Phil. 2750 Notes #1: Course Requirements, Introduction
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Prime, Perform, Recover
Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2017 Prime, Perform, Recover Patrick Harkin Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the Fine Arts Commons, Leisure Studies Commons, Photography Commons, and the Television Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/5276 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. 2017 Prime, Perform, Recover Patrick Harkin Virginia Commonwealth University, [email protected] Prime, Perform, Recover A thesis submitted in partial fulfillment of the requirements for the degree of Masters of Fine Arts at Virginia Commonwealth University. By Patrick Harkin BFA, University of Florida, 2015 MFA, Virginia Commonwealth University, 2017 Directors: Justin James Reed Assistant Professor, Photography and Film and Art Foundations Brittany Nelson Visiting Professor, Department of Photography and Film Jon-Phillip Sheridan Assistant Professor, Department of Photography and Film Virginia Commonwealth University Richmond, Virginia May, 2017 1 Acknowledgements Justin James Reed Brittany Nelson Matthew Warren Jon-Phillip Sheridan Sasha Waters-Freyer John Freyer Paul Thulin Mary Beth Reed Mark Boulos Sonali Gulati Nir Evron Marvin Foreman and Tonejet Limited Abbey Lee Sarver Roxana -
The Ship of Theseus: Using Mathematical and Computational Models for Predicting Identity Judgments
The Ship of Theseus: Using Mathematical and Computational Models for Predicting Identity Judgments Tuna Cakar ([email protected]) Cognitive Science Department, Informatics Institute Middle East Technical University, Ankara, TURKEY Annette Hohenberger ([email protected]) Cognitive Science Department, Informatics Institute Middle East Technical University, Ankara, TURKEY Keywords: identity judgments; paradoxical reasoning; Ship related to the concept of “sameness” or “identity” (Wiggins, of Theseus; modeling of decisions. 2001). It is plausible to assume that participants’ decisions are determined by several dimensions involved in the Introduction critical concept at stake, among them spatiotemporal Reasoning processes have been one of the central targets for considerations: how long did the renewal and reassembly cognitive modeling. Modeling of reasoning processes process take (short or long) and where did it take place (at a appears as an even harder challenge during paradoxical proximal or distal place)? (Rips et al., 2006; Scholl, 2007). conditions such as the Ship of Theseus paradox. This work Functionalist and essentialist positions could be affected by attempts to model empirical data from a behavioral study on these parameters differently. Participants initially performed paradox resolution with different modeling techniques: a Conceptual Tendency Test (CTT) in which they were discriminant analysis (DA), decision tree analysis and asked to rate a set of propositions which are directly related neural networks. While each method has its own advantages to the core concept of “sameness/identity” involved in the and disadvantages, this paper attempts to compare and to paradox before answering the paradox (see method). contrast these methods trying to select the best model for In this current work, we focus on two main research future work. -
The Undergraduate Philosophy Journal of the University of Iowa
The Undergraduate Philosophy Journal of the University of Iowa Fall 2018 Vol. 4 In this issue: Tobias Garcîa Vega, “Difficulties in ‘Conceptualizing Well-being for Autistic Persons’: Analyzing Ingrid Robeyns’ Capabilities Approach” Benjamin Nelson, “A Conceptual Understanding of Political Representation” Gada Al Herz, “An Expansion on Growing Block Theory” Anne Ringelestein, “Rawlsian Foundation for Banning Hate Speech” Rebecca Owens, “Metaphysics through the Lens of a Police Box” 3 About the Journal 5 Tobias Garcîa Vega, “Difficulties in ‘Conceptualizing Well- being for Autistic Persons’: Analyzing Ingrid Robeyns’ Capabilities Approach” 11 Benjamin Nelson, “A Conceptual Understanding of Political Representation” 19 Gada Al Herz, “An Expansion on Growing Block Theory” 28 Anne Ringelestein, “Rawlsian Foundation for Banning Hate Speech” 34 Rebecca Owens, “Metaphysics through the Lens of a Police Box” Editors: Kate Lohnes Ben Carlile Jessica Davis 2 why “labyrinth”? Plato uses the image of a winding labyrinth as a metaphor for the process of philosophical investigation in his dial ogue Euthydemus. His image expresses his belief that, unlike the arts of rhetoric or sophistry —which rely on mere assertion and counter- assertion—philosophy absolutely requires that we retrace our steps in an argument and constantly re-examine our views in order to arrive at knowledge of the true and good. This is what we as students of philosophy aim to do, and this journal is meant to aid in that process. our purpose This journal was created with a threefold purpose. First, to provide undergraduate students with the experience and opportunity of publishing a paper in a philosophical journal. Secondly, to give an opportuity for students to be involved in peer to peer interaction through the process of creating the journal. -
What the Problem of Other Minds Really Tells Us About Descartes
