DOCSLIB.ORG

Does Your Leadership Reflect Who You Serve

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Does Your Leadership Reflect Who You Serve 1 DOES YOUR LEADERSHIP TEAM AND BOARD REFLECT WHO YOU SERVE? 2 Land Acknowledgment PATW I N PLAINS MIWOK Yuka Nagashima KARKIN Ramaytush Ohlone COAST MIW OK HUCHIUN AGUASTO B AY MIW OK SACLAN (San Francisco Peninsula) SOUTHERN HUCHIUN TATCAN J ALQUIN SSAOAM SSOUYEN YELAM U SEUNEiN YULIEN IRGIN UREBURE PELNEN ARAM AI CAUSEN LUECHA TUIBUN Food Shift SSALON CHIGUAN TAUNAN LAM CHIN AL SON ASIRIN PUICHON COT EGEN Muwekma Ohlone SOCOST AC TAMIEN OLPEN PALA OL J ON LAM AYTU RITOCSI (East Bay) PARTACSI? QUI ROST E M ATALAN NORTHERN SOM ONT AC AUXENTAC ACHISTACA VALLEY YOKUTS CHALOCTACA SAYANTA PITAC CHITACTAC COT ONI T OM OI CHIPUTAC APT OS UYPI CAJ ASTAC UNIJ AIM A AUSAIM A TIUVTA TAM AROX (CALENDARUC) M OTSSUM LOCUYUSTA (CALENDARUC) Type in where you are participating from PAGSIN GUACHARRON (WACHARON) ENSEN in the Chat window RUM SEN CHALON https://native-land.ca/territory- SARGENTARUC ESSELEN THE OHLONE PEOPLES acknowledgement/ AND THEIR NEIGHBORS DISTRIBUTION OF TRIBELETS AND LANGUAGES AT TIME OF CONTACT SALINAN 3 Land Acknowledgment Long Island NY (Shinnecock people) Lansdale, Pennsylvania - close to the Leni Lenape home I am joining from the lands of the Duwamish people Saukiog (Hartford, CT.) Overland Park Kansas … I wish I knew DE, Nanticoke Calling in from Tucson, AZ. Land of the Pasqua Yaqui and Phoenix, Arizona- Wish i knew Tohono O'Odham From Salem, MA - land of the Naumkeag tribe. New York, NY Lenape people Mexico City, Mexico, Mexica Empire San Francisco (Ramaytush, Ohlone) joining from Boston Mashpee Wampanoag Joining from Seattle, Duwamish and Suquamish tribes Oakland, CA - Chochenyo Ohlone Berkeley, CA. Ohlone land Port Townsend WA - S'klallam and CHimakum Peoples Boston, MA , Wampanoag Nation Land From Dorchester, MA, land of the Neponset tribe. Tucson, AZ - Tohono O'odham, Pascua Yaqui Portland, OR! (Chinookan people) Houston, TX home of Karankawa and Atakapa Everett, WA- Tulalip, Snohomish, Stillaguamish ramaytush san Francisco as well 4 Diversity in the CK Network 5 Breakout Room Instructions • No introductions needed, jump right in! • 3-4 people per room 1. What did you hear that was new? 2. What resonated with you? 3. What did you bump on? Why? Followed by Shared Reflection • Share your reflection in the chat with everyone • Want to speak live? Use the chat to send the host a message • What “one thing you will do differently” today? This week? This month? • How might you conduct yourself differently? 6 “One Thing I will Do Differently” One thing I will continue to do (with the new perspective of the power I own) is to continuously & constantly remind my co-workers & our leadership of the experience of our community members who are not privileged & are consistently overlooked. I will begin to ask questions to leadership/others that shed a light on where we could do better (representation, genuine opportunities), especially in those places where I do not feel that my direct input/proposals will be heard. 1 thing to do differently - poll our board to explore how inclusive board members find it. A forum for real honesty and an opportunity for suggestions. One thing that I'm going to do differently is TRY to engage with our board members to bridge the gap between them and the frontline worker I will think about hiring for our new director of individual giving by thinking of skills vs track record, which is really looked down upon in fundraising for non profits. 7 Thank You Please share your feedback in our live poll.
