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University of Southern Denmark
UNIVERSITY OF SOUTHERN DENMARK THE CHRISTIAN KINGDOM AS AN IMAGE OF THE HEAVENLY KINGDOM ACCORDING TO ST. BIRGITTA OF SWEDEN A DISSERTATION SUBMITTED TO THE FACULTY OF HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY INSTITUTE OF HISTORY, CULTURE AND CIVILISATION CENTRE FOR MEDIEVAL STUDIES BY EMILIA ŻOCHOWSKA ODENSE FEBRUARY 2010 2 ACKNOWLEDGMENTS In my work, I had the privilege to be guided by three distinguished scholars: Professor Jacek Salij in Warsaw, and Professors Tore Nyberg and Kurt Villads Jensen in Odense. It is a pleasure to admit that this study would never been completed without the generous instruction and guidance of my masters. Professor Salij introduced me to the world of ancient and medieval theology and taught me the rules of scholarly work. Finally, he encouraged me to search for a new research environment where I could develop my skills. I found this environment in Odense, where Professor Nyberg kindly accepted me as his student and shared his vast knowledge with me. Studying with Professor Nyberg has been a great intellectual adventure and a pleasure. Moreover, I never would have been able to work at the University of Southern Denmark if not for my main supervisor, Kurt Villads Jensen, who trusted me and decided to give me the opportunity to study under his kind tutorial, for which I am exceedingly grateful. The trust and inspiration I received from him encouraged me to work and in fact made this study possible. Karen Fogh Rasmussen, the secretary of the Centre of Medieval Studies, had been the good spirit behind my work. -
COLLOQVIA MARVLIANA XXVII Uredništvo
COLLOQVIA MARVLIANA XXVII Uredništvo: NEVEN JOVANOVIĆ (Filozofski fakultet Sveučilišta u Zagrebu) BRANKO JOZIĆ (Marulianum, Split) FRANCISCO JAVIER JUEZ GÁLVEZ (Universidad Complutense, Madrid) BRATISLAV LUČIN (Marulianum, Split) VLADO REZAR (Filozofski fakultet Sveučilišta u Zagrebu) Colloquia Maruliana I-XVI bila su u potpunosti posvećena proučavanju života i djela Marka Marulića. Od XVII sveska nadalje Colloquia Maruliana, uz pri- loge o Marku Maruliću, objavljuju i radove o drugim piscima i temama hrvatske književnosti humanizma i renesanse. Redovito se tiskaju tekstovi sa znanstvenoga skupa što se održava svake godine u Splitu, ali primaju se i drugi vrijedni prilozi. Colloquia Maruliana I-XVI were entirely devoted to the study of the life and works of Marko Marulić. From volume XVII on, Colloquia Maruliana, in conjunction with articles about Marko Marulić, also publish articles about other writers and themes from Croatian Humanist and Renaissance literature. Besides the papers ad- dressed to the conference held every year in Split, other worthwhile contributions can also be accepted. COLLOQVIA MARVLIANA XXVII TEKSTOLOŠKI IZAZOVI HRVATSKE KNJIŽEVNE BAŠTINE (II.) KNJIŽEVNI KRUG SPLIT SPLIT 2018 ITALIAN POETRY IN EARLY MODERN DALMATIA: THE STRANGE CASE OF HANIBAL LUCIĆ (1485-1553) I v a n L u p i ć UDK: 821.131.1-1.09Lucić, H. Ivan Lupić Original scientific paper Stanford University Stanford, California [email protected] The article announces the discovery of Sonetti di messer Anibal Lucio Lesignano, scritti a diversi, a collection of poems written in Italian by Hanibal Lucić (1485-1553), one of the leading poets of the Croatian Renaissance. Until now, scholars have known only one book by Lucić, his Croatian collection entitled Skladanja izvarsnih pisan razlicih, published posthumously by Hanibal’s son Antun. -
Church Reporter 5/2021