What the Problem of Other Minds Really Tells us about Descartes Gideon Manning The College of William and Mary Ever since the first generation Cartesian Gerauld de Cordemoy wrote a self- standing book dedicated to the problem of other minds philosophers have proceeded as though Descartes’ work entails some version of the problem.1 In this paper I evaluate Descartes’ own contribution to creating and answering skepticism about other minds. It is my contention, first, that for most of his working life Descartes did not see the problem as distinct from the problem of the external world. Second, that when he was finally presented with the problem in a late letter from Henry More, Descartes looked not to behavior, but to a body’s origins as a guide to who does and does not have a mind. Specifically, the response Descartes offers to More appeals to a shared “nature,” something which has struck many readers as an ineffectual response, even as a response which begs the question. On the contrary, and this is my third contention, Descartes’ response is a fairly plausible one when read as utilizing the meaning of “nature” as complexio found in Meditation Six.2 Though it may be translated as “complex,” complexio is really a technical Latin term coming from the medical tradition, likely introduced into the lexicon at Salerno in the tenth- or eleventh-century. It means, roughly, a unique composition of elements or qualities distinguishing species (and individual members of a species) from one another. By emphasizing our shared complexio Descartes is telling More that having resolved the problem of the external world we can rely on God’s uniform action in the world to entail joining a mind to members of our species. -
Personal Identity I. Persona
Philosophy 110W: Introduction to Philosophy Hamilton College Spring 2012 Russell Marcus Class #11 - Personal Identity I. Personal Identity In philosophy, we look for true answers to difficult questions. The evidence for our answers may be difficult to establish. Our answers remain debatable. Sometimes, we decide that the questions are poorly formed, as Wittgenstein says about the skeptical question. We are starting a unit on personal identity. The questions we are pursuing concern the nature of our selves. Who are we? What makes us the same people that we were when we were young? What makes us the same as we grow older? Is there a core set of properties that are consistent over our lives? Is there even something called the self, or are we just a bundle of properties, with no unifying thing? Haecceity: thisness II. Material Constitution and the Body Theory One answer to the question of in what our identity consists, one that would be consistent with our general, contemporary preference for materialism, is that we are identical with our bodies. We can call this the body theory of personal identity. The problem with the body theory is that our bodies are changing constantly. We lose skin and hair all the time; most dust is just dead skin and hair. Every seven years, all the cells in our bodies are replaced. If we identify ourselves with our bodies, we are not the same person we were, say, a moment ago. (And, my son is made out of chicken nuggets and noodles.) The problems with the body theory underlie the debtor’s paradox. -
Composition, Persistence and Identity 1
DRAFT COPY This is a penultimate draft. The final, published version (also with less typos!) appears in in The Routledge Companion to Metaphysics ed. Le Poidevin, Simons, McGonigal and Cameron (2009): 296-309. Please cite that version. Composition, Persistence and Identity 1. Material Objects Unlike many other metaphysical categories, whether there are material objects is (Idealism aside) uncontroversial. No wonder then that the metaphysics of material objects has become a febrile area of contemporary philosophy as everyone (philosopher and non-philosopher alike) can make sense of, and have an interest in, the issues that are at stake. Three areas are mainly discussed: composition, persistence and identity (not that material objects are the sole subjects of these areas, nor do these areas exhaust the metaphysics of material objects). This chapter concentrates on how these areas help us answer questions about what material objects there are, and specifically examines the relationship, the consanguinity, between these areas. 2. Composition 2.1 The Special Composition Question My hand is a part of me; a star is composed of hydrogen and helium; conjoined twins overlap. These are mereological facts i.e. concerning the relation of wholes to their parts: my hand is related to me by parthood; a large number of hydrogen and helium atoms stand in the composition relation to the star; the two twins stand in the overlapping relation to one another. These mereological relations have been formalised in temporally relativised mereology. Take as primitive the relation of temporally relativised proper parthood: ‘__ is a proper part of __ at time __’. Next we can define some mereological vocabulary. -
Paradoxes of Personal Identity: Teletransportation, Split Brains, and Immaterial Souls Phil 20229: Midterm Exam Study Guide