Load more

Recommended publications
  • Ramaytush Ohlone Land Acknowledgment
    RECREATION AND PARK COMMISSION City and County of San Francisco Resolution Number _________ Approving the Ramaytush Ohlone Land Acknowledgement and a continued partnership with the Ramaytush Ohlone community. WHEREAS, The San Francisco Recreation and Park Commission acknowledges that the Ramaytush Ohlone are the original peoples of the San Francisco Peninsula; and WHEREAS, The San Francisco Recreation and Park Commission acknowledges that the area comprising the City and County of San Francisco was originally inhabited by the Yelamu, an independent tribe of the Ramaytush Ohlone peoples; and WHEREAS, The San Francisco Recreation and Park Commission acknowledges that the Association of Ramaytush Ohlone has actively worked to research, expand public awareness of, and preserve Ohlone history and culture; and WHEREAS, The San Francisco Recreation and Park Commission acknowledges that the Ramaytush Ohlone peoples have survived the brutalities of colonialism, enslavement, genocide, discrimination, racism, gender-based violence, theft, forced assimilation, and other atrocities driven by local, federal, and state government; and WHEREAS, The San Francisco Recreation and Park Commission acknowledges that the Department’s stewardship of 3,400 acres of parks and open spaces was made possible by prior colonization, and that Ramaytush Ohlone peoples are original caretakers of Yelamu have maintained balance with nature for millennia; and WHEREAS, The San Francisco Recreation and Park Commission acknowledges that Ramaytush Ohlone peoples are not a mythical
    [Show full text]
  • UNIVERSITY of CALIFORNIA Santa Barbara Correlating Biological
    UNIVERSITY OF CALIFORNIA Santa Barbara Correlating Biological Relationships, Social Inequality, and Population Movement among Prehistoric California Foragers: Ancient Human DNA Analysis from CA-SCL-38 (Yukisma Site). A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Anthropology by Cara Rachelle Monroe Committee in charge: Professor Michael A. Jochim, Chair Professor Lynn Gamble Professor Michael Glassow Adjunct Professor John R. Johnson September 2014 The dissertation of Cara Rachelle Monroe is approved. ____________________________________________ Lynn H. Gamble ____________________________________________ Michael A. Glassow ____________________________________________ John R. Johnson ____________________________________________ Michael A. Jochim, Committee Chair September 2014 Correlating Biological Relationships, Social Inequality, and Population Movement among Prehistoric California Foragers: Ancient Human DNA Analysis from CA-SCL-38 (Yukisma Site). Copyright © 2014 by Cara Rahelle Monroe iii ACKNOWLEDGEMENTS Completing this dissertation has been an intellectual journey filled with difficulties, but ultimately rewarding in unexpected ways. I am leaving graduate school, albeit later than expected, as a more dedicated and experienced scientist who has adopted a four field anthropological research approach. This was not only the result of the mentorships and the education I received from the University of California-Santa Barbara’s Anthropology department, but also from friends
    [Show full text]
  • An Overview of Ohlone Culture by Robert Cartier
    An Overview of Ohlone Culture By Robert Cartier In the 16th century, (prior to the arrival of the Spaniards), over 10,000 Indians lived in the central California coastal areas between Big Sur and the Golden Gate of San Francisco Bay. This group of Indians consisted of approximately forty different tribelets ranging in size from 100–250 members, and was scattered throughout the various ecological regions of the greater Bay Area (Kroeber, 1953). They did not consider themselves to be a part of a larger tribe, as did well- known Native American groups such as the Hopi, Navaho, or Cheyenne, but instead functioned independently of one another. Each group had a separate, distinctive name and its own leader, territory, and customs. Some tribelets were affiliated with neighbors, but only through common boundaries, inter-tribal marriage, trade, and general linguistic affinities. (Margolin, 1978). When the Spaniards and other explorers arrived, they were amazed at the variety and diversity of the tribes and languages that covered such a small area. In an attempt to classify these Indians into a large, encompassing group, they referred to the Bay Area Indians as "Costenos," meaning "coastal people." The name eventually changed to "Coastanoan" (Margolin, 1978). The Native American Indians of this area were referred to by this name for hundreds of years until descendants chose to call themselves Ohlones (origination uncertain). Utilizing hunting and gathering technology, the Ohlone relied on the relatively substantial supply of natural plant and animal life in the local environment. With the exception of the dog, we know of no plants or animals domesticated by the Ohlone.