CHURCH REPORTER 5/2021 Newsletter for the English speaking members and friends of the Church Law Society Prague – Brno – Olomouc – Stříbro 10th May 2021 | Volume 6 Strasbourg, University of Strasbourg, headquarters of Revue de Droit Canonique, September 2015. Photo by Záboj Horák FortressCHURCH in Prague REPORTER – Chodov, 3/202 birthplace1 of Blessed Dominik Zavřel, OCist. 1 Czech Priest Dominik Zavřel O.Cist., Martyr of the Eucharist, Declared Blessed On Saturday, 17th April 2021, a major event took place in the Cistercian Abbey of Casamari, southeast of Rome. The Prefect of the Congregation for the Causes of Saints His Eminence Marcello Semeraro declared six martyrs from the abbey to be blessed. They are Simeon Cardon, Dominik Zavřel and fellows. Their martyrdom, and therefore their birth for heaven, occurred on 13th May 1799. Dominik Zavřel was born in 1725 in the village of Chodov, then in the Hostivař parish, a few kilometres south of Prague. Church of the Beheading of John the Baptist in Hostivař (pictured left), where he was baptized and given the Christian name John, is today an important spiritual centre of the southwestern part of Prague. At the age of twenty, Jan Zavřel joined the Dominican order and received the religious name Chrysostom. Priory of Dominican noviciate was then located in the town of Litoměřice, still the seat of the bishop for northern Bohemia. After a year of novitiate, he made perpetual religious vows in 1746. In 1752 he is remembered as a priest, a member of the Dominican Priory in Prague at St. Giles, where he continued his theological studies. -
25% Bracara Tour
Sé de Braga Basílica dos Congregados Sameiro Braga Cathedral Congregados Basilica Sameiro A Sé de Braga assenta sobre as bases de um A Basílica dos Congregados é uma obra antigo templo romano dedicado a Ísis. Nesta incluída no antigo Convento dos Congregados e BRAGA catedral encontram-se os túmulos de Henrique de construída entre os séculos XVI e XX. As FREE CITY MAP Borgonha e sua mulher, Teresa de Leão, condes estátuas da fachada - São Filipe de Nery e São do Condado Portucalense, pais do rei D. Afonso Martinho de Dume - são obra do escultor Manuel Henriques, primeiro Rei de Portugal. da Silva Nogueira. Braga’s Cathedral was built over an ancient The Congregados Basilica makes part of the Roman temple dedicated to the Goddess Ísis. ancient Congregados Convent. It was built Inside its walls you can find the tombs of Henrique de Borgonha and his wife Teresa de between the 16th and 20th centuries. The Leão. These were Counts of the Portucalense statues on the facade – St. Filipe de Nery and County and parents of D. Afonso Henriques, the St. Martinho de Dume – were made by the Bracara Tour first King of Portugal. sculpturer Manuel da Silva Nogueira. Arco da Porta Nova Ruínas Romanas Arco da Porta Nova Roman Ruins O Arco da Porta Nova é um arco barroco e Braga é a mais antiga cidade portuguesa e O Santuário do Sameiro é um local de The Sanctuary of Sameiro is a devotional neoclássico que decora a entrada oeste da uma das cidades cristãs mais antigas do devoção à Virgem Maria localizado nos shrine to the Virgin Mary located in the muralha medieval da cidade. -
1 Introduction 2 the New Religious Orders 3 the Council of Trent And
NOTES 1 Introduction I. This term designates first of all the act of 'confessing' or professing a par ticular faith; secondly, it indicates the content of that which is confessed or professed, as in the Augsburg Confession; finally then it comes to mean the group that confesses this particular content, the church or 'confession'. 2 The New Religious Orders I. The terms 'order' and 'congregation' in this period were not always clear. An order usually meant solemn vows, varying degrees of exemption from the local bishop, acceptance of one of the major rules (Benedictine, Augustinian, Franciscan), and for women cloister.A congregation indicated simple vows and usually subordination to local diocesan authority. A con fraternity usually designated an association of lay people, sometimes including clerics, organized under a set of rules , to foster their common religious life and usually to undertake some common apostolic work. In some cases confraternities evolved into congregations, as was the case with many of the third orders, and congregations evolved into orders. 2. There is no effort here to list all the new orders and congregations that appeared in the sixteenth and seventeenth centuries. 3. An English translation of Regimini Militantis Ecclesiae, the papal bull of 27 September 1540 establishing the Society ofJesus, is found in John Olin, The Catholic Reformation: Savonarola to Ignatius Loyola: Reform in the Church, /495-1540 (New York: Harper and Row, 1969), pp. 203-8. 3 The Council of Trent and the Papacy I. The Complete Works of Montaigne: Essays, Travel journal, Letters, trans. Donald M. Frame (Stanford, CA: Stanford University Press, 1957), p. -