Paradoxes of personal identity: teletransportation, split brains, and immaterial souls phil 20229: Midterm exam study guide Jeff Speaks In class, Thursday, February 25 On the midterm, you will be given four questions from the following list, and will have to answer three: 1. Explain Zeno’s Racetrack and Achilles arguments for the conclusion that motion is impos- sible. What do these arguments assume about the nature of space and time? Is it possible to complete an infinite number of tasks in a finite time? Why or why not? 2. Explain Zeno’s Stadium argument. What does the argument attempt to show? Is it successful? Why or why not? 3. Explain what the A-series properties are, and why McTaggart thought that they were contradictory. Is his argument successful? Why or why not? What, if anything, does it show us about the nature of time? 4. Kant provided arguments against the two claims that material things are ultimately com- posed of simples, and that all material things are composite. Explain the argument which you think is less convincing, and say how you think it can be resisted. 5. Explain why the combination of Galilean relativity, the principle of relativity, and the speed of light’s being a law of nature is inconsistent. What was Einstein’s response to this paradox, and why does it involve the relativity of simultaneity? Why does the relativity of simultaneity lead to the phenomenon of time dilation? 6. Explain the Doomsday Paradox, and say what you think the best response to the paradox is. 7. Explain the paradox of the statue and the clay, and say what you think the best response to the paradox is. -
CHAPTER4: Private Language Argument and the Problem of Other Minds
84 CHAPTER4: Private Language Argument and the Problem of Other Minds The problem of other minds is an age old predicament in the history of philosophy. It existed during the time of Plato and still remains a quandary in philosophical discussions at length. We find in Plato's Theaetetus the question: "Are you quite certain that the several colours .appear to a dog or to any animal whatever as they appear to you? ... Or that anything appears the same to you as to another man?"lls This problem is a kind of other minds dilemma. The problem of other minds is found in Wittgenstein' s philosophy too. As far as Wittgenstein is concerned, the problem arises due to the self- centred perception of knowledge. When one thinks that he can have knowledge of his own psychological states and on that basis he constructs the world from his own private experiences or sense data, problem of other minds take place. This is a major issue which Wittgenstein strikes to resolve. This issue originally came up from the Cartesian Meditations where Descartes takes his own self as the being to doubt, by his method arrives at the conclusion that one has the best possible access to his own private self. Wittgenstein. believes that it is a ns Benjamin Jowett (tr.), Plato's Theaetetus: With Introduction and Analysis (Rockville, Maryland: Serenity Publishers, 2009), p. 102. 85 false idea to construct the world view in this way. His private language argument is related to the problem of other minds in a quite integrated way. -
The Problem of Other Minds: a Yoruba Hermeneutic Deconstruction of the Logical Behaviourist Approach
The Problem of Other Minds: A Yoruba Hermeneutic Deconstruction of the Logical Behaviourist Approach by Babalola Joseph Balogun [email protected] Department of Philosophy Obafemi Awolowo University, Ile-Ife, Nigeria : Abstract Using the hermeneutics of the Yoruba linguistic framework, the paper reconsiders the scepticism about other minds, especially from the logical behaviourist perspectives. As a theory, logical behaviourism equates other minds with the overt movements of other bodies. The paper advances arguments against logical behaviourism, particularly on the ground that it blurred our traditional concept of mind as something different from the body. The paper concludes by proposing a search for an appropriate methodological approach through which the logical behaviourist account could be improved to properly incorporate the role of the mind in the production of physical behaviour of the body. Keywords: Other Minds, Logical Behaviourism, Yoruba, hermeneutics Introduction Our intention in this paper is not to set out a theory of other minds that will explain the theoretical flaws inherent in the existing theories. Rather, it is a demonstration of the inadequacy of one of the earliest theories of other minds, namely, logical behaviourism. Hence, the paper is essentially a critique. This critique is basically aimed at arousing the need for a search for a better theory of other minds that will take into consideration some of the identified shortcomings of the existing theories, especially as they are somewhat reducible to the behaviourist attitude. It should be noted that such exercise is not new, as several contemporary commentators have amply shown. However, the novelty of the present paper derives from the fact that it is the first time an objection to any of the theories of other minds would be attempted using an African language, especially Yoruba language. -
Virtue of Feminist Rationality