    [Show full text]
  • Exhibit a - Part 3
    Exhibit A - Part 3 ARCHAEOLOGICAL STUDY OF ASSESSOR’S PARCEL NUMBER 002-354-027-000, 439 SOLEDAD STREET, SALINAS, MONTEREY COUNTY, CALIFORNIA 93905 NOVEMBER 2019 PREPARED FOR: R.L. Hastings & Associates, LLC 1765 Carson Road Placerville, CA 95667 PREPARED BY: Historic Resource Associates 2001 Sheffield Drive El Dorado Hills, CA 95762 TABLE OF CONTENTS ARCHAEOLOGICAL STUDY I. Introduction and Project Description . 1 II. Regulatory and Evaluation Framework . 1 III. Cultural Setting . 3 A. Archaeology . 3 B. Ethnography . 4 C. History . 5 IV. Survey Methods and Field Inventory . 7 V. Significance Statement . 7 VI. Research Results . 7 VII. Recommendations . 7 VIII. Professional Qualifications . 7 IX. References . 8 ATTACHMENTS NWIC Record Search Archaeological Study of 439 Soledad Street, Salinas, CA November 2019 I. INTRODUCTION AND PROJECT DESCRIPTION The archaeological study of 439 Soledad Street, Salinas, Monterey County, California was requested by R. L. Hastings & Associates, LLC in order to comply with the National Environmental Quality Act (NEPA) and the National Historic Preservation Act (NHPA) applying Section 106 regulations, as well as California Environmental Quality Act (CEQA) and the City of Salinas regulatory guidelines regarding historic preservation. The project location is identified as Assessor's Parcel Number (APN) 002-354-027, and is depicted on the USGS 7.5' Salinas, California topographic quadrangle map. The project involves the demolition of the existing residence and construction of a new building on the subject parcel. The existing building on the property, built in 1938, was determined to be ineligible for the National Register of Historic Places (NRHP) and the California Register of Historic Resources (CRHR).
    [Show full text]
  • Chapter 2. Native Languages of West-Central California
    Chapter 2. Native Languages of West-Central California This chapter discusses the native language spoken at Spanish contact by people who eventually moved to missions within Costanoan language family territories. No area in North America was more crowded with distinct languages and language families than central California at the time of Spanish contact. In the chapter we will examine the information that leads scholars to conclude the following key points: The local tribes of the San Francisco Peninsula spoke San Francisco Bay Costanoan, the native language of the central and southern San Francisco Bay Area and adjacent coastal and mountain areas. San Francisco Bay Costanoan is one of six languages of the Costanoan language family, along with Karkin, Awaswas, Mutsun, Rumsen, and Chalon. The Costanoan language family is itself a branch of the Utian language family, of which Miwokan is the only other branch. The Miwokan languages are Coast Miwok, Lake Miwok, Bay Miwok, Plains Miwok, Northern Sierra Miwok, Central Sierra Miwok, and Southern Sierra Miwok. Other languages spoken by native people who moved to Franciscan missions within Costanoan language family territories were Patwin (a Wintuan Family language), Delta and Northern Valley Yokuts (Yokutsan family languages), Esselen (a language isolate) and Wappo (a Yukian family language). Below, we will first present a history of the study of the native languages within our maximal study area, with emphasis on the Costanoan languages. In succeeding sections, we will talk about the degree to which Costanoan language variation is clinal or abrupt, the amount of difference among dialects necessary to call them different languages, and the relationship of the Costanoan languages to the Miwokan languages within the Utian Family.
    [Show full text]
  • University of California Santa Cruz NO SOMOS ANIMALES
    University of California Santa Cruz NO SOMOS ANIMALES: INDIGENOUS SURVIVAL AND PERSEVERANCE IN 19TH CENTURY SANTA CRUZ, CALIFORNIA A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in HISTORY with emphases in AMERICAN STUDIES and LATIN AMERICAN & LATINO STUDIES by Martin Adam Rizzo September 2016 The Dissertation of Martin Adam Rizzo is approved: ________________________________ Professor Lisbeth Haas, Chair _________________________________ Professor Amy Lonetree _________________________________ Professor Matthew D. O’Hara ________________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Copyright ©by Martin Adam Rizzo 2016 Table of Contents List of Figures iv Abstract vii Acknowledgments ix Introduction 1 Chapter 1: “First were taken the children, and then the parents followed” 24 Chapter 2: “The diverse nations within the mission” 98 Chapter 3: “We are not animals” 165 Chapter 4: Captain Coleto and the Rise of the Yokuts 215 Chapter 5: ”Not finding anything else to appropriate...” 261 Chapter 6: “They won’t try to kill you if they think you’re already dead” 310 Conclusion 370 Appendix A: Indigenous Names 388 Bibliography 398 iii List of Figures 1.1: Indigenous tribal territories 33 1.2: Contemporary satellite view 36 1.3: Total number baptized by tribe 46 1.4: Approximation of Santa Cruz mountain tribal territories 48 1.5: Livestock reported near Mission Santa Cruz 75 1.6: Agricultural yields at Mission Santa Cruz by year 76 1.7: Baptisms by month, through
    [Show full text]
  • Ramaytush Ohlone Land Acknowledgement Draft Resolution