Asions of Hungarian Tribes
Timeline / 400 to 2000 / CZECH REPUBLIC Date Country | Description 833 A.D. Czech Republic The establishment of Great Moravia (Moravia, western Slovakia, parts of Hungary, Austria, Bohemia and Poland). 863 A.D. Czech Republic Spread of Christianity, arrival of missionaries Constantine (Cyril) and Methodius; establishment of Old Slavonic language, Glagolitic script. Archbishopric established. Conflicts with Frankish empire, invasions of Hungarian tribes. The foundation of Prague Castle. 965 A.D. Czech Republic Prague described in narration of Jewish-Arabian merchant Ibn Jákúb. Establishment of first (Benedictine) monasteries and Prague bishopric (974). Foundation of the Czech state under the Przemyslid dynasty. 1031 A.D. Czech Republic Origination of the Moravian Margraviate as part of the Czech state, with main centres Znojmo, Brno and Olomouc. 1063 A.D. Czech Republic Founding of Olomouc bishopric. Vratislav II made first Czech King (1085). The first Czech chronicle known as the Chronicle of Cosmas. Premonstratensian and Cistercian monasteries founded (1140). 1212 A.D. Czech Republic Golden Bull of Sicily: Roman King Friedrich II defines the relationship between Czech kings and the Holy Roman Empire. The Czech king becomes one of seven electors privileged to elect the Roman king. 1234 A.D. Czech Republic Establishment of towns. German colonisation. Invasion of the Mongolians (1241). Introduction of mining law (1249), the provincial court (1253) and provincial statutes. The Inquisition introduced (1257). 1278 A.D. Czech Republic P#emysl Otakar II killed at Battle of the Moravian Field. Under his rule, the Czech lands reached to the shores of the Adriatic. Bohemia governed by Otto of Brandenburg, Moravia by Rudolph of Habsburg. -
PP Summer 13.Indd
Editor’s Reflections � The dream of every truly Christian parent To stand by a prisoner thus condemned and run the risk of ac- is to raise godly offspring—children who cusation took uncommon courage. Even Paul’s appreciative letter live wholeheartedly for Christ no matter naming Pudens and the others could have triggered accusation what the cost. This dream was fulfilled by and arrest, trial, and a similar fate. For Claudia, Eubulus, Linus the daughters of a father named Pudens. (who went on to become an overseer of the church of Rome and Pudens makes an undisputed appear- suffer eventual martyrdom), and Pudens to render such assis- ance in the New Testament, but he does tance put them at great risk. Obviously, they were great heroes of not figure prominently: a mere two words faith. Can we know anything at all about them? in Paul’s closing remarks to Timothy, “and Recently, we had the privilege to search through Rome, cull- Pudens,” in the second letter to Timothy ing data about Paul’s last days there and the Christians who stood 4:21, as the apostle ends this—his final— by him. My wife, the Rev. Dr. Aída Besançon Spencer, professor letter with greetings from those courageous enough to stand by of New Testament at Gordon-Conwell Theological Seminary, was him in his last imprisonment. researching her two-volume commentary on the Pastoral Epis- Paul’s penultimate sentence reads like an honor roll: among a tles coming this autumn from Cascade’s New Covenant Com- group, he specifies three coworking men and one woman, “Eu- mentary series. -
The Four Marks Sample Issue.Pdf