The Virtue of Feminist Rationality Continuum Studies in Philosophy Series Editor: James Fieser, University of Tennessee at Martin, USA Continuum Studies in Philosophy is a major monograph series from Continuum. The series features first-class scholarly research monographs across the whole field of philo- sophy. Each work makes a major contribution to the field of philosophical research. Aesthetic in Kant, James Kirwan Analytic Philosophy: The History of an Illusion, Aaron Preston Aquinas and the Ship of Theseus, Christopher Brown Augustine and Roman Virtue, Brian Harding The Challenge of Relativism, Patrick Phillips Demands of Taste in Kant’s Aesthetics, Brent Kalar Descartes and the Metaphysics of Human Nature, Justin Skirry Descartes’ Theory of Ideas, David Clemenson Dialectic of Romanticism, Peter Murphy and David Roberts Duns Scotus and the Problem of Universals, Todd Bates Hegel’s Philosophy of Language, Jim Vernon Hegel’s Philosophy of Right, David James Hegel’s Theory of Recognition, Sybol S.C. Anderson The History of Intentionality, Ryan Hickerson Kantian Deeds, Henrik Jøker Bjerre Kierkegaard, Metaphysics and Political Theory, Alison Assiter Kierkegaard’s Analysis of Radical Evil, David A. Roberts Leibniz Re-interpreted, Lloyd Strickland Metaphysics and the End of Philosophy, HO Mounce Nietzsche and the Greeks, Dale Wilkerson Origins of Analytic Philosophy, Delbert Reed Philosophy of Miracles, David Corner Platonism, Music and the Listener’s Share, Christopher Norris Popper’s Theory of Science, Carlos Garcia Postanalytic and Metacontinental, edited by James Williams, Jack Reynolds, James Chase and Ed Mares Rationality and Feminist Philosophy, Deborah K. Heikes Re-thinking the Cogito, Christopher Norris Role of God in Spinoza’s Metaphysics, Sherry Deveaux Rousseau and Radical Democracy, Kevin Inston Rousseau and the Ethics of Virtue, James Delaney Rousseau’s Theory of Freedom, Matthew Simpson Spinoza and the Stoics, Firmin DeBrabander Spinoza’s Radical Cartesian Mind, Tammy Nyden-Bullock St. -
Seeing Souls: Wittgenstein and Cavell on the “Problem of Other Minds”
Seeing Souls: Wittgenstein and Cavell on the “Problem of Other Minds” JÔNADAS TECHIO The human body is the best picture of the human soul. LUDWIG WITTGENSTEIN, Philosophical Investigations […] not to believe there is such a thing as the human soul is not to know what the human body is […] CAVELL, The Claim of Reason Introduction The so-called “Part I” of Philosophical Investigations (PI) contains many claims con- cerning the grammar of psychological predicates, and particularly about the condi- tions for ascribing them to others. The following are some of the most well-known (and also most representative) among such claims: (i) “only of a living human being and what resembles (behaves like) a living human being can one say: it has sensa- tions; it sees; is blind; hears; is deaf; is conscious or unconscious”;1 (ii) “An ‘inner process’ stands in need of outward criteria.”2 The content of these and other kindred remarks has led a great number of readers to ascribe some kind of “externalistic”3 ac- count to the author of the Investigations. !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! 1. Ludwig Wittgenstein, Philosophical Investigations, trans. P. M. S. Hacker and Joachim Schulte (New York: John Wiley & Sons, 2009), §281. 2. Ibid., §580. 3. I mean this in a very broad sense, so as to cover many different attempts of including in the analysis of the content of (presumably “inner”) mental states some features of the subject’s larger. (“external”) environment, such as her behavior, her community’s standards, the constitution of the objects with which she relates, etc. CONVERSATIONS 1 64! Now, “externalism” comes in many flavors. -
The Ship of Theseus Identity and the Barcelona Pavilion(S)
The Ship of Theseus Identity and the Barcelona Pavilion(s) Lance Hosey NewSchool of Architecture & Design Built in 1929 and demolished in 1930, the Figure 1. Opposite page, top: Barcelona Pavilion, 1929 and 1986 (photographed 2009). Viewed from Barcelona Pavilion was rebuilt on the original the northeast. The German tricolor flag flew over the 1929 pavilion; the flag of Barcelona flies over the site in 1986. Is it the “same” building? Many current structure. (Left: Photograph by Berliner Bild Bericht. Opposite page, right: Photograph by Pepo architects and critics question the reconstruction’s Segura. Courtesy of Fundació Mies van der Rohe.) authenticity, dismissing it as a “fake.” Why the Figure 2. Opposite page, middle: Barcelona Pavilion, 1929 and 1986 (photographed 2009). pavilion has inspired such doubt is an important North courtyard with George Kolbe sculpture, Alba (“Dawn”). The original cast was plaster; the WRSLFEHFDXVHLWUHODWHVWRWKHYHU\GH¿QLWLRQV current cast is bronze. (Left: Photograph by Berliner Bild Bericht. Right: Photograph by Pepo Segura. of architecture. What determines a building’s Courtesy of Fundació Mies van der Rohe.) identity—form, function, context, material, or Figure 3. Opposite page, bottom: Barcelona Pavilion, 1929 and 1986 (photographed 2009). something else? As a historically important View across the podium reflecting pool from the southeast. (Left: Photograph by Berliner work that has existed in more than one instance, Bild Bericht. Right: Photograph by Pepo Segura. Courtesy of Fundació Mies van der Rohe.) the Barcelona Pavilion offers an extraordinary opportunity to consider this question. Examining Goldberger.¡ The architects of the reconstruction—Ignasi Solà-Morales, the distinctions between the two structures Cristian Cirici, and Fernando highlights conventional standards of critical Ramos—admitted their own “tremor of doubt,” writing that rebuilding such evaluation, exposing architecture’s core values a familiar landmark was a “traumatic and interrogating the very concept of preservation.