    Small Business Commission City and County of San Francisco DRAFT -RAMAYTUSH OHLONE LAND ACKNOWLEDGEMENT WHEREAS, The San Francisco Small Business Commission acknowledges that the Ramaytush Ohlone are the original peoples of the San Francisco Peninsula; and WHEREAS, The Small Business Commission acknowledges that the area comprising the City and County of San Francisco was originally inhabited by the Yelamu, an independent tribe of the Ramaytush Ohlone peoples; and WHEREAS, Prior to the arrival of the Spanish, the Ramaytush Ohlone numbered approximately 1,500 persons and lived in ten tribes. By the end of the Mission Period, only a few families survived; and WHEREAS, The Small Business Commission acknowledges that the Association of Ramaytush Ohlone has actively worked to research, expand public awareness, and preserve Ohlone history and culture; and WHEREAS, The San Francisco Human Rights Commission published a report in 2007, “Discrimination by Omission: Issues of Concern for Native Americans in San Francisco,” detailing the ways in which Native American communities experience systemic erasure and exclusion in San Francisco, and identifying numerous recommendations for improved outcomes, and process which was guided by members of Native American communities, including the Ramaytush Ohlone peoples; and WHEREAS, The Small Business Commission acknowledges that the Ramaytush Ohlone peoples have survived the brutalities of colonialism, enslavement, genocide, discrimination, racism, gender-based violence, theft, forced assimilation, and other
    [Show full text]
  • 3.7 Cultural Resources
    Impact Analysis City of Menlo Park Cultural Resources 3.7 Cultural Resources This section describes the affected environment and regulatory setting for Cultural Resources, including brief descriptions of the prehistoric and historic setting of the Commonwealth Corporate Center Project (Project) area and the results of the archaeological resources investigation conducted for the Project. Applicable federal, state, and local regulations are identified, followed by impact analysis and mitigation measures, as applicable, to reduce potentially adverse impacts on cultural resources. This section is based on a records search at the Northwest Information Center (NWIC) of the California Historical Resources Information System, a search of the Native American Heritage Commission (NAHC) sacred lands database, and geological information. No comments pertaining to cultural resources were received in response to the Notice of Preparation (NOP) (Appendix 1). Existing Conditions Regulatory Setting Federal National Historic Preservation Act. Federal regulations for cultural resources are primarily governed by Section 106 of the National Historic Preservation Act (NHPA) of 1966, which applies to actions taken by federal agencies. The goal of the Section 106 review process is to offer a measure of protection to sites that are determined eligible for listing in the National Register of Historic Places (NRHP). The criteria for determining NRHP eligibility are found in 36 Code of Federal Regulations (CFR) Part 60. Section 106 of the NHPA requires federal agencies to take into account the effects of their undertakings on historic properties and affords the federal Advisory Council on Historic Preservation a reasonable opportunity to comment on such undertakings. The Council’s implementing regulations, “Protection of Historic Properties,” are found in 36 CFR Part 800.
    [Show full text]
  • Ohlone/Castanoan 1. Description 1.1 Name of Society, Language, And
    Ohlone/Castanoan 1. Description 1.1 Name of society, language, and language family: Costanoan, Costanoan, belongs to the Penutian language family.” [14] Ohlone or Castanoan, Ohlone, Castanoan Family [3] There are eight Costanoan languages: Karkin, Ramaytush, Chochenyo, Temyen, Awaswas, Chalon, Mutsun, and Rumsen -- These languages come from the Utian language family of the Penutian language stock [4] 1.2 ISO code (3 letter code from ethnologue.com): 639-3 [1] 1.3 Location (latitude/longitude): 36.6315° N, 121.8813° W North central California, Monterrey and San Benito counties [1] “The Ohlone people lived in the area which now approximately covers San Francisco, Alameda, Contra Costa, San Mateo, Santa Clara, Santa Cruz, San Benito, and Monterey County.” [2] 1.4 Brief history: “In 1769, Carlos III, the king of Spain, sent Junipero Serra, a Franciscan priest, and Gaspar de Portola, a military commander, to lead an expedition to establish missions in what is now California. The missions were established for both religious and political reasons. The missionary plan was to teach the Native peoples how to be "civilized," for example: avoiding , eating with utensils, and most importantly, adopting the religion of Christianity. The missionaries believed that, through baptism, they were saving pagan souls from being put into hell for eternity. The original idea was that, after ten years of living in the missions, the Indians would become citizens of Spain (though this never happened). It was hoped that these citizens would then protect the new territory lands for Spain. In the 1820's, Mexico won its independence from Spain, California became Mexican territory, and California Natives became Mexican citizens.