One Holy Catholic Apostolic The Four Marks June 2012 Vol. 7 No. 6 The marks by which men will know His Church are four: $4.75 Month of the Sacred Heart one, holy, catholic, and apostolic AD APOSTOLORUM Ages-old traditions carved in stone PRINCIPIS Encyclical of Pope Pius XII Pope's Butler GRESHAM, Ore., May Voice of the Papacy 30—Vatican leaks are the tip of the iceberg, investigators allege; the real story involves On Communism and the mud-slinging cardinals who Church in China are positioning to be Bene- June 29, 1958 dict's successor. Vatican in- siders are abuzz this week To Our Venerable Brethren following news that Bene- and Beloved Children, the dict's butler, Paolo Gabriele Archbishops, Bishops, other was arrested by magistrates as Local Ordinaries, and Clergy the source behind leaked and People of China in Peace documents, the so-called Va- and Communion with the Apos- tileaks scandal that has tolic See. plagued Rome since 2011. The media seem to be glee- Venerable Brethren and Be- fully speculating about a loved Children, Greetings and deeper more sinister plot. Apostolic Benediction. They may be hoping that they have found the ultimate At the tomb of the Prince of the weapon to destroy the Catho- Apostles, in the majestic Vati- lic Church-- which they think can Basilica, Our immediate they are attacking. Investiga- Predecessor of deathless mem- tors point to one man in par- ory, Pius XI, duly consecrated ticular, the Vatican secretary and raised to the fullness of the of state, Cardinal Tarcisio priesthood, as you well know, Bertone. -
Catacombs of Rome
Catacombs of Rome The Catacombs of Rome (Italian: Catacombe di Roma) are ancient catacombs, underground burial places under Rome, Italy, of which there are at least forty, some discovered only in recent decades. Though most famous for Christian burials, either in separate catacombs or mixed together, people of all the Roman religions are buried in them, beginning in the 2nd century AD,[1] mainly as a response to overcrowding and shortage of land. The Etruscans, like many other European peoples, used to bury their dead in underground chambers. The original Roman custom was cremation, after which the burnt remains were kept in a pot, ash-chest or urn, often in a columbarium. From about the 2nd century AD, inhumation (burial of unburnt remains) became more fashionable, in graves or sarcophagi, often elaborately carved, for those who could afford them. Christians also preferred burial to cremation because of their belief in bodily resurrection at the Second Coming. The Park of the Caffarella and Colli Albani (Rome Metro) are nearby. The Christian catacombs are extremely important for the art history of Early Christian art, as they contain the great majority of examples from before about 400 AD, in fresco and sculpture, as well as gold glass medallions (these, like most bodies, have been removed). The Jewish catacombs are similarly important for the study of Jewish culture at this period. A number of dubious relics of A Procession in the Catacomb of catacomb saints were promoted after the rediscovery of the catacombs. Callixtus, 1905 by Alberto -
Romanesque Architecture and Arts
INDEX 9 PREFACES 17 1ST CHAPTER 19 Romanesque architecture and arts 24 Romanesque style and territory: the Douro and Tâmega basins 31 Devotions 33 The manorial nobility of Tâmega and Douro 36 Romanesque legacies in Tâmega and Douro 36 Chronologies 40 Religious architecture 54 Funerary elements 56 Civil architecture 57 Territory and landscape in the Tâmega and Douro between the 19th and the 21st centuries 57 The administrative evolution of the territory 61 Contemporary interventions (19th-21st centuries) 69 2ND CHAPTER 71 Bridge of Fundo de Rua, Aboadela, Amarante 83 Memorial of Alpendorada, Alpendorada e Matos, Marco de Canaveses ROMANESQUE ARCHITECTURE AND ARTS omanesque architecture was developed between the late 10th century and the first two decades of the 11th century. During this period, there is a striking dynamism in the defi- Rnition of original plans, new building solutions and in the first architectural sculpture ex- periments, especially in the regions of Burgundy, Poitou, Auvergne (France) and Catalonia (Spain). However, it is between 1060 and 1080 that Romanesque architecture consolidates its main techni- cal and formal innovations. According to Barral i Altet, the plans of the Romanesque churches, despite their diversity, are well defined around 1100; simultaneously, sculpture invades the building, covering the capitals and decorating façades and cloisters. The Romanesque has been regarded as the first European style. While it is certain that Romanesque architecture and arts are a common phenomenon to the European kingdoms of that period, the truth is that one of its main stylistic characteristics is exactly its regional diversity. It is from this standpoint that we should understand Portuguese Romanesque architecture, which developed in Portugal from the late 11th century on- wards. -
See a Sample
PORTO & NORTH PORTO José Carvalho/dreamstime.com José PORTO & NORTH PORTO PORTO & NORTH Luisafonso/dreamstime.com 1 This region includes the Douro valley and part of the mountainous areas surrounding it and can be divided into two major zones. José Manuel José Firstly, there is the coastal area, which includes the Porto Metropolitan CMG/Ppacheco Area and all its satellite cities and the Minho, the greenest area in Portugal, where rainfall is high and natural sanctuaries such as the Peneda-Gerês National Park can be found in the mountains. Essentially, the Minho is a very green area where the mountains are protected by a layer of forest land and vegetation. The other area, through which the River Douro runs, bristles with mountain ranges and is called Trás-os-Montes (literally, “behind or beyond the mountains”). It starts in the city of Vila Real and extends northwards and eastwards as far as Spain. It is a rugged area where nature is relatively wild, yet in the northern interior there is also something of the Upper Alentejo region, where the sparse trees, olive plantations and cork oaks give it a 3 Mediterranean feel. One of the most famous wines in the world has, for centuries, been produced in the Douro valley. The vines are grown in terraces cut into the 2 rocky schist and granite slopes where machinery cannot reach and they can only be tended by hand, as has been the practice for generations. The River Douro cuts deep into the landscape and it is not unusual to find high plains followed by ravines where the river below plunges onwards towards the sea. -
Homily 4Th Sun Advent Mary Mother of God .Docx
Homily 4th Sunday of Advent: Mary, Mother of Jesus Fr. Dwight P. Campbell, S.T.D. The Gospel for this fourth Sunday of Advent is from St. Luke, who tells us how the Blessed Virgin Mary visited Elizabeth, her cousin. This took place right after Mary conceived Jesus.But the theme of the first two readings this Sunday is the Incarnation and Birth of Our Lord. The first reading comes from the Old T. Prophet Micah – his great prophecy that the Messiah would be born in the little town of Bethlehem, the city of King David’s birth: “From you [Bethlehem] shall come forth for me one who is to be ruler in Israel.” Based upon Old Testament prophecies, the Jews were expecting their Messiah to be a king in the line of King David; he would also a beshepherd, just as King David was, and so Micah says: “He shall stand firm and shepherd his flock by the strength of the Lord.” In His humanity Jesus was a king in the line of King David. In his Gospel St. Luke tells us that St. Joseph, the legal father of Jesus and husband of Mary, was a descendent of King David. This is why when the Roman Emperor, Caesar Augustus, ordered a census be done and that everyone be registered in the birthplace of their ancestors, Joseph and Mary went to Bethlehem, and it was there that the Savior was born. Our second reading is from the Epistle to the Hebrews, words that are understood to be placed on the lips of Jesus: “Sacrifices and offerings you did not desire, but a body you prepared for me” – a body fashioned by the Holy Spirit in the womb of the Virgin Mary.