expressions, arguments and conversations. I thank Professor Sandra Gunning for her encouragement, her commitment to interdisciplinarity, and her practical guidance; she never made me doubt that what I’m doing is important. I thank Professor Mikhail Krutikov for his seemingly boundless references, broad vision, for introducing me to the oral history project in Ukraine, and for his laughter. I thank Professor Christi Merrill for challenging as well as reassuring me in reading and writing theory, for being interested in humor, and for being creative in not only the academic sphere. I thank Professor Joshua Miller for his kind and engaged reading, his comparative work, and his supportive advice. Professor Anita Norich has been a reliable and encouraging mentor from the start; I thank her for her careful reading and challenging comments, and for making Ann Arbor feel more like home. -
Making a Way out of No Way: Zora
ABSTRACT “‘Making a Way Out of No Way’: Zora Neale Hurston’s Hidden Discourse of Resistance” explores how Hurston used techniques she derived from the trickster tradition of African American folk culture in her narratives in order to resist and undermine the racism of the dominant discourse found in popular literature published during her lifetime. Critics have condemned her perceived willingness to use racist stereotypes in her work in order to pander to a white reading audience. This project asserts that Hurston did, indeed, don a “mask of minstrelsy” to play into her reading public’s often racist expectations in order to succeed as an academic and as a creative writer. At the same time, however, she crafted her narratives in a way that destabilized those expectations through use of sometimes subtle and sometimes blatant points of resistance. In this way, she was able to participate in a system that was rigged against her, as a woman and as an African American, by playing into the expectations of her audiences for economic and professional advantages while simultaneously undermining aspects of those expectations through rhetorical “winks,” exaggeration, sarcasm, and other forms of humor that enabled her to stay true to her personal values. While other scholars have examined Hurston’s discourse of resistance, this project takes a different approach by placing Hurston’s material in relation to the publishing climate at the time. Chapter One examines Mules and Men in the context of the revisions Hurston made to her scholarly work to transform her collection of folktales into a cohesive book marketed to a popular reading audience. -
Department of English and American Studies Discourse on Sexuality in the Works of Zora Neale Hurston 2011
Masaryk University Faculty of Arts Department of English and American Studies English Language and Literature Bc. Jan Beneš Discourse on Sexuality in the Works of Zora Neale Hurston Master’s Diploma Thesis Supervisor: Mgr. Kateřina Prajznerová, M. A., Ph. D. 2011 I declare that I have worked on this thesis independently, using only the primary and secondary sources listed in the bibliography. …………………………………………….. Author’s signature 2 Acknowledgement I would like to express my sincere gratitude to my supervisor, Dr. Kateřina Prajznerová, for her support, for invaluable feedback and suggestions during the writing process as well as for devoting her time to revising both my thesis and the original essay. 3 Table of Contents Introduction: Hurston‟s Agenda ................................................................................................. 3 1. Imagi(ni)ng the Black Female Body: An Overview .............................................................. 9 1.1 Polygenesis and Nineteenth-Century Scientific Racism .................................................. 9 1.2 Black Female Sexuality during Slavery ......................................................................... 13 1.3 Eugenics: Controlling the Black Female Body in the Modern Era ................................ 19 1.4 The Black Female Body and the Development of Black Middle-Class Morals ............ 24 1.5 Black Middle-Class Morals and Their Resonance in the Harlem Renaissance ............. 27 1.6 Hurston‟s Response to the Discourse ............................................................................ -
Looking for Zora Neale Hurston on the Florida Federal Writer's
!1 Race and Reputation: Looking for Zora Neale Hurston on the Florida Federal Writer’s Project Katharine G. Haddad Honors History Thesis Dr. Lauren Pearlman April 5, 2017 !2 Table of Contents Abstract...................................................................................................................................Page 3 Introduction................................................................................................................................. 4-8 Chapter One: Foundations of the Federal Writer’s Project........................................................9-14 Chapter Two: The Life of Zora Neale Hurston........................................................................15-27 Chapter Three: Flaws of the Florida Chapter...........................................................................28-38 Chapter Four: Hurston vs. Racial Discrimination………………………………………...….39-48 Bibliography………………………………………………………………………………….49-53 !3 Abstract This research looks at the life and work of Zora Neale Hurston, specifically her time as part of the Florida chapter of the Federal Writer’s Project (FWP), a New Deal initiative. Most prior research on the time Hurston spent on the project focuses on her relationship with Stetson Kennedy and their joint collection of Florida folklore. However, this focus overlooks the themes of racial discrimination which I argue plagued the Florida chapter of the FWP from the top down. This research draws heavily upon both primary and secondary sources including published letters from the -
Harold Bloom (Editor)-Zora Neale Hurston (Blooms Modern Critical
Bloom’s Modern Critical Views African American Samuel Taylor John Keats Poets: Coleridge Jamaica Kincaid Wheatley–Tolson Joseph Conrad Stephen King African American Contemporary Poets Rudyard Kipling Poets: Julio Cortázar Milan Kundera Hayden–Dove Stephen Crane Tony Kushner Edward Albee Daniel Defoe Ursula K. Le Guin Dante Alighieri Don DeLillo Doris Lessing Isabel Allende Charles Dickens C. S. Lewis American and Emily Dickinson Sinclair Lewis Canadian Women E. L. Doctorow Norman Mailer Poets, John Donne and the Bernard Malamud 1930–present 17th-Century Poets David Mamet American Women Fyodor Dostoevsky Christopher Poets, 1650–1950 W. E. B. DuBois Marlowe Hans Christian George Eliot Gabriel García Andersen T. S. Eliot Márquez Maya Angelou Ralph Ellison Cormac McCarthy Asian-American Ralph Waldo Emerson Carson McCullers Writers William Faulkner Herman Melville Margaret Atwood F. Scott Fitzgerald Arthur Miller Jane Austen Sigmund Freud John Milton Paul Auster Robert Frost Molière James Baldwin William Gaddis Toni Morrison Honoré de Balzac Johann Wolfgang Native-American Samuel Beckett von Goethe Writers The Bible George Gordon, Joyce Carol Oates William Blake Lord Byron Flannery O’Connor Jorge Luis Borges Graham Greene George Orwell Ray Bradbury Thomas Hardy Octavio Paz The Brontës Nathaniel Hawthorne Sylvia Plath Gwendolyn Brooks Robert Hayden Edgar Allan Poe Elizabeth Barrett Ernest Hemingway Katherine Anne Browning Hermann Hesse Porter Robert Browning Hispanic-American Marcel Proust Italo Calvino Writers Thomas Pynchon Albert Camus Homer Philip Roth Truman Capote Langston Hughes Salman Rushdie Lewis Carroll Zora Neale Hurston J. D. Salinger Miguel de Cervantes Aldous Huxley José Saramago Geoffrey Chaucer Henrik Ibsen Jean-Paul Sartre Anton Chekhov John Irving William Shakespeare G.