    [Show full text]
  • Resolution No. 003-2021-SBC
    CITY AND COUNTY OF SAN FRANCISCO LONDON N. BREED, MAYOR OFFICE OF SMALL BUSINESS SMALL BUSINESS COMMISSION REGINA DICK-ENDRIZZI, DIRECTOR SHARKY LAGUANA, PRESIDENT MIRIAM ZOUZOUNIS, VICE PRESIDENT STEPHEN ADAMS, COMMISSIONER LAWANDA DICKERSON, COMMISSIONER KATHLEEN DOOLEY, COMMISSIONER CYNTHIA HUIE, COMMISSIONER WILLIAM ORTIZ-CARTAGENA, COMMISSIONER April 26, 2021 DRAFT - Resolution No. 003-2021-SBC Ramaytush Ohlone Land Acknowledgement Resolution WHEREAS, The San Francisco Small Business Commission acknowledges that the Ramaytush Ohlone are the original peoples of the San Francisco Peninsula; and WHEREAS, The Small Business Commission acknowledges that the area comprising the City and County of San Francisco was originally inhabited by the Yelamu, an independent tribe of the Ramaytush Ohlone peoples; and WHEREAS, Prior to the arrival of the Spanish, the Ramaytush Ohlone numbered approximately 1,500 persons and lived in ten tribes. By the end of the Mission Period, only a few families survived; and WHEREAS, The Small Business Commission acknowledges that the Association of Ramaytush Ohlone has actively worked to research, expand public awareness, and preserve Ohlone history and culture; and WHEREAS, The San Francisco Human Rights Commission published a report in 2007, “Discrimination by Omission: Issues of Concern for Native Americans in San Francisco,” detailing the ways in which Native American communities experience systemic erasure and exclusion in San Francisco, and identifying numerous recommendations for improved outcomes, and
    [Show full text]
  • 2021-01-COE Land Acknowledgement Resolution Draft
    RESOLUTION FILE NO. 2021-01-COE RESOLUTION NO. 01-2021-COE 1 [San Francisco Commission on the Environment Resolution on Ramaytush Ohlone Land 2 Acknowledgement] 3 4 WHEREAS, The San Francisco Commission on the Environment (COE) acknowledges 5 that the Ramaytush Ohlone are the original peoples of the San Francisco Peninsula; and 6 WHEREAS, The COE acknowledges that the area comprising the City and County of 7 San Francisco was originally inhabited by the Yelamu, an independent tribe of the Ramaytush 8 Ohlone peoples; and 9 WHEREAS, The COE acknowledges that the Association of Ramaytush Ohlone has 10 actively worked to research, expand public awareness of, and preserve Ohlone history and 11 culture; and 12 WHEREAS, The COE acknowledges that the Ramaytush Ohlone peoples have survived 13 the brutalities of colonialism, enslavement, genocide, discrimination, racism, gender-based 14 violence, theft, forced assimilation, and other atrocities driven by local, federal, and global 15 governments; and 16 WHEREAS, The COE acknowledges that environmental degradation is caused by 17 colonization, and that Ramaytush Ohlone peoples as original caretakers of Yelamu have 18 maintained balance with nature for millennia; and 19 WHEREAS, The COE acknowledges that early environmentalists and conservationists 20 were part of efforts to forcibly remove people, and deny indigenous wisdom, traditional 21 ecological knowledge, and Indigenous practices, and rights to the land; and 22 WHEREAS, The COE acknowledges that Ramaytush Ohlone peoples are not a mythical 23 population of the past, but an integral and active community in the present San Francisco Bay 1 Commission on the Environment February 1, 2021 RESOLUTION FILE NO.
    [Show full text]
  • Supplemental Resources
    Supplemental Resources By Beverly R. Ortiz, Ph.D. © 2015 East Bay Regional Park District • www.ebparks.org Supported in part by a grant from The Vinapa Foundation for Cross-Cultural Studies Ohlone Curriculum with Bay Miwok Content and Introduction to Delta Yokuts Supplemental Resources Table of Contents Teacher Resources Native American Versus American Indian ..................................................................... 1 Ohlone Curriculum American Indian Stereotypes .......................................................................................... 3 Miner’s Lettuce and Red Ants: The Evolution of a Story .............................................. 7 A Land of Many Villages and Tribes ............................................................................. 10 Other North American Indian Groups ............................................................................ 11 A Land of Many Languages ........................................................................................... 15 Sacred Places and Narratives .......................................................................................... 18 Generations of Knowledge: Sources ............................................................................... 22 Euro-American Interactions with Plants and Animals (1800s) .......................................... 23 Staple Foods: Acorns ........................................................................................................... 28 Other Plant Foods: Cultural Context ..............................................................................
    [Show full